Pope Francis says "Jesus, in the Gospels, never rejects the prayer of those who are in need of help." FULL TEXT + Video from Vatican
POPE FRANCIS at the GENERAL AUDIENCE
St Peter's Square
Wednesday, 1st June 2022
Catechesis on Old Age: 12. "Forsake me not when my strength is spent" (Ps 71:9)
Dear brothers and sisters, good morning!
The beautiful prayer of the elderly man that we find in Psalm 71, which we have listened to, encourages us to meditate on the strong tension that dwells in the condition of old age, when the memory of labours overcome and blessings received is put to the test of faith and hope.
The test already presents itself with the weakness that accompanies the passage through the fragility and vulnerability of advanced age. And the Psalmist – an elderly man who addresses the Lord – explicitly mentions the fact that this process becomes an opportunity for abandonment, deception, and for prevarication and arrogance, which at times prey upon the elderly. It is true! In this throwaway society, this throwaway culture, elderly people are cast aside and suffer these things. A form of cowardice in which we specialize in this society of ours. Indeed, there is no lack of those who take advantage of the elderly, to cheat them and to intimidate them in myriad ways. Often, we read in the newspapers or hear news of elderly people who are unscrupulously tricked out of their savings, or are left without protection or abandoned without care; or offended by forms of contempt and intimidated into renouncing their rights. Such cruelty also occurs within families – and this is serious, but it happens in families too. The elderly who are rejected, abandoned in rest homes, without their children coming to visit them, or they go a few times a year. The elderly person is placed in the corner of existence. And this happens: it happens today, it happens in families, it happens all the time. We must reflect on this.
The whole of society must hasten to take care of its elderly – they are its treasure! – s who are increasingly numerous and often also the most abandoned. When we hear of elderly people who are dispossessed of their autonomy, of their security, even their home, we understand that the ambivalence of today’s society with regard to old age is not a problem of occasional emergencies, but a feature of that throwaway culture that poisons the world we live in. The elder of the Psalm confides his discouragement to God: “My enemies speak concerning me”, he says. “Those who watch for my life consult together / and say, ‘God has forsaken him; / pursue and seize him / for there is none to deliver him’” (vv. 10-11).
The consequences are fatal. Old age not only loses its dignity, but it even doubts that it deserves to continue. In this way, we are all tempted to hide our vulnerability, to hide our illness, our age and our seniority, because we fear that they are the precursor to our loss of dignity. Let us ask ourselves: is it human to induce this feeling? How is it that modern civilization, so advanced and efficient, is so uncomfortable with sickness and old age? How is it that it hides illness, it hides old age? And how is it that politics, which is so committed to defining the limits of a dignified survival, is at the same time insensitive to the dignity of a loving coexistence with the old and the sick?
The elder of the Psalm we have heard, this elderly man who sees his old age as a defeat, rediscovers trust in the Lord. He feels the need to be helped. And he turns to God. Saint Augustine, commenting on this Psalm, exhorts the elderly: “Fear not, that you be cast away in that weakness, in that old age. … Why do you fear lest He should forsake you, lest He cast you away for the time of old age, when your strength shall have failed? Yea at that time in you will be the strength of Him, when your strength shall have failed” (Expositions on the Psalms 36, 881-882), this is what Augustine says. And the elderly Psalmist invokes: “Deliver me and rescue me, /incline thy ear to me, and save me. / Be thou to me a rock of refuge, / a strong fortress, to save me, / for thou art my rock and my fortress” (vv. 2-3). The invocation testifies to God’s faithfulness and summons his ability to rouse consciences that have been diverted by insensibility to the span of mortal life, which must be protected in its entirety. He again prays thus: “O God, be not far from me; / O my God, make haste to help me! / May my accusers be put to shame and consumed; / with scorn and disgrace may they be covered / who seek my hurt” (vv. 12-13).
Indeed, shame should fall on those who take advantage of the weakness of illness and old age. Prayer renews in the heart of the elder the promise of God’s faithfulness and His blessing. The elderly man rediscovers prayer and bears witness to its strength. Jesus, in the Gospels, never rejects the prayer of those who are in need of help. The elderly, by virtue of their weakness, can teach those who are living in other ages of life that we all need to abandon ourselves to the Lord, to invoke his help. In this sense, we must all learn from old age: yes, there is a gift in being elderly, understood as abandoning oneself to the care of others, starting with God himself.
There is then a “magisterium of frailty”, do not hide frailties, no. It is true, there is a reality and there is a magisterium of frailty, which old age is able to remind us of in a credible way for the whole span of human life. Do not hide old age, do not hide the fragility of old age. This is a teaching for all of us. This teaching opens up a decisive horizon for the reform of our own civilization. A reform that is now indispensable for the benefit of the coexistence of all. The marginalization of the elderly – both conceptual and practical – corrupts all seasons of life, not just that of old age. Every one of us can think today of the elderly people in the family: how do I relate to them, do I remember them, to I go to visit them? Do I try to make sure they lack nothing? Do I respect them? The elderly who are in my family: think of your mother, father, grandfather, grandmother, aunts and uncles, friends … Have I cancelled them from my life? Or do I go to them to obtain wisdom, the wisdom of life? Remember that you too will become elderly. Old age comes for everyone. And treat the elderly today as you would wish to be treated in your old age. They are the memory of the family, the memory of humanity, the memory of the country. Protect the elderly, who are wisdom. May the Lord grant the elderly who are part of the Church the generosity of this invocation and of this provocation. May this trust in the Lord spread to us. And this, for the good of all, for them.
The blocking of grain exports from Ukraine, on which the lives of millions of people depend, especially in the poorest countries, is of great concern. I make a heartfelt appeal that every effort be made to resolve this issue and to guarantee the universal human right to food. Please do not use wheat, a staple food, as a weapon of war!
* * *
I extend a cordial welcome to the Italian-speaking pilgrims. In particular, I greet the foundation "The Children's Village" of Lucca, with Archbishop Paolo Giulietti; the pastoral unit of the historic center of Salerno; the new prison chaplains, who participate in a formative meeting; the musical band of Castellana Grotte. These musicians are good!
Finally, as usual, my thoughts go to the elderly, the sick, the young and the newlyweds. Next Sunday we will celebrate the solemnity of Pentecost. May the Holy Spirit be for you, young people, as "wind and fire" who preserves you from torpor, pushing you to love the great ideals and commitment to the Church and society. May the "Comforter" who accompanies you in your daily toil, giving you the certainty of God's love, be for you, the elderly and the sick. May it be for you, newlyweds, a source of "communion" that makes you grow in mutual love.
My blessing to all.
I cordially greet the French-speaking people, especially the high school students of the Immaculate Conception of Laval and the students of the Institut de l’Oratoire de Lyon. Our elders are a living Magisterium. Through their fragility, they teach us the need to surrender to the Lord and to others. Let us ask the Lord to enter, by faith, into the wisdom of this fragility so that it can make our societies more humane and fraternal. God bless you.
[I cordially greet the French-speaking people, especially the high school students of the Immaculate Conception of Laval and the students of the Oratory Institute of Lyon. Our elders are a living magisterium. Through their fragility they teach us the need to surrender to the Lord and to others. We ask the Lord to enter, in faith, into the wisdom of this fragility so that he can make our societies more humane and fraternal. God bless you.]
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, especially those from England and the United States of America. I offer a special greeting to the many student groups present. As we prepare to celebrate the Solemnity of Pentecost, I invoke upon you and your families an abundant outpouring of the gifts of the Holy Spirit. May the Lord bless you!
Liebe Pilger deutscher Sprache, der Heilige Geist, um den wir in diesen Tagen vor Pfingsten besonders bitten, schenke uns die Gesinnung Jesu und stärke uns in der Wahrheit und in der Liebe. Herr, sende aus deinen Geist und das Antlitz der Erde wird neu!
[Dear German-speaking pilgrims, the Holy Spirit, whom we invoke especially in these days before Pentecost, teaches us the style of Jesus and strengthens us in truth and love. Lord, send your Spirit and renew the face of the earth!]
I cordially greet the Spanish-speaking pilgrims. Let us make the plea of the sick old man of the psalm our own, which reminds us that in prayer and trust in the Lord we find our strength and our refuge in the difficult times of life. God bless you. Thank you very much.
I greet the Portuguese-speaking faithful, especially the groups of pilgrims from Brazil and Faro (Portugal), as well as the students and teachers of the Sobreira Secondary School. Then, at the close of May, we raise Our Lady, Mother of Jesus, our insistent plea for peace. We remain united to Her, waiting for a new Pentecost, asking that the gift of the Holy Spirit make us discover paths of dialogue and unity. I entrust you with the maternal protection of the Virgin Mary and, from the bottom of my heart, I bless you.
[I greet the Portuguese-speaking faithful, in particular the groups of pilgrims from Brazil and Faro (Portugal), the students and teachers of Sobreira Secondary School. Yesterday, at the end of May, we addressed our insistent request for peace to Our Lady. We remain united with you, waiting for a new Pentecost, asking that the gift of the Holy Spirit make us rediscover paths of dialogue and unity. I entrust you with the maternal protection of the Virgin Mary and I bless you with all my heart.]
حَيِّي المؤمِنينَ الناطِقينَ باللغَةِ العربِيَّة. كبار السن, ضنسه منيا أمنيا أمنيا أمنيا أمنيا أе MAسس, أله, أسدتبحيا مم لأنَّ الله هوَ دائمًا رَجاؤُنا ، والله هوَ سَنَدُنا. باركَكُم الرّبُّ جَميعًا وحَماكُم دائِمًا مِن كُلِّ شَرّ!
[Greetings to the Arabic-speaking faithful. The elderly, because of their weakness, can teach those who live other ages of life that we all need to surrender to the Lord, to call on his help. Because God is always our hope, God is our support. The Lord bless you all and always protect you from all evil!]
Serdecznie pozdrawiam Polaków. Dziś rozpoczynamy miesiąc poświęcony Sercu Jezusowemu, które jest źródłem miłości i pokoju. Otwórzcie się na tę miłość i nieście ją “na krańce świata”, świadcząc o dobroci i miłosierdziu, które wypływają z Bożego Serca. To wezwanie, w szczególny sposób, kieruję do młodych, którzy w najbliższą sobotę spotkają się w Lednicy, wymownym miejscu dla wiary Polaków. Niech Bóg Wam błogosławi.
[I cordially greet the Poles. Today we begin the month dedicated to the Sacred Heart of Jesus, source of love and peace. Open yourselves to this love and bring it "to the ends of the earth", bearing witness to the goodness and mercy that spring from the Heart of Jesus. This appeal is addressed in particular to the young people who will meet next Saturday in Lednica, a significant place for the faith of the Poles. God bless you.]