Sunday, November 1, 2020

Holy Mass Online - Readings and Video : Monday, November 2, 2020 - All Souls' Day In Your Virtual Church


The Commemoration of All the Faithful Departed
(All Souls)
Lectionary: 668
Reading 1WIS 3:1-9
The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
Responsorial PsalmPS 23:1-3A, 3B-4, 5, 6
R.(1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Reading 2ROM 5:5-11
Brothers and sisters:
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
OrROM 6:3-9
Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
AlleluiaMT 25:34
R. Alleluia, alleluia.
Come, you who are blessed by my Father;
inherit the Kingdom prepared for you from the foundation of the world.
R. Alleluia, alleluia.
GospelJN 6:37-40
Jesus said to the crowds:
"Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day."
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint November 2 : All Souls' Day - Remembering all the Faithfully Departed -


Commemoration of All Faithful Departed

The commemoration of all the faithful departed is celebrated by the Church on 2 November, or, if this be a Sunday or a solemnity, on 3 November. The Office of the Dead must be recited by the clergy and all the Masses are to be of Requiem, except one of the current feast, where this is of obligation.
The theological basis for the feast is the doctrine that the souls which, on departing from the body, are not perfectly cleansed from venial sins, or have not fully atoned for past transgressions, are debarred from the Beatific Vision, and that the faithful on earth can help them by prayers, almsdeeds and especially by the sacrifice of the Mass. (See PURGATORY:(Lat., "purgare", to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God's grace, are, not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.) )
In the early days of Christianity the names of the departed brethren were entered in the diptychs. Later, in the sixth century, it was customary in Benedictine monasteries to hold a commemoration of the deceased members at Whitsuntide. In Spain there was such a day on Saturday before Sexagesima or before Pentecost, at the time of St. Isidore (d. 636). In Germany there existed (according to the testimony of Widukind, Abbot of Corvey, c. 980) a time-honoured ceremony of praying to the dead on 1 October. This was accepted and sanctified by the Church. St. Odilo of Cluny (d. 1048) ordered the commemoration of all the faithful departed to be held annually in the monasteries of his congregation. Thence it spread among the other congregations of the Benedictines and among the Carthusians.
Of the dioceses, Liège was the first to adopt it under Bishop Notger (d. 1008). It is then found in the martyrology of St. Protadius of Besançon (1053-66). Bishop Otricus (1120-25) introduced it into Milan for the 15 October. In Spain, Portugal, and Latin America, priests on this day say three Masses. A similar concession for the entire world was asked of Pope Leo XIII. He would not grant the favour but ordered a special Requiem on Sunday, 30 September, 1888.Catholic Encyclopedia In the Greek Rite this commemoration is held on the eve of Sexagesima Sunday, or on the eve of Pentecost. The Armenians celebrate the passover of the dead on the day after Easter.
Text from The Catholic Encyclopedia 

What is Purgatory? An Explanation from the Catechism with Novena Prayers for the Holy Souls to Share!

The month of NOVEMBER is dedicated to the souls of those who have died. November 2 is a special feast remembering all Souls of those who have have died especially the ones in Purgatory. As Catholics we are especially encouraged to pray for the dead on this day and during November.

PURGATORY - CATHOLIC CATECHISM DEFINITION
  

For More Breaking News, Novena Prayers,  and Free Catholic Movies LIKE http://fb.com/catholicnewsworld 

THE FINAL PURIFICATION, OR PURGATORY 
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. 1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.608
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.
PURGATORY - CATHOLIC ENCYCLOPEDIA DEFINITION
Purgatory (Lat., "purgare", to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God's grace, are, not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.The faith of the Church concerning purgatory is clearly expressed in the Decree of Union drawn up by the Council of Florence (Mansi, t. XXXI, col. 1031), and in the decree of the Council of Trent which (Sess. XXV) defined:
"Whereas the Catholic Church, instructed by the Holy Ghost, has from the Sacred Scriptures and the ancient tradition of the Fathers taught in Councils and very recently in this Ecumenical synod (Sess. VI, cap. XXX; Sess. XXII cap.ii, iii) that there is a purgatory, and that the souls therein are helped by the suffrages of the faithful, but principally by the acceptable Sacrifice of the Altar; the Holy Synod enjoins on the Bishops that they diligently endeavor to have the sound doctrine of the Fathers in Councils regarding purgatory everywhere taught and preached, held and believed by the faithful" (Denzinger, "Enchiridon", 983).

(Biblical Passages that support Purgatory:  2 Maccabees 12:41–46, 2 Timothy 1:18, Matthew 12:32, Luke 16:19–16:26, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 ) 


Requiem aeternam: Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.
PLENARY INDULGENCE FROM NOV. 1-8 BY PRAYING FOR HOLY SOULS

A PLENARY INDULGENCE, applicable only to the souls in purgatory, is granted to the faithful who (1) on any and each day from November 1 to 8, devoutly visit a cemetery and pray, if only mentally, for the departed; (2) On All Souls' Day...devoutly visit a chruch or an oratory and recite an Our Father and the Creed. [(or if local ordinary gives other options) From the Manual of Indulgences #29]
 (Image: Memling's Day of Judgement 1400s)

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SHORT PRAYER OF ST. GERTRUDE THE GREAT
St. Gertrude's Prayer," was dictated by Our Lord to St. Gertrude the Great, a Benedictine cloistered nun and a mystic. In the twelfth century, the Lord told the Saint that this prayer (approved and recommended by M. Cardinal Pahiarca of Lisbon, Portugal on March 4, 1936) releases 1,000 Souls from Purgatory each time it is offered.
A prayer to release many souls from Purgatory each time it is said and which was extended to include living sinners as well.
Eternal Father, I offer You the most precious blood of thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal church, for those in my own home and in my family. Amen.

Longer NOVENA FOR SOULS IN PURGATORY
Written by St. Alphonsus Liguori this novena has prayers for each day which are followed by the Prayer to Our Suffering Savior for the Holy Souls in Purgatory
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
This Novena, written by St. Alphonsus Liguori, has different prayers for each of the 9 days, followed by the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory which is at the bottom of the section. First Day:
Jesus, my Saviour I have so often deserved to be cast into hell how great would be my suffering if I were now cast away and obliged to think that I myself had caused my damnation. I thank Thee for the patience with which Thou hast endured me. My God, I love Thee above all things and I am heartily sorry for having offended Thee because Thou art infinite goodness. I will rather die than offend Thee again. Grant me the grace of perseverance. Have pity on me and at the same time on those blessed souls suffering in Purgatory. Mary, Mother of God, come to their assistance with thy powerful intercession.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Second Day:
Woe to me, unhappy being, so many years have I already spent on earth and have earned naught but hell! I give Thee thanks, O Lord, for granting me time even now to atone for my sins. My good God, I am heartily sorry for having offended Thee. Send me Thy assistance, that I may apply the time yet remaining to me for Thy love and service; have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Third Day:
My God! because Thou art infinite goodness, I love Thee above all things, and repent with my whole heart of my offenses against Thee. Grant me the grace of holy perseverance. Have compassion on me, and, at the same, on the holy souls suffering in Purgatory. And thou, Mary, Mother of God, come to their assistance with thy powerful intercession.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Fourth Day:
My God! because Thou art infinite goodness, I am sorry with my whole heart for having offended Thee. I promise to die rather than ever offend Thee more. Give me holy perseverance; have pity on me, and have pity on those holy souls that burn in the cleansing fire and love Thee with all their hearts. O Mary, Mother of God, assist them by thy powerful prayers.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Fifth Day:
Woe to me, unhappy being, if Thou, O Lord, hadst cast me into hell; for from that dungeon of eternal pain there is no deliverance. I love Thee above all things, O infinite God and I am sincerely sorry for having offended Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Sixth Day:
My Divine Redeemer, Thou didst die for me on the Cross, and hast so often united Thyself with me in Holy Communion, and I have repaid Thee only with ingratitude. Now, however, I love Thee above all things, O supreme God; and I am more grieved at my offences against Thee than at any other evil. I will rather die than offend Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Seventh Day:
God, Father of Mercy, satisfy this their ardent desire! Send them Thy holy Angel to announce to them that Thou, their Father, are now reconciled with them through the suffering and death of Jesus, and that the moment of their deliverance has arrived.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Eighth Day:
Oh my God! I also am one of these ungrateful beings, having received so much grace, and yet despised Thy love and deserved to be cast by Thee into hell. But Thy infinite goodness has spared me until now. Therefore, I now love Thee above all things, and I am heartily sorry for having offended Thee. I will rather die than ever offend Thee. Grant me the grace of holy perseverance. Have compassion on me and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below

Ninth Day:
My God! How was it possible that I, for so many years, have borne tranquilly the separation from Thee and Thy holy grace! O infinite Goodness, how long-suffering hast Thou shown Thyself to me! Henceforth, I shall love Thee above all things. I am deeply sorry for having offended Thee; I promise rather to die than to again offend Thee. Grant me the grace of holy perseverance, and do not permit that I should ever again fall into sin. Have compassion on the holy souls in Purgatory. I pray Thee, moderate their sufferings; shorten the time of their misery; call them soon unto Thee in heaven, that they may behold Thee face to face, and forever love Thee. Mary, Mother of Mercy, come to their aid with thy powerful intercession, and pray for us also who are still in danger of eternal damnation.

Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below 

Prayer to Our Suffering Saviour for the Holy Souls in Purgatory
 O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemani, have mercy on these Blessed Souls. Have mercy on them.
R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them.
R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them.
R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them.
R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them.
R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them.
R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them.
R. Have mercy on them, O Lord.

(Recommend yourself to the Souls in Purgatory and mention your intentions here) 

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever. Amen.

Pope Francis Says "The Saints and Blesseds are the most authoritative witnesses of Christian hope, because they lived it fully in their lives..." FULL TEXT + Video



ANGELUS

Saint Peter's Square
Sunday, 1st November 2020

 

Dear brothers and sisters, good morning!

On this solemn Feast of All Saints, the Church invites us to reflect on the great hope, the great hope that is based on Christ’s resurrection: Christ is risen and we will also be with Him, we will be with Him. The Saints and Blesseds are the most authoritative witnesses of Christian hope, because they lived it fully in their lives, amidst joys and sufferings, putting into practice the Beatitudes that Jesus preached and which resound in the Liturgy (see Mt 5:1-12a). The evangelical Beatitudes, in fact, are the path to holiness. I will reflect now on two Beatitudes, the second and the third.

The second one is this: “Blessed are those who mourn, for they shall be comforted” (v. 4). These words seem contradictory because mourning is not a sign of joy and happiness. Reasons for mourning come from suffering and death, illness, moral adversity, sin and mistakes: simply from everyday life with marked by fragility, weakness and difficulties, a life at times wounded and pained by ingratitude and misunderstanding. Jesus proclaims blessed those who mourn over this reality, who trust in the Lord despite everything and put themselves under His shadow. They are not indifferent, nor do they harden their hearts when they are in pain, but they patiently hope for God’s comfort. And they experience this comfort even in this life.

In the third Beatitude, Jesus states: “Blessed are the meek for they shall inherit the earth” (v. 5). Brothers and sisters, meekness! Meekness is characteristic of Jesus, who said of Himself: “Learn from me, for I am meek and humble of heart” (Mt 11:29). The meek are those who know how to control themselves, who leave space for the other, they listen to the other, respect the other’s way of living, his or her needs and requests. They do not intend to overwhelm or diminish the other, they do not want to be on top of or dominate everything, nor do they impose their ideas or their own interests to the detriment of others. These people, not appreciated by the world and its mentality, are, instead, precious in God’s eyes. God gives them the promised land as an inheritance, that is, life eternal. This beatitude also begins here below and is fulfilled in Christ. But meekness… At this moment in life, even in the world, there is so much aggressivity, in everyday life as well, the first thing that comes out of us is aggression, defensiveness. We need meekness to progress on the path of holiness. To listen, to respect, not to attack: meekness.

Dear brothers and sisters, choosing purity, meekness and mercy; choosing to entrust oneself to the Lord in poverty of spirit and in affliction; dedicating oneself to justice and peace – all this means going against the current in respect to this world’s mentality, in respect to the culture of possessing, of meaningless fun, of arrogance against the weakest. This evangelical path was trodden by the Saints and Blesseds. Today’s solemnity that honours All Saints reminds us of the personal and universal vocation to holiness, and proposes sure models for this journey that each person walks in a unique way, an unrepeatable way. It is enough to think of the inexhaustible variety of gifts and real life stories there are among the saints: they are not equal, each one has their own personality and developed their own life of holiness according to their own personality, and each one of us can do it, taking this path: meekness, meekness, please, and we will head toward holiness.

This immense family of faithful disciples of Christ has a Mother, the Virgin Mary. We venerate her under the title Queen of All Saints; but she is first of all the Mother who teaches everyone how to welcome and follow her children. May she help us nourish the desire for holiness, walking the way of the Beatitudes.

 


After the Angelus, the Holy Father continued:

Yesterday, in Hartford, in the United States of America, Michael McGivney was proclaimed blessed: diocesan priest, founder of the Knights of Columbus. Dedicated to evangelization, he did everything possible to provide for the needs of those in need, promoting reciprocal aid. May his example be an impetus for us to always be witnesses of the Gospel of charity. Let's give a round of applause to this new blessed.

On this feast day let us not forget what is happening in Nagorno-Karabakh where the armed clashes are taking place amid a fragile truce, with the tragic increase in victims, destruction of homes, buildings and places of worship, with an increasing massive involvement of the civil population. It's tragic.

I would like to renew my heartfelt appeal to the parties responsible in the conflict so that they intervene as soon as possible to stop the shedding of innocent blood. May they not think of using violence to resolve the controversy, but dedicate themselves to sincere negotiation with the help of the international community. On my part, I am near to all those who are suffering and I invite [everyone] to ask the intercession of the Saints for a stable peace in that re

gion.

Let us also pray for the population in the area of the Aegean Sea who, two days ago, was hit by a strong earthquake.

I greet all of you from Rome and pilgrims from various countries. In particular, I greet the participants of the Race of the Saints promoted by the Don Bosco Foundation throughout the world. This year they are racing from a distance as well as individually. Even though it is taking place in small groups to respect the distancing imposed because of the pandemic, this sporting event offers a popular faith dimension to the religious celebration of All Saints. Thank you for your initiative and for your presence.

Tomorrow afternoon, I will celebration Mass in suffrage for the deceased in the Teutonic Cemetery, a burial place in Vatican City. I unite myself spiritually to those who, while observing the health regulations which are important, go to pray near the tombs of their dear ones in every part of the world.

I wish all of you a Happy Feast in the spiritual company of the saints. Please, do not forget to pray for me. Enjoy your meal and arrivederci.

 FULL TEXT Source: Vatican.va - Official Translation

Litany of the Saints : One of the Oldest Official prayers of the Church : Powerful Prayers to Share!



LITANY OF THE SAINTS 
The Litany of the Saints is one of the oldest prayers of the
Church. It was extent in the 3rd century. It is an official prayer
that can be recited publicly in the Roman Catholic Church.
Today is the feast of all the Saints: Nov. 1.
LITANY
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, graciously hear us.

God, the Father of heaven, have mercy on us.God the Son, Redeemer of the world, have mercy on us.God the Holy Spirit, have mercy on us.Holy Trinity, one God, have mercy on us.

Holy Mary, (after each Saint say) pray for us.Holy Mother of God,
Holy Virgin of virgins,
St. Michael,
St. Gabriel,
St. Raphael,
All you Holy Angels and Archangels,
St. John the Baptist,
St. Joseph,
All you Holy Patriarchs and Prophets,

St. Peter,
St. Paul,
St. Andrew,
St. James,
St. John,
St. Thomas,
St. James,
St. Philip,
St. Bartholomew,
St. Matthew,
St. Simon,
St. Jude,
St. Matthias,
St. Barnabas,
St. Luke,
St. Mark,
All you holy Apostles and Evangelists,
All you holy Disciples of the Lord,
All you holy Innocents,

St. Stephen,
St. Lawrence,
St. Vincent,
Sts. Fabian and Sebastian,
Sts. John and Paul,
Sts. Cosmos and Damian,
All you holy Martyrs,


St. Sylvester,
St. Gregory,
St. Ambrose,
St. Augustine,
St. Jerome,
St. Martin,
St. Nicholas,
All you holy Bishops and Confessors,
All you holy Doctors,


St. Anthony,
St. Benedict,
St. Bernard,
St. Dominic,
St. Francis,
All you holy Priests and Levites,
All you holy Monks and Hermits,

St. Mary Magdalene,
St. Agatha,
St. Lucy,
St. Agnes,
St. Cecilia,
St. Anastasia,
St. Catherine,
St. Clare,
All you holy Virgins and Widows,
All you holy Saints of God, 

Lord, be merciful, Lord, save your people.From all evil, Lord, save your people.From all sin, Lord, save your people.From your wrath, Lord, save your people.From a sudden and unprovided death, Lord, save your people.From the snares of the devil, Lord, save your people.From anger, hatred, and all ill-will, Lord, save your people.From the spirit of uncleanness, Lord, save your people.From lightning and tempest, Lord, save your people.From the scourge of earthquake, Lord, save your people.From plague, famine, and war, Lord, save your people.From everlasting death, Lord, save your people.
By the mystery of your holy Incarnation, Lord, save your people.By your Coming, Lord, save your people.By your Birth, Lord, save your people.By your Baptism and holy fasting, Lord, save your people.By your Cross and Passion, Lord, save your people.By your Death and Burial, Lord, save your people.By your holy Resurrection, Lord, save your people.By your wonderful Ascension, Lord, save your people.By the coming of the Holy Spirit, Lord, save your people.On the day of judgment,  Lord, save your people.

Be merciful to us sinners,
Lord, hear our prayer.
That you will spare us, Lord, hear our prayer.
That you will pardon us, Lord, hear our prayer
That it may please you to bring us to true
penance, Lord, hear our prayer (continue with the same response)
Guide and protect your holy Church,
Preserve in holy religion the Pope, and all
those in holy Orders,
Humble the enemies of holy Church,
Give peace and unity to the whole Christian
people,
Bring back to the unity of the Church all
those who are straying, and bring all
unbelievers to the light of the Gospel,
Strengthen and preserve us in your holy
service,
Raise our minds to desire the things of
heaven,
Reward all our benefactors with eternal
blessings,
Deliver our souls from eternal damnation,
and the souls of our brethren, relatives,
and benefactors,
Give and preserve the fruits of the earth,
Grant eternal rest to all the faithful departed,
That it may please You to hear and heed
us, Jesus, Son of the Living God,

Lord, hear our prayer.
Lamb of God, who takes away the sins of
the world, Spare us, O Lord!
Lamb of God, who takes away the sins of
the world, 
Graciously hear us, O Lord!
Lamb of God, who takes away the sins of
the world,
Have mercy on us.

Christ, hear us,
Lord Jesus, hear our prayer.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.



Our Father, who art in heaven hallowed be thy name Thy kingdom come thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us from evil. Amen.




V. Et ne nos indúcas in tentatiónem.V. And lead us not into temptation.
R. Sed líbera nos a malo.R. But deliver us from evil.
Psalmus 69. Deus, in adjutóriumPsalm 69. Deus, in adjutórium
1 Deus, in adjutórium meum inténde: * Dómine ad adjuvándum me festína.1 HASTE thee, O God, to deliver me; * make haste to help me, O LORD.
2 Confundántur et revereántur, * qui quærunt ánimam meam.2 Let them be ashamed and confounded that seek after my soul; * let them be turned backward and put to confusion that wish me evil.
3 Avertántur retrórsum, et erubéscant, * qui volunt mihi mala.3 Let them for their reward be soon brought to shame, * that cry over me, There! there!
4 Avertántur statim erubescéntes, * qui dicunt mihi : Euge, euge.4 But let all those that seek thee be joyful and glad in thee: * and let all such as delight in thy salvation say always, The Lord be praised.
5 Exsúltent et læténtur in te omnes qui quærunt te, * et dicant semper : Magnificétur Dóminus : qui díligunt salutáre tuum.5 As for me, I am poor and in misery: * haste thee unto me, O God.
6 Ego vero egénus, et pauper sum : * Deus, ádjuva me.6 Thou art my helper, and my redeemer: * O LORD, make no long tarrying.
7 Adjútor meus, et liberátor meus es tu : * Dómine, ne moréris.
8 Glória Patri, et Fílio, et Spirítui Sancto.8 Glory be to the Father, and to the Son, and to the Holy Ghost.
9 Sicut erat in princípio, et nunc, et semper, * et in sæcula sæculórum. Amen.9 As it was in the beginning, is now, and ever shall be, world without end. Amen.
V. Salvos fac servos tuos.V. O God, save thy servants.
R. Deus meus, sperántes in te.R. That put their trust in thee.
V. Esto nobis, Dómine, turris fortitúdinis.V. Be unto us, O Lord, a tower of strength.
R. A fácie inimíci.R. From the face of the enemy.
V. Nihil profíciat inimícus in nobis.V. Let the enemy prevail nothing against us.
R. Et fílius iniquitátis non appónat nocére nobis.R. Nor the son of wickedness approach to afflict us.
V. Dómine, non secúndum peccáta nostra fácias nobis.V. O Lord, deal not with us after our sins.
R. Neque secúndum iniquitátes nostras retríbuas nobis.R. Neither reward us according to our iniquities.
V. Orémus pro Pontifice nostro (Nomen).V. Let us pray for our Pope (Name).
R. Dóminus consérvet eum, et vivíficet eum, et beátum fáciat eum in terra, et beátum fáciat eum in terra, et non tradat eum in ánimam inimicórum ejus.R. The Lord preserve him and keep him alive, that he may be blessed upon earth; and deliver not thou him into the will of his enemies.
(Vacante Apostolica Sede, Versus cum suo Responsorio præteritur.)(If the Holy See is vacant, the above Versicle with its Response is omitted.)
V. Orémus pro benefactóribus nostris.V. Let us pray for our benefactors.
R. Retribúere dignáre, Dómine, ómnibus, nobis bona faciéntibus propter nomen tuum, vitam ætérnam. Amen.R. Vouchsafe, O Lord, for thy Name's sake, to reward with eternal life all them that do us good. Amen.
V. Orémus pro fidelibus defunctis.V. Let us pray for the faithful departed.
R. Réquiem ætérnam dona eis, Dómine, et lux perpétua luceat eis.R. Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.
V. Requiéscant in pace.V. May they rest in peace.
R. Amen.R. Amen.
V. Pro frátribus nostris abséntibus.V. Let us pray for our absent brethren.
R. Salvos fac servos tuos, Deus meus, sperántes in te.R. Save thy servants, O my God, that put their trust in thee.
V. Mitte eis, Dómine, auxílium de sancto.V. Send them help, O Lord, from thy holy place.
R. Et de Sion tuere eos.R. And from Zion deliver them.
V. Dómine, exáudi oratiónem meam.V. O Lord, hear my prayer.
R. Et clamor meus ad te véniat.R. And let my cry come unto thee.
V. Dóminus vobíscum.V. The Lord be with you.
R. Et cum spíritu tuo.R. And with thy spirit.
Let us pray. (Collects)
Deus, cui proprium est miseréri semper et parcere : súscipe deprecatiónem nostram ; ut nos, et omnes fámulos tuos, quos delictórum catena constringit, miserátio tuæ pietátis clementer absolvat.
O God, whose nature and property is ever to have mercy and to forgive : receive our humble petitions ; and though we be tied and bound by the chain of our sins, yet let the pitifulness of thy great mercy loose us.
Exáudi, quæsumus, Dómine, supplícium preces, et confiténtium tibi parce peccátis : ut páriter nobis indulgéntiam tríbuas benignus et pacem.We beseech thee, O Lord, mercifully to hear the prayers of thy humble servants, and to forgive the sins of them that confess the same unto thee : that they may obtain of thy loving-kindness pardon and peace.
Ineffábilem nobis, Dómine, misericórdiam tuam clementer osténde : ut simul nos et a peccátis ómnibus exuas, et a pœnis, quas pro his meremur, erípias.O Lord, we pray thee, shew forth upon us thy servants the abundance of thy unspeakable mercy : that we may be delivered from the chain of our sins, and from the punishment which for the same we have most righteously deserved.
Deus, qui culpa offenderis, pœniténtia placaris : preces pópuli tui supplicántis propítius réspice ; et flagélla tuæ iracúndiæ, quæ pro peccátis nostris meremur, averte.O God, who art wroth with them that sin against thee, and sparest them that are penitent : we beseech thee to hear the prayers of thy people that call upon thee ; that we, which have most justly deserved the scourges of thine anger, may by thy great mercy be delivered from the same.
(If the Holy See is vacant, the following Collect is omitted.)(If the Holy See is vacant, the following Collect is omitted.)
Omnípotens sempiterne Deus, miserére famulo tuo Pontifici nostro (Nomen), et dírige eum secúndum tuam cleméntiam in viam salútis ætérnæ : ut, te donante, tibi placita cupiat, et tota virtúte perfíciat.Almighty and everlasting God, we beseech thee to have compassion upon N., our Pope, and by thy mercy govern him in the way of everlasting life : that, being endued with thy grace, he may ever seek those things that are pleasing unto thee, and with his whole strength perform the same.
Deus, a quo sancta desidéria, recta consília et justa sunt ópera : da servis tuis illam, quam mundus dare non potest, pacem ; ut et corda nostra mandátis tuis dedita, et, hóstium subláta formidine, témpora sint, tua protectióne, tranquilla.O God, from whom all holy desires, all good counsels, and all just works do proceed : give unto thy servants that peace which the world cannot give ; that our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness.
Ure igne Sancti Spíritus renes nostros et cor nostrum, Dómine : ut tibi casto corpore serviamus, et mundo corde placeámus.Grant, O Lord, we pray thee, that the fire of thy Holy Ghost may in such wise cleanse our reins and our hearts : that we serving thee in pureness both of body and soul may be found an acceptable people in thy sight.
Fidélium, Deus, ómnium conditor et redemptor, animábus famulórum famularumque tuárum remissiónem cunctórum tríbue peccatórum : ut indulgéntiam, quam semper optavérunt, piis supplicatiónibus consequántur.O God, the Creator and Redeemer of all them that believe : grant unto the souls of thy servants and handmaidens the remission of all their sins ; that, as they have ever desired thy merciful pardon, so by the supplications of their brethren they may receive the same.
Actiónes nostras, quæsumus, Dómine, aspirándo prævéni et adjuvándo proséquere : ut cuncta nostra orátio et operátio a te semper incipiat et per te cœpta finiátur.Prevent us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help : that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life.
Omnípotens sempiterne Deus, qui vivórum domináris simul et mortuórum, ómniumque miseréris quos tuos fide et ópere futuros esse prænoscis : te supplices exorámus ; ut, pro quibus effúndere preces decrevimus, quosque vel præsens sæculum adhuc in carne retinet vel futúrum jam exutos corpore suscépit, intercedéntibus ómnibus Sanctis tuis, pietátis tuæ cleméntia, ómnium delictórum suórum véniam consequántur. Per Dóminum nostrum Jesum Christum, Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sæcula sæculórum.Almighty and everlasting God, who hast dominion both of the quick and the dead, who likewise hast mercy upon all men, whom by reason of their faith and works thou hast foreknown : we commend unto thee all those for whom we now do offer our prayers, whether in this world they still be held in the bonds of the flesh, or being delivered therefrom have passed into that which is to come ; beseeching thee that at the intercession of all thy Saints they may of thy bountiful goodness obtain the remission of all their sins. Through our Lord Jesus Christ thy Son, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.R. Amen.
V. Dóminus vobíscum.V. The Lord be with you.
R. Et cum spíritu tuo.R. And with thy spirit.
V. Exáudiat nos omnípotens et miséricors Dóminus.V. May the Almighty and Merciful Lord graciously hear us.
R. Amen.R. Amen.
V. Et fidélium ánimæ † per misericórdiam Dei requiéscant in pace.V. And may the souls of the faithful departed, † through the mercy of God, rest in peace.
R. Amen.R. Amen.

Cardinal Nichols' on Imposed Lockdown by Government on Churches "Faith communities have played a vital role in sustaining personal, spiritual and mental health..." in England - FULL TEXT

 

This evening, the Prime Minister announced further widespread restrictions in England beginning on Thursday 5 November.  The Government have published their New National Restrictions Guidance on their website here.  Whilst there was no formal announcement on Places of Worship by the Prime Minister, there is clear guidance on this website that places of worship will be required to end all acts of collective worship, except for funeral ceremonies. In response the following statement is issued by the President and Vice-President of the Bishops’ Conference.

The announcement of a new ‘national lockdown’ in England will, we know, bring hardship, distress and suffering to many.  We must hope and pray that this is an effective strategy against a growing pandemic which has tragically taken so many lives already and threatens so many more.

Faith communities have played a vital role in sustaining personal, spiritual and mental health and encouraging vital charitable activities, which support hundreds of thousands of people in all sections of the community, especially the most vulnerable.  That critical service towards the common good of all is created and sustained by communal worship and prayer.  Part of this selfless giving has been a strong ethic of responsibility in the way in which we have reopened our churches so that essential worship has been enabled.  Our communities have done a great deal to make our churches safe places in which all have been able to gather in supervised and disciplined ways.

It is thus a source of deep anguish now that the Government is requiring, once again, the cessation of public communal worship.  Whilst we understand the many difficult decisions facing the Government, we have not yet seen any evidence whatsoever that would make the banning of communal worship, with all its human costs, a productive part of combatting the virus.  We ask the Government to produce this evidence that justifies the cessation of acts of public worship.

To counter the virus we will, as a society, need to make sustained sacrifices for months to come. In requiring this sacrifice, the Government has a profound responsibility to show why it has taken particular decisions.  Not doing so risks eroding the unity we need as we enter a most difficult period for our country.

The Prime Minister has stated that the draft legislation will be placed before Parliament on Monday 2 November.  Members of Parliament will have the opportunity to discuss the issues and vote on the proposed national restrictions.  In this short timeframe, questions can be raised with our elected Members of Parliament regarding the cessation of public common worship. They are in a position to require the Government to publish the data that drives the decision to cease public worship under these restrictions.

Cardinal Vincent Nichols
President

Archbishop Malcolm McMahon OP
Vice-President