Saturday, January 16, 2021

Sunday Holy Mass Online : Sun. January 17, 2021 - #Eucharist on 2nd of Ordinary Time in Your Virtual Church



 Second Sunday in Ordinary Time
Lectionary: 65
Reading I
1 Sm 3:3b-10, 19
Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”
Samuel ran to Eli and said, “Here I am.  You called me.”
“I did not call you, “  Eli said.  “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am, “ he said.  “You called me.”
But Eli answered, “I did not call you, my son.  Go back to sleep.”
At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am.  You called me.”
Then Eli understood that the LORD was calling the youth.
So he said to Samuel, “Go to sleep, and if you are called, reply,
Speak, LORD, for your servant is listening.”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”
Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.
Responsorial Psalm
Ps 40:2, 4, 7-8, 8-9, 10
R. (8a and 9a) Here am I, Lord; I come to do your will.

 
 I have waited, waited for the LORD,
    and he stooped toward me and heard my cry.
And he put a new song into my mouth,
    a hymn to our God. 
R. Here am I, Lord; I come to do your will.
Sacrifice or offering you wished not,
    but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
    then said I, “Behold I come.”
R. Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
    and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
    I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord; I come to do your will.
Reading II
1 Cor 6:13c-15a, 17-20
Brothers and sisters:
The body is not for immorality, but for the Lord,
and the Lord is for the body;
God raised the Lord and will also raise us by his power.
Do you not know that your bodies are members of Christ?
But whoever is joined to the Lord becomes one Spirit with him.
Avoid immorality.
Every other sin a person commits is outside the body,
but the immoral person sins against his own body.
Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, and that you are not your own?
For you have been purchased at a price.
Therefore glorify God in your body. 
 
Alleluia
Jn 1:41, 17b
R. Alleluia, alleluia.
We have found the Messiah:
Jesus Christ, who brings us truth and grace.
R. Alleluia, alleluia.
 
Gospel
Jn 1:35-42
John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” — which translated means Teacher —,
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where Jesus was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah” — which is translated Christ —.
Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas” — which is translated Peter.
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion

At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint January 17 : St. Anthony the Abbot and the Patron of Amputees; Butchers; Epilepsy; Graveyards; Monks; Pigs; Skin diseases

Feast Day: January 17
Born: 251, Herakleopolis Magna, Egypt
Died: 356, Mount Colzim, Egypt
Major Shrine: Monastery of Anthony, Egypt; Vienna, Austria His body was at Saint-Antoine l'Abbaye, Isère, France
Patron of: against pestilence; amputees; animals; basket makers; basket weavers; brushmakers; butchers; cemetery workers; domestic animals; eczema; epilepsy; epileptics; ergotism; erysipelas; gravediggers; graveyards; hermits; hogs; Hospitallers; monks; pigs; relief from pestilence; shingles; skin diseases; skin rashes; swine; swineherds


Founder of Christian monasticism. The chief source of information on St. Anthony is a Greek Life attributed to St. Athanasius (ca. 296-373). Anthony was born at Coma, near Heracleopolis Magna in Fayum, about the middle of the third century. He was the son of well-to-do parents, and on their death, in his twentieth year, he inherited their possessions. He had a desire to imitate the life of the Apostles and the early Christians, and one day, on hearing in the church the Gospel words, "If thou wilt be perfect, go and sell all thou hast", he received them as spoken to himself, disposed of all his property and goods, and devoted himself exclusively to religious exercises. Long before this it had been usual for Christians to practice asceticism, abstain from marriage and exercising themselves in self-denial, fasting, prayer, and works of piety; but this they had done in the midst of their families, and without leaving house or home. Later on, in Egypt, such ascetics lived in huts, in the outskirts of the towns and villages, and this was the common practice about 270, when Anthony withdrew from the world. He began his career by practising the ascetical life in this fashion without leaving his native place. He used to visit the various ascetics, study their lives, and try to learn from each of them the virtue in which he seemed to excel. Then he took up his abode in one of the tombs, near his native village, and there it was that the Life records those strange conflicts with demons in the shape of wild beasts, who inflicted blows upon him, and sometimes left him nearly dead.
After fifteen years of this life, at the age of thirty-five, Anthony determined to withdraw from the habitations of men and retire in absolute solitude. He crossed the Nile, and on a mountain near the east bank, then called Pispir, now Der el Memum, he found an old fort into which he shut himself, and lived there for twenty years without seeing the face of man, food being thrown to him over the wall. He was at times visited by pilgrims, whom he refused to see; but gradually a number of would-be disciples established themselves in caves and in huts around the mountain, Thus a colony of ascetics was formed, who begged Anthony to come forth and be their guide in the spiritual life. At length, about the year 305, he yielded to their importunities an emerged from his retreat, and, to the surprise of all, he appeared to be as when he had gone in, not emaciated, but vigorous in body and mind.
For five or six years he devoted himself to the instruction and organization of the great body of monks that had grown up around him; but then he once again withdrew into the inner desert that lay between the Nile and the Red Sea, near the shore of which he fixed his abode on a mountain where still stands the monastery that bears his name, Der Mar Antonios. Here he spent the last forty-five years of his life, in a seclusion, not so strict as Pispir, for he freely saw those who came to visit him, and he used to cross the desert to Pispir with considerable frequency. The Life says that on two occasions he went to Alexandria, once after he came forth from the fort at Pispir, to strengthen the Christian martyrs in the persecution of 311, and once at the close of his life (c. 350), to preach against the Arians. The Life says he died at the age of a hundred and five, and St. Jerome places his death in 356-357. All the chronology is based on the hypothesis that this date and the figures in the Life are correct. At his own request his grave was kept secret by the two disciples who buried him, lest his body should become an object of reverence.
Of his writings, the most authentic formulation of his teaching is without doubt that which is contained in the various sayings and discourses put into his mouth in the Life, especially the long ascetic sermons (16-43) spoken on his coming forth from the fort at Pispir. It is an instruction on the duties of the spiritual life, in which the warfare with demons occupies the chief place. Though probably not an actual discourse spoken on any single occasion, it can hardly be a mere invention of the biographer, and doubtless reproduces St. Anthony's actual doctrine, brought together and co-ordinated. It is likely that many of the sayings attributed to him in the "Apophthegmata" really go back to him, and the same may be said of the stories told of him in Cassian and Palladius. There is a homogeneity about these records, and a certain dignity and spiritual elevation that seem to mark them with the stamp of truth, and to justify the belief that the picture they give us of St Anthony's personality, character, and teaching is essentially authentic. A different verdict has to be passed on the writings that go under his name, to be found in P.G., XL. The Sermons and twenty Epistles from the Arabic are by common consent pronounced wholly spurious. St. Jerome (Illustrious Men 88) knew seven epistles translated from the Coptic into Greek; the Greek appears to be lost, but a Latin version exists (ibid.), and Coptic fragments exist of three of these letters, agreeing closely with the Latin; they may be authentic, but it would be premature to decide. Better is the position of a Greek letter to Theodore, preserved in the "Epistola Ammonis ad Theophilum", sect. 20, and said to be a translation of a Coptic original; there seems to be no sufficient ground for doubting that it really was written by Anthony (see Butler, Lausiac History of Palladius, Part I, 223). The authorities are agreed that St. Anthony knew no Greek and spoke only Coptic. There exists a monastic Rule that bears St. Anthony's name, preserved in Latin and Arabic forms (P.G., XL, 1065). While it cannot be received as having been actually composed by Anthony, it probably in large measure goes back to him, being for the most part made up out of the utterances attributed to him in the Life and the "Apophthegmata"; it contains, however, an element derived from the spuria and also from the "Pachomian Rules". It was compiled at an early date, and had a great vogue in Egypt and the East. At this day it is the rule followed by the Uniat Monks of Syria and Armenia, of whom the Maronites, with sixty monasteries and 1,100 monks, are the most important; it is followed also by the scanty remnants of Coptic monachism. It will be proper to define St. Anthony's place, and to explain his influence in the history of Christian monachism. He probably was not the first Christian hermit; it is more reasonable to believe that, however little historical St. Jerome's "Vita Pauli" may be, some kernel of fact underlies the story (Butler, op. cit., Part I, 231, 232), but Paul's existence was wholly unknown unknown till long after Anthony has become the recognized leader of Christian hermits. Nor was St. Anthony a great legislator and organizer of monks, like his younger contemporary Pachomius; for, though Pachomius's first foundations were probably some ten or fifteen years later than Anthony's coming forth from his retreat at Pispir, it cannot be shown that Pachomius was directly influenced by Anthony, indeed his institute ran on quite different lines. And yet it is abundantly evident that from the middle of the fourth century throughout Egypt, as elsewhere, and among the Pachomian monks themselves, St. Anthony was looked upon as the founder and father of Christian monachism.
This great position was no doubt due to his commanding personality and high character, qualities that stand out clearly in all the records of him that have come down. The best study of his character is Newman's in the "Church of the Fathers" (reprinted in "Historical Sketches"). The following is his estimate: "His doctrine surely was pure and unimpeachable; and his temper is high and heavenly, without cowardice, without gloom, without formality, without self-complacency. Superstition is abject and crouching, it is full of thoughts of guilt; it distrusts God, and dreads the powers of evil. Anthony at least had nothing of this, being full of confidence, divine peace, cheerfulness, and valorousness, be he (as some men may judge) ever so much an enthusiast" (op. cit., Anthony in Conflict). Full of enthusiasm he was, but it did not make him fanatical or morose; his urbanity and gentleness, his moderation and sense stand out in many of the stories related of him. Abbot Moses in Cassian (Coll. II) says he had heard Anthony maintaining that of all virtues discretion was the most essential for attaining perfection; and the little known story of Eulogius and the Cripple, preserved in the Lausiac History (xxi), illustrates the kind of advice and direction he gave to those who sought his guidance.
The monasticism established under St. Anthony's direct influence became the norm in Northern Egypt, from Lycopolis (Asyut) to the Mediterranean. In contradistinction to the fully coenobitical system, established by Pachomius in the South, it continued to be of a semi-eremetical character, the monks living commonly in separate cells or huts, and coming together only occasionally for church services; they were left very much to their own devices, and the life they lived was not a community life according to rule, as now understood (see Butler, op. cit., Part I, 233-238). This was the form of monastic life in the deserts of Nitria and Scete, as portrayed by Palladius and Cassian. Such groups of semi-independent hermitages were later on called Lauras, and have always existed in the East alongside of the Basilian monasteries; in the West St. Anthony's monachism is in some measure represented by the Carthusians. Such was St. Anthony's life and character, and such his role in Christian history. He is justly recognized as the father not only of monasticism, strictly so called, but of the technical religious life in every shape and form. Few names have exercised on the human race an influence more deep and lasting, more widespread, or on the whole more beneficent.
Edited from The Catholic Encyclopedia - Image SHARED from Google Images
Prayer:
God our Father,
You gave St Anthony of Egypt
the courage and belief of an apostle
to give up his wealth,
living a life of poverty and solitude,
and to found monasteries.
Help us to be zealous in imitating his virtues
and to follow in the footsteps of Our Lord Jesus Christ.
Grant this through the same Christ Our Lord
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
Amen.

US Bishops' Urge Peace Following Reports Warning of Plans for Additional Violence at State Capitols and U.S. Capitol - FULL TEXT



U.S. Bishop Chairman Urges Peace Following Reports Warning of Plans for Additional Violence at State Capitols and U.S. Capitol
JANUARY 16, 2021 
WASHINGTON —Following the violence at the U.S. Capitol on January 6, and reports of an FBI bulletin warning of “armed protests” in state capitals and Washington, DC, in the coming week, including groups urging participants to “storm” state capitols and other government buildings and threatening “a huge uprising,” as well as reports of threats against lawmakers and their families, Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development, urged peace.
The full statement is as follows:
“Like Pope Francis, after viewing the riot at the U.S. Capitol on January 6, I was ‘astonished’: a violent attack on a peaceful political process at the heart of our democracy, bombs placed at political party headquarters, the murder of a police officer and others dead and injured, symbols of racial hatred, calls to execute politicians, a gallows and a noose. There were those present who misappropriated Christian symbols as well.  There must be accountability for these actions.
“As a Christian, I must say to anyone considering further violence: you are being led astray by a voice that is not from God.  St. Paul gave us a reliable test of what is from God and what is not. 
              . . . the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. (Gal 5:22-23). 
“Please look into your heart.  Look at the images of the events on January 6. Look at the messages that accompanied them on social media.   Look at the symbols of racial hatred in the crowd.  If you supported this, or are considering further actions in the coming week, ask: is what I intend the fruit of the Holy Spirit?  Are my intentions expressions of love for others, including those I may consider enemies?  Are they reflections of joy? Will they lead to peace? Do they exhibit patience, kindness, gentleness, and self-control?  The violence of January 6, and the many voices that urged it on, including some political leaders, were the opposite of these things.
“St. Paul names what is opposed to the Spirit: “…hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions…” (Gal. 5:20).  Do not listen to those sowing hatred, anger, and divisions!  They lead you away from God.  Though sometimes masked in deceit or seemingly demanded by fear, for your sake and the sake of others, do not mistake empty promises for the love and peace that come only from God.”
Since November 2019, the USCCB has urged peaceful and civil public discourse around politics through the Civilize It! campaign.
 FULL TEXT Release Source: USCCB

US President Trump Proclamation on Annual Religious Freedom Day, 2021 - "Faith inspires hope." FULL Official Text



 Proclamation on Religious Freedom Day, 2021

Faith inspires hope.  Deeply embedded in the heart and soul of our Nation, this transcendent truth has compelled men and women of uncompromising conscience to give glory to God by worshiping both openly and privately, lifting up themselves and others in prayer.  On Religious Freedom Day, we pledge to always protect and cherish this fundamental human right.
When the Pilgrims first crossed the Atlantic Ocean more than 400 years ago in pursuit of religious freedom, their dedication to this first freedom shaped the character and purpose of our Nation.  Later, with the signing of the Declaration of Independence, the Constitution, and the Bill of Rights, their deep desire to practice their religion unfettered from government intrusion was realized.  Since then, the United States has set an example for the world in permitting believers to live out their faith in freedom.
Over the past 4 years, my Administration has worked tirelessly to honor the vision of our Founders and defend our proud history of religious liberty.  From day one, we have taken action to restore the foundational link between faith and freedom and promote a culture of religious liberty.  My Administration has protected the rights of individual religious believers, communities of faith, and faith-based organizations.  We have defended religious liberty domestically and around the world.  For example, I signed an Executive Order Promoting Free Speech and Religious Liberty to ensure that faith-based organizations would not be forced to compromise their religious beliefs as they serve their communities.  This includes defending the rights of religious orders to care for the infirm and elderly without being fined out of existence for refusing to facilitate access to services that violate their faith.
We have also protected healthcare providers’ rights not to be forced to perform procedures that violate their most deeply-held convictions.  Additionally, we have ended the misguided policies of denying access to educational funding to historically black colleges and universities because of their religious character and of denying loan forgiveness to those who perform public services at religious organizations.  Throughout this difficult year, we have continued these efforts, cutting red tape to ensure houses of worship and other faith-based organizations could receive Paycheck Protection Program loans on the same grounds and with the same parameters as any other entity.  We have also aggressively defended faith communities against overreach by State and local governments that have tried to shut down communal worship.  Together, we have honored the sanctity of every life, protected the rights of Americans to follow their conscience, and preserved the historical tradition of religious freedom in our country.
While Americans enjoy the blessings of religious liberty, we must never forget others around the world who are denied this unalienable right.  Sadly, millions of people across the globe are persecuted and discriminated against for their faith.  My Administration has held foreign governments accountable for trampling — in many cases, egregiously so — on religious liberty.  In 2019, to shed light on this important issue, I welcomed survivors of religious persecution from 16 countries in the Oval Office, including Christians, Jews, and Muslims, and made history by standing before the United Nations General Assembly and calling on all nations of the world to stop persecuting people of faith.  The United States will never waver in these efforts to expand religious liberty around the world and calls on all nations to respect the rights of its citizens to live according to their beliefs and conscience.
On Religious Freedom Day, we honor the vision of our Founding Fathers for a Nation made strong and righteous by a people free to exercise their faith and follow their conscience.  As Americans united in unparalleled freedom, we recommit to safeguarding and preserving religious freedom across our land and around the world.
NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim January 16, 2021, as Religious Freedom Day.  I call on all Americans to commemorate this day with events and activities that remind us of our shared heritage of religious liberty and that teach us how to secure this blessing both at home and around the world.
IN WITNESS WHEREOF, I have hereunto set my hand this fifteenth day of January, in the year of our Lord two thousand twenty-one, and of the Independence of the United States of America the two hundred and forty-fifth.
DONALD J. TRUMP

Death Toll of Earthquake in Indonesia Rises to 67 People Killed and Many Injured - Pope Francis sends Message of Prayer



A 6.2 earthquake hit West Sulawesi, Indonesia, with at least 67 dead and hundreds injured hours before another quake of magnitude 5.9. There is horrific damage to homes; the governor's palace and two hotels collapsed. Rescue teams are searching for survivors under the rubble. Pope Francis sent this telegram via Cardinal Parolin:

Telegramma

The Most Reverend Piero Pioppo
Apostolic Nuncio in Indonesia
JAKARTA

Your Excellency,

With regard to the earthquake which occurred today in Indonesia, I would ask you kindly to transmit the following message to the appropriate ecclesiastical and civil authorities:

Saddened to learn of the tragic loss of life and the destruction of property caused by the violent earthquake in Indonesia, His Holiness Pope Francis expresses his heartfelt solidarity with all those affected by this natural disaster. He prays for the repose of the deceased, the healing of the injured and the consolation of all who grieve. In a particular way, he offers encouragement to the civil authorities and those involved in the continuing search and rescue efforts. Upon all His Holiness willingly invokes the divine blessings of strength and hope.

 

Cardinal Pietro Parolin
Secretary of State

The quake, which lasted a few seconds, was recorded on Friday, January 15, 2021.
Those in charge of emergency operations expect the number of victims to rise.
Mitra Manakarra hospital in Majene, a five-story building totally collapsed: two security guards are believed to be under the rubble. 
According to the Indonesian geophysics agency (Bnpb), the earthquake occurred at a depth of 38 km. Minor tremors occurred in Mamuju, 39 km from the epicentre; Polewali, at 58 km distance; Majene at 62 km distance.
The inhabitants of the area fled their homes in search of shelter outside. 
The rescue teams are launching an appeal for some urgent necessities: tents, medical services, heavy vehicles, communication tools, instant foods, masks, medicines.
A few hours before the earthquake, in the same district there was a quake of magnitude 5.9, which damaged several buildings and injured one person.
According to the BNPB, in the last 24 hours, a series of tremors caused at least three landslides and cut off electricity in the area.
Indonesia is a nation with high tectonic activity, being on the so-called "ring of fire", which causes earthquakes and eruptions of volcanoes. (Edited from Asia NewsIT - DW - and Vatican.va)

RIP Archbishop Oscar Rizzato - Pope Sends Condolences on Death of Former Papal Almoner at Age of 91



VaticanNews reports that Pope Francis sent a telegramme of condolences for the death of Archbishop Oscar Rizzato, former Papal Almoner.
By Vatican News staff writer
In a telegram on behalf of Pope Francis and addressed to Bishop Claudio Cipolla of Padova, Cardinal Pietro Parolin, expresses the Holy Father's condolences for the death of Archbishop Oscar Rizzato, former Papal Almoner, who died in Padova, Italy on 11 January.
In the message, the Cardinal Secretary of State writes that "the Holy Father Francis wishes to express his closeness to this diocesan community, remembering with gratitude this discreet servant of the Church who, cultivating the interior life and attention to the weakest, carried out his ministry with humility and dedication, especially in the Secretariat of State and the Office of Papal Charities".
Describing Archbishop Rizzato as "vigilant and courteous", Cardinal Parolin goes on to say, "he was also thoughtful and happy in his pastoral collaboration, especially in the administration of the Sacraments of Christian initiation. His Holiness, invoking from divine mercy the reward promised to good and faithful servants, raises the prayer for his soul and transmits to Your Excellency, to the presbytery of this diocese, to the relatives of the deceased and to all who mourn his passing, the comfort of the apostolic blessing".
Finally, Cardinal Parolin adds his own condolences, "invoking the intercession of the Mother of God and of all those who, once poor on earth and now rich in heaven, benefited from the help of our late brother".
Source: VaticanNews.va