Tuesday, September 1, 2020

Holy Mass Online - Readings and Video : Wednesday, September 2, 2020 - Virtual Church


FIRST READING

A reading from the first letter of St Paul to the Corinthians        3:1-9
Brothers, I myself was unable to speak to you as people of the Spirit: I treated you as sensual men, still infants in Christ. What I fed you with was milk, not solid food, for you were not ready for it; and indeed, you are still not ready for it since you are still unspiritual. Isn’t that obvious from all the jealousy and wrangling that there is among you, from the way that you go on behaving like ordinary people? What could be more unspiritual than your slogans, ‘I am for Paul’ and ‘I am for Apollos’?

After all, what is Apollos and what is Paul? They are servants who brought the faith to you. Even the different ways in which they brought it were assigned to them by the Lord. I did the planting, Apollos did the watering, but God made things grow. Neither the planter nor the waterer matters: only God, who makes things grow. It is all one who does the planting and who does the watering, and each will duly be paid according to his share in the work. We are fellow workers with God; you are God’s farm, God’s building.

The Word of the Lord.

Responsorial Psalm        Ps 32
Response                            Happy the people the Lord has chosen as his own.

1. They are happy, whose God is the Lord,
the people he has chosen as his own.
From the heavens the Lord looks forth,
he sees all the children of men.              Response

2. From the place where he dwells,he gazes
on all the dwellers on the earth,
he who shapes the heart of them all
and considers all their deeds.                 Response

3. Our soul is waiting for the Lord.
The Lord is our help and our shield.
In him do our hearts find joy.
We trust in his holy name.                      Response

Gospel  Acclamation      1 Pt 1: 25
Alleluia, alleluia!
The word of the Lord remains for ever:
What is this word? It is the Good News that has been brought to you.
Alleluia !

Or                                          Lk 4: 18
Alleluia, alleluia!
The Lord has sent me to bring the Good News to the poor, to proclaim liberty to captives.
Alleluia !

GOSPEL

A reading from the holy Gospel according to Luke       4:38-44
Leaving the synagogue he went to Simon’s house. Now Simon’s mother-in-law was suffering from a high fever and they asked him to do something for her. Leaning over her he rebuked the fever and it left her. And she immediately got up and began to wait on them.

At sunset all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them. Devils too came out of many people, howling, ‘You are the Son of God.’ But he rebuked them and would not allow them to speak because they knew that he was the Christ.

When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered, ‘I must proclaim the Good News of the kingdom of God to the other towns too, because that is what I was sent to do.’ And he continued his preaching in the synagogues of Judaea.
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint September 2 : St. Ingrid of Sweden the 1st Dominican Nun in Sweden who Died in 1282

Born in Skänninge, Sweden, in the 13th century, St. Ingrid lived under the spiritual direction of Peter of Dacia, a Dominican priest. She was the first Dominican nun in Sweden and in 1281 she founded the first Dominican cloister there, called St. Martin's in Skänninge. She died in 1282 surrounded by an aura of sanctity.
 Miracles obtained through her intercession followed and led to a popular cult of this saint. In 1405, a canonization process was begun and the Swedish Bishops introduced her cause at the Council of Constance. An inquest was held in Sweden in 1416-1417 and the results were inconclusive. In 1497, the cause was reactivated and in 1507 her relics were solemnly translated, and a Mass and Office were composed - but formal canonization seems never to have occurred. During the Reformation, her cult came to an end and her convent and relics were destroyed.

Did You Know September is Dedicated to Our Lady of Sorrows with Special Promises and Powerful Prayers to Share!


The entire month of September is dedicated by the Church to the honor of Our Lady of Sorrows.

 The devotion to Our Lady’s sorrows remembers the Blessed Virgin Mary’s spiritual martyrdom in with her perfect union with the Passion of Christ as she stood  at the foot of the Cross.
This was her part in salvation history, and thus she is a spiritual Mother of all Christians.
SHARE these Powerful Prayers Against Evil and Change the World!

The Rosary of the Seven Sorrows

The Rosary of the Seven Sorrows consists of 7 groups of 7 beads, with 3 additional beads and a Crucifix.  Say each of the sorrow below followed by 7 Hail Mary's. The 7 groups of 7 Hail Mary's are recited in remembrance of
the 7 Sorrows of Mary:
1. The prophecy of Simeon.
2. The flight into Egypt.
3. The loss of the Child Jesus in the Temple.
4. Mary meets Jesus carrying His cross.
5. The Crucifixion
6. Mary received the Body of Jesus from the cross
7. The Body of Jesus is placed in a tomb.
3 Hail Mary's are added in remembrance of the tears Mary shed because of the suffering of her Divine Son. These are said to obtain true sorrow for our sins.
The concluding prayer follows:
V/. Pray for us, O most sorrowful Virgin.
R/. That we may be made worthy of the promises of Christ.
Let us pray:
Lord Jesus, we now implore, both for the present and for the hour of our death, the intercession of the most Blessed Virgin Mary, Thy Mother, whose holy soul was pierced at the time of Thy passion by a sword of grief.  Grant us this favor, O Saviour of the world, Who livest and reignest with the Father and the Holy Spirit, forever and ever. Amen.
The Blessed Virgin Mary grants 7 special graces to the souls who honor her daily by saying 7 Hail Mary's
and meditating on her tears and dolors. This devotion was passed on by St. Bridget of Sweden.

PROMISES OF OUR LADY OF SORROWS
 Seven promises Our Lady made, through St. Bridget of Sweden, to those who are devoted to meditating on her Seven Sorrows:
 1. “I will grant peace to their families.”
 2. “They will be enlightened about the Divine Mysteries.”
 3. “I will console them in their pains and I will accompany them in their work.” 4. “I will give them as much as they ask for as long as it does not oppose the adorable will of my Divine Son or the sanctification of their souls.”
 5. “I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.”
 6. “I will visibly help them at the moment of their death. They will see the face of their Mother.”
 7. “I have obtained this grace from my divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.”
PROMISES OF OUR LORD Also, St. Alphonsus de Liguori in "The Glories of Mary," Our Lord promised four graces to those devoted to the Sorrows of his Blessed Mother:
 1. That those who before death invoke the divine Mother in the name of Her Sorrows will obtain true repentance of all their sins;
2. That He will protect all who have this devotion in their tribulations, and will protect them especially at the hour of death;
 3. That He will impress on their minds the remembrance of His Passion;
 4. That He will place such devout servants in Mother Mary’s hands to do with them as She wishes and to obtain for them all the graces She desires.

Pope Francis Quotes Benedict XVI “the brutal consumption of creation begins where God is missing" on World Day for Creation - FULL TEXT




MESSAGE OF HIS HOLINESS
POPE FRANCIS
FOR THE
WORLD DAY OF PRAYER FOR THE CARE OF CREATION
1 SEPTEMBER 2020

You shall thus hallow the fiftieth year
and you shall proclaim a release throughout the land
to all its inhabitants.
It shall be a jubilee for you.

(Lev 25:10)
 
Dear Brothers and Sisters,
Each year, particularly since the publication of the Encyclical Laudato Si’ (LS, 24 may 2015), the first day of September is celebrated by the Christian family as the World Day of Prayer for the Care of Creation and the beginning of the Season of Creation, which concludes on the feast of Saint Francis of Assisi on the fourth of October. During this period, Christians worldwide renew their faith in the God of creation and join in prayer and work for the care of our common home.

I am very pleased that the theme chosen by the ecumenical family for the celebration of the 2020 Season of Creation is Jubilee for the Earth, precisely in this year that marks the fiftieth anniversary of Earth Day. In the Holy Scriptures, a Jubilee is a sacred time to remember, return, rest, restore, and rejoice.
1. A Time to Remember
We are invited to remember above all that creation’s ultimate destiny is to enter into God’s eternal Sabbath. This journey, however, takes place in time, spanning the seven-day rhythm of the week, the cycle of seven years, and the great Jubilee Year that comes at the end of the seven Sabbath years.
A Jubilee is indeed a time of grace to remember creation’s original vocation to exist and flourish as a community of love. We exist only in relationships: with God the Creator, with our brothers and sisters as members of a common family, and with all of God’s creatures within our common home. “Everything is related, and we human beings are united as brothers and sisters on a wonderful pilgrimage, woven together by the love God has for each of his creatures and which also unites us in fond affection with brother sun, sister moon, brother river and mother earth” (LS, 92)
A Jubilee, then, is a time of remembrance, in which we cherish the memory of our inter-relational existence. We need constantly to remember that “everything is interconnected, and that genuine care for our own lives and our relationships with nature is inseparable from fraternity, justice and faithfulness to others” (LS, 70).
2. A Time to Return
A Jubilee is a time to turn back in repentance. We have broken the bonds of our relationship with the Creator, with our fellow human beings, and with the rest of creation. We need to heal the damaged relationships that are essential to supporting us and the entire fabric of life.
A Jubilee is a time to return to God our loving Creator. We cannot live in harmony with creation if we are not at peace with the Creator who is the source and origin of all things. As Pope Benedict observed, “the brutal consumption of creation begins where God is missing, where matter has become simply material for us, where we ourselves are the ultimate measure, where everything is simply our property” (Meeting with Priests, Deacons, and Seminarians of the Diocese of Bolzano-Bressanone, 6 August 2008).
The Jubilee season calls us to think once again of our fellow human beings, especially the poor and the most vulnerable. We are asked to re-appropriate God’s original and loving plan of creation as a common heritage, a banquet which all of our brothers and sisters share in a spirit of conviviality, not in competitive scramble but in joyful fellowship, supporting and protecting one another. A Jubilee is a time for setting free the oppressed and all those shackled in the fetters of various forms of modern slavery, including trafficking in persons and child labour.
We also need once more to listen to the land itself, which Scripture calls adamah, the soil from which man, Adam, was made. Today we hear the voice of creation admonishing us to return to our rightful place in the natural created order – to remember that we are part of this interconnected web of life, not its masters. The disintegration of biodiversity, spiralling climate disasters, and unjust impact of the current pandemic on the poor and vulnerable: all these are a wakeup call in the face of our rampant greed and consumption.
Particularly during this Season of Creation, may we be attentive to the rhythms of this created world. For the world was made to communicate the glory of God, to help us to discover in its beauty the Lord of all, and to return to him (cf. SAINT BONAVENTURE, In II Sent., I, 2, 2, q. 1, conclusion; Breviloquium, II, 5.11). The earth from which we were made is thus a place of prayer and meditation. “Let us awaken our God-given aesthetic and contemplative sense” (Querida Amazonia, 56). The capacity to wonder and to contemplate is something that we can learn especially from our indigenous brothers and sisters, who live in harmony with the land and its multiple forms of life.
3. A Time to Rest
In his wisdom, God set aside the Sabbath so that the land and its inhabitants could rest and be renewed. These days, however, our way of life is pushing the planet beyond its limits. Our constant demand for growth and an endless cycle of production and consumption are exhausting the natural world. Forests are leached, topsoil erodes, fields fail, deserts advance, seas acidify and storms intensify. Creation is groaning!
During the Jubilee, God’s people were invited to rest from their usual labour and to let the land heal and the earth repair itself, as individuals consumed less than usual. Today we need to find just and sustainable ways of living that can give the Earth the rest it requires, ways that satisfy everyone with a sufficiency, without destroying the ecosystems that sustain us.
In some ways, the current pandemic has led us to rediscover simpler and sustainable lifestyles. The crisis, in a sense, has given us a chance to develop new ways of living. Already we can see how the earth can recover if we allow it to rest: the air becomes cleaner, the waters clearer, and animals have returned to many places from where they had previously disappeared. The pandemic has brought us to a crossroads. We must use this decisive moment to end our superfluous and destructive goals and activities, and to cultivate values, connections and activities that are life-giving. We must examine our habits of energy usage, consumption, transportation, and diet. We must eliminate the superfluous and destructive aspects of our economies, and nurture life-giving ways to trade, produce, and transport goods.
4. A Time to Restore
A Jubilee is a time to restore the original harmony of creation and to heal strained human relationships.
It invites us to re-establish equitable societal relationships, restoring their freedom and goods to all and forgiving one another’s debts. We should not forget the historic exploitation of the global South that has created an enormous ecological debt, due mainly to resource plundering and excessive use of common environmental space for waste disposal. It is a time for restorative justice. In this context, I repeat my call for the cancellation of the debt of the most vulnerable countries, in recognition of the severe impacts of the medical, social and economic crises they face as a result of Covid-19. We also need to ensure that the recovery packages being developed and deployed at global, regional and national levels must be regeneration packages. Policy, legislation and investment must be focused on the common good and guarantee that global social and environmental goals are met.
We also need to restore the land. Climate restoration is of utmost importance, since we are in the midst of a climate emergency. We are running out of time, as our children and young people have reminded us. We need to do everything in our capacity to limit global average temperature rise under the threshold of 1.5°C enshrined in the Paris Climate Agreement, for going beyond that will prove catastrophic, especially for poor communities around the world. We need to stand up for intra-generational and inter-generational solidarity at this critical moment. I invite all nations to adopt more ambitious national targets to reduce emissions, in preparation for the important Climate Summit (COP 26) in Glasgow in the United Kingdom.
Biodiversity restoration is also crucially important in the context of unprecedented loss of species and degradation of ecosystems. We need to support the U.N. call to safeguard 30% of the earth as protected habitats by 2030 in order to stem the alarming rate of biodiversity loss. I urge the international community to work together to guarantee that the Summit on Biodiversity (COP 15) in Kunming, China becomes a turning point in restoring the earth to be a home of life in abundance, as willed by the Creator.
We must restore with justice in mind, ensuring that those who have lived on the land for generations can regain control over its usage. Indigenous communities must be protected from companies, particularly multinational companies, that “operate in less developed countries in ways they could never do at home” (LS, 51), through the destructive extraction of fossil fuels, minerals, timber and agroindustrial products. This corporate misconduct is a “new version of colonialism” (SAINT JOHN PAUL II, Address to the Pontifical Academy of Social Sciences, 27 April 2001, cited in Querida Amazonia, 14), one that shamefully exploits poorer countries and communities desperately seeking economic development. We need to strengthen national and international legislation to regulate the activities of extractive companies and ensure access to justice for those affected.
5. A Time to Rejoice
In the biblical tradition, a Jubilee was a joyous occasion, inaugurated by a trumpet blast resounding throughout the land. We are aware that the cries of the earth and of the poor have become even louder and more painful in recent years. At the same time, we also witness how the Holy Spirit is inspiring individuals and communities around the world to come together to rebuild our common home and defend the most vulnerable in our midst. We see the gradual emergence of a great mobilization of people from below and from the peripheries who are generously working for the protection of the land and of the poor. We rejoice to see how young people and communities, particularly indigenous communities, are on the frontlines in responding to the ecological crisis. They are calling for a Jubilee for the earth and a new beginning, aware that “things can change” (LS, 13).
We also rejoice to see how the Laudato Si’ Special Anniversary Year is inspiring many initiatives at local and global levels for the care of our common home and the poor. This year should lead to long-term action plans to practise integral ecology in our families, parishes and dioceses, religious orders, our schools and universities, our healthcare, business and agricultural institutions, and many others as well.
We rejoice too that faith communities are coming together to create a more just, peaceful and sustainable world. We are particularly happy that the Season of Creation is becoming a truly ecumenical initiative. Let us continue to grow in the awareness that we all live in a common home as members of a single family.
Let us all rejoice that our loving Creator sustains our humble efforts to care for the earth, which is also God’s home where his Word “became flesh and lived among us” (Jn 1:14) and which is constantly being renewed by the outpouring of the Holy Spirit.
“Send forth your Spirit, O Lord, and renew the face of the earth” (cf. Ps 104:30).
Rome, Saint John Lateran, 1 September 2020
 
FRANCISCUS


FULL TEXT + Image Source: Vatican.va - 

Wow Catholic Nun Raises almost $200K for the Poor by Running on a Treadmill - Hoping to Break a World Record!


Sister Stephanie Baliga of Chicago has raised almost $200,000 the poor after running a marathon on a treadmill since the annual race was canceled due to COVID-19.
DONATE Here: https://4agc.com/fundraiser_pages/5e1ebd9e-d594-4bd5-8e32-cd8508ff8ba9#.X05m03lKg2z
WATCH the Video Below as Sr. Stephanie Begins the Race and another Sister plays the National Anthem on the Cello!: 

On Sunday, the Franciscan Sister of the Eucharist ran a 3:3 -marathon on a treadmill in the basement of her convent.

Sister Stephanie promised friends she would complete run on a treadmill if the race was canceled.

The Franciscan sister's long-distance run was livestreamed on YouTube and Zoom, and has raised over $124,000 for the Mission of Our Lady of Angels with more donations rolling in.

 Demand has tripled for the mission's food bank, as reported by the Chicago Tribune.

“It is really beautiful because we’ve been delivering lots and lots of food to senior citizens stuck in their houses since March,” Baliga explained. “I’m doing this in solidarity with them.”

Baliga has run the Chicago Marathon each year since 2011, WLS reports, and plans to submit her time to the Guinness Book of World Records for the fastest women’s treadmill marathon.


Pope Francis' Prayer Intention for September - that we “take care of Creation responsibly” - FULL TEXT + Video


Pope’s prayer intention for September is for respect for the planet’s resources; that we “take care of Creation responsibly”.
 The full text of the prayer intention is below:
 We are squeezing out the planet’s goods. Squeezing them out, as if the earth were an orange. Countries and businesses from the global north have enriched themselves by exploiting the natural resources of the south, creating an “ecological debt.” Who is going to pay this debt? In addition, this “ecological debt” is increased when multinationals do abroad what they would never be allowed to do in their own countries. It’s outrageous. Today, not tomorrow; today, we have to take care of Creation responsibly. Let us pray that the planet’s resources will not be plundered, but shared in a just and respectful manner. No to plundering; yes to sharing.