Pope Francis says "We must accompany people towards death, but not provoke death or facilitate any form of suicide." FULL TEXT + Video


Paul VI Audience Hall - Wednesday, 9 February 2022



Catechesis on Saint Joseph: 11. Saint Joseph, patron of the good death.

Dear brothers and sisters, good morning!

In last week’s catechesis, again inspired by Saint Joseph, we reflected on the meaning of the communion of saints. And leading on from this, today I would like to explore the special devotion the Christian people have always had for Saint Joseph as the patron saint of the good death. A devotion born of the thought that Joseph died cared for by the Virgin Mary and Jesus, before leaving the house of Nazareth.

There are no historical data, but since we no longer see Joseph in public life, it is thought that he died there in Nazareth, with his family. And Jesus and Mary accompanied him up to his death.

A century ago, Pope Benedict XV wrote “through Joseph we go directly to Mary, and through Mary to the origin of all holiness, who is Jesus”. Both Joseph and Mary help us to go to Jesus. And encouraging pious practices in honour of Saint Joseph, he recommended one in particular, saying: “Since he is deservedly considered to be the most effective protector of the dying, having expired in the presence of Jesus and Mary, it will be the concern of the sacred Pastors to inculcate and encourage [...] those pious associations that have been established to implore Joseph on behalf of the dying, such as those ‘of the Good Death’, of the ‘Transit of Saint Joseph’ and ‘for the Dying”. (Motu proprio Bonum sane, 25 July 1920): they were the associations of the time.

Dear brothers and sisters, perhaps some people think that this language and this theme are only a legacy of the past, but in reality, our relationship with death is never about the past – it always present. Pope Benedict said, a few days ago, speaking of himself, that he “is before the dark door of death”. It is good to thank the Pope who has this clarity, at 95, to tell us this. “I am before the obscurity of death, at the dark door of death”. It is good advice that he has given us, isn’t it? The so-called “feel-good” culture tries to remove the reality of death, but the coronavirus pandemic has brought it back into focus in a dramatic way. It was terrible: death was everywhere, and so many brothers and sisters lost loved ones without being able to be near them, and this made death even harder to accept and process. A nurse told me that she was in front of a grandmother who was dying, and who said to her, “I would like to say goodbye to my family, before I leave”. And the nurse bravely took out her mobile phone and put her in touch with them. The tenderness of that farewell…

Nevertheless, we try in every way to banish the thought of our finite existence, deluding ourselves into believing we can remove the power of death and dispel fear. But the Christian faith is not a way of exorcising the fear of death; rather, it helps us to face it. Sooner or later, we will all pass through that door.

The true light that illuminates the mystery of death comes from the resurrection of Christ. This is the light. And, Saint Paul writes: “Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 12: 12-14). There is one certainty: Christ is resurrected, Christ is risen, Christ is living among us. And this is the light that awaits us behind that dark door of death.

Dear brothers and sisters, it is only through faith in resurrection that we can face the abyss of death without being overwhelmed by fear. Not only that: we can restore a positive role to death. Indeed, thinking about death, enlightened by the mystery of Christ, helps us to look at all of life through fresh eyes. I have never seen a removals van following a hearse! Behind a hearse: I have never seen one. We will go alone, with nothing in the pockets of our shroud: nothing. Because the shroud has no pockets. This solitude of death: it is true, I have never seen a hearse followed by a removals van. It makes no sense to accumulate if one day we will die. What we must accumulate is love, and the ability to share, the ability not to remain indifferent when faced with the needs of others. Or, what is the point of arguing with a brother, with a sister, with a friend, with a relative, or with a brother or sister in faith, if then one day we will die? What point is there in being angry, in getting angry with others? Before death, many issues are brought down to size. It is good to die reconciled, without grudges and without regrets! I would like to say one truth: we are all on our way towards that door, all of us.

The Gospel tells us that death comes like a thief. That is what Jesus tells us: it arrives like a thief, and however much we try to keep its arrival under control, perhaps even planning our own death, it remains an event that we must reckon with, and before which we must also make choices.

Two considerations stand for us Christians. The first: we cannot avoid death, and precisely for this reason, after having done everything that is humanly possible to cure the sick, it is immoral to engage in futile treatment (cf. Catechism of the Catholic Church, no. 2278). That phrase of the faithful people of God, of the simple people: “Let him die in peace”, “help him to die in peace”: such wisdom! The second consideration concerns the quality of death itself, the quality of pain, of suffering. Indeed, we must be grateful for all the help that medicine endeavours to give, so that through so-called “palliative care”, every person who is preparing to live the last stretch of their life can do so in the most human way possible. However, we must be careful not to confuse this help with unacceptable drifts towards killing. We must accompany people towards death, but not provoke death or facilitate any form of suicide. I would point out that the right to care and treatment for all must always be prioritised, so that the weakest, particularly the elderly and the sick, are never discarded. Life is a right, not death, which must be welcomed, not administered. And this ethical principle applies to concerns everyone, not just Christians or believers.

I would like to underline a real social problem. That “planning” – I don’t know if it is the right word – but accelerating the death of the elderly. Very often we see in a certain social class that the elderly, since they do not have means, are given fewer medicines than they need, and this is inhuman; this is not helping them, it is driving them towards death earlier. This is neither human nor Christian. The elderly should be cared for as a treasure of humanity: they are our wisdom. And if they do not speak, or if they do not make sense, they are still the symbol of human wisdom. They are those who went before us and have left us so many good things, so many memories, so much wisdom. Please, do not isolate the elderly, do not accelerate the death of the elderly. To caress an elderly person has the same hope as caressing a child, because the beginning of life and the end are always a mystery, a mystery that should be respected, accompanied, cared for. Loved.

May Saint Joseph help us to live the mystery of death in the best possible way. For a Christian, the good death is an experience of the mercy of God, who comes close to us even in that last moment of our life. Even in the Hail Mary, we pray asking Our Lady to be close to us “at the hour of our death”. Precisely for this reason, I would like to conclude this catechesis by praying together to Our Lady for the dying, for those who are experiencing this moment of passage through the dark door, and for the relatives who are experiencing bereavement. Let us pray together:

Hail Mary…

Thank you.



I wish to thank all the people and communities who, on 26 January last, joined in prayer for peace in Ukraine. Let us continue to implore the God of peace that tensions and threats of war be overcome through serious dialogue, and that the “Normandy Format” talks may also contribute to this. Let us not forget: war is madness!

* * *

The day after tomorrow, 11 February, is World Day of the Sick. I would like to remember our dear people who are sick, so that all may be assured of health care and spiritual accompaniment. Let us pray for these brothers and sisters of ours, for their families, for health and pastoral workers, and for all those who care for them.


Special Greetings

Je salue cordialment les personnes de langue française présentes aujourd'hui, en particulier les jeunes venus de France, the groupe de pèlerins du Sacré Cœur de Marseille, and the groupe de l'Arche de Reims. Ce matin, nous prions en particulier pour les mourants et pour ceux qui sont en deuil. Que la tendresse de Dieu les rejoigne dans leur souffrance, et leur women l'Espérance de la résurrection. Que Dieu vous bénisse!

I cordially greet the French-speaking faithful present today, especially the young people from France, the group of pilgrims from the Sacred Heart of Marseille, and the group of the Arche of Reims. This morning we pray in particular for the dying and for those who are in mourning. May God's tenderness reach them in their suffering, and give them the hope of the resurrection. God bless you! ]

I welcome all the English-speaking pilgrims taking part in today's Audience, especially the representatives of the Global Christian Forum and the seminarians and student groups from the United States of America. Upon all of you, and your families, I invoke the joy and peace of Jesus our Lord. God bless you!

Von Herzen grüße ich die Pilger deutscher Sprache. Der heilige Josef helfe uns, in unserem irdischen Leben in der Gnade des Herrn zu bleiben, damit uns in der Ewigkeit die Liebe Gottes in ihrer ganzen Fülle zuteilwird.

I warmly greet the German-speaking pilgrims. May St. Joseph help us to persevere in the grace of the Lord throughout our earthly life, so that we can fully enjoy God's love in eternity. ]

I greet cordially to los peregrinos de lengua española que están aquí. Pidamos todos juntos a san José que nos ayude a aceptar el misterio de la muerte con espíritu Christian, y que nos alcance del Señor Jesús la gracia de experimentar the mercy of the Father, sobre todo en ese moment final de nuestra vida cuando nos toque pasar por la puerta oscura de la muerte. Que el Señor los bendiga a todos. Muchas gracias.

Queridos peregrinos de língua portuguesa, seat bem-vindos! Rezemos hoje, em particular, pelos profissionais da saúde, portadores de consolação para todos os atribulados, para que, a par dos cuidados adequados, ofereçam aos doentes a his fraternal proximidade. Oxalá a misericórdia de Deus, nosso Pai, seja semper or sinal badge das vossas famílias and comunidades. Deus vos abençoe!

Dear Portuguese-speaking pilgrims, welcome! Today, we pray in particular for health workers, bearers of consolation to all those who are troubled, so that, together with adequate care, they offer their fraternal closeness to the suffering. I hope that the mercy of God our Father will always be the distinctive sign of your families and your communities. God bless you! ]

أُحَيِّي المؤمِنينَ الناطِقينَ باللغَةِ العربِيَّة. لنسأل القديس يوسف, شفيع الميتة الصالحة, الذي مات بين يدي العذراء مريم ويسوع, أن يساعدنا كي نعيش سر الموت بأفضل طريقة ممكنة, وأن نكون قريبين من الذين هم بحاجة إلى المرافقة كي يعيشوا الجزء الأخير من حياتهم, ويفعلوا ذلك بالطريقة الأكثر إنسانية ممكنة. باركَكُم الرّبُّ جَميعًا وحَماكُم دائِمًا مِن كُلِّ شَرّ!

I greet the Arabic-speaking faithful. We ask St. Joseph, patron saint of a happy death, who died with the assistance of the Virgin Mary and Jesus, to help us live the mystery of death in the best possible way, and to be close to those who need to be accompanied for live the last stretch of their life, so that they can do it in the most human way possible. The Lord bless you all and always protect you from all evil! ]

Pozdrawiam serdecznie wszystkich Polaków. Zachęcam Was do ofiarowania Waszych modlitw za wstawiennictwem św. Józefa, wypraszając, by chorzy odzyskali zdrowie, zagubieni doznali nawrócenia i pokoju, a wszyscy wierni w godzinę przejścia do Domu Ojca otrzymali łaskę dobrej śmierci. Z serca Wam błogosławię!

I cordially greet all Poles. I invite you to offer your prayers through the intercession of St. death. I heartily bless you! ]


I extend a cordial welcome to the Italian-speaking pilgrims. In particular, I greet the Community of the Regional Seminary of Potenza, accompanied by the Bishops of Basilicata, and the Friars Minor of the Provinces of Puglia and Molise.

Finally, as usual, my thoughts go to the elderly, the sick, the young and the newlyweds. The day after tomorrow, we will celebrate the memory of the Blessed Virgin Mary of Lourdes. I wish everyone to imitate the Holy Virgin in full availability towards the divine will. May her example and her intercession be an incentive to strengthen your evangelical witness.

To all, my blessing!