People who cannot communicate now make spiritual communion.
Wednesday, November 25, 2020
Holy Mass Online - Readings and Video : Thursday, November 26, 2020 - #Eucharist in Your Virtual Church
People who cannot communicate now make spiritual communion.
Major Shrine: Sant'Ignazio
Patron of: altar boys, Oblate novices, young people
Born at Diest in Brabant, 13 March, 1599; died at Rome, 13 August, 1621. His parents watched with the greatest solicitude over the formation of his character. He was naturally kind, gentle, and affectionate towards them, a favourite with his playmates, brave and open, attractive in manner, and with a bright, joyful disposition. Yet he was also, by natural disposition, impetuous and fickle. Still, when John was but seven years of age, M. Emmerick, his parish priest, already remarked with pleasure that the Lord would work wonders in the soul of the child. Many are the details that reveal him to us as he was in the Society of Jesus. He was but nine years of old when his mother was stricken with a long and serious illness. John would pass several hours each day by her bedside, and console her with his affectionate though serious, words. Later, when he lived with some other boys at M. Emmerick's house, he would undertake more than his share of the domestic work, selecting by preference the more difficult occupations. If he was loved by his comrades, he repaid their affection by his kindness, without, however, deviating from the dictates of his conscience. It was noticed even that he availed himself discreetly of his influence over them to correct their negligences and to restrain their frivolous conversation. Eager to learn, and naturally endowed with a bright intellect and a retentive memory, he enhanced the effect of these gifts by devoting to study whatever time he could legitimately take from his ordinary recreation. What, however, distinguished him most from his companions was his piety. When he was hardly seven years old, he was accustomed to rise early and serve two or three Masses with the greatest fervour. He attended religious instructions and listened to Sunday sermons with the deepest recollection, and made pilgrimages to the sanctuary of Montaigu, a few miles from Diest, reciting the rosary as he went, or absorbed in meditation. As soon as he entered the Jesuit college at Mechlin, he was enrolled in the Society of the Blessed Virgin, and made a resolution to recite her Office daily. He would, moreover, ask the director of the sodality every month to prescribe for him some special acts of devotion to Mary. On Fridays, at nightfall, he would go out barefooted and make the Stations of the Cross in the town. Such fervent, filial piety won for him the grace of a religious vocation. Towards the end of his rhetoric course, he felt a distinct call to the Society of Jesus. His family was decidedly opposed to this, and on 24 September, 1616, he was received into the novitiate at Mechlin. After two years passed in Mechlin he made his simple vows, and was sent to Antwerp to begin the study of philosophy. Remaining there only a few weeks, he set out for Rome, where he was to continue the same study. After the journeying three hundred leagues on foot, carrying a wallet on his back, he arrived at the Roman College, he studied for two years and passed on to the third year class in philosophy in the year 1621. One day early in August of that same year he was selected by the prefect of studies to take part in a philosophical disputation at the Greek College, at that time under the charge of the Dominicans. He opened the discussion with great perspicuity and erudition, but, on returning to his own college, he was seized with a violent fever of which he died, on 13 August, at the age of twenty-two years and five months.
During the second part of his life, John offered the type of the saint who performs ordinary actions with extraordinary perfection. In his purity, obedience, and admirable charity he resembled many religious, but he surpassed them all by his intense love for the rules of his order. The Constitutions of the Society of Jesus lead those who observe them exactly to the highest degree of sanctity, as has been declared by Pope Julius III and his successors. The attainment of that ideal was what John proposed to himself. "If I do not become a saint when I am young", he used to say "I shall never become one". That is why he displayed such wisdom in conforming his will to that of his superiors and to the rules. He would have preferred death to the violation of the least of the rules of his order. "My penance", he would say, "is to live the common life... I will pay the greatest attention to the least inspiration of God." He observed this fidelity in the performance of all his duties till the last day of his life, as is attested by Fathers Bauters, Cepari, Ceccoti, Massucci, and Piccolomini, his spiritual directors. When he died, a large multitude crowded for several days to see him and to invoke his intercession. The same year, Phillip, Duke of Aerschot, had a petition presented to Pope Gregory XV for the taking of information with a view to his beatification. John Berchmans was declared Blessed in 1865, and was canonized in 1888. His statues represent him with hands clasped, holding his crucifix, his book of rules, and his rosary.
Text from the Catholic Encyclopedia
Are You Traveling? Prayer to Saint Christopher for Safe Travels and Motorists to Share - #StChristopher 's Prayer!
Saint Christopher's Protection Prayer
Dear Saint Christopher, protect me today in all my travels along the road's way. Give your warning sign if danger is near so that I may stop while the path is clear. Be at my window and direct me through when the vision blurs From out of the blue. Carry me safely to my destined place, like you carried Christ in your close embrace. Amen.
FOR BREAKING NEWS, INSPIRATIONAL STORIES AND FREE MOVIES
St. Christopher's Prayer
O Glorious St. Christopher you have inherited a beautiful name, Christbearer, as a result of the wonderful legend that while carrying people across a raging stream you also carried the Child Jesus. Teach us to be true Christbearers to those who do not know Him. Protect all of us that travel both near and far and petition Jesus to be with us always. Amen.
Pope Francis' Catechesis on Prayer "The prayer of adoration is that prayer that makes us recognize God ..." FULL TEXT + Video
Library of the Apostolic Palace
Wednesday, 25 November 2020
Catechesis on prayer - 16. The prayer of the nascent Church
Dear Brothers and Sisters,
The Church's first steps in the world were interspersed with prayer. The apostolic writings and the great narration of the Acts of the Apostles give us the image of an active Church, a Church on the move, yet which, gathered in prayer, finds the basis and impulse for missionary action. The image of the early Community of Jerusalem is the point of reference for every other Christian experience. Luke writes in the Book of Acts: “And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers” (2:42). The community persevered in prayer.
We find here four essential characteristics of ecclesial life: listening to the apostles’ teaching, first; second, the safeguarding of mutual communion; third, the breaking of the bread; and fourth, prayer.
They remind us that the Church’s existence has meaning if it remains firmly united to Christ, that is, in community, in His Word, in the Eucharist and in prayer – the way we unite ourselves to Christ. Preaching and catechesis bear witness to the words and actions of the Teacher; the constant quest for fraternal communion shields us from selfishness and particularisms; the breaking of the bread fulfils the sacrament of Jesus' presence among us. He will never be absent – particularly in the Eucharist, He is there. He lives and walks with us. And lastly, prayer, which is the space of dialogue with the Father, through Christ in the Holy Spirit.
Everything in the Church that grows outside of these “coordinates” lacks a foundation. To discern a situation, we need to ask ourselves about these four coordinates: how in this situation these four coordinates are present – the preaching, the constant search for fraternal communion, charity, the breaking of the bread (that is, the Eucharistic life), and prayer. Any situation needs to be evaluated in the light of these four coordinates. Whatever is not part of these coordinates lacks ecclesiality, it is not ecclesial. It is God who creates the Church, not the clamour of works. The Church is not a market; the Church is not a group of businesspeople who go forward with a new business. The Church is the work of the Holy Spirit whom Jesus sent to us to gather us together. The Church is precisely the work of the Spirit in the Christian community, in the life of the community, in the Eucharist, in prayer… always. And everything that grows outside of these coordinates lacks a foundation, is like a house built upon sand (see Mt 7:24-27). It is God who creates the Church, not the clamour of works. It is Jesus' word that fills our efforts with meaning. It is in humility that we build the future of the world. At times, I feel tremendous sadness when I see a community that has good will, but takes the wrong road because it thinks that the Church is built up in meetings, as if it were a political party. “But, the majority, the minority, what do they think about this, that and the other… And this is like a Synod, the synodal path that we must take…” I ask myself: “But where is the Holy Spirit there? Where is prayer? Where is communitarian love? Where is the Eucharist?” Without these four coordinates, the Church becomes a human society, a political party – majority, minority – changes are made as if it were a company, according to majority or minority… But the Holy Spirit is not there. And the presence of the Holy Spirit is precisely guaranteed by these four coordinates. To evaluate whether a situation is ecclesial or not ecclesial, let us ask ourselves about these four coordinates: life in community, prayer, the Eucharist…how is life developing along these four coordinates. If this is lacking, the Holy Spirit is lacking, and if the Holy Spirit is lacking, we are a beautiful organization, humanitarian, doing good things, good, good…even an ecclesial party, let’s put it that way. But it is not the Church. It is for this reason that the Church does not grow with these things: it does not grow through proselytism, as any other company, it grows by attraction. And who provokes attraction? The Holy Spirit. Let us never forget Benedict XVI’s words: “The Church does not grow through proselytizing, she grows by attraction”. If the Holy Spirit is lacking, who is the one who attracts [people] to Jesus, the Church is not there. There might be a beautiful friendship club, good, with good intentions, but not the Church, not synodality.
In reading the Acts of the Apostles we then discover what a powerful driving force of evangelization the prayer gatherings can be, where those who participate actually experience Jesus' presence and are touched by the Spirit. The members of the first community - although this always applies, even to us today – sensed that the narrative of the encounter with Jesus did not stop at the moment of the Ascension, but continued in their life. In recounting what the Lord said and did – listening to the Word – in praying to enter into communion with Him, everything became alive. Prayer infuses light and warmth: the gift of the Spirit endowed them with fervour.
For this reason, the Catechism contains a very substantial expression. It says this: “The Holy Spirit... keeps the memory of Christ alive in his Church at prayer, also leads her toward the fullness of truth, to the whole truth, and inspires new formulations expressing the unfathomable mystery of Christ at work in his Church's life, sacraments, and mission” (n. 2625). This is the Spirit's work in the Church: making us remember Jesus. And Jesus Himself said it: He will teach you and remind you. The mission is to remember Jesus, but not as a mnemonic exercise. Christians, walking on the paths of mission, remember Jesus while they make Him present once more; and from Him, from His Spirit, they receive the “push” to go, to proclaim, to serve. In prayer, Christians immerse themselves in the mystery of God, that mystery who loves each person, that God who desires that the Gospel to be preached to every one. God is God for everyone, and in Jesus every wall of separation has definitively crumbled: as Saint Paul says, He is our peace, that is, “He who has made us both one” (Eph 2:14). Jesus created unity, unity.
In this way the life of the early Church had the rhythm of a continuous succession of celebrations, convocations, times of both communitarian and personal prayer. And it is the Spirit who granted strength to the preachers who set out on the journey, and who, for love of Jesus, sailed the seas, faced dangers, subjected themselves to humiliation.
God gives love, God asks for love. This is the mystical root of the believer's entire life. In prayer, the first Christians – and us as well, who come many centuries afterwards – we all live the same experience. The Spirit inspires everything. And every Christian who is not afraid to devote time to prayer can make his or her own the words of the Apostle Paul, who says this: “the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal 2:20). Prayer makes you aware of this. Only in the silence of adoration do we experience the whole truth of these words. And we must recapture this sense of adoration. To adore, to adore God, to adore Jesus, to adore the Spirit. The Father, the Son and the Spirit: to adore. In silence. The prayer of adoration is that prayer that makes us recognize God as the beginning and the end of all of History. And this prayers is the living flame of the Spirit that gives strength to witness and to mission. Thank you.
I cordially greet the English-speaking faithful. As we prepare to embark upon our Advent journey, may the light of Christ illumine our paths and dispel all darkness from our hearts. Upon you and your families I invoke the joy and peace of our Lord Jesus Christ. God bless you!
FULL TEXT + Source: Vatican.va - Image Source Screen Shot - Vatican Youtube Channel
Powerful Prayers to the the Patron of Philosophers, Nurses, Librarians, Unmarried - Novena to St. Catherine of Alexandria
Say 1 Our Father, 1 Hail Mary and 1 Glory Be, each day of the Novena
(1 of the 14 Holy Helpers)
ALMIGHTY and eternal God! With lively faith and reverently worshiping Thy Divine Majesty, I prostrate myself before Thee and invoke with filial trust Thy supreme bounty and mercy. Illumine the darkness of my intellect with a ray of Thy Heavenly light and inflame my heart with the fire of Thy Divine love, that I may contemplate the great virtues and merits of the Saint in whose honor I make this novena, and following his example imitate, like him, the life of Thy Divine Son.
Moreover, I beseech Thee to grant graciously, through the merits and intercession of this powerful Helper, the petition which through him I humbly place before Thee, devoutly saying, "Thy will be done on earth as it is in Heaven." Vouchsafe graciously to hear it, if it redounds to Thy greater glory and to the salvation of my soul. Amen.
Prayer in Honor of St. Catherine
O GOD, Who didst distinguish Thy holy Virgin and Martyr Catherine by the gift of great wisdom and virtue, and a victorious combat with the enemies of the Faith; grant us, we beseech Thee, through her intercession, constancy in the Faith and the wisdom of the Saints, that we may devote all the powers of our mind and heart to Thy service. Through Christ our Lord. Amen.
Invocation of St. Catherine
ST. CATHERINE, glorious Virgin and Martyr, resplendent in the luster of wisdom and purity; thy wisdom refuted the adversaries of Divine truth and covered them with confusion; thy immaculate purity made thee a spouse of Christ, so that after thy glorious Martyrdom Angels carried thy body to Mount Sinai. Implore for me progress in the science of the Saints and the virtue of holy purity, that vanquishing the enemies of my soul, I may be victorious in my last combat and after death be conducted by the angels into the eternal beatitude of Heaven. Amen.
My Lord and God! I offer up to Thee my petition in union with the bitter passion and death of Jesus Christ, Thy Son, together with the merits of His immaculate and blessed Mother, Mary ever virgin, and of all the Saints, particularly with those of the holy Helper in whose honor I make this novena. Look down upon me, merciful Lord! Grant me Thy grace and Thy love, and graciously hear my prayer. Amen. SOURCE:
THE FOURTEEN HOLY HELPERS, Fr. Bonaventure Hammer, O.F.M. TAN BOOKS AND PUBLISHERS, 1995; with Imprimatur, Imprimi Potest and Nihil Obstat.
New Auxiliary Bishop Appointed for the Diocese of Hamilton - Pope Francis appoints Father Wayne Lawrence Lobsinger
Auxiliary Bishop Appointed for the Diocese of Hamilton
Saturday, November 21 2020
Ottawa – Today, His Holiness Pope Francis appointed Father Wayne Lawrence Lobsinger Auxiliary Bishop of the Diocese of Hamilton. At the time of his appointment, Bishop-elect Lobsinger was serving as the Episcopal Vicar for Consecrated Life of the Diocese of Hamilton.
Bishop-elect Lobsinger was born in Kitchener, Ontario, on 1 December 1966. Following his studies at St. Jerome’s University, Waterloo, Ontario, and St. Peter’s Seminary, London, Ontario, he was ordained to the priesthood for the Diocese of Hamilton on 7 May 1994. Following his ordination, he was associate pastor and then pastor of various parishes in the Diocese of Hamilton. He has likewise served on its Diocesan College of Consultors and its Diocesan Episcopal Board, as well as diocesan representative with the Canadian Federation of Presbyteral Councils, Chairman of the Diocesan Council of Priests, Chaplain for the Legion of Mary, and Spiritual Director of St. Peter’s Seminary.
His episcopal ordination is expected to take place at the Cathedral Basilica of Christ the King in Hamilton in early February 2021.
The Diocese of Hamilton has 146 parishes and missions, with a Catholic population of 658,690 served by 142 diocesan priests, 80 priests who are members of institutes of consecrated life, nine Brothers and 193 Sisters who are members of institutes of consecrated life, 48 permanent deacons, as well as 33 lay pastoral assistants.
FULL TEXT Release: CCCB