Tuesday, October 27, 2020

Saint October 28 : St. Jude Apostle the Patron of the Impossible and Hospitals


APOSTLE
Major Shrine:
Saint Peter's, Rome, Rheims, Toulouse, France
Patron of:
lost causes, desperate situations, hospitals
SEE ALSO : 

Novena to St. Jude Thaddeus Apostle : #Patron of #Impossible - #Prayer #Miracles



Saint Jude (1st century C.E.), also known as St. Judas or Jude Thaddeus, was one of the Twelve Apostles of Jesus, who is sometimes, the author of the Epistle of Jude. Mark and some manuscripts of Matthew identify him as "Thaddeus." Luke names him as Judas, son of James, or in the King James Version: "Judas the brother of James" (Luke 6:16). Biography St. Jude was born into a Jewish family in Paneas, a town in Galilee later rebuilt by the Romans and renamed Caesarea Philippi. In all probability he spoke both Greek and Aramaic, like almost all of his contemporaries in that area, and was a farmer by trade. St. Jude was a son of Clopas and his wife Mary, a cousin of the Virgin Mary. Tradition has it that Jude's father, Clopas, was murdered because of his forthright and outspoken devotion to the risen Christ. Tradition holds that Saint Jude preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia and Libya. 
He is also said to have visited Beirut and Edessa, though the latter mission is also attributed to Thaddeus of Edessa, one of the Seventy. He is reported as suffering martyrdom together with Simon the Zealot in Persia. The fourteenth-century writer Nicephorus Callistus makes Jude the bridegroom at the wedding at Cana. Though Saint Gregory the Illuminator is credited as the "Apostle to the Armenians," when he baptised King Tiridates III of Armenia in 301 C.E., converting the Armenians, the Apostles Jude and Bartholomew are traditionally believed to have been the first to bring Christianity to Armenia, and are therefore venerated as the patron saints of the Armenian Apostolic Church. 
Linked to this tradition is the Thaddeus Monastery. Symbol of his martyrdom According to the Armenian tradition, Saint Jude suffered martyrdom about 65 C.E. in Beirut, Lebanon together with the apostle Simon the Zealot, with whom he is usually connected. Their acts and martyrdom were recorded in an Acts of Simon and Jude that was among the collection of passions and legends traditionally associated with the legendary Abdias, bishop of Babylon, and said to have been translated into Latin by his disciple Tropaeus Africanus, according to the Golden Legend account of the saints. Saints Simon and Jude are venerated together in the Roman Catholic Church on October 28. Sometime after his death, Saint Jude's body was brought from Beirut, Lebanon to Rome and placed in a crypt in St. Peter's Basilica which is visited by many devotees. According to popular tradition, the remains of St. Jude were preserved in a monastery on an island in the northern part of Issyk-Kul lake in Kyrgyzstan at least until mid-fifteenth century. Iconography 
St. Jude is traditionally depicted carrying the image of Jesus in his hand or close to his chest, denoting the legend of the Image of Edessa, recorded in apocryphal correspondence between Jesus and Abgarus which is reproduced in Eusebius' History Ecclesiastica, I, xiii. According to it, King Abgar of Edessa (a city located in what is now southeast Turkey) sent a letter to Jesus to cure him of an illness that afflicts him, and sent the envoy Hannan, the keeper of the archives, offering his own home city to Jesus as a safe dwelling place. The envoy either painted a likeness of Jesus, or Jesus, impressed with Abgar's great faith, pressed his face into a cloth and gave it to Hannan to take to Abgar with his answer. Upon seeing Jesus' image, the king placed it with great honor in one of his palatial houses. After Christ had ascended to heaven, St. Jude was sent to King Abgar by the Apostle St. Thomas. The king was cured and astonished. He converted to Christianity along with most of the people under his rule. Additionally, St. Jude is often depicted with a flame above his head. This represents his presence at Pentecost, when he received the Holy Spirit with the other apostles. Edited from New Encyclopedia

Holy Mass Online - Readings and Video : Wednesday, October 28, 2020 - In Your Virtual Church



 Feast of Saints Simon and Jude, Apostles
Lectionary: 666
Reading 1
EPH 2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God, 
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
Responsorial Psalm
PS 19:2-3, 4-5
R. (5a) Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
 
 
Alleluia 
R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.
Gospel
LK 6:12-16
Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint October 28 : St. Simon the Apostle - Known as the Zealot and Patron of Curriers and Sawyers


St. Simon - APOSTLE - Born: Cana or Canaan  Died: 
Abyssinians claim he was crucified in Samaria; Lipsius says he was sawn in half at Suanir, Persia; Moses of Chorene writes that he was martyred at Weriosphora in Iberia; many locations claim to have relics including Toulouse, France, and Saint Peter's Basilica, Rome, Italy
Major Shrine:
relics claimed by many places, including Toulouse; Saint Peter's Basilica
Patron of:
curriers; sawyers; tanners
Prayer to St. Simon

O Glorious St. Simon, you were a cousin of Jesus and a devoted follower as well. You were called "the Zealot," indicating that you were willing to give your life for your religion and your freedom as a human person. Obtain for us the grace to be willing to give our lives for Christ and to labor for the freedom and peace that only God can give. Help us to spend ourselves for God on earth and be received by him in eternal bliss in heaven.

St Simon is surnamed the Canaanean or Canaanite, and the Zealot, to distinguish him from St. Peter, and from St. Simeon, the brother of St. James the Less, and his successor in the see of Jerusalem. From the first of these surnames some have thought that St. Simon was born at Cana, in Galilee: certain modern Greeks pretend that it was at his marriage that our Lord turned the water into wine. It is not to be doubted but he was a Galilean. Theodoret says, of the tribe either of Zabulon or Nepthali. Hammond and Grotius think that St. Simon was called the Zealot, before his coming to Christ, because he was one of that particular sect or party among the Jews called Zealots, from a singular zeal they possessed for the honour of God and the purity of religion. A party called Zealots were famous in the war of the Jews against the Romans. They were main instruments in instigating the people to shake off the yoke of subjection; they assassinated many of the nobility and others in the streets, filled the temple itself with bloodshed and other horrible profanations, and were the chief cause of the ruin of their country. But no proof is offered by which it is made to appear that any such party existed in our Saviour's time, though some then maintained that it was not lawful for a Jew to pay taxes to the Romans At least if any then took the name Zealots, they certainly neither followed the impious conduct nor adopted the false and inhuman maxims of those mentioned by Josephus in his history of the Jewish war against the Romans.
St. Simon, after his conversion, was zealous for the honour of his Master, and exact in all the duties of the Christian religion; and showed a pious indignation toward those who professed this holy faith with their mouths, but dishonoured it by the irregularity of their lives. No further mention appears of him in the gospels than that he was adopted by Christ into the college of the apostles. With the rest he received the miraculous gifts of the Holy Ghost, which he afterwards exercised with great zeal and fidelity. If this apostle preached in Egypt, Cyrene, and Mauritania, he returned into the East; for the Martyrologies of St. Jerome, Bede, Ado, and Usuard place his martyrdom in Persia, at a city called Suanir, possibly in the country of the Suani, a people in Colchis, or a little higher in Sarmatia, then allied with the Parthians in Persia; which may agree with a passage in the Acts of St. Andrew, that in the Cimmerian Bosphorus there was a tomb in a "rot, with an inscription importing that Simon the Zealot was interred there. His death is said in these Martyrologies to have been procured by the idolatrous priests. Those who mention the manner of his death say he was crucified. St. Peter's Church on the Vatican at Rome and the Cathedral of Toulouse are said to possess the chief portions of the relics of SS. Simon and Jude.
SOURCE: The Catholic Encyclopedia

Pope Francis' Letter on Europe "A land open to transcendence, where believers are free to profess their faith in public..." FULL TEXT



 LETTER OF HIS HOLINESS POPE FRANCIS

ON EUROPE

The following is the letter addressed by the Holy Father to His Eminence the Secretary of State on the 40th anniversary of the Commission of the Bishops’ Conferences of the European Community (COMECE), the 50th anniversary of the establishment of diplomatic relations between the Holy See and the European Union, and the 50th anniversary of the presence of the Holy See as Permanent Observer at the Council of Europe.

To coincide with these anniversaries, a visit by Cardinal Parolin to Brussels was planned for the days 28 to 30 October, but has been cancelled due to the worsening of the health emergency. It is expected that the meetings with the authorities of the European Union and the members of COMECE can be held by video connection.


 

To my Venerable Brother
Cardinal Pietro Parolin
Secretary of State

This year the Holy See and the Church in Europe celebrate several significant anniversaries.  Fifty years ago, cooperation between the Holy See and the European institutions that arose in the period following the Second World War took concrete form by the establishment of diplomatic relations between the then European Community and by the Holy See’s presence as an Observer at the Council of Europe. In 1980, the Commission of the Bishops’ Conferences of the European Communities (COMECE) was founded, composed of delegates from the Bishops’ Conferences of all the member states of the European Union, for the sake of promoting “closer cooperation between those episcopates with regard to pastoral questions related to the development of the areas of competence and activities of the Union”.[1] This year also marked the seventieth anniversary of the Schuman Declaration, an event of capital importance that inspired the gradual process of the continent’s integration, making it possible to overcome the animosity resulting from the two world wars.

In the light of these events, you are planning in the near future to make significant visits to the authorities of the European Union, the Plenary Assembly of COMECE and the authorities of the Council of Europe. In this regard, I consider it important to share with you some reflections on the future of this continent so dear to me, not only because of my family’s origins but also because of the central role that it has had, and, I believe, must continue to have, albeit with different accents, in the history of humanity.

That role is all the more pertinent in the context of the pandemic we are now experiencing. The European project arose from a determination to end past divisions. It was born of the realization that unity and cooperation make for strength, that “unity is greater than conflict”[2] and that solidarity can be “a way of making history in a life setting where conflicts, tensions and oppositions can achieve a diversified and life-giving unity”.[3] In our own days, which “show signs of a certain regression”,[4] a growing tendency for all to go their own separate ways, the pandemic has emerged as a kind of a watershed, forcing us to take a stand. We can either continue to pursue the path we have taken in the past decade, yielding to the temptation to autonomy and thus to ever greater misunderstanding, disagreement and conflict, or we can rediscover the path of fraternity that inspired and guided the founders of modern Europe, beginning precisely with Robert Schuman.

As the experience of Europe in recent months has shown, the pandemic has made this increasingly evident. On the one hand, we have witnessed the temptation to go it alone, seeking unilateral solutions to a problem that transcends state borders. Yet thanks to the great spirit of mediation that distinguishes the European institutions, we have also seen a determination to set out on the path of fraternity, which is also the path of solidarity, unleashing creativity and new initiatives.

The steps taken thus far need, however, to be consolidated, lest centrifugal forces regain their strength. Today, the words of Saint John Paul II in the European Act of Santiago de Compostela remain as timely as ever: Europe, “find yourself, be yourself”.[5] An age of rapid change can bring with it a loss of identity, especially when there is a lack of shared values on which to base society.

To Europe, then, I would like to say: you, who for centuries have been a seedbed of high ideals and now seem to be losing your élan, do not be content to regard your past as an album of memories. In time, even the most beautiful memories fade and are gradually forgotten. Sooner or later, we realize that we ourselves have changed; we find ourselves weary and listless in the present and possessed of little hope as we look to the future. Without ideals, we find ourselves weak and divided, more prone to complain and to be attracted by those who make complaint and division a style of personal, social and political life.

Europe, find yourself! Rediscover your most deeply-rooted ideals. Be yourself! Do not be afraid of your millenary history, which is a window open to the future more than the past. Do not be afraid of that thirst of yours for truth, which, from the days of ancient Greece, has spread throughout the world and brought to light the deepest questions of every human being. Do not be afraid of the thirst for justice that developed from Roman law and in time became respect for all human beings and their rights. Do not be afraid of your thirst for eternity, enriched by the encounter with the Judeo-Christian tradition reflected in your patrimony of faith, art and culture.

Today, as many in Europe look to its future with uncertainty, others look to Europe with hope, convinced that it still has something to offer to the world and to humanity. The same conviction inspired Robert Schuman, who realized that “the contribution which an organized and living Europe can bring to civilization is indispensable to the maintenance of peaceful relations”.[6] It is a conviction that we ourselves can share, setting out from shared values and rooted in the history and culture of this land.

What kind of Europe do we envision for the future? What is to be its distinctive contribution? In today’s world, it is not about recovering political hegemony or geographical centrality, or about developing innovative solutions to economic and social problems. The uniqueness of Europe rests above all on its conception of the human being and of reality, on its capacity for initiative and on its spirit of practical solidarity.

I dream, then, of a Europe that is a friend to each and all. A land respectful of everyone’s dignity, in which each person is appreciated for his or her intrinsic worth and not viewed purely from an economic standpoint or as a mere consumer. A land that protects life at every stage, from the time it arises unseen in the womb until its natural end, since no human being is the master of life, either his or her own life or the lives of others. A land that promotes work as a privileged means of personal growth and the pursuit of the common good, creating employment opportunities particularly for the young. Being a friend to others entails providing for their education and cultural development. It entails protecting the weakest and most vulnerable, especially the elderly, the sick in need of costly care, and those with disabilities. Being a friend to others entails defending their rights, but also reminding them of their duties. It means acknowledging that everyone is called to offer his or her own contribution to society, for none of us is a world apart, and we cannot demand respect for ourselves without showing respect for others. We cannot receive unless we are also willing to give.

I dream of a Europe that is a family and a community. A place respectful of the distinctiveness of each individual and every people, ever mindful that they are bound together by shared responsibilities. Being a family entails living in unity, treasuring differences, beginning with the fundamental difference between man and woman. In this sense, Europe is a genuine family of peoples, all different yet linked by a common history and destiny. The experience of recent years and that of the pandemic in particular have shown that no one is completely self-sufficient, and that a certain individualistic understanding of life and society leads only to discouragement and isolation. Every man and woman aspires to be part of a community, that is, of a greater reality that transcends and gives meaning to his or her individuality. A divided Europe, made up of insular and independent realities, will soon prove incapable of facing the challenges of the future. On the other hand, a Europe that is a united and fraternal community will be able to value diversity and acknowledge the part that each has to play in confronting the problems that lie ahead, beginning with the pandemic and including the ecological challenge of preserving our natural resources and the quality of the environment in which we live. We are faced with the choice between a model of life that discards people and things, and an inclusive model that values creation and creatures.

I dream of a Europe that is inclusive and generous. A welcoming and hospitable place in which charity, the highest Christian virtue, overcomes every form of indifference and selfishness. Solidarity, as an essential element of every authentic community, demands that we care for one another. To be sure, we are speaking of an “intelligent solidarity” that does more than merely attend to basic needs as they emerge.

Solidarity entails guiding those most vulnerable towards personal and social growth, enabling them one day to help others in turn. Like any good physician, who not only administers medication, but also accompanies the patient to complete recovery.

Solidarity involves being a neighbour to others. In the case of Europe, this means becoming especially ready and willing, through international cooperation, to offer generous assistance to other continents. I think particularly of Africa, where there is a need to resolve ongoing conflicts and to pursue a sustainable human development.

Solidarity is also nurtured by generosity and gives rise to gratitude, which leads us to regard others with love. When we forget to be thankful for the benefits we have received, we tend increasingly to close in upon ourselves and to live in fear of everything around us and different from us.

We can see this in the many fears felt in our contemporary societies, among which I would mention uneasiness and concern about migrants. Only a Europe that is a supportive community can meet the present challenge in a productive way, since piecemeal solutions have proved to be inadequate. It is clear that a proper acceptance of migrants must not only assist those newly arrived, who are often fleeing conflict, hunger or natural disasters, but must also work for their integration, enabling them “to learn, respect and assimilate the culture and traditions of the nations that welcome them”.[7]

I dream of a Europe marked by a healthy secularism, where God and Caesar remain distinct but not opposed. A land open to transcendence, where believers are free to profess their faith in public and to put forward their own point of view in society. The era of confessional conflicts is over, but so too – let us hope – is the age of a certain laicism closed to others and especially to God[8], for it is evident that a culture or political system that lacks openness to transcendence proves insufficiently respectful of the human person.

Christians today have a great responsibility: they are called to serve as a leaven in reviving Europe’s conscience and help to generate processes capable of awakening new energies in society.[9] I urge them, therefore, to contribute with commitment, courage and determination to every sector in which they live and work.

Your Eminence,

These few words arise from my pastoral concern and my certainty that Europe still has much to offer to the world. My words are meant solely to be a personal contribution to the growing call for reflection on the continent’s future. I would be grateful if you could share these thoughts in the conversations you are to hold in coming days with the European authorities and with the members of COMECE, whom I ask to cooperate in a spirit of fraternal communion with all the Bishops of the continent gathered in the Council of the Bishops’ Conferences of Europe (CCEE). I ask you to bring my personal greeting and a sign of my closeness to each of them and to the peoples they represent. Your meetings will certainly be a fitting occasion for consolidating relations between the Holy See and the European Union and the Council of Europe, and to confirm the Church in her evangelizing mission and her service to the common good.

May our beloved Europe continue to enjoy the protection of her holy patrons: Saint Benedict, Saints Cyril and Methodius, Saint Bridget, Saint Catherine and Saint Teresa Benedicta of the Cross (Edith Stein), men and women who for love of the Lord tirelessly served the poor and worked for the human, social and cultural development of all the peoples of the continent.

I commend myself to your prayers and to the prayers of those whom you will encounter in the course of your travels. To all of them I ask you to bring my Blessing.

From the Vatican, 22 October 2020, Memorial of Saint John Paul II

 

Franciscus

 

[1] COMECE Statutes, Art. 1.

[2] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 228.

[3] Ibid.

[4] Encyclical Letter Fratelli Tutti (3 October 2020), 11.

[5] 9 November 1982, 4.

[6] Schuman Declaration, Paris, 9 May 1950.

[7] Address to Participants in the Conference “(Re)thinking Europe” (28 October 2017).

[8] Cf. interview for the Belgian Catholic Weekly “Tertio” (7 December 2016).

[9] Address to Participants in the Conference “(Re)thinking Europe”, op. cit.


BREAKING New Deadly Typhoon Molave Displaces 1 Million People Between Vietnam and the Philippines



 Typhoon Molave, nine dead and over a million displaced between the Philippines and Vietnam

Asia News Report: Manila and Hanoi on maximum alert, with the passage over the ocean it should acquire greater strength and reach its peak within 24 hours. In the Philippines it has already caused nine deaths and 12 missing, more than 70,000 displaced. Vietnam is preparing to evacuate 1.3 million inhabitants to central regions. A toll that is destined to worsen.

Manila (AsiaNews / Agencies) - The Philippines and Vietnam are on maximum alert for the passage of typhoon Molave, which has already caused several victims and over a million displaced.

According to experts, it is destined to grow even more in intensity, gaining strength in the passage into the open sea and then reaching peak power within the next 24 hours.


Molave ​​hit the coasts of the Philippine archipelago on 25 October, affecting over 900,000 people in various ways. Heavy rains flooded villages and cultivated fields, cutting off electricity supplies and razing hundreds of homes. Two days after the beginning of the emergency, tens of thousands of people are still refugees in reception centres.


The Philippines so far counts nine victims, but according to the National Disaster Risk Reduction and Management Council, [Ndrrmc] the toll could worsen in the coming hours. Three people died from drowning, surprised by the rapid rise in the water level.


At the moment there are also 12 people, mostly fishermen, missing after being overwhelmed by sudden floods. According to rescuers, over 70,000 displaced people are housed in 800 evacuation centres scattered around the archipelago.


While the damage is counted in the Philippines, in Vietnam it is a race against time to try to mitigate the effects of the typhoon that should hit the central coasts of the country in the coming hours. The authorities have begun evacuation operations for 1.3 million people in the region, already hit in recent weeks by heavy floods with victims and damage for millions of dollars.


Last night, Vietnamese Prime Minister Nguyen Xuan Phuc spoke with provincial leaders, asking them to remain ready for a sudden worsening of the situation. In the northern sector of the central highlands of Vietnam, the epicentre of national coffee production, according to experts, up to 200 mm of rain could fall in a few hours starting from today evening.


Typhoons and hurricanes are a frequent phenomenon in the region, and the passage causes extensive damage in many cases. In the Philippines the memory of the super-typhoon Haiyan is still alive which, in 2013, struck over 7,300 victims and missing.

Source: Asia News IT Report

#BreakingNews - 21 Dead in Post-Election Violence in Guinea, Africa - Houses Burned and Vandalism



AFRICA/GUINEA - At least 21 dead in post-election clashes

Tuesday, 27 October 2020

Conakry (Agenzia Fides) - According to official figures, a total of 21 people died in clashes that took place in the Republic of Guinea on October 18, following the announcement of the preliminary results of the presidential election, by the Electoral Commission (CENI), which sees the re-election of t outgoing President, Alpha Condé, with 59, 5% of the vote against 33.5% for the opposition candidate, Cellou Dalein Diallo, The opposition leader, who declared himself the winner, confirmed yesterday, October 26, his intention to appeal to the Constitutional Court against the result of the election, flawed, according to him, by massive fraud. In addition to the capital Conakry, the clashes have spread to the major cities in the country. Shops remain closed for fears of riots and looting. UN envoys, the African Union (AU) and the Community of West African States (ECOWAS) continue their mediation efforts and meeting talks with various Ministers, the Electoral Commission and the diplomatic corps.

Amnesty International has denounced the actions of the Guinean security forces who reportedly fired deadly ammunition at demonstrators during the post-election riots, based on testimony statements and video analysis of the clashes. The NGO for the defense of human rights also condemned the blocking of the Internet and telephone communications during the riots.

Even before the election, Condé's candidacy for a third term was strongly contested by the opposition because it was seen as a violation of the Constitution, which provides for two consecutive terms for the Presidency of the Republic (see Fides, 19/10/2020)

Condé became Guinea's first democratically elected leader in 2010 and was re-elected in 2015. However, human rights groups, accuse him of sliding towards authoritarianism. Guinea is the only French-speaking African country to have refused to join the Franco-African Community proposed by De Gaulle in 1958. The country proclaimed independence under a socialist regime that Ahmed Sékou Touré ruled with an iron fist for a quarter of a century. After his death in 1984, Lansana Conté, a soldier, took power with a coup. He was elected president in 1990, he was elected twice, but these were neither free nor transparent ballots.

In December 2008, Lansana Conté died after a long illness. A junta led by Captain Moussa Dadis Camara takes power without bloodshed.

But on September 28, 2009, the army violently suppressed a gathering of thousands of opposition supporters who rejected his candidacy in Conakry Stadium in the run-up to the presidential election: According to the United Nations, 157 people were killed and 109 women were raped. After Camara himself was seriously injured, he resigned power and paved the way for the first democratic elections on November 7, 2010, which Alpha Condé won.

Guinea's immense mineral wealth (it is one of the world's leading producers of bauxite and has deposits of iron, gold, diamonds and oil) have often been at the center of heated international legal disputes. (L.M.) (Source: Agenzia Fides, 27/10/2020)


Holy Mass Online - Readings and Video : Tuesday, October 27, 2020 - In Your Virtual Church



 Tuesday of the Thirtieth Week in Ordinary Time
Lectionary: 480
Reading 1
EPH 5:21-33
Brothers and sisters:
Be subordinate to one another out of reverence for Christ.
Wives should be subordinate to their husbands as to the Lord.
For the husband is head of his wife
just as Christ is head of the Church,
he himself the savior of the Body.
As the Church is subordinate to Christ,
so wives should be subordinate to their husbands in everything.
Husbands, love your wives,
even as Christ loved the Church
and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word,
that he might present to himself the Church in splendor,
without spot or wrinkle or any such thing,
that she might be holy and without blemish.
So also husbands should love their wives as their own bodies.
He who loves his wife loves himself.
For no one hates his own flesh
but rather nourishes and cherishes it,
even as Christ does the Church,
because we are members of his Body.
For this reason a man shall leave his father and his mother
and be joined to his wife,
and the two shall become one flesh.
This is a great mystery,
but I speak in reference to Christ and the Church.
In any case, each one of you should love his wife as himself,
and the wife should respect her husband.
 
Responsorial Psalm
PS 128:1-2, 3, 4-5
R. (1a) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R.  Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
 
 
Alleluia
See MT 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
You have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Gospel
LK 13:18-21
Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches.”
Again he said, “To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.”
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

#BreakingNews Judge Amy Coney Barrett Confirmed to Supreme Court by the US Senate - FULL TEXT Official Release - VIDEO Ceremony with Judge Clarence Thomas


 

White House Release: Following a unanimous vote by the Judiciary Committee last week, the Senate just confirmed Seventh Circuit Court of Appeals Judge Amy Coney Barrett to become the 115th Associate Justice on the United States Supreme Court.

“Having confirmed her to the Circuit Court in 2017 with bipartisan support, the Senate has already undertaken a thorough and rigorous review of her record,” Sen. Ted Cruz (R-TX) said after President Trump made the nomination last month.

Throughout Justice Barrett’s career, she has faithfully upheld our U.S. Constitution as written. The American Bar Association gave Barrett its highest rating, and she has an impressive track record across the legal profession—as a judge, professor, and litigator.

Most important, she will bring a valuable new perspective to our High Court:

  • Justice Barrett is the first mother of school-aged children to become a Supreme Court Justice. She is also only the fifth woman ever to serve.
  • As the mother of a child with special needs, she understands the issues and concerns confronting our nation’s most vulnerable people.
  • Justice Barrett will be the only current justice to have a law degree from a school other than Harvard or Yale. She graduated at the top of her class from Notre Dame Law School in Indiana.

Justice Barrett has made her philosophy clear: She will not legislate from the bench. “Courts have a vital responsibility to the rule of law, which is critical to a free society, but courts are not designed to solve every problem or right every wrong in our public life,” she said during her confirmation hearings.

“The policy decisions and value judgments of government must be made by the political branches, elected by and accountable to the people,” she added.

One letter—written by Justice Barrett’s former law clerks—calls her approach principled and independent-minded. “Judge Barrett taught us that a good judge will not always like the results she reaches; a good judge goes wherever the law leads,” it reads.

Justice Barrett is the very model of a sympathetic yet impartial judge, according to her colleagues at Notre Dame Law School. She is exactly the type of person whom the American people deserve to have sitting on their Supreme Court.

“If we are to protect our institutions, and protect the freedoms, and protect the rule of law that’s the basis for the society and the freedom that we all enjoy—if we want that for our children and our children’s children—then we need to participate in that work,” Justice Barrett said.

Source: https://www.whitehouse.gov/articles/senate-confirms-amy-coney-barrett-supreme-court/