Pope Leo XIV says “the Church has a single intention: that God’s kingdom may come, and that the salvation of the whole human race may come to pass” FULL TEXT Vatican Audience



Pope LEO XIV at the GENERAL AUDIENCE
in the Vatican Saint Peter's Square on Wednesday, 7 October 2026
Catechesis. The Documents of the Second Vatican Council. IV. Constitution Gaudium et Spes. 5. The mission of the Church in the contemporary world (GS, 40-45) (Reading: Mt 5: 13-16).
Brothers and sisters, good morning and welcome!
Resuming our reflection on the Conciliar Constitution Gaudium et Spes (GS), today we will consider the fourth chapter of the first part, dedicated to the Church’s mission in the contemporary world.
First of all, the Council recalls that the Church is not “above” or “beside” the world, but is, as it were, grafted into it. “Mundus reconciliatus Ecclesia”, wrote Saint Augustine (Sermon 96): the Church is the world already reconciled with God; we are pilgrims on earth and share in this world’s fragility and beauty (cf. GS, 40).

Just as the Son of God was incarnated to give life to the world and to reconcile it with the Father, so the Church dwells in the world as a sign of the incarnation of God, in order to manifest His plan to make us all His children in one great human family. Therefore, the Church journeys through history in the midst of peoples and cultures, and “this involvement in people’s lives helps the Church understand ever more clearly that her mission has a historical scope and entails a responsibility for the way in which social relations are built” (Encyclical Letter Magnifica Humanitas, 19).

The first mission of the Church is to help people be attentive to the profound questions of life: those concerning our origin and our destiny, as well as those concerning the meaning of love and suffering (cf. GS, 41). The logic of profit at all costs and the manipulation of information risk exerting undue pressure on people to conform to a lifestyle centred on the consumption of material goods, but our hearts are made to look upwards.

The Council Fathers remind us that the Church’s mission is fulfilled also in contributing to the construction of the earthly city. However, her methods and aims are not primarily of a political order; rather, they consist in bearing witness to faith and charity, together with commitment for justice, peace, and fraternity. By worshipping Christ, the Righteous One who died for the unrighteous, the believer cannot accept the oppression of the weak and the poor, nor the unjust structures that perpetuate conditions of dependence and injustice. The social doctrine of the Church guides the actions of Christians, who collaborate with all people of good will in promoting the common good. The Church, therefore, “has no fiercer desire than that in pursuit of the welfare of all she may be able to develop herself freely under any kind of government which grants recognition to the basic rights of person and family, to the demands of the common good” (GS, 42).

To fulfil the Gospel mission effectively, it is necessary for every baptized person to commit to cooperating with the grace of the Holy Spirit, so that their faith may be living and expressed in consistent behaviour. Indeed, as the Council Fathers reiterate, the discrepancy between professed faith and daily life “deserves to be counted among the more serious errors of our age” (GS, 43).

Gaudium et Spes reserves special mention (cf. ibid.) for the mission of the lay faithful who, by virtue of their Baptism, are called to enliven the world with the Christian spirit and the vision of the Gospel. The principal settings for this activity, which may well be described as priestly, are undoubtedly the family and the workplace, but it extends to every sphere of life.

Finally, the Church is always attentive to what is taking place and developing in society (cf. GS, 44). It is the task of the whole People of God, especially pastors and theologians, to discern what in the cultures of our time is worthy of consideration, always taking the Word of God and the Tradition of the Church as the supreme criteria for discernment. This requires a balanced mind, free from cultural trends, capable of viewing the world in a positive light whilst remaining steadfast in preserving and presenting the Gospel message in its entirety. Indeed, “it is certainly not by watering down the content or softening the demands that Christianity can be made attractive” (Address to the Plenary Assembly of the Dicastery for Evangelization – Section on Fundamental Questions regarding Evangelization in the World, 28 May 2026).

Dear friends, as she journeys through history, “the Church has a single intention: that God’s kingdom may come, and that the salvation of the whole human race may come to pass” (GS, 45). She strives towards this end above all through personal holiness and fraternal love. Saint Paul VI wrote: “Without this mark of holiness, our word will have difficulty in touching the heart of modern man. It risks being vain and sterile” (Apostolic Exhortation Evangelii Nuntiandi, 76). Let us therefore be open to the action of the Holy Spirit, that He may help us to live in holiness and charity, so that the world may believe and hope.

__________________

Special Greetings:

I extend a warm welcome to all the English-speaking pilgrims and visitors taking part in today’s Audience, especially those from England, Scotland, Ireland, Uganda, South Africa, Australia, New Zealand, India, Indonesia, the Philippines, Sri Lanka, Canada and the United States of America. Upon each of you and your families, I invoke the joy and peace of our Lord Jesus Christ. God bless you all!

I extend my cordial greeting to the French-speaking people, especially the pilgrims from the dioceses of Amiens, Arras, and Marseille, the "Gens du Voyage" group, and the faithful from Senegal. Brothers and sisters, let us learn to cultivate open-mindedness and the ability to look at people with a positive gaze, to help them welcome the Gospel message and become sowers of hope in society. God bless you !

I warmly welcome the German-speaking pilgrims, especially the young men from Switzerland, who are participating in the information week of the Pontifical Swiss Guard. I wish you all a pleasant stay here in Rome. May the Lord bless you and always protect you.

I cordially greet the Spanish-speaking pilgrims. I encourage you to be docile to the promptings of the Holy Spirit, so that each one of you, from your own state in life, may collaborate in the establishment of the Kingdom of God in the world and that all humanity may receive the salvation obtained through the sacrifice of Christ. May God bless you. Thank you very much.

I extend my heartfelt greetings to the people of Chinese-speaking countries. Dear brothers and sisters, may Mary, the Mother of Jesus, be your refuge and strength in your times of difficulty and suffering. I sincerely bless you.

A warm greeting to the Portuguese-speaking pilgrims, especially the groups from Brazil and Portugal. Dear brothers and sisters, next Monday, October 12th, we will celebrate Our Lady of Aparecida , Patroness of Brazil. I entrust all of you and your families to her maternal intercession. May Our Lady always protect you! God bless you!


I greet the Arabic-speaking faithful. We are called to bear witness to Christ through love, justice, and peace, to build a world where the common good and brotherhood prevail among all. May the Lord bless you all and always protect you from all evil !

I cordially greet the Polish people, especially the pilgrims from the Diocese of Łomża, who have come with their Bishop to give thanks for the 100th anniversary of the local Church, as well as the pilgrims from the Diocese of Siedlce with their Bishops. I entrust you to the intercession of Mary, Mother of Fair Love, and of Saint Faustina Kowalska, "Apostle of Divine Mercy," whom we recently commemorated, so that on your daily journey you may always trust in God, the Lord of history. Praised be Jesus Christ !

* * *

I extend my cordial greetings to the Italian-speaking pilgrims, especially the Friars Minor of Puglia and Molise, the faithful of the parishes of Montenero di Bisaccia and Bisceglie, and the National Association of Administrative and Financial Directors.

Finally, my thoughts turn to young people, the sick, and newlyweds. Today's liturgical memorial of Our Lady of the Rosary offers me the opportunity to recall the importance of the Holy Rosary, a Marian prayer so dear to the Church's tradition. I invite you to recite it to experience the comfort of our heavenly Mother, a safe refuge amid life's difficulties.

My blessing to all.
_____________________________

Summary of the Holy Father's words:

Dear brothers and sisters, we return this morning to our reflection on Gaudium et Spes, considering the Church’s mission in the contemporary world. As the Son of God became incarnate to fulfill his redemptive mission, so the Church dwells in the world as a living sign of God’s plan to reconcile the world to himself. By discerning the signs of the times through the lens of the Gospel, she carries out this task by helping people respond to the profound questions of life and contributing to society through her witness of faith and charity. To be effective in this mission, the Church depends on every baptized person cooperating with the grace of the Holy Spirit and seeking holiness. The lay faithful, in particular, are called to animate the culture in which they live with a Christian spirit. In our call to build up the Kingdom of God, may we renew our efforts toward personal sanctification, justice and fraternal love, and thus be signs of hope for all people.


Comments