Friday, November 27, 2020

Holy Mass Online - Readings and Video : Saturday, November 28, 2020 - #Eucharist in Your Virtual Church



 Saturday of the Thirty-fourth Week in Ordinary Time
Lectionary: 508
Reading 1
RV 22:1-7
John said:
An angel showed me the river of life-giving water,
sparkling like crystal, flowing from the throne of God
and of the Lamb down the middle of the street,
On either side of the river grew the tree of life
that produces fruit twelve times a year, once each month;
the leaves of the trees serve as medicine for the nations.
Nothing accursed will be found anymore.
The throne of God and of the Lamb will be in it,
and his servants will worship him.
They will look upon his face, and his name will be on their foreheads.
Night will be no more, nor will they need light from lamp or sun,
for the Lord God shall give them light,
and they shall reign forever and ever.
And he said to me,
“These words are trustworthy and true, 
and the Lord, the God of prophetic spirits,
sent his angel to show his servants what must happen soon.”
“Behold, I am coming soon.”
Blessed is the one who keeps the prophetic message of this book.
Responsorial Psalm
PS 95:1-2, 3-5, 6-7AB
R. (1 Cor 16: 22b, see Rev. 22: 20c) Marana tha! Come, Lord Jesus!
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. Marana tha! Come, Lord Jesus!
For the LORD is a great God,
and a great king above all gods;
In his hands are the depths of the earth,
and the tops of the mountains are his.
His is the sea, for he has made it,
and the dry land, which his hands have formed.
R. Marana tha! Come, Lord Jesus!
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. Marana tha! Come, Lord Jesus!
 
 
Alleluia
LK 21:36
R. Alleluia, alleluia.
Be vigilant at all times and pray
that you may have the strength to stand before the Son of Man.
R. Alleluia, alleluia.
Gospel
LK 21:34-36
Jesus said to his disciples:
“Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.
For that day will assault everyone
who lives on the face of the earth.
Be vigilant at all times
and pray that you have the strength
to escape the tribulations that are imminent
and to stand before the Son of Man.”
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint November 28 : St. James of the Marches a Franciscan Missionary


FRANCISCAN FRIAR AND MISSIONARY


Born:
1391, Monteprandone, Marche of Ancona, Italy
Died:
November 28, 1476
Canonized:
10 December 1726 by Pope Benedict XIII
Major Shrine:
Franciscan church of St. Maria la Nuova
Patron of:
Patron of the city of Naples, Italy

Franciscan, b. of a poor family named Gangala, at Monteprandone, March of Ancona, Italy, 1391; d. at Naples, 28 Nov., 1476. He is generally represented holding in his right hand a chalice, out of which a snake is escaping --an allusion to some endeavours of heretics to poison him or, less likely, to the controversy about the Precious Blood.
He began his studies at Offida under the guidance of his uncle, a priest, who soon afterwards put him to school at Ascoli. At the University of Perugia he took the degree of Doctor in Civil Law. After a short stay at Florence as tutor in a noble family, and as judge of sorcerers, James was received into the Order of the Friars Minor, in the chapel of the Portiuncula, Assisi, 26 July, 1416. Having finished his novitiate at the hermitage of the Carceri, near Assisi, he studied theology at Fiesole, near Florence, under St. Bernardine of Siena. On 13 June, 1420, be was ordained priest, and soon began to preach in Tuscany, in the Marches, and Umbria; for half a century he carried on his spiritual labours, remarkable for the miracles he performed and the numerous conversions he wrought. From 1427 James preached penance, combated heretic, and was on legations in Germany, Austria, Sweden, Denmark, Bohemia, Poland, Hungary, and Bosnia. In the last-mentioned country he was also commissary of the Friars Minor. At the time of the Council of Basle he promoted the union of the moderate Hussites with the Church, and that of the Greeks it the Council of Ferrara-Florence. Against the Turk, he preached several crusades, and at the death of St. John Capistran, in 1456, James was sent to Hungary as his successor. In Italy he fought the Fraticelli, instituted several montes pietatis, and preached in all the greater cities; Milan offered him the bishopric in 1460, which he declined. St. James belonged to the Observant branch of the Friars Minor, then rapidly spreading and exciting much envy. How much he suffered on this account is shown in a letter written by him to St. John Capistran, published by Nic. Dal-Gal, O.F.M., in "Archivum Franciscanum Historicum", I (1908), 94-97. Under Callistus III, in 1455, he was appointed an arbiter on the questions at issue between Conventuals and Observants. His decision was published 2 Feb., 1456, in a papal Bull, which pleased neither part . A few years later, on Easter Monday, 1462, St. James, preaching at Brescia, uttered the opinion of some theologians, that the Precious Blood shed during the Passion was not united with the Divinity of Christ during the three days of His burial. The Dominican James of Brescia, inquisitor, immediately cited him to his tribunal. James refused to appear, and after some troubles appealed to the Holy See. The question was discussed at Rome, Christmas, 1462 (not 1463, as some have it), before Pius II and the cardinals, but no decision was given. James spent the last three years of his life at Naples, and was buried there in the Franciscan church of S. Maria la Nuova, where his body is still to be seen. Beatified by Urban VIII, 1624, he was canonized by Benedict XIII, 1726. Naples venerates him as one of its patron saints (feast, 28 Nov.).
The works of St. James of the Marches have not as yet been collected. His library and autographs are preserved in part at the Municipio of Monteprandone (see Crivellucci, "I codici della libreria raccolta da S. Giacomo della Marca nel convento di S. Maria delle Grazie presso Monteprandone", Leghorn, 1889). He wrote "Dialogus contra Fraticellos" printed in Baluze-Mansi, "Miscellanea", II, Lucca, 1761, 595-610 (cf. Ehrle in "Archiv für Litt. u. Kirchengeschichte", IV, Freiburg im Br., 1888, 107-10). His numerous sermons are not edited. For some of them, and for his treatise on the "Miracles of the Name of Jesus", see Candido Mariotti, O.F.M., "Nome di Gesù ed i Francescani", Fano, 1909, 125-34. On his notebook, or "Itinerarium", See Luigi Tasso, O.F.M., in "Miscellanea Francescana", I (1886), 125-26: "Regula confitendi peccata" was several times edited in Latin and Italian during the fifteenth century. "De Sanguine Christi effuse" and some other treatises remained in manuscript.
SOURCE The Catholic Encyclopedia

What is the Miraculous Medal + How to get a Free One - Nov. 27 Feast of Miraculous Medal with Novena Prayer



November 27 is the feast of the miraculous medal. The miraculous medal (French: Médaille miraculeuse), also known as the Medal of the Immaculate Conception, is a medal, the design of which was originated by Saint Catherine Labouré following her vision of the Blessed Virgin Mary and made by goldsmith Adrien Vachette. November 27 marks the anniversary of the Medal of the Immaculate Conception, known as the Miraculous Medal. This aided the Church's official declaration of the dogma in 1854. On the front is written: "O Mary, conceived without sin, pray for us who have recourse to thee." On the reverse, twelve stars surround a large "M," from which a cross arises. Below the "M," the medal depicts two flaming hearts. The left heart, circled with thorns, represents Jesus. The right heart, pierced by a sword, symbolizes Mary. A 24-year-old novice, received the visions, in the community of Sisters known as the Daughters of Charity, Paris, France, in 1830. On July 18, 1830, a child awakened Sister Catherine Laboure. The child lead her to the convent's chapel where the Virgin Mary was sitting in a chair. She kneels beside Mary. A little more than four months later, during her evening meditation on Nov. 27, 1830, Catherine had a vision of Mary. Mary said, "Have a medal struck upon this model. Those who wear it will receive great graces, especially if they wear it around their neck."  
The first medals were made in 1832 and distributed throughout Paris.  In 1836, a Church investigation declared the apparitions to be genuine.
What does the medal mean?
The Front Side • Mary stands on a globe, crushing a serpent beneath her feet. Describing the original vision, Catherine said the Blessed Mother appeared radiant as a sunrise, " • Rays shoot out from Mary's hands, which she told Catherine, "... symbolize the graces I shed upon those who ask for them." • Words from the vision form an oval frame around Mary: "O Mary, conceived without sin, pray for us who have recourse to thee." Seen as a matrix, the elements of the front design encapsulate major Marian tenets: • Immaculate The words, "conceived without sin" • Assumed into Heaven She stands on the globe • Mediatrix Rays from her hands symbolizing "graces" The Reverse Side • A cross-and-bar surmounts a large, bold "M" • 12 stars disperse around the perimeter • Two hearts are depicted underneath the "M," the left lapped with a crown of thorns, the right skewed by a sword. From each, a flame emanates from the top. Again, employing a grid analysis, we can see how the reverse-side design contains great symbolism reflecting major tenets of the Catholic faith. Design Element and its Catholic Meaning • The large letter "M" — Mary as Mother, Mediatrix. • Cross and bar — Jesus' cross of Redemption. • 12 stars — 12 Apostles, who formed the first Church. • Left Heart — The Sacred Heart, who died for our sins. • Right Heart — The Immaculate Heart, who intercedes for us. • Flames — The burning love Jesus and Mary have for us. It is "a testimony to faith and the power of trusting prayer. Its greatest miracles are those of patience, forgiveness, repentance, and faith."
 To obtain a free Miraculous Medal, write to the Association of the Miraculous Medal, 1811 W. St. Joseph St., Perryville, MO, 63775. https://www.amm.org/
NOVENA PRAYER to Our Lady of the Miraculous Medal
(A Novena is said for 9 days - 1 Our Father, 1 Hail Mary and 1 Glory be is said each day)
O Immaculate Virgin Mary Mother of Our Lord Jesus and our Mother penetrated with the most lively confidence in thy all powerful and never failing intercession, manifested so often through the Miraculous Medal, we thy loving and trustful children implore thee to obtain for us the graces and favors we ask during this Novena, if they be beneficial to our immortal souls, and the souls for whom we pray. [Here mention your intentions] Thou knowest, O Mary, how often our souls have been the sanctuaries of thy Son who hates iniquity. Obtain for us then a deep hatred of sin and that purity of heart which will attach us to God alone so that our every thought, word and deed may tend to His greater glory. Obtain for us also a spirit of prayer and self-denial that we may recover by penance what we have lost by sin and at length attain to that blessed abode where thou art the Queen of angels and of men. Amen.
Extra Prayers to Our Lady - OPENING PRAYER

V. In the name of the Father and of the Son and of the Holy Ghost.
R. Amen.

V. Come, O Holy Ghost, fill the hearts of Thy faithful, and kindle in them the fire of Thy love. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.

V. Let us pray: O God, who didst instruct the hearts of the faithful by the light of the Holy Spirit, grant us in the same Spirit to be truly wise and ever to rejoice in His consolation, through Jesus Christ Our Lord.
R. Amen.

V. O Mary, conceived without sin,
R. Pray for us who have recourse to thee. ( 3 times.)
Lord Jesus Christ who hast vouchsafed to glorify by numberless miracles the Blessed Virgin Mary Immaculate from the first moment of her Conception, grant that all who devoutly implore her protection on earth may eternally enjoy Thy presence in heaven who, with the Father and Holy Ghost livest and reignest, God, for ever and ever. Amen. O Lord Jesus Christ who for the accomplishment of Thy greatest works hast chosen the weak things of the world that no flesh may glory in Thy sight and who for a better and more widely diffused belief in the Immaculate Conception of Thy Mother hast wished that the Miraculous Medal be manifested to Saint Catherine Laboure grant, we beseech Thee that filled with like humility we may glorify this mystery by word and work. Amen.

MEMORARE 

Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided, Inspired with this confidence, I fly unto thee, O Virgin of virgins, my Mother! To thee I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy, hear and answer me. Amen.



AN ACT OF CONSECRATION TO
OUR LADY OF THE MIRACULOUS MEDAL

Virgin Mother of God, Mary Inmmaculate, we dedicate and consecrate our selves to thee under the title of Our Lady of the Miraculous Medal. May this Medal be for each one of us a sure sign of thy affection for us and a constant reminder of our duties toward thee. Ever while wearing it, may we be blessed by thy loving protection and preserved in the grace of thy Son. O most powerful Virgin, Mother of our Savior, keep us close to thee every moment of our lives. Obtain for us, thy children, the grace of a happy death; so that, in union with thee, we may enjoy the bliss of heaven forever. Amen.

V. O Mary, conceived without sin,

R. Pray for us who have recourse to thee. ( 3 times.) 

Pope Francis asks "For us Christians, what does tomorrow mean? It is the redeemed life...the gift of the encounter with Trinitarian Love"



VIDEO MESSAGE OF THE HOLY FATHER FRANCIS

TO THE PARTICIPANTS IN THE X EDITION OF
THE CHURCH'S SOCIAL DOCTRINE FESTIVAL ON THE THEME
"MEMORY OF THE FUTURE"

[Verona, November 26-29, 2020]

 

A cordial greeting to the Bishop and to all of you who take part, in Verona and in the various Italian cities connected by internet , in the Festival of the Social Doctrine of the Church which, with its creative methodology, wishes to initiate a comparison between different subjects in terms of sensitivity and action, but converging in the construction of the common good.

It is a different edition than usual, because we are grappling with the pandemic that is still present, a scenario that brings with it difficulties and serious personal and social wounds.

And it is a slightly different edition from the usual one also because, for the first time, Fr Adriano Vincenzi is not with you to support this formative moment which has reached its tenth edition. We want to remember him in the distinctive trait of his service, with words that are in tune with what I wrote in the last Encyclical Brothers All : "It is great nobility to be able to initiate processes whose fruits will be reaped by others, with the hope placed in secret strength of the good that is sown "(n. 196).

This year the theme you have chosen is Memory of the future . It seems a bit strange but it is creative: “Memory of the future”. It invites us to that creative attitude that we can say is "attending the future". For us Christians, the future has a name and this name is hope . Hope is the virtue of a heart that does not close in the dark, does not stop at the past, does not live in the present, but knows how to see tomorrow. For us Christians, what does tomorrow mean? It is the redeemed life, the joy of the gift of the encounter with Trinitarian Love. In this sense, being Church means having a creative and eschatologically oriented gaze and heart without giving in to the temptation of nostalgia, which is a real spiritual pathology.

A Russian thinker, Vjačeslav Ivanovich Ivanov, claims that only what God remembers truly exists. This is why the dynamic of Christians is not that of nostalgically holding back the past, but rather of accessing the eternal memory of the Father; and this is possible by living a life of charity. Therefore, not nostalgia, which blocks creativity and makes us rigid and ideological people even in the social, political and ecclesial sphere; rather, memory, so intrinsically linked to love and experience, that it becomes one of the deepest dimensions of the human person.

We have all been begotten to Life in Baptism. We have received as a gift the life which is communion with God, with others and with creation. We are therefore called to realize life in communion with God, or in the intimacy of prayer in the presence of the Lord, in love for the people we meet, or in charity, and finally towards mother earth, which indicates a process of transfiguration of the world. And the Life received as a gift is the same life as Christ, and we cannot live as believers in the world except by manifesting his very life in us. Grafted into the life of Trinitarian Love we become capable of memory, of the memory of God. And only what is love does not fall into oblivion, precisely because it finds its reason for being in the love of the Father, of the Son and of the Holy Spirit. . In this sense,anamnesis , an eternal memory of Christ's Passover.

Here, then, is the meaning of this year's Festival: living the memory of the future means making a commitment to ensure that the Church, the great people of God ( cf.Lumen gentium , 6), can constitute on earth the beginning and the germ of the kingdom of God. To live as believers immersed in society, manifesting the life of God that we received as a gift in Baptism, so that we can now remember that future life in which we will be together before the Father, the Son and the Holy Spirit.

This attitude helps us to overcome the temptation of utopia, to reduce the proclamation of the Gospel to a simple sociological horizon or to get involved in the " marketing " of various economic theories or political factions.

In the world with the strength and creativity of the life of God in us: in this way we will be able to fascinate the hearts and gaze of the people to the Gospel of Jesus, we will help to make projects of a new inclusive economy and politics capable of love fruitful.

One more word I address in particular to the various actors of social life gathered on the occasion of the Festival: to the world of entrepreneurs, professionals, representatives of the institutional world, cooperation, economy and culture: continue to commit yourselves following the path that Don Adriano Vincenzi has drawn up with you for knowledge and formation in the social doctrine of the Church. Bridge builders: those who meet here do not find walls but faces ...

And please don't forget to pray for me. Thanks.

FULL TEXT + Source: Vatican.va - File Image Source  - Vatican.va