Sunday, October 25, 2020

Holy Mass Online - Readings and Video : Monday, October 26, 2020 - In Your Virtual Church

Monday of the Thirtieth Week in Ordinary Time
Lectionary: 479

Reading 1
EPH 4:32–5:8
Brothers and sisters:
Be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.

Be imitators of God, as beloved children, and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.
Immorality or any impurity or greed must not even be mentioned among you,
as is fitting among holy ones,
no obscenity or silly or suggestive talk, which is out of place,
but instead, thanksgiving.
Be sure of this, that no immoral or impure or greedy person,
that is, an idolater,
has any inheritance in the Kingdom of Christ and of God.

Let no one deceive you with empty arguments,
for because of these things
the wrath of God is coming upon the disobedient.
So do not be associated with them.
For you were once darkness,
but now you are light in the Lord.
Live as children of light. 

Responsorial Psalm
PS 1:1-2, 3, 4 AND 6
R. (see Eph. 5:1) Behave like God as his very dear children.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Behave like God as his very dear children.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Behave like God as his very dear children.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Behave like God as his very dear children.
Alleluia
JN 17:17B, 17A
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.
Gospel 
LK 13:10-17
Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint October 26 : St. Evaristus a Pope who Died 107

St. Evaristus

POPE
Feast: October 26
Information:
Feast Day:
October 26
Died:
107

Date of birth unknown; died about 107. In the Liberian Catalogue his name is given as Aristus. In papal catalogues of the second century used by Irenaeus and Hippolytus, he appears as the fourth successor of St. Peter, immediately after St Clement. The same lists allow him eight years of reign, covering the end of the first and the beginning of the second century (from about 98 or 99 to about 106 or 107). The earliest historical sources offer no authentic data about him. In his "Ecclesiastical History" Eusebius says merely that he succeeded Clement in the episcopate of the Roman Church which fact was already known from St. Irenaeus. This order of succession is undoubtedly correct. The "Liber Pontificalis" says that Evaristus came of a Hellenic family, and was the son of a Bethlehem Jew. It also attributes to him the allotment of definite churches as to the Roman presbyters, and the division of the city into seven or deaconries; in this statement, however, the "Liber Pontificalis " arbitrarily refers to the time of Evaristus a later institution of the Roman Church. More trustworthy is the assertion of the "Liber Pontificalis" that he was laid to rest , near the tomb of St. Peter. The martyrdom of Evaristus, though traditional, is not historically proven. His feast occurs 26 Oct. The two decretals ascribed to him by Pseudo-Isidore are forged. SOURCE:The Catholic Encyclopedia

Under New Covid Restrictions Passed into Law, a Priest can Now be Fined, or Imprisoned for Saying Mass in Public in Ireland



  Ionainstitute.ie Release: 

UNDER new Covid restrictions passed into law last night in the Dail, a priest can now be fined, or imprisoned, or both, for saying Mass in public. The same applies to any minister of religion who holds a public act of worship.

This is drastic, draconian and unacceptable and must raise questions about the Constitutionality of the measure, quite apart from its total disproportionality.

Aside from Wales, the Republic of Ireland appears to be the only place in Europe where public worship has stopped, and in our case, now attracts penal sanctions.

Prior to this pandemic, when did such a law exist in Ireland? You have to go back to penal times.

Deputy Michael McNamara pointed out the implication of the new law to Health Minister, Stephen Donnelly, in the Dail last night. Minister Donnelly said Deputy McNamara was wrong, but a reading of the relevant law shows he is correct.

Deputy McNamara said: “Priests will be committing a criminal offence if they open the doors of their churches for Mass. I know that lots of priests do not want to say Mass and do not believe it is appropriate. That is their prerogative. I am not a Mass-goer, but I know how important it is in the community I represent for people to go to Mass or to a church or mosque. The Government is denying them that. Is the Government is going to send gardaí after priests who decide to say Mass? If the Government is thinking of that, I have one word to say, ‘Don’t’.”


Minister Donnelly said he would “challenge NPHET to provide the evidence again [for the ban on public worship] because I agree that this is a major imposition”, but he added: “I assure the Deputy and other colleagues that with regard to penalties, religious services are non-penal in that there is no penalty attached to them.”


Quite apart from the extraordinary admission in this statement that the Minister does not have evidence from NPHET to say that public worship constitutes a serious public health risk, he is just wrong on his own law.


Last night new regulations (SI 448 of 2020) became law. Article 8 of these Regulations prohibits various “events”, broadly defined. The term includes religious services (with an exception for funerals). Contravention of the prohibition is an offence and the relevant part of the Regulations is a “penal provision”, allowing for the imposition of criminal penalties on the “organiser” of an event, such as a priest celebrating a Mass attended by any members of the public. The penalties include a fine, imprisonment, or both.

It seems clear, therefore, that Minister Donnelly is incorrect in his interpretation of the new law, a minister of religion can potentially go to prison for holding a public act of worship.

It might be pleaded that similar penalties apply to many other citizens and sectors, but we can only repeat how extraordinarily draconian these measures in respect of religion are, when compared with other countries.

The Constitution guarantees: “Freedom of conscience and the free profession and practice of religion are, subject to public order and morality, guaranteed to every citizen.” It also acknowledges the importance of public worship.

Is the new law justified by “public order and morality”? Not if, as appears to be the case, Minister Donnelly does not have any evidence to say that public worship poses a serious health risk.  Recently when pressed about this, Dr Ronan Glynn, the Deputy Chief Medical Officer, could not point to any such evidence.

One way or the other, a court would have to decide if the measure is proportionate. In light of what is happening elsewhere in Europe, and the freedom guaranteed under our Constitution to religious believers, despite the pandemic, the answer is surely “no”.

The question now is what, if anything, the leaders of the various religions in the Republic of Ireland will do in response?

FULL TEXT Release:  Ionainstitute.ie

Pope Francis says "Love for God is expressed above all in prayer, particularly in adoration." FULL TEXT + Video at Angelus from Vatican


 
ANGELUS

Saint Peter's Square
Sunday, 25 October 2020

 Dear Brothers and Sisters, Good morning!

In today’s Gospel passage (cf. Mt 22:34-40), a doctor of the Law asks Jesus “which is the great commandment” (v. 36), that is, the principal  commandment of all divine Law. Jesus simply answers: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (v. 37). And he immediately adds: “You shall love your neighbour as yourself” (v. 39).

Jesus’ response once again takes up  and joins two fundamental precepts, which God gave his people through Moses (cf. Dt 6:5; Lv 19:18). And thus he overcomes the snare that is laid for him in order “to test him” (Mt 22:35). His questioner, in fact, tries to draw him into the dispute among the experts of the Law regarding the hierarchy of the prescriptions. But Jesus establishes two essential principles for believers of all times two essential principles of our life. The first is that  moral and religious life cannot be reduced to an anxious and forced obedience. There are people who seek to fulfil the commandments in an anxious or forced manner, and Jesus helps us understand that moral and religious life cannot be reduced to anxious or forced obedience, but must have love as its precept. The second principle is that love must tend together and inseparably toward God and toward neighbour. This is one of Jesus’ primary innovations and it helps us understand that what is not expressed in love of neighbour is not true love of God; and, likewise, what is not drawn from one’s relationship with God is not true love of neighbour.

Jesus concludes his response with these words: “On these two commandments depend all the law and the prophets” (v. 40). This means that all the precepts the Lord has given to his people must be related to love of  God and neighbour.

In fact, all the commandments serve to implement, to express that twofold  indivisible love. Love for God is expressed above all in prayer, particularly in adoration. We neglect the adoration of God a great deal. We recite the prayer of thanksgiving, the supplication to ask for something..., but we neglect adoration. Adoring God is precisely the heart of prayer. And love for neighbour, which is also called fraternal charity, consists in  closeness, listening, sharing, caring for others. And so often we neglect to listen to others because it is boring or because it takes up our time, or [we neglect] to accompany them, to support them in their suffering, in their trials.... But we always find the time to gossip, always! We do not have time to console the afflicted, but so much time to gossip. Be careful!

 The Apostle John writes: “he who does not love his brother whom he has seen, cannot love God whom he has not seen ” (1 Jn 4:20). Thus, we see the unity of these two commandments.

In today’s Gospel passage, once again, Jesus helps us go to the living and gushing wellspring of Love. And this wellspring is God himself, to be loved completely in a communion that nothing and no one  can break. A communion that is a gift to be requested each day, but also a personal commitment not to let our lives  become enslaved by the idols of the world. And the proof of our journey of conversion and holiness always consists in love of neighbour. This is the test: if I say “I love God” and do not love my neighbour, it does not work. The verification that I love God is that I love my neighbour. As long as there is a brother or sister to whom we close our hearts, we will still be far from being disciples as Jesus asks us. But his divine mercy does not allow us to be discouraged, but rather calls us to begin anew each day to live the Gospel consistently.

May the intercession of Mary Most Holy open our hearts to welcome the “great commandment”, the twofold commandment of love, which contains all of God’s Law and on which our salvation depends.


 

After the Angelus with the announcement of the Consistory of 28 November and the list of new Cardinals

Dear brothers and sisters,

I am following with particular concern the news coming from Nigeria, regarding the violent clashes that have recently occurred between law enforcement and several young protesters. Let us pray to the Lord that any form of violence may always be avoided, in the constant search for social harmony through the promotion of justice and the common good.

I greet all of you, people of Rome and pilgrims who have come from various countries; families, parish groups, associations and individual faithful. In particular, I greet the “Cell of evangelization” group from the Parish of Saint Michael the Archangel in Rome; and also the young people of the Immaculata, who are here today!

This coming 28 November, on the eve of the first Sunday of Advent, I will hold a Consistory for the appointment of 13 new Cardinals:

Bishop  Mario Grech, Secretary General of the Synod of Bishops;

Bishop  Marcello Semeraro, Prefect of the Congregation for the Causes of Saints;

Archbishop  Antoine Kambanda of Kigali, Rwanda;

Archbishop Wilton Gregory of Washington;

Archbishop José Advincula of Capiz, Philippines;

Archbishop Celestino Aós Braco of Santiago de Chile;

Bishop  Cornelius Sim, titular Bishop of  Puzia di Numidia and Vicar Apostolic of Brunei, Kuala Lumpur;

Archbishop Augusto Paolo Lojudice of Siena-Colle Val d’Elsa-Montalcino;

Fra Mauro Gambetti, Conventual Franciscan, Custodian of the Sacred Convent of Assisi.

With them I will unite Members of the College of Cardinals:

Bishop  Felipe Arizmendi Esquivel, Bishop emeritus of San Cristóbal de las Casas, Mexico;

Archbishop Silvano M. Tomasi, titular Archbishop of Asolo, Apostolic Nuncio;

Fra Raniero Cantalamessa, Capuchin, Preacher of the Papal Household;

Msgr Enrico Feroci, parish priest of Holy Mary of the Divine Love in Castel di Leva.

Let us pray for the new Cardinals, so that, in confirming their adherence to Christ, they may help me in my ministry as Bishop of Rome, for the good of the entire holy faithful People of God.

I wish everyone a happy Sunday. Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!


Pope Francis Announces Creation of 13 New Cardinals including Arch. Wilton Gregory of Washington and Arch. Jose Advincula of the Philippines and Arch. Antoine Kambanda of Rwanda



Vatican News reports that the Pope announced a consistory for the creation of 13 new cardinals.
Vatican News release:
On 28 November, there will be 13 new additions to the College of Cardinals: 9 are under 80 years of age, among them is the Guardian of Sacro Convento in Assisi, Father Mauro Gambetti.
By Vatican News
The Church will have thirteen new Cardinals. Nine of them are younger than 80 and therefore, have the right to participate in a future conclave. Four others are older than 80 years of age. Pope Francis’s announcement came as a surprise, after the recitation of the Angelus of Sunday, 25 October. He communicated the news regarding the creation of the new cardinals to the faithful present in St Peter’s Square as well as to those connected throughout the world.
Two of the new Cardinals work in the Roman Curia:
 the Secretary General of the Synod of Bishops, Maltese Mario Grech and the Italian Marcello Semeraro, 
former Bishop of Albano and the new Prefect for the Congregation of the Causes of Saints.
Six other pastors in the Church throughout the world are joining them:
 the Archbishop of Kilgali, Rwanda, Antoine Kambanda; 
the Archbishop of Washington, United States, Wilton Gregory; 
the Archbishop of Capiz, in the Philippines, Jose Fuerte Advincula;
 the Archbishop of Santiago, Chile, Celestino Aós Braco; 
the Apostolic Vicar of Brunei, Cornelius Sim;
 the Archbishop of Siena, Italia, Augusto Paolo Lojudice.
In addition, the Pope has also appointed the current Guardian of the Franciscan Sacro Convento in Assisi, Mauro Gambetti.
To these Cardinals who are younger than 80 years of age, Pope Francis has also added four other Cardinals who are older than 80. 
They are:
 Felipe Arizmendi Esquivel, Archbishop Emeritus of San Cristóbal de Las Casas (Mexico);
 former Apostolic Nuncio Silvano Tomasi, 
former permanent observer at the United Nations in Geneva who then worked in the Dicastery for Promoting Integral Human Development; 
Capuchin Father Raniero Cantalamessa, preacher of the Papal Household; and
 the pastor of the Shrine of Divine Love, Father Enrico Feroci.
Cardinals wear the colour red which indicates their willingness to sacrifice themselves usque ad sanguinis effusionem, that is, to the point of sheding their own blood, in the service of the Successor of Peter, and even though they reside in the remostest regions of the world, they become the titular of a parish in the Eternal City so that they are incardinated in the Church of which the Pope is Bishop.
FULL TEXT Release from VaticanNews

Saint October 25 : St. Antônio de Sant’Anna Galvão (1739-1822) a Franciscan Friar and Founder

St. Antônio de Sant’Anna Galvão (1739-1822). Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. He was beatified in Rome on October 25, 1998, and canonized in 2007. Edited from WYDCentral - Image Share Google Images

Saint October 25 : St. Gaudentius of Brescia, Italy : a Bishop who said "Let the word of God, and the sign of Jesus Christ (the cross) be in your hearts, in your mouths, on your countenance..."

St. Gaudentius

BISHOP
Feast: October 25
Information:
Feast Day:
October 25
Born:
Brescia, Italy
Died:
410

HE seems to have been educated under St. Philastrius, bishop of Brescia, whom he styles his father. His reputation ran very high when he travelled to Jerusalem, partly to shun applause and honours, and partly hoping by his absence to be at last forgotten at home. In this, however, he was mistaken. In a monastery at Cæsarea, in Cappadocia, he met with the sisters and nieces of St. Basil, who, as a rich present, bestowed on him certain relics of the forty martyrs and some other saints, knowing that he would honour those sacred pledges as they had honoured them. 1 During his absence St. Philastrius died, and the clergy and people of Brescia, who had been accustomed to receive from him solid instructions, and in his person to see at their head a perfect model of Christian virtue, pitched upon him for their bishop, and fearing obstacles from his humility, bound themselves by oath to receive no other for their pastor. The bishops of the province met, and with St. Ambrose, their metropolitan, confirmed the election. Letters were despatched to St. Gaudentius, who was then in Cappadocia, to press his speedy return; but he only yielded to the threat of an excommunication if he refused to obey. He was ordained by St. Ambrose with other bishops of the province, about the year 387; the sermon which he preached on that occasion, expresses the most profound sentiments of humility with which he was penetrated. 2  1
  The church of Brescia soon found how great a treasure it possessed in so holy a pastor. He never ceased to break to them the bread of life, and to feed their souls with the important truths of salvation. A certain virtuous nobleman, named Benevolus, who had been disgraced by the Empress Justina, because he refused to draw up an edict in favour of the Arians, had retired to Brescia, his own country, and was the greatest ornament of that church. This worthy nobleman being hindered by a severe fit of sickness from attending some of the sermons of St. Gaudentius, requested of him that he would commit them to writing for his use. 3 By this means we have seventeen of his sermons. 4 In the second which he made for the Neophites at their coming out of the font, he explaineth to them the mysteries which he could not expound in presence of the catechumens, especially the blessed eucharist, of which he says: “The Creator and Lord of nature who bringeth the bread out of the ground, maketh also of bread his own body; because he hath promised, and is able to perform it: and he who made wine of water, converteth wine into his own blood.” 5 The saint built a new church at Brescia, to the dedication of which he invited many bishops, and in their presence made the seventeenth sermon of those which are extant. In it he says: that he had deposited in this church certain relics of the forty martyrs, of St. John Baptist, St. Andrew, St. Thomas, St. Luke; some of the blood of SS. Gervasius, Protasius, and Nazarius, moulded into a paste, and of the ashes of SS. Sisinnius and Alexander. He affirms that a portion of a martyr’s relics is in virtue and efficacy the same as the whole. “Therefore,” says he, “that we may be succoured by the patronage of so many saints, let us run and supplicate with an entire confidence, and earnest desire, that by their interceding we may deserve to obtain all things we ask, magnifying Christ our Lord, the giver of so great grace.” 6 Besides these seventeen sermons of this father we have three others. The twentieth is a panegyric on St. Philastrius, 7 wherein our saint mentions that he had made a like panegyric on his holy predecessor every year on his anniversary festival for fourteen years. The saint exhorts Christians to banish all dissolute feastings accompanied with dancing and music, saying: “Those are wretched houses which resemble theatres. Let the houses of Christians be free from every thing of the train of the devil; let humility and hospitality be practised therein; let them be always sanctified by psalms and spiritual songs; let the word of God, and the sign of Jesus Christ (the cross) be in your hearts, in your mouths, on your countenance, at table, in the bath, when you go out and when you come in, in joy and in sorrow.” 8 In 405, St. Gaudentius was deputed with some others by the Roman council and by the Emperor Honorius into the East to defend the cause of St. Chrysostom before Archadius: for which commission St. Chrysostom sent him a letter of thanks which is extant, though the deputies were ill received, and imprisoned for some time in Thrace, and afterwards put on board a rotten vessel. St. Gaudentius seems to have died about the year 420; Labbe says in 427. Rufinus styles him “the glory of the doctors of the age wherein he lives.” He is honoured on this day in the Roman Martyrology. See his works printed in the Library of the Fathers, and more correctly at Padua, in 1720, 4to; also Ceillier, t. 10, p. 517; Cave, Hist. Littér. t. 1, p. 282.  2
 
Note 1. Gaudent. Serm. 17. [back]
Note 2. Gaudent. Serm. 16. [back]
Note 3. St. Gaudent. pref. [back]
Note 4. Bibl. Patr. t. 5, p. 765. [back]
Note 5. Ib. p. 947. [back]
Note 6. Bibl. Patr. t. 5, p. 970. [back]
Note 7. Extant in Surius ad 18 Julii. [back]
Note 8. Serm. 8. [back]
 Source: The Lives of the Saints by Alban Butler

Saint October 25 : St. Boniface I : Pope

Pope Boniface I (Latin: Bonifatius I; died 4 September 422) was Pope from 28 December 418 to his death in 422. He was a contemporary of Saint Augustine of Hippo, who dedicated to him some of his works. On the day of the funeral for Pope Zosimus, which was held at San Lorenzo fuori le Mura, partisans of Eulalius occupied the Lateran. Later that day, he proceeded thither with a crowd consisting of deacons, laity and a few priests, and was elected bishop. The new Pope and his supporters remained at the church until Sunday, 29 December, for the formal ordination customarily took place on a Sunday. Meanwhile, on the Saturday after Eulalius had been elected, a majority of the priests of the church elected Boniface, who had previously been a councilor of Pope Innocent, and was also ordained on 29 December at the Church of Saint Marcellus in the Campus Martius. The Urban Prefect Aurelius Anicius Symmachus warned both parties to keep the peace, and wrote to the Emperor Honorius that Eulalius, who had been elected first and in due order, was in the right. The Emperor answered on 3 January 419, recognizing Eulalius as the rightful Bishop of Rome. Despite these official acts, violence broke out between the two groups, and Boniface was seized by the Prefect's police and taken to a lodging outside the walls where he was detained under the surveillance of the Prefect's agents.[2] Boniface's partisans did not let the matter rest there and sent a petition to Emperor Honorius alleging irregularities in the election of Eulalius. In response, the Emperor suspended his previous order and summoned both parties to appear for judgment before him and other Italian bishops on 8 February. The hearing deferred a decision to a synod which was scheduled to meet at Spoleto on 13 June, but commanded both Boniface and Eulalius to stay out of Rome. Since Easter was approaching, the bishop of Spoleto, an outside party, was asked to celebrate the rites of this important holy day in Rome.[3] Both the Empress Galla Placidia and her husband Constantius III favored Eulalius, who had been elected first. Stewart Oost observes that papal elections at the time were "still quite indefinite and both parties could thus with right claim proper election and consecration." Although Eulalius appeared to be destined to be confirmed to the post, by boldly entering Rome on 18 March—Easter Sunday that year fell on 30 March—and disobeying Imperial orders, he lost the support of the authorities. Symmachus sent his police to occupy the Lateran, where Eulalius had established himself, and escorted him to a house outside the walls of Rome. Bishop Achilleus of Spoleto celebrated the Mass in the Lateran. The proposed Council of Spoleto was canceled, and on 3 April 419, Emperor Honorius recognized Boniface as the rightful Pope.[4] Boniface continued the opposition to Pelagianism, persuaded Emperor Theodosius II to return Illyricum to Western jurisdiction, and defended the rights of the Holy See. Shared from Wikipedia