Pope Leo XIV at Audience says “Remember in your prayers and humanitarian projects the children of Ukraine, Gaza, and other regions of the world afflicted by war...” FULL TEXT
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POPE LEO XIV at the GENERAL AUDIENCE
in the Vatican's Saint Peter's Square on Wednesday, 10 September 2025
As he greeted pilgrims at the Wednesday General Audience, Pope Leo XIV asked for prayers and humanitarian projects on behalf of children suffering in places torn by war. “Remember in your prayers and humanitarian projects the children of Ukraine, Gaza, and other regions of the world afflicted by war,” he said. Speaking to Polish pilgrims, the Pope recalled the National Day of Polish Victims of War, which commemorates the suffering of children and their contribution to the reconstruction of Poland after World War II. “I entrust you and the children who are suffering today to the protection of Mary, Queen of Peace,” added the Pope. Pope Leo also prayed for everyone enduring the turbulent situation in the Middle East, as he greeted the Arabic-speaking faithful. “I invite you to transform your cry in moments of trial and tribulation into a trusting prayer, because God always listens to his children and responds at the moment he deems best for us,” he said. “May the Lord bless you all and always protect you from every evil!”
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Cycle of Catechesis – Jubilee 2025. Jesus Christ our Hope. III. The Passover of Jesus. 6. Death. "Jesus uttered a loud cry, and breathed his last" (Mk 15:37).
Dear brothers and sisters,
Good morning, and thank you for your presence: a beautiful witness!
Today we will contemplate the culmination of Jesus’ life in this world: his death on the cross. The Gospels attest to a very precious detail, which is worthy of contemplation with the intelligence of faith. On the cross, Jesus does not die in silence. He does not fade away gradually, like a light that burns out, but rather he leaves life with a cry: “Jesus uttered a loud cry, and breathed his last” (Mk 15:37). That cry contains everything: pain, abandonment, faith, offering. It is not only the voice of a body giving way, but the final sign of a life being surrendered.
The cry of Jesus is preceded by a question, one of the most heart-rending that could be uttered: “My God, my God, why hast thou forsaken me?”. It is the first verse of Psalm 22, but on Jesus’ lips it assumes a singular weight. The Son, who always lived in intimate communion with the Father, now experiences silence, absence, the abyss. It is not a crisis of faith, but the final stage of a love that is given up to the very end. Jesus’ cry is not desperation, but sincerity, truth taken to the limit, trust that endures even when all is silent.
At that moment, the sky darkens and the veil of the temple is torn (cf. Mk 15:33,38). As is as if creation itself was participating in that pain, and at the same time revealing something new. God no longer dwells behind a veil – his face is now fully visible in the Crucified One. It is there, in that broken man, that the greatest love manifests itself. It is there that we can recognize a God who does not remain distant, but who traverses our pain to the very end.
The centurion, a pagan, understands this. Not because he has listened to a speech, but because he saw Jesus die in that way: “Truly this man was the Son of God!” (Mk 15:39). It is the first confession of faith after the death of Jesus. It is the fruit of a cry that did not vanish in the wind, but touched a heart. At times, what we are unable to say in words, we express with the voice. When the heart is full, it cries. And this is not always a sign of weakness; it can be a profound act of humanity.
We are accustomed to thinking of crying out as something disorderly, to be repressed. The Gospel confers an immense value to our cry, reminding us that it can be an invocation, a protest, a desire, a surrender. It can even be the extreme form of prayer, when there are no words left. In that cry, Jesus gave all that he had left: all his love, all his hope.
Yes, because there is this too, in crying out: a hope that is not resigned. One cries out when one believes that someone can still hear. One cries not out of desperation, but out of desire. Jesus did not cry out against the Father, but to him. Even in silence, he was convinced that the Father was there. And, in this way, he showed us that our hope can cry out, even when all seems lost.
To cry out therefore becomes a spiritual gesture. It is not only the first act of our birth, when we come into the world crying: it is also a way of staying alive. One cries when one suffers, but also when one loves, one calls, one invokes. To cry out is saying who we are, that we do not want to fade away in silence, that we still have something to offer.
In the journey of life, there are moments in which keeping something inside can slowly consume us. Jesus teaches us not to be afraid to cry out, as long as it is sincere, humble, addressed to the Father. A cry is never pointless, if it is born of love. And it is never ignored, if it is delivered to God. It is a way to not give in to cynicism, to continue to believe that another world is possible.
Dear brothers and sisters, let us learn this too from the Lord Jesus: let us learn the cry of hope when the hour of extreme trial comes. Not to hurt, but to entrust ourselves. Not to shout at someone, but to open our hearts. If our cry is genuine, it can be the threshold of a new light, of a new birth. As with Jesus: when everything seemed to be over, in reality salvation was about to begin. If it is made manifest with the trust and freedom of the children of God, the suffering voice of our humanity, united with the voice of Christ, can become a source of hope for us and for those around us.
___________________
Greetings in Various Languages:
I am happy to welcome, this morning, the English-speaking pilgrims and visitors, especially those from England, Ireland, Scotland, Denmark, Malta, Norway, Uganda, India, Indonesia, Israel, Malaysia, Singapore, Canada, Dominica and the United States of America. With prayerful good wishes that the present Jubilee of Hope may be for you and your families a time of grace and spiritual renewal, I invoke upon you all the joy and the peace of Our Lord Jesus Christ.
I greet the Arabic-speaking faithful, especially those from the Holy Land. I invite you to transform your cry in times of trial and tribulation into a confident prayer, because God always listens to his children and responds at the moment he deems best for us. May the Lord bless you all and always protect you from all evil !
I cordially greet the Poles. Today you celebrate the National Day of Polish Children Victims of War, which symbolically commemorates their suffering and their contribution to the reconstruction of Poland after the Second World War. Remember in your prayers and humanitarian projects also the children of Ukraine, Gaza, and other regions of the world affected by the war. I entrust you and the children who are suffering today to the protection of Mary, Queen of Peace, and I bless you from my heart .
I extend my cordial greeting to the Chinese-speaking people. Dear brothers and sisters, adhere ever more closely to Christ, the source of hope for us and for those around us. My blessing to all !
I cordially greet the French-speaking pilgrims, especially the faithful from the Diocese of Montreal, Canada, accompanied by their bishop, Bishop Lépine, and those from the Diocese of Angers, France. When the moment of trial comes, like the new saints Pier Giorgio Frassati and Carlo Acutis, we learn from Christ the cry of hope and the desire to open our hearts to the will of the Father who desires our salvation. God bless you !
A warm greeting to the Portuguese-speaking faithful! Dearest ones: There is no greater love than that of Jesus on the cross, offering himself to the Father for each of us. Let us open our hearts without fear to this love which is the reason for our hope. God bless you!
Dear German-speaking brothers and sisters, as we gaze upon the Cross, we recognize the mystery of the love of God who gave his life for us. Do not be afraid to proclaim to the world your faith in Jesus Christ, the Son of God and our Savior
* * *
I extend a cordial welcome to the Italian-speaking pilgrims, especially the faithful of the following dioceses: Ivrea, with Bishop Daniele Salera; Chioggia, with Bishop Giampaolo Dianin; Teano-Calvi, Alife-Caiazzo, and Sessa Aurunca, with Bishop Giacomo Cirulli; Nicosia, with Bishop Giuseppe Schillaci; Belluno-Feltre, with Bishop Renato Marangoni; Trapani, with Bishop Pietro Maria Fragnelli. I thank you for your presence and invite you to respond generously to the grace of Christ the Savior, who renews hearts, families, and society.
I greet the parishes of Sant'Alessio in Rome, Santa Maria Assunta in Grumo Appula, Sant'Antonio di Padova in Castellamare di Stabia; the faithful of Palmi, Bergamo, and the Beriche Valleys. I also greet the participants in the Congress of the Italian Canon Law Association, the Brothers of Jesus Merciful on the 25th anniversary of their foundation, and the participants in the International Conference on the Intestinal Microbiota.
Finally, my thoughts turn to the young people, the sick, and newlyweds. I assure each of my prayers: for you young people, I ask the Lord for the gift of an ever more mature faith; for you sick people, an ever stronger faith; and for you newlyweds, an ever deeper faith. My blessing to all!
____________________
Summary of Catechesis:
Dear brothers and sisters, in our continuing catechesis on the Jubilee theme of “Christ our Hope,” today we contemplate Jesus’ death on the cross. What can strike us is that our Lord does not die in silence, but cries out in a loud voice. The cry of the crucified Christ is not weakness, nor a crisis of faith, but an act of enduring trust. In this way, Jesus reveals a life surrendered and given totally to the Father. This act of hope amid extreme trial touches hearts. Think of the Centurion who, moved by the cry of Jesus, makes the first profession of faith after Jesus’ death, “Truly this man was God’s Son!” Learning from the Centurion, may our cries of faith, united with the voice of Christ, be a sign of hope and trust in a heavenly Father who hears the cry of his children.
___________________________________
Cycle of Catechesis – Jubilee 2025. Jesus Christ our Hope. III. The Passover of Jesus. 6. Death. "Jesus uttered a loud cry, and breathed his last" (Mk 15:37).
Dear brothers and sisters,
Good morning, and thank you for your presence: a beautiful witness!
Today we will contemplate the culmination of Jesus’ life in this world: his death on the cross. The Gospels attest to a very precious detail, which is worthy of contemplation with the intelligence of faith. On the cross, Jesus does not die in silence. He does not fade away gradually, like a light that burns out, but rather he leaves life with a cry: “Jesus uttered a loud cry, and breathed his last” (Mk 15:37). That cry contains everything: pain, abandonment, faith, offering. It is not only the voice of a body giving way, but the final sign of a life being surrendered.
The cry of Jesus is preceded by a question, one of the most heart-rending that could be uttered: “My God, my God, why hast thou forsaken me?”. It is the first verse of Psalm 22, but on Jesus’ lips it assumes a singular weight. The Son, who always lived in intimate communion with the Father, now experiences silence, absence, the abyss. It is not a crisis of faith, but the final stage of a love that is given up to the very end. Jesus’ cry is not desperation, but sincerity, truth taken to the limit, trust that endures even when all is silent.
At that moment, the sky darkens and the veil of the temple is torn (cf. Mk 15:33,38). As is as if creation itself was participating in that pain, and at the same time revealing something new. God no longer dwells behind a veil – his face is now fully visible in the Crucified One. It is there, in that broken man, that the greatest love manifests itself. It is there that we can recognize a God who does not remain distant, but who traverses our pain to the very end.
The centurion, a pagan, understands this. Not because he has listened to a speech, but because he saw Jesus die in that way: “Truly this man was the Son of God!” (Mk 15:39). It is the first confession of faith after the death of Jesus. It is the fruit of a cry that did not vanish in the wind, but touched a heart. At times, what we are unable to say in words, we express with the voice. When the heart is full, it cries. And this is not always a sign of weakness; it can be a profound act of humanity.
We are accustomed to thinking of crying out as something disorderly, to be repressed. The Gospel confers an immense value to our cry, reminding us that it can be an invocation, a protest, a desire, a surrender. It can even be the extreme form of prayer, when there are no words left. In that cry, Jesus gave all that he had left: all his love, all his hope.
Yes, because there is this too, in crying out: a hope that is not resigned. One cries out when one believes that someone can still hear. One cries not out of desperation, but out of desire. Jesus did not cry out against the Father, but to him. Even in silence, he was convinced that the Father was there. And, in this way, he showed us that our hope can cry out, even when all seems lost.
To cry out therefore becomes a spiritual gesture. It is not only the first act of our birth, when we come into the world crying: it is also a way of staying alive. One cries when one suffers, but also when one loves, one calls, one invokes. To cry out is saying who we are, that we do not want to fade away in silence, that we still have something to offer.
In the journey of life, there are moments in which keeping something inside can slowly consume us. Jesus teaches us not to be afraid to cry out, as long as it is sincere, humble, addressed to the Father. A cry is never pointless, if it is born of love. And it is never ignored, if it is delivered to God. It is a way to not give in to cynicism, to continue to believe that another world is possible.
Dear brothers and sisters, let us learn this too from the Lord Jesus: let us learn the cry of hope when the hour of extreme trial comes. Not to hurt, but to entrust ourselves. Not to shout at someone, but to open our hearts. If our cry is genuine, it can be the threshold of a new light, of a new birth. As with Jesus: when everything seemed to be over, in reality salvation was about to begin. If it is made manifest with the trust and freedom of the children of God, the suffering voice of our humanity, united with the voice of Christ, can become a source of hope for us and for those around us.
___________________
Greetings in Various Languages:
I am happy to welcome, this morning, the English-speaking pilgrims and visitors, especially those from England, Ireland, Scotland, Denmark, Malta, Norway, Uganda, India, Indonesia, Israel, Malaysia, Singapore, Canada, Dominica and the United States of America. With prayerful good wishes that the present Jubilee of Hope may be for you and your families a time of grace and spiritual renewal, I invoke upon you all the joy and the peace of Our Lord Jesus Christ.
I greet the Arabic-speaking faithful, especially those from the Holy Land. I invite you to transform your cry in times of trial and tribulation into a confident prayer, because God always listens to his children and responds at the moment he deems best for us. May the Lord bless you all and always protect you from all evil !
I cordially greet the Poles. Today you celebrate the National Day of Polish Children Victims of War, which symbolically commemorates their suffering and their contribution to the reconstruction of Poland after the Second World War. Remember in your prayers and humanitarian projects also the children of Ukraine, Gaza, and other regions of the world affected by the war. I entrust you and the children who are suffering today to the protection of Mary, Queen of Peace, and I bless you from my heart .
I extend my cordial greeting to the Chinese-speaking people. Dear brothers and sisters, adhere ever more closely to Christ, the source of hope for us and for those around us. My blessing to all !
I cordially greet the French-speaking pilgrims, especially the faithful from the Diocese of Montreal, Canada, accompanied by their bishop, Bishop Lépine, and those from the Diocese of Angers, France. When the moment of trial comes, like the new saints Pier Giorgio Frassati and Carlo Acutis, we learn from Christ the cry of hope and the desire to open our hearts to the will of the Father who desires our salvation. God bless you !
A warm greeting to the Portuguese-speaking faithful! Dearest ones: There is no greater love than that of Jesus on the cross, offering himself to the Father for each of us. Let us open our hearts without fear to this love which is the reason for our hope. God bless you!
Dear German-speaking brothers and sisters, as we gaze upon the Cross, we recognize the mystery of the love of God who gave his life for us. Do not be afraid to proclaim to the world your faith in Jesus Christ, the Son of God and our Savior
* * *
I extend a cordial welcome to the Italian-speaking pilgrims, especially the faithful of the following dioceses: Ivrea, with Bishop Daniele Salera; Chioggia, with Bishop Giampaolo Dianin; Teano-Calvi, Alife-Caiazzo, and Sessa Aurunca, with Bishop Giacomo Cirulli; Nicosia, with Bishop Giuseppe Schillaci; Belluno-Feltre, with Bishop Renato Marangoni; Trapani, with Bishop Pietro Maria Fragnelli. I thank you for your presence and invite you to respond generously to the grace of Christ the Savior, who renews hearts, families, and society.
I greet the parishes of Sant'Alessio in Rome, Santa Maria Assunta in Grumo Appula, Sant'Antonio di Padova in Castellamare di Stabia; the faithful of Palmi, Bergamo, and the Beriche Valleys. I also greet the participants in the Congress of the Italian Canon Law Association, the Brothers of Jesus Merciful on the 25th anniversary of their foundation, and the participants in the International Conference on the Intestinal Microbiota.
Finally, my thoughts turn to the young people, the sick, and newlyweds. I assure each of my prayers: for you young people, I ask the Lord for the gift of an ever more mature faith; for you sick people, an ever stronger faith; and for you newlyweds, an ever deeper faith. My blessing to all!
____________________
Summary of Catechesis:
Dear brothers and sisters, in our continuing catechesis on the Jubilee theme of “Christ our Hope,” today we contemplate Jesus’ death on the cross. What can strike us is that our Lord does not die in silence, but cries out in a loud voice. The cry of the crucified Christ is not weakness, nor a crisis of faith, but an act of enduring trust. In this way, Jesus reveals a life surrendered and given totally to the Father. This act of hope amid extreme trial touches hearts. Think of the Centurion who, moved by the cry of Jesus, makes the first profession of faith after Jesus’ death, “Truly this man was God’s Son!” Learning from the Centurion, may our cries of faith, united with the voice of Christ, be a sign of hope and trust in a heavenly Father who hears the cry of his children.
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