Sunday, April 4, 2021

Holy Mass Online - Readings and Video : Monday, April 5, 2021 - #Eucharist in Your Virtual Church - Easter Monday



Monday in the Octave of Easter
Lectionary: 261
Reading I
Acts 2:14, 22-33
On the day of Pentecost, Peter stood up with the Eleven,
raised his voice, and proclaimed:
“You who are Jews, indeed all of you staying in Jerusalem.
(Mass starts at the 3:00 Mark on the video below)
Let this be known to you, and listen to my words.
“You who are children of Israel, hear these words.
Jesus the Nazorean was a man commended to you by God
with mighty deeds, wonders, and signs,
which God worked through him in your midst, as you yourselves know.
This man, delivered up by the set plan and foreknowledge of God,
you killed, using lawless men to crucify him.
But God raised him up, releasing him from the throes of death,
because it was impossible for him to be held by it.
For David says of him:
    I saw the Lord ever before me,
        with him at my right hand I shall not be disturbed.
    Therefore my heart has been glad and my tongue has exulted;
        my flesh, too, will dwell in hope, 
    because you will not abandon my soul to the nether world,
        nor will you suffer your holy one to see corruption.
    You have made known to me the paths of life;
        you will fill me with joy in your presence.
My brothers, one can confidently say to you
about the patriarch David that he died and was buried,
and his tomb is in our midst to this day.
But since he was a prophet and knew that God had sworn an oath to him
that he would set one of his descendants upon his throne,
he foresaw and spoke of the resurrection of the Christ,
that neither was he abandoned to the netherworld
nor did his flesh see corruption.
God raised this Jesus;
of this we are all witnesses.
Exalted at the right hand of God,
he poured forth the promise of the Holy Spirit 
that he received from the Father, as you both see and hear.”
Responsorial Psalm
16:1-2a and 5, 7-8, 9-10, 11
R.    (1)  Keep me safe, O God; you are my hope.
or:
R.    Alleluia.
Keep me, O God, for in you I take refuge;
    I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
    you it is who hold fast my lot.
R.    Keep me safe, O God; you are my hope.
or:
R.    Alleluia.
I bless the LORD who counsels me;
    even in the night my heart exhorts me.
I set the LORD ever before me;
    with him at my right hand I shall not be disturbed.
R.    Keep me safe, O God; you are my hope.
or:
R.    Alleluia.
Therefore my heart is glad and my soul rejoices,
    my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
    nor will you suffer your faithful one to undergo corruption.
R.    Keep me safe, O God; you are my hope.
or:
R.    Alleluia.
You will show me the path to life,
    fullness of joys in your presence,
    the delights at your right hand forever.
R.    Keep me safe, O God; you are my hope.
or:
R.    Alleluia.
Alleluia
Ps 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel
Mt 28:8-15
Mary Magdalene and the other Mary went away quickly from the tomb,
fearful yet overjoyed,
and ran to announce the news to his disciples.
And behold, Jesus met them on their way and greeted them.
They approached, embraced his feet, and did him homage.
Then Jesus said to them, “Do not be afraid.
Go tell my brothers to go to Galilee, 
and there they will see me.”
While they were going, some of the guard went into the city
and told the chief priests all that had happened.
The chief priests assembled with the elders and took counsel;
then they gave a large sum of money to the soldiers,
telling them, “You are to say,
‘His disciples came by night and stole him while we were asleep.’
And if this gets to the ears of the governor,
we will satisfy him and keep you out of trouble.”
The soldiers took the money and did as they were instructed.
And this story has circulated among the Jews to the present day.
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint April 5 : St. Vincent Ferrer a Dominican who was known for Prophecy and Patron of Builders, construction workers, Plumbers


Born:
January 23, 1350, Valencia, Kingdom of Valencia
Died:
April 5, 1419, Vannes, Brittany, France
Canonized:
June 3, 1455, Rome by Pope Calixtus III
Major Shrine:
Vannes Cathedral
Patron of:
builders, construction workers, plumbers

Famous Dominican missionary, born at Valencia, 23 January, 1350; died at Vannes, Brittany, 5 April, 1419. He was descended from the younger of two brothers who were knighted for their valour in the conquest of Valencia, 1238. In 1340 Vincent's father, William Ferrer, married Constantia Miguel, whose family had likewise been ennobled during the conquest of Valencia. Vincent was their fourth child. A brother, not unknown to history, was Boniface Ferrer, General of the Carthusians, who was employed by the antipope Benedict XIII in important diplomatic missions. Vincent was educated at Valencia, and completed his philosophy at the age of fourteen. In 1367 he entered the Dominican Order, and was sent to the house of studies at Barcelona the following year. In 1370 he taught philosophy at Lérida; one of his pupils there was Pierre Fouloup, later Grand Inquisitor of Aragon. In 1373 Vincent returned to the Dominican "Studium arabicum et hebraicum" at Barcelona. During his stay there famine was prevalent; filled with compassion for the sufferers; Vincent foretold, while preaching one day, the near approach of ships bearing wheat. His prediction was fulfilled. In 1377 he was sent to continue his studies at Toulouse, where, in his own words, "study followed prayer, and prayer succeeded study". In 1379 Vincent was retained by Cardinal Pedro de Luna, legate of the Court of Aragon, who was endeavouring to win King Peter IV to the obedience of Avignon. The saint, thoroughly convinced of the legitimacy of the claims of the Avignon pontiffs, was one of their strongest champions. From 1385 to 1390 he taught theology in the cathedral at Valencia.
After this Vincent carried on his apostolic work while in Pedro de Luna's suite. At Valladolid he converted a rabbi, later well known as Bishop Paul of Burgos. At Salamanca Queen Yolanda of Aragon chose him for her confessor, 1391-5. About this time he was cited before the Inquisiton for preaching publicly "the Judas had done penance", but Pedro de Luna, recently raised to the papal chair as Benedict XIII, cited the case before his tribunal and burned the papers. Benedict then called him to Avignon and appointed him confessor and Apostolic penitentiary. Notwithstanding the indifference of so many prelates in the papal Court, he laboured zealously among the people. He steadfastly refused the honours, including the cardinalate, which were offered to him. France withdrew from the obedience of Avignon in September, 1398, and the troops of Charles VI laid siege to the city. An attack of fever at this time brought Vincent to death's door, but during an apparition of Christ accompanied by St. Dominic and St. Francis he was miraculously cured and sent to preach penance and prepare men for the coming judgment. Not until November, 1399, did Benedict allow Vincent Ferrer to begin his apostolate, furnished with full powers of a legate a latere Christi. For twenty years he traversed western Europe, preaching penance for sin and preparation for judgment. Provence was the first field of his apostolate; he was obliged to preach in squares and open places, such were the numbers that flocked to hear him. In 1401 he evangelized Dauphiny, Savoy, and the Alpine region, converting many Catharins and Waldensians. Thence he penetrated into Lombardy. While preaching at Alexandria he singled out from among the hearers a youth who was destined to evangelize Italy, Bernadine of Siena. Another chosen soul with whom Vincent came in contact while in Italy was Margaret of Savoy. During the years 1403-4 Switzerland, Savoy, and Lyons received the missionary. He was followed by an army of penitents drawn from every rank of society, who desired to remain under his guidance. Vincent was ever watchful of his disciples, and never did the breath of scandal touch this strange assemblage, which numbered at times 10,000. Genoa, Flanders, Northern France, all heard Vincent in turn. It would be difficult to understand how he could make himself understood by the many nationalities he evangelized, as he could speak only Limousin, the language of Valencia. Many of his biographers hold that he was endowed with the gift of tongues, an opinion supported by Nicholas Clemangis, a doctor of the University of Paris, who had heard him preach.
In 1408 Vincent was at Genoa consoling the plague-stricken. A meeting had been arranged there between Gregory XII and Benedict XIII in the hope of putting an end to the schism. Vincent again urged Benedict to have pity on the afflicted Church, but in vain. Disappointed, he returned to Spain. It would be difficult to overestimate the influence which he exercised in the Iberian peninsula. Castile, Aragon, Valencia, Murcia, Granada, Andalusia, and Asturias were visited in turn, and everywhere miracles marked his progress; Christians, Jews, and Moslems were all lost in admiration of the thaumaturgus. From 1408 until 1416 he worked almost continuously south of the Pyrenees. At different times in Spanish history strenuous attempts had been made to convert the Jewish people, baptism or spoliation being the alternatives offered to them. This state of affairs existed when Vincent began to work among them; multitudes were won over by his preaching. Ranzano, his first biographer, estimates the number of Jews converted at 25,000. In the Kingdom of Granada he converted thousands of Moors. Vincent was often called upon to aid his country in temporal affairs, as the counsellor of kings and at one time the arbiter of the destiny of Spain. In 1409 he was commissioned by Benedict XIII to announce to Martin of Aragon the death of his only son and heir.
After Martin's death, the representatives of the Kingdoms of Aragon, Valencia, and Catalonia appointed Vincent one of the judges to determine the succession to the Crown. At the judgment, known as the Compromise of Caspe, he took the leading part and helped to elect Ferdinand of Castile. Vincent was one of the most resolute and faithful adherents of Benedict XIII, and by his word, sanctity, and miracles he did much to strengthen Benedict's position. It was not until 1416, when pressed by Ferdinand, King of Aragon, that he abandoned him. On 6 January, preaching at Perpignan, he declared anew to the vast throng gathered around his pulpit that Benedict XIII was the legitimate pope, but that, since he would not resign to bring peace to the Church, Ferdinand had withdrawn his states from the obedience of Avignon. This act must have caused Vincent much sorrow, for he was deeply attached to Benedict. Nevertheless, it was thought that Vincent was the only person sufficiently esteemed to announce such a step to the Spanish races. John Dominici was more fortunate in his attempts to pave the way for reunion, when he announced to the Council of Constance the resignation of Gregory XII. Vincent did not go to the Council of Constance; he continued his apostolic journeys through France, and spent the last two years of his life in Brittany, where consciences without number were reformed and instructed in a Christian way of life.
Vincent felt that he was the messenger of penance sent to prepare men for the judgment. For twenty years he traversed Western Europe preaching penance and awakening the dormant consciences of sinners by his wondrous eloquence. His austere life was but the living expression of his doctrine. The floor was his usual bed; perpetually fasting, he arose at two in the morning to chant the Office, celebrating Mass daily, afterwards preaching, sometimes three hours, and frequently working miracles. After his midday meal he would tend the sick children; at eight o'clock he prepared his sermon for the following day. He usually travelled on foot, poorly clad. Among St. Vincent's writings are: De suppositionibus dialecticis"; "De natura universalis"; "De monderno ecclesiae schismate", a defence of the Avignon pontiffs; and "De vita spirituali". His "Sermons" were published at Antwerp (1570), Augsburg (1729), and Lyons (1816); and his complete works at Valence (1591). He was canonized by Calixtus III at the Dominican Church of Santa Maria Sopra Minerva, Rome, 3 June, 1455.

(Taken from Catholic Encyclopedia

Pope Francis' Urbi et Orbi - Easter Blessing to the World "The risen Christ is hope for all who continue to suffer..." FULL TEXT + Video



URBI ET ORBI MESSAGE OF HIS HOLINESS POPE FRANCIS
EASTER 2021
Saint Peter’s Basilica Easter, 4 April 2021
Dear Brothers and Sisters, a good, happy and peaceful Easter!
Today, throughout the world, the Church’s proclamation resounds: “Jesus, who was crucified, has risen as he said. Alleluia!”
The Easter message does not offer us a mirage or reveal a magic formula. It does not point to an escape from the difficult situation we are experiencing. The pandemic is still spreading, while the social and economic crisis remains severe, especially for the poor. Nonetheless – and this is scandalous – armed conflicts have not ended and military arsenals are being strengthened. That is today’s scandal.
In the face of, or better, in the midst of this complex reality, the Easter message speaks concisely of the event that gives us the hope that does not disappoint: “Jesus who was crucified has risen”.  
 It speaks to us not about angels or ghosts, but about a man, a man of flesh and bone, with a face and a name: Jesus. The Gospel testifies that this Jesus, crucified under Pontius Pilate for claiming he was the Christ, the Son of God, rose on the third day in accordance with the Scriptures, just as he had foretold to his disciples.
The crucified Jesus, none other, has risen from the dead. God the Father raised Jesus, his Son, because he fully accomplished his saving will. Jesus took upon himself our weakness, our infirmities, even our death. He endured our sufferings and bore the weight of our sins. Because of this, God the Father exalted him and now Jesus Christ lives forever; he is the Lord.
The witnesses report an important detail: the risen Jesus bears the marks of the wounds in his hands, feet and side. These wounds are the everlasting seal of his love for us. All those who experience a painful trial in body or spirit can find refuge in these wounds and, through them, receive the grace of the hope that does not disappoint.
The risen Christ is hope for all who continue to suffer from the pandemic, both the sick and those who have lost a loved one. May the Lord give them comfort and sustain the valiant efforts of doctors and nurses. Everyone, especially the most vulnerable among us, requires assistance and has the right to have access to necessary care. This is even more evident in these times when all of us are called to combat the pandemic. Vaccines are an essential tool in this fight. I urge the entire international community, in a spirit of global responsibility, to commit to overcoming delays in the distribution of vaccines and to facilitate their distribution, especially in the poorest countries.
The crucified and risen Lord is comfort for those who have lost their jobs or experience serious economic difficulties and lack adequate social protection. May he inspire public authorities to act so that everyone, especially families in greatest need, will be offered the assistance needed for a decent standard of living. Sadly, the pandemic has dramatically increased the number of the poor and the despair of thousands of people.
“The poor of every kind must begin once more to hope”. Saint John Paul II spoke these words during his visit to Haiti. It is precisely to the beloved Haitian people that my thoughts turn in these days. I urge them not to be overwhelmed by difficulties, but to look to the future with confidence and hope. And my thoughts turn especially to you, my dear Haitian brothers and sisters. I am close to you and I want a definitive resolution to your problems. I am praying for this, dear Haitian brothers and sisters.
The risen Jesus is also hope for all those young people forced to go long periods without attending school or university, or spending time with their friends. Experiencing real human relationships, not just virtual relationships, is something that everyone needs, especially at an age when a person’s character and personality is being formed. We realized this clearly last Friday, in the Stations of the Cross composed by the children. I express my closeness to young people throughout the world and, in these days, especially to the young people of Myanmar committed to supporting democracy and making their voices heard peacefully, in the knowledge that hatred can be dispelled only by love.
May the light of the risen Jesus be a source of rebirth for migrants fleeing from war and extreme poverty. Let us recognize in their faces the marred and suffering face of the Lord as he walked the path to Calvary. May they never lack concrete signs of solidarity and human fraternity, a pledge of the victory of life over death that we celebrate on this day. I thank the nations that generously receive people who are suffering and seeking refuge. Lebanon and Jordan in particular are taking in many refugees who have fled from the conflict in Syria.
May the people of Lebanon, who are undergoing times of difficulty and uncertainty, experience the consolation of the Risen Lord and find support from the international community in their vocation to be a land of encounter, coexistence and pluralism.
May Christ our peace finally bring an end to the clash of arms in beloved and war-torn Syria, where millions of people are presently living in inhumane conditions; in Yemen, whose situation has met with a deafening and scandalous silence;and in Libya, where at last there is hope that a decade of bloody strife and clashes may come to an end. May all parties involved commit themselves effectively to ending conflicts and allowing war-weary peoples to live in peace and to begin the reconstruction of their respective countries.
The Resurrection naturally takes us to Jerusalem. On Jerusalem we ask the Lord to grant peace and security (cf. Ps 122), so that it can embrace its calling to be a place of encounter where all can see one another as brothers and sisters, and where Israelis and Palestinians will rediscover the power of dialogue for reaching a stable solution that will enable the two states to dwell side by side in peace and prosperity.
On this festive day, my thoughts also return to Iraq, which I had the joy of visiting last month. I pray that it may continue along the path of peace and thus fulfil God’s dream for a human family hospitable and welcoming to all his children.[1]
May the power of the risen Lord sustain the peoples of Africa who see their future compromised by internal violence and international terrorism, especially in the Sahel and Nigeria, as well as in Tigray and the Cabo Delgado region. May the efforts to resolve conflicts peacefully continue, in respect for human rights and the sacredness of life, through fraternal and constructive dialogue in a spirit of reconciliation and true solidarity.
There are still too many wars and too much violence in the world! May the Lord, who is our peace, help us to overcome the mindset of war. May he grant that prisoners of conflicts, especially in eastern Ukraine and Nagorno-Karabakh, may return safely to their families, and may he inspire world leaders to curb the race for new weaponry. Today, April 4, marks the International Awareness Day against anti-personnel landmines, insidious and horrible devices that kill or maim many innocent people each year and prevent humanity from “walking together on the paths of life without fearing the threat of destruction and death!”[2] How much better our world would be without these instruments of death!
Dear brothers and sisters, once again this year, in various places many Christians have celebrated Easter under severe restrictions and, at times, without being able to attend liturgical celebrations. We pray that those restrictions, as well as all restrictions on freedom of worship and religion worldwide, may be lifted and everyone be allowed to pray and praise God freely.
Amid the many hardships we are enduring, let us never forget that we have been healed by the wounds of Christ (cf. 1 Pet 2:24). In the light of the Risen Lord, our sufferings are now transfigured. Where there was death, now there is life. Where there was mourning, now there is consolation. In embracing the cross, Jesus bestowed meaning on our sufferings and now we pray that the benefits of that healing will spread throughout the world. A good, happy and serene Easter to all of you!

[1]  Address at the Interreligious Meeting in Ur, 6 March 2021.
[2] John Paul II, Angelus, 28 February 1999.

Top 10 Easter Songs of All Time - Share these Amazing Traditional Hymns that still Inspire...

1. "Victimae Pascaeli Laudes" Victimae Paschali Laudes is one of four medieval sequences that were preserved in the Missale Romanum published in 1570 after the Council of Trent (1545-63). Victimae paschali laudes immolent Christiani. Agnus redemit oves: Christus innocens Patri reconciliavit peccatores.  Mors et vita duello conflixere mirando: dux vitae mortuus, regnat vivus. Dic nobis Maria, quid vidisti in via? Sepulcrum Christi viventis, et gloriam vidi resurgentis: Angelicos testes, sudarium, et vestes. Surrexit Christus spes mea: praecedet suos [vos] in Galilaeam.  [Credendum est magis soli Mariae veraci Quam Judaeorum Turbae fallaci.] Scimus Christum surrexisse a mortuis vere: tu nobis, victor Rex, miserere. [Amen.] [Alleluia.]
English: Let Christians offer sacrificial praises to the passover victim. The lamb has redeemed the sheep: The Innocent Christ has reconciled the sinners to the Father. Death and life contended in a spectacular battle: the Prince of life, who died, reigns alive. Tell us, Mary, what did you see on the road? "I saw the tomb of the living Christ and the glory of his rising, The angelic witnesses, the clothes and the shroud." "Christ my hope is arisen; into Galilee, he will go before his own." [Happy they who bear the witness Mary's word believing above the tales of Jewry deceiving.] We know Christ is truly risen from the dead! To us, victorious King, have mercy! Amen. [Alleluia.]2.O Filii et Filiae O Sons and Daughters (Filii et Filiae) Composed by Jean Tisserand O.F.M. Sung by the Daughters of Mary
more common versions. Alleluia, Alleluia, Alleluia. Alleluia, Alleluia, Alleluia. O filii et filiae,Rex caelestis, Rex gloriae, morte surrexit hodie.
R. Alleluia Ye sons and daughters of the Lord, the King of glory, King adored,this day Himself from death restored.
R. Alleluia, Ex mane prima Sabbati ad ostium monumenti accesserunt discipuli.
R. Alleluia All in the early morning gray went holy women on their way, to see the tomb where Jesus lay.
R. Alleluia Et Maria Magdalene, et Iacobi, et Salome Venerunt corpus ungere
R. Alleluia Of spices pure a precious store in their pure hands these women bore, to anoint the sacred Body o'er.
R. Alleluia In albis sedens angelus praedixit mulieribus: In Galilaea est Dominus.
R. Alleluia The straightaway one in white they see, who saith, "seek the Lord: but He is risen and gone to Galilee."
R. Alleluia Et Ioannes apostolus cucurrit Petro citius, monumento venit prius.
R. Alleluia This told they Peter, told John; who forthwith to the tomb are gone, but Peter is by John outrun.
R. Alleluia Discipulis astantibus, in medio stetit Christus, dicens: Pax vobis omnibus.
R. Alleluia That self-same night, while out of fear the doors where shut, their Lord most dear to His Apostles did appear.
R. Alleluia Ut intellexit Didymus quia surrexerat Iesus, remansit fere dubius.
R. Alleluia But Thomas, when of this he heard, was doubtful of his brethren's word; wherefore again there comes the Lord.
R. Alleluia Vide Thoma, vide latus, vide pedes, vide manus, noli esse incredulus. R. Alleluia "Thomas, behold my side," saith He; "My hands, My feet, My body see, and doubt not, but believe in Me." R. Alleluia Quando Thomas vidit Christum, pedes, manus, latus suum, dixit: Tu es Deus meus. R. Alleluia When Thomas saw that wounded side, the truth no longer he denied; "Thou art my Lord and God!" he cried.
R. Alleluia Beati qui non viderunt et firmiter crediderunt; vitam aeternam habebunt.
R. Alleluia Oh, blest are they who have not seen their Lord and yet believe in Him! eternal life awaitheth them.
R. Alleluia In hoc festo sanctissimo sit laus et iubilatio: benedicamus Domino.
R. Alleluia Now let us praise the Lord most high, and strive His name to magnify on this great day, through earth and sky:
R. Alleluia Ex quibus nos humillimas devotas atque debitas Deo dicamus gratias.
R. Alleluia Whose mercy ever runneth o'er; Whom men and Angel hosts adore; to Him be glory evermore.
R. Alleluia3. Regina Caeli, Chant O Queen of heaven, rejoice, alleluia, Because the Son you were chosen to bear, alleluia, Has risen as he foretold, alleluia! Pray for us, oh, pray to God, alleluia! 
Latin: Regina coeli, laetare, alleluia Quia quem meruisti portare, alleluia Resurrexit sicut dixit, alleluia Ora pro nobis Deum, alleluia. 4."Allelujah, Sing to Jesus"

1 Alleluia! Sing to Jesus!
His the scepter, his the throne;
Alleluia! His the triumph,
his the victory alone.
Hark! The songs of peaceful Zion
thunder like a mighty flood.
Jesus, out of every nation,
has redeemed us by his blood.

2 Alleluia! Not as orphans
are we left in sorrow now;
Alleluia! He is near us;
faith believes nor questions how.
Though the cloud from sight received him
when the forty days were o'er,
shall our hearts forget his promise, "I am with you evermore"?

3 Alleluia! Heavenly High Priest,
here on earth our help, our stay;
Alleluia! Hear the sinful
cry to you from day to day.
Intercessor, friend of sinners,
earth's Redeemer, hear our plea,
where the songs of all the sinless
sweep across the crystal sea.

4 Alleluia! King eternal,
you the Lord of lords we own:
Alleluia! born of Mary,
earth your footstool, heaven your throne:
you within the veil, have entered,
robed in flesh, our great High Priest:
by your Spirit, left us heavenward,
 in the Eucharistic feast! 5."Allelujah, Allelujah, Give Thanks"
 Tune: Alleluia No. 1 Meter: 99 and Refrain
 Composer: Donald Emry Fishel  Alleluia, Alleluia Alleluia, alleluia, give thanks to the risen Lord -  Lyrics
Refrain: Alleluia, Alleluia Give thanks to the risen Lord Alleluia, alleluia, give praise to His name
 Jesus is Lord of all the earth He is the King of creation Ref.
Spread the good news o'er all the earth Jesus has died and has risen Ref.
 We have been crucified with Christ Now we shall live forever Ref.6."Jesus Christ is Risen Today"

Easter Hymn (Lyra Davidica, 1708;
 arranged by William Henry Monk, 1823-1889)
ENGLISH:
1 Jesus Christ is risen today, Alleluia!
our triumphant holy day, Alleluia!
who did once upon the cross, Alleluia!
suffer to redeem our loss. Alleluia!

2 Hymns of praise then let us sing, Alleluia!
unto Christ, our heavenly King, Alleluia!
who endured the cross and grave, Alleluia!
sinners to redeem and save. Alleluia!

3 But the pains which he endured, Alleluia!
our salvation have procured. Alleluia!
Now above the sky he's King, Alleluia!
where the angels ever sing. Alleluia!

4 Sing we to our God above, Alleluia!
praise eternal as God's love. Alleluia!
Praise our God, ye heavenly host, Alleluia!
 Father, Son, and Holy Ghost. Alleluia!7."At the Lamb's High Feast We Sing" 
By: office hymn, 17th cent.
Author: Bohemian Brethren
Tune: Sonne Der Gerechtigkeit
At the Lamb’s high feast we sing
Praise to our victorious king,
Who has washed us in the tide
Flowing from his pierced side.
Alleluia!

Praise we him, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast
Christ the victim, Christ the priest.
Alleluia!

Where the paschal blood is poured,
Death’s dread angel sheathes the sword;
Israel’s hosts triumphant go
Through the wave that drowns the foe.
Alleluia!

Praise we Christ, whose blood was shed,
Paschal victim, paschal bread;
With sincerity and love
Eat we manna from above.
Alleluia!

Mighty Victim from the sky,
Hell’s fierce powers beneath you lie;
You have conquered in the fight
You have brought us life and light.
Alleluia!

Now no more can death appall,
Now no more the grave enthrall;
You have opened paradise,
And your saints in you shall rise.
Alleluia!

Easter triumph, Easter joy!
This alone can sin destroy;
From sin’s power, Lord, set us free,
Newborn souls in you to be.
Alleluia!

Father, who the crown shall give,
Savior, by whose death we live,
Spirit, guide through all our days;
Three in One, Your name we praise.
Alleluia!

 8."The Strife is O'er" 
"The Strife is O'er, the Battle Done"
by unknown author, 1695
Translated by Francis Pott, 1832-19091. Alleluia! Alleluia! Alleluia!
The strife is o'er, the battle done;
Now is the Victor's triumph won;
Now be the song of praise begun.
Alleluia!
2. Death's mightiest powers have done their worst,
And Jesus hath His foes dispersed;
Let shouts of praise and joy outburst.
Alleluia!
3. On the third morn He rose again
Glorious in majesty to reign;
Oh, let us swell the joyful strain!
Alleluia!
4. He closed the yawning gates of hell;
The bars from heaven's high portals fell.
Let songs of praise His triumph tell.
Alleluia!
5. Lord, by the stripes which wounded Thee.
From death's dread sting Thy servants free
That we may live and sing to Thee.
Alleluia! 9."That Eastertide with Joy was Bright" 
Words: Un­known au­thor, 5th Cen­tu­ry (Au­ro­ra lu­cis ru­ti­lat); trans­lated from La­tin to Eng­lish in Hymns An­cient and Mo­dern, 1861, based on John M. Neale’s text.
Music: Pu­er No­bis Nas­ci­tur, Trier man­u­script, 15th Cen­tu­ry, adapt­ed by Mi­chael Prae­tor­i­us, 1609; har­mo­ny by George R. Wood­ward, 1910 
  • Tristes Erant, Wil­liam H. Monk, 1861 


That Eastertide with joy was bright,
The sun shone out with fairer light,
When, to their longing eyes restored,
The glad apostles saw their Lord.
He bade them see His hands, His side,
Where yet the glorious wounds abide;
The tokens true which made it plain
Their Lord indeed was risen again.
Jesus, the King of gentleness,
Do Thou Thyself our hearts possess
That we may give Thee all our days
The tribute of our grateful praise.
O Lord of all, with us abide
In this our joyful Eastertide;
From every weapon death can wield
Thine own redeemed forever shield.
All praise be Thine, O risen Lord,
From death to endless life restored;
All praise to God the Father be
And Holy Ghost eternally. 10.Hallelujah Chorus
The Hallelujah Chorus is part of the oratorio Messiah by Handel, concluding the second of three parts.  The text of the chorus are taken from the King James Bible.
In many parts of the world it is traditional for the audience to stand during the Hallelujah Chorus. Legend has it that King George II was so moved by the music that he stood to his feet when he heard it, requiring that his subjects followed suit. 

Pope Francis Celebrates Easter Sunday Mass of the Resurrection from St. Peter's Basilica at the Vatican - FULL TEXT + Video



The Vatican provided a service in sign language, thanks to the “No One Left Out” project launched by the Dicastery for Communication. In place of a homily, Pope Francis led the faithful in silence of prayer after the proclamation of the Gospel of John (20:1-9), which was chanted in both Latin and Greek. The beautiful Easter floral arrangements in St. Peter’s Basilica for the Easter Mass were donated by florists from Holland and this is the 35th year in which they have done so. At the end of Mass, Pope Francis welcomed Cardinal Mauro Gambetti as the new Archpriest of the Papal Basilica of St. Peter. (Source: Vatican News)
 EASTER SUNDAY IN THE RESURRECTION OF THE LORD

HOLY MASS

FULL TEXT WORDS OF THE HOLY FATHER

St. Peter's Basilica - Easter Sunday, April 4, 2021

 Before concluding this celebration I would like to welcome the new archpriest Cardinal Fra Mauro Gambetti, Thanks for your availability, brother! I wish him the best in the service of this church that is so important to all Christians. And I would also like to thank Cardinal Angelo Comastri who, after 16 years as archpriest and at the age of 78, is leaving his post. Thank you very much Cardinal Comastri, thank you for your pastoral care, for your spirituality, for your sermons, for your mercy. The Lord pays for all your work. And I would like to thank all of you who have worked so that the celebrations of this Holy Week were worthy, beautiful, all, all! I thank all those who work here in St. Peter's, the choir, the altar servers, the readers, the deacons… Everyone! Thank you very much.

Pope Francis' Message on 500th Anniversary of Evangelization in the Philippines "By opening the doors of your families to the Holy Child, you too will be able to transmit to your children the faith that you received..." FULL TEXT + Video


 VIDEO MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE 500th ANNIVERSARY OF THE EVANGELIZATION OF THE PHILIPPINES

 Dear Brothers and Sisters,

Through this video message, I am pleased to join you in celebrating the five-hundredth anniversary of the first preaching of the Gospel in the Philippines.

I know that you have long prepared for this event and that you are celebrating it in a particular way these days, as you gather for the Second National Missionary Encounter.

 

I would like to share with you three mysteries of our faith, which are part of the deepest Christian roots of your people: Nazareththe Cross and Pentecost.

Let us contemplate Nazareth. The tender love of the Holy Child, which is a symbol of the arrival of Christianity in your archipelago, reminds us of the hidden life of the Holy Family in Nazareth. Mary and Joseph raised the Child Jesus with love. By opening the doors of your families to the Holy Child, you too will be able to transmit to your children the faith that you received from your parents. Thank you for that deep sense of familycommunity and fraternity that keeps you firm in faith, joyful in hope and attentive in charity.

All of you, the pilgrim People of God in the Philippines, pastors and faithful, are likewise a people that know what it means to accompany Jesus, the Nazarene, on the way of the Cross.

The Cross. I think of all the difficulties you have had to face, especially in the years of immediate preparation for this jubilee: earthquakes, typhoons, volcanic eruptions and the Covid-19 pandemic. Yet despite all that pain and devastation, you continued to carry the cross and to keep walking. You suffered greatly, but you also got up, time and time again.  Keep working, rebuilding and helping one another like good Cyreneans. Thank you too for your witness of strength and trust in God, who never abandons you.  Thank you for your patience, for how you always look ahead despite hardships and keep walking. Thank you.

Finally, Pentecost. Pentecost is a point of arrival, but also a new beginning. Someone was there on that journey, someone who was always at Jesus’ side when he was a child in Nazareth, and then accompanied him at the most difficult moment of his life, standing at the foot of his Cross. That someone is Mary, his Mother. Mary, the Mother of Jesus and our Mother, was also with the apostles on the day of Pentecost, as they prayed and awaited the coming of the Holy Spirit. After receiving the Spirit, the apostles went out to proclaim the Gospel fearlessly to the ends of the earth. Mary is always there with all of you. She is the mother who never leaves our side. She has always accompanied you and now we ask her to intercede for a new Pentecost of the Church in the Philippines. So let us remember those three words that mark three milestones in your history: Nazareth, the Cross and Pentecost.

During this jubilee year, let the words of Jesus guide you: “Without cost you received; without cost you are to give” (Mt 10:8). These words are an invitation to thank God for all those who handed on the faith to you. I myself can testify that you know how to hand on the faith; it is something you do very well, whether in your own country or abroad. Be grateful for the gift of faith. Thank God for the people who gave you the faith and for all those to whom you will pass it on in turn. Renew your enthusiasm for evangelization. Reach out to others and bring them the hope and joy of the Gospel.

Dear friends: I recall my visit to your country with great fondness. I cannot forget our final meeting, with almost seven million people present. You are generous and you know how to celebrate the feast of faith. Never lose those qualities, even in the midst of difficulties. In those massive gatherings, those who spoke about receiving the gift of faith said they wanted to continue sharing it and proclaiming it to everyone.

Do not be afraid; you are not alone in this mission. Two great saints of your land accompany you: Saint Pedro Calungsod and Saint Lorenzo Ruiz. Two holy catechists who knew how to give without cost what they had received without cost: life and faith in Jesus.

Keep moving forward; the Pope is always at your side. May Jesus bless you and bless all the Filipino people. May the Holy Virgin watch over you and the Santo Niño be always with you. I ask you, please, to remember to pray for me. Thank you very much.

Source: Vatican.va - Image Screenshot - VaticanMedia