Sunday, November 29, 2020

Holy Mass Online - Readings and Video : Monday, November 29, 2020 - #Eucharist in Your Virtual Church



Feast of Saint Andrew, Apostle
Lectionary: 684
Reading 1
ROM 10:9-18
Brothers and sisters:
If you confess with your mouth that Jesus is Lord
and believe in your heart that God raised him from the dead,
you will be saved.
For one believes with the heart and so is justified,
and one confesses with the mouth and so is saved.
The Scripture says,
No one who believes in him will be put to shame.
There is no distinction between Jew and Greek;
the same Lord is Lord of all,
enriching all who call upon him.
For everyone who calls on the name of the Lord will be saved.

But how can they call on him in whom they have not believed?
And how can they believe in him of whom they have not heard?
And how can they hear without someone to preach?
And how can people preach unless they are sent?
As it is written,
How beautiful are the feet of those who bring the good news!
But not everyone has heeded the good news;
for Isaiah says,
Lord, who has believed what was heard from us?
Thus faith comes from what is heard,
and what is heard comes through the word of Christ.
But I ask, did they not hear?
Certainly they did; for
Their voice has gone forth to all the earth,
and their words to the ends of the world.
Responsorial Psalm
PS 19:8, 9, 10, 11
R. (10) The judgments of the Lord are true, and all of them are just.
or:
R. (John 6:63) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.


Alleluia
MT 4:19
R. Alleluia, alleluia.
Come after me, says the Lord,
and I will make you fishers of men.
R. Alleluia, alleluia.
Gospel
MT 4:18-22
As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.

At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint November 30 : St. Andrew Apostle - Brother of St. Peter and the Patron of Fishermen, Singers, Scotland, Russia



Early 1st Century, Bethsaida
Died:mid-late 1st Century, Patras
Major Shrine:Church of St. Andreas at PatrasPatron of:Scotland, Russia, Sicily, Greece, Romania, Amalfi, Luqa (Malta) and Prussia; Army Rangers, mariners, fishermen, fishmongers, rope-makers, singers and performers
The name "Andrew" (Gr., andreia, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century B.C. St. Andrew, the Apostle, son of Jonah, or John (Matthew 16:17; John 1:42), was born in Bethsaida of Galilee (John 1:44). He was brother of Simon (Peter) (Matthew 10:2; John 1:40). Both were fishermen (Matthew 4:18; Mark 1:16), and at the beginning of Our Lord's public life occupied the same house at Capharnaum (Mark 1:21, 29).

 
From the fourth Gospel we learn that Andrew was a disciple of the Baptist, whose testimony first led him and John the Evangelist to follow Jesus (John 1:35-40). Andrew at once recognized Jesus as the Messias, and hastened to introduce Him to his brother, Peter, (John 1:41). Thenceforth the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus (Luke 5:11; Matthew 4:19-20; Mark 1:17-18).
Finally Andrew was chosen to be one of the Twelve; and in the various lists of Apostles given in the New Testament (Matthew 10:2-4); Mark 3:16-19; Luke 6:14-16; Acts 1:13) he is always numbered among the first four. The only other explicit reference to him in the Synoptists occurs in Mark 13:3, where we are told he joined with Peter, James and John in putting the question that led to Our Lord's great eschatological discourse. In addition to this scanty information, we learn from the fourth Gospel that on the occasion of the miraculous feeding of the five thousand, it was Andrew who said: "There is a boy here who has five barley loaves and two fishes: but what are these among so many?" (John 6:8-9); and when, a few days before Our Lord's death, certain Greeks asked Philip that they might see Jesus, Philip referred the matter to Andrew as to one of greater authority, and then both told Christ (John 12:20-22). Like the majority of the Twelve, Andrew is not named in the Acts except in the list of the Apostles, where the order of the first four is Peter, John, James, Andrew; nor have the Epistles or the Apocalypse any mention of him.
From what we know of the Apostles generally, we can, of course, supplement somewhat these few details. As one of the Twelve, Andrew was admitted to the closest familiarity with Our Lord during His public life; he was present at the Last Supper; beheld the risen Lord; witnessed the Ascension; shared in the graces and gifts of the first Pentecost, and helped, amid threats and persecution, to establish the Faith in Palestine.
When the Apostles went forth to preach to the Nations, Andrew seems to have taken an important part, but unfortunately we have no certainty as to the extent or place of his labours. Eusebius (Church History III.1), relying, apparently, upon Origen, assigns Scythia as his mission field: Andras de [eilechen] ten Skythian; while St. Gregory of Nazianzus (Oration 33) mentions Epirus; St. Jerome (Ep. ad Marcell.) Achaia; and Theodoret (on Ps. cxvi) Hellas. Probably these various accounts are correct, for Nicephorus (H.E. II:39), relying upon early writers, states that Andrew preached in Cappadocia, Galatia, and Bithynia, then in the land of the anthropophagi and the Scythian deserts, afterwards in Byzantium itself, where he appointed St. Stachys as its first bishop, and finally in Thrace, Macedonia, Thessaly, and Achaia. It is generally agreed that he was crucified by order of the Roman Governor, Aegeas or Aegeates, at Patrae in Achaia, and that he was bound, not nailed, to the cross, in order to prolong his sufferings. The cross on which he suffered is commonly held to have been the decussate cross, now known as St. Andrew's, though the evidence for this view seems to be no older than the fourteenth century. His martyrdom took place during the reign of Nero, on 30 November, A.D. 60); and both the Latin and Greek Churches keep 30 November as his feast.
St. Andrew's relics were translated from Patrae to Constantinople, and deposited in the church of the Apostles there, about A.D. 357. When Constantinople was taken by the French, in the beginning of the thirteenth century, Cardinal Peter of Capua brought the relics to Italy and placed them in the cathedral of Amalfi, where most of them still remain. St. Andrew is honoured as their chief patron by Russia and Scotland. Shared from the Catholic Encyclopedia

Pope Francis says "We need to recognize God’s closeness and to say to him: “Come close to us once more!”...This is our Advent prayer: “Come!” at Holy Mass with New Cardinals - FULL TEXT + Video


 

EUCHARISTIC CONCELEBRATION WITH THE NEW CARDINALS

HOMILY OF HIS HOLINESS POPE FRANCIS

Saint Peter's Basilica
First Sunday of Advent
, 29 November 2020 

Today’s readings propose two key words for the Advent season: closeness and watchfulness. God’s closeness and our watchfulness. The prophet Isaiah says that God is close to us, while in the Gospel Jesus urges us to keep watch in expectation of his return.

Closeness. Isaiah begins by speaking personally to God: “You, O Lord, are our father” (63:16). “Never has anyone heard”, he continues, “[of] any God, other than you, who has done so much for those who trust in him” (cf. 64:3). We are reminded of the words of Deuteronomy: who is like the Lord our God, so close to us whenever we call upon him? (cf. 4:7). Advent is the season for remembering that closeness of God who came down to dwell in our midst. The prophet goes on to ask God to draw close to us once more: “O that you would tear open the heavens and come down!” (Is 64:1). We prayed for this in today’s responsorial psalm: “Turn again… come to save us” (Ps 80:15.3).  We often begin our prayers with the invocation: “God, come to my assistance”. The first step of faith is to tell God that we need him, that we need him to be close to us.

This is also the first message of Advent and the liturgical year: we need to recognize God’s closeness and to say to him: “Come close to us once more!” God wants to draw close to us, but he will not impose himself; it is up to us to keep saying to him: “Come!” This is our Advent prayer: “Come!” Advent reminds us that Jesus came among us and will come again at the end of time. Yet we can ask what those two comings mean, if he does not also come into our lives today? So let us invite him. Let us make our own the traditional Advent prayer: “Come, Lord Jesus” (Rev 22:20). The Book of Revelation ends with this prayer: “Come, Lord Jesus”. We can say that prayer at the beginning of each day and repeat it frequently, before our meetings, our studies and our work, before making decisions, in every more important or difficult moment in our lives: Come, Lord Jesus! It is a little prayer, yet one that comes from the heart. Let us say it in this Advent season. Let us repeat it: “Come, Lord Jesus!”

If we ask Jesus to come close to us, we will train ourselves to be watchful. Today Mark’s Gospel presented us with the end of Jesus’ final address to his disciples, which can be summed up in two words: “Be watchful!” The Lord repeats these words four times in five verses (cf. Mk 13:33-35.37). It is important to remain watchful, because one great mistake in life is to get absorbed in a thousand things and not to notice God. Saint Augustine said: “Timeo Iesum transeuntem” (Sermons, 88, 14, 13), “I fear that Jesus will pass by me unnoticed”. Caught up in our own daily concerns (how well we know this!), and distracted by so many vain things, we risk losing sight of what is essential. That is why today the Lord repeats: “To all, I say: be watchful!” (Mk 13:37). Be watchful, attentive.

Having to be watchful, however, means it is now night. We are not living in broad daylight, but awaiting the dawn, amid darkness and weariness. The light of day will come when we shall be with the Lord. Let us not lose heart: the light of day will come, the shadows of night will be dispelled, and the Lord, who died for us on the cross, will arise to be our judge. Being watchful in expectation of his coming means not letting ourselves be overcome by discouragement. It is to live in hope. Just as before our birth, our loved ones expectantly awaited our coming into the world, so now Love in person awaits us. If we are awaited in Heaven, why should we be caught up with earthly concerns? Why should we be anxious about money, fame, success, all of which will pass away? Why should we waste time complaining about the night, when the light of day awaits us? Why should we look for “patrons” to help advance our career? All these things pass away. Be watchful, the Lord tells us.

Staying awake is not easy; it is really quite hard. At night, it is natural to sleep. Even Jesus’s disciples did not manage to stay awake when told to stay awake “in the evening, or at midnight, or at cockcrow, or at dawn” (cf. v. 35). Those were the very times they were not awake: in the evening, at the Last Supper, they betrayed Jesus; at midnight, they dozed off; at the cock’s crow, they denied him; in the morning, they let him be condemned to death. They did not keep watch. They fell asleep. But that same drowsiness can also overtake us. There is a dangerous kind of sleep: it is the slumber of mediocrity. It comes when we forget our first love and grow satisfied with indifference, concerned only for an untroubled existence. Without making an effort to love God daily and awaiting the newness he constantly brings, we become mediocre, lukewarm, worldly. And this slowly eats away at our faith, for faith is the very opposite of mediocrity: it is ardent desire for God, a bold effort to change, the courage to love, constant progress. Faith is not water that extinguishes flames, it is fire that burns; it is not a tranquilizer for people under stress, it is a love story for people in love! That is why Jesus above all else detests lukewarmness (cf. Rev 3:16). God clearly disdains the lukewarm.

How can we rouse ourselves from the slumber of mediocrity? With the vigilance of prayer. When we pray, we light a candle in the darkness. Prayer rouses us from the tepidity of a purely horizontal existence and makes us lift our gaze to higher things; it makes us attuned to the Lord. Prayer allows God to be close to us; it frees us from our solitude and gives us hope. Prayer is vital for life: just as we cannot live without breathing, so we cannot be Christians without praying. How much we need Christians who keep watch for those who are slumbering, worshipers who intercede day and night, bringing before Jesus, the light of the world, the darkness of history. How much we need worshipers. We have lost something of our sense of adoration, of standing in silent adoration before the Lord. This is mediocrity, lukewarmness.

There is also another kind of interior slumber: the slumber of indifference. Those who are indifferent see everything the same, as if it were night; they are unconcerned about those all around them. When everything revolves around us and our needs, and we are indifferent to the needs of others, night descends in our hearts. Our hearts grow dark. We immediately begin to complain about everything and everyone; we start to feel victimized by everyone and end up brooding about everything. It is a vicious circle. Nowadays, that night seems to have fallen on so many people, who only demand things for themselves, and are blind to the needs of others.

How do we rouse ourselves from the slumber of indifference? With the watchfulness of charity. To awaken us from that slumber of mediocrity and lukewarmness, there is the watchfulness of prayer. To rouse us from that slumber of indifference, there is the watchfulness of charity. Charity is the beating heart of the Christian: just as one cannot live without a heartbeat, so one cannot be a Christian without charity. Some people seem to think that being compassionate, helping and serving others is for losers. Yet these are the only things that win us the victory, since they are already aiming towards the future, the day of the Lord, when all else will pass away and love alone will remain. It is by works of mercy that we draw close to the Lord. This is what we asked for in today’s opening prayer: “Grant [us]… the resolve to run forth to meet your Christ with righteous deeds at his coming”. The resolve to run forth to meet Christ with good works. Jesus is coming, and the road to meet him is clearly marked: it passes through works of charity.

Dear brothers and sisters, praying and loving: that is what it means to be watchful. When the Church worships God and serves our neighbour, she does not live in the night. However weak and weary, she journeys towards the Lord. Let us now call out to him.  Come, Lord Jesus, we need you! Draw close to us. You are the light. Rouse us from the slumber of mediocrity; awaken us from the darkness of indifference. Come, Lord Jesus, take our distracted hearts and make them watchful. Awaken within us the desire to pray and the need to love.

FULL TEXT + Source: Vatican.va - Image Source Screen Shot - Vatican Youtube Channel

Pope Francis says "Jesus, the Bible tells us, is at the door and knocks. Every day. He is at the door of our heart." Advent Angelus - FULL TEXT + Video



ANGELUS

Saint Peter's Square
Sunday, 29 November 2020

Dear brothers and sisters, good afternoon!

Today, the First Sunday of Advent, a new liturgical year begins. In it, the Church marks the passage of time with the celebration of the main events in the life of Jesus and the story of salvation. In so doing, as Mother, she illuminates the path of our existence, supports us in our daily occupations and guides us towards the final encounter with Christ. Today's liturgy invites us to live the first “important Season”,which is that of Advent, the first of the liturgical year, Advent, which prepares us for Christmas, and therefore it is a time of expectation and a time of hope. Expectation and hope.

Saint Paul (see 1 Cor 1:3-9) indicates the object of our expectation. What is it? The “manifestation of the Lord” (v. 7). The Apostle invites the Christians of Corinth, and we too, to focus our attention on the encounter with Jesus. For a Christian the most important thing is the continuous encounter with the Lord, being with the Lord. And in this way, accustomed to staying with the Lord of life, we prepare ourselves for the encounter, for being with the Lord for eternity. And this definitive encounter will come at the end of the world. But the Lord comes every day, so that, with His grace, we might accomplish good in our own lives and in the lives of others. Our God is a God-who-comes, do not forget this: God is a God who comes, who continually comes. Our waiting will not be disappointed by Him! The Lord never disappoints. He will perhaps make us wait, He will make us wait a few moments in the dark to allow our expectation to ripen, but He never disappoints. The Lord always comes, He is always by our side. At times He does not make Himself seen, but He always comes. He came at a precise moment in history and became man to take on our sins - the feast of the Nativity commemorates Jesus’ first coming in the historical moment -; He will come at the end of times as universal judge; He comes every day to visit His people, to visit every man and woman who receives Him in the Word, in the Sacraments, in their brothers and sisters. Jesus, the Bible tells us, is at the door and knocks. Every day. He is at the door of our heart. He knocks. Do you know how to listen to the Lord who knocks, who has come today to visit you, who knocks at your heart restlessly, with an idea, with inspiration? He came to Bethlehem, He will come at the end of the world, but every day He comes to us. Be careful, look at what you feel in your heart when the Lord knocks.

We are well aware that life is made up of highs and lows, of lights and shadows. Each one of us experiences moments of disappointment, of failure and being lost. Moreover, the situation we are living in, marked by the pandemic, generates worry, fear and discouragement in many people; we run the risk of falling into pessimism, the risk of falling into closure and apathy. How should we react in the face of all this? Today’s Psalm suggests: “Our soul waits for the Lord: he is our help and our shield. Our heart is glad in him, because we trust in his holy name” (Ps 33:20-21). That is, the soul awaiting, confidently waiting for the Lord, allows us to find comfort and courage in the dark moments of our lives. And what gives rise to this courage and this trustful pledge? Where do they come from? They are born of hope. And hope does not disappoint, that virtue that leads us ahead, looking at the encounter with the Lord.

Advent is a continuous call to hope: it reminds us that God is present in history to lead it to its ultimate goal and to lead us to its fullness, which is the Lord, the Lord Jesus Christ. God is present in the history of humanity, He is the “God-with-us”, God is not distant, He is always with us, to the extent that very often He knocks on the door of our heart. God walks beside us to support us. The Lord does not abandon us; He accompanies us through the events of our lives to help us discover the meaning of the journey the meaning of everyday life, to give us courage when we are under duress or when we suffer. In the midst of life’s storms, God always extends His hand to us and frees us from threats. This is beautiful! In the book of Deuteronomy there is a very beautiful passage, in which the Prophet says to the people: “For what great nation is there that has a god so near to it as the Lord our God is to us?” No-one, only we have this grace of having God close to us. We await God, we hope that He manifests Himself, but He too hopes that we manifest ourselves to Him!

May Mary Most Holy, the woman of expectation, accompany our steps at the beginning of this new liturgical year , and help us to fulfil the task of Jesus’ disciples, indicated by the Apostle Peter:. And what is this task? To account for the hope that is in us (see 1 Pet 3:15).


After the Angelus, the Holy Father continued:

Dear brothers and sisters,

I would like to express my closeness to the people of Central America, hit by strong hurricanes. In particular I recall the Island of San Andrés, Providencia and Santa Catalina, as well as the Pacific coast of the north of Colombia. I pray for all the countries who are suffering as a result of these disasters.

I renew my warm greeting to you, the faithful of Rome and pilgrims from various countries. In particular, I greet those who, unfortunately in very limited numbers, have come on the occasion of the creation of the new Cardinals, which took place yesterday afternoon. Let us pray for the thirteen new members of the College of Cardinals.

I wish all of you a blessed Sunday and a blessed Advent journey. Let us try to try to bring out the good even from the difficult situation that the pandemic imposes upon us: greater sobriety, discreet and respectful to others who may be in need, some prayer also within the family, with simplicity. These three things will help us greatly: greater sobriety, discreet and respectful to others who may be in need, and, very importantly, some moments of prayer also within the family, with simplicity. Please, do not forget to pray for me. Enjoy your lunch, and arrivederci.

FULL TEXT + Source: Vatican.va - Image Source File Screen Shot - Vatican