(IMAGE SOURCE: RADIO VATICANA)
|ART AND FAITH HAVE ACCOMPANIED THE CHURCH FOR MILLENNIA |
Vatican City, 26 October 2012 (VIS) - The Vatican Museums in collaboration with the Polish television station TBA have produced a documentary film entitled "Art and Faith. 'Via Pulchtitudinis'", marking the 500th anniversary of the conclusion of the Sistine Chapel ceiling.
Yesterday evening Benedict XVI attended a screening of the film in the Synod Hall and, at the end of the showing, pronounced some brief remarks in which he noted that, although this was not the first time the Vatican Museums had sought to highlight the bond between art and faith using the artistic heritage of the pontifical galleries, this documentary was special because it coincided with the Year of Faith.
"For many people", he said, "a visit to the Vatican Museums during their stay in Rome represents their deepest and sometimes only contact with the Holy See. Therefore, is it a good opportunity to learn about the Christian message. We could say that the artistic heritage of Vatican City constitutes a kind of great 'parable' through which the Pope speaks to men and women from all over the world - and therefore from many cultural and religious backgrounds - people who perchance never read a papal address or homily. ... The language of art is a language of parables, possessing a special kind of universal openness. The 'Via Pulchtitudinis' can open people’s minds and hearts to the eternal, raising them to the heights of God.
"I greatly appreciated the fact that the film makes repeated reference to the efforts of Roman Pontiffs to conserve and cherish artistic heritage, and to their efforts in modern times to renew the Church’s dialogue with artists", the Holy Father added. "The collection of modern religious art in the Vatican Museums is living proof of the fruitfulness of that dialogue. Indeed, ... the entire great structure of the Vatican Museums ... possesses a dimension which we could define as 'evangelising'".
On this subject the Holy Father recalled "the great sensibility to the dialogue between art and faith" shown by Blessed John Paul II. "Art and faith are two words which have accompanied the Church and the Holy See for 2000 years, two words which, today too, we must adopt in our efforts to announce the Gospel of God, Who is infinite Beauty and Love, to the men and women of our time".
Finally, the Pope expressed the hope that the documentary film would "arouse in many people the desire for a better understanding of that faith which is capable of inspiring so many works of art".
|FINAL MESSAGE OF THE SYNOD ON NEW EVANGELISATION |
Vatican City, 26 October 2012 (VIS) - This morning in the Holy See Press Office, the final Message of the thirteenth Ordinary General Assembly of the Synod of Bishops was presented. The synodal assembly is taking place from 7 to 28 October and is examining the theme: "The New Evangelisation for the Transmission of the Christian Faith".
Participating in today’s press conference were Cardinal Giuseppe Betori, archbishop of Florence, Italy and president of the Commission for the Message; Archbishop Pierre-Marie Carre of Montpellier, France, special secretary, and Archbishop Luis Antonio G. Tagle of Manila, Philippines, secretary of the Commission for the Message.
An English-language summary of the text, issued by the Synod, is given below.
"At the beginning of the document, the bishops recalled the evangelical passage from John which tells about the encounter of Jesus with the Samaritan woman at the well: this is the image of contemporary man with an empty vessel, who is thirsting and is nostalgic for God, and to whom the Church must turn to make the Lord present to him. And just like the Samaritan woman, who encounters Jesus, he can but become a witness of the proclamation of salvation and hope of the Gospel.
"Looking specifically at the context of new evangelisation, the Synod therefore reminds of the necessity to revive faith, which risks being made obscure in the context of today's cultures, also faced with the weakening of the faith by many baptised persons. The encounter with the Lord, which reveals God as love, can only come about in the Church, as the form of receptive community and experience of communion; from this, then, Christians become its witnesses also in other places. However, the Church reasserts that to evangelise one must be evangelised first of all, and sends out a plea - starting with herself - for conversion, because the weaknesses of Jesus' disciples weigh upon the credibility of the mission. Conscious of the fact that the Lord is the guide of history, and therefore that evil will not have the last word, the bishops invite Christians to overcome fear with faith and to look at the world with serene courage because, while full of contradictions and challenges, this is still the world God loves. Therefore no pessimism: globalisation, secularisation and the new scenarios of society, migration, even with the difficulties and suffering they entail, must be seen as opportunities for evangelisation, Because this is not a question of finding new strategies as if the Gospel was to be spread like a market product, but rediscovering the ways in which individuals come close to Jesus.
"The Message looks at the family as the natural place for evangelisation and reasserts that it should be supported by the Church, by politics and by society. Within the family, the special role of women is underlined and there is a reminder about the painful situation of divorced and remarried persons: while reconfirming the discipline which regards access to the Sacraments, it is reasserted that they are in no way abandoned by the Lord, and that the Church is the welcoming house for all. The Message also mentions consecrated life, witness of the ultra-earthly sense of human existence, and parishes as centres for evangelisation; it recalls the importance of permanent formation for priests and religious men and women and invites the laity (movements and new ecclesial realities) to evangelise, remaining in communion with the Church. New evangelisation finds welcome cooperation with other Churches and ecclesial communities, they too moved by the same spirit of proclamation of the Gospel. Special attention is focused on young persons in a perspective of listening and dialogue, to redeem and not mortify their enthusiasm.
"The Message then looks at dialogue, seen in many ways: with culture, which needs a new alliance between faith and reason; with education; with science which, when it does not close man in materialism, becomes an ally for the humanisation of life; with art; with the word of economy and work; with the ill and suffering; with politics, where an uninterested and transparent involvement towards the common good is asked for; with other religions. In particular, the Synod emphasises that inter-religious dialogue contributes to peace, refutes fundamentalism and denounces any violence against believers. The Message recalls the possibilities offered by the Year of Faith, by the memory of Vatican Council II and by the Catechism of the Catholic Church. Finally, it indicates two expressions of a life of faith, which are especially meaningful for new evangelisation: contemplation, where silence allows for the better reception of the Word of God, and service to the poor, in the view of recognising Christ in their faces.
"In the last part, the Message looks at the Church in the various regions of the world and addresses a word of encouragement for the proclamation of the Gospel to each of them: to the Eastern Churches wishing to be able to practise faith in conditions of peace and religious freedom; to the African Church asking to develop evangelisation in the encounter of ancient and new cultures, calling then upon governments to cease conflicts and violence. The Christians of North America, who live in a culture with many expressions distant from the Gospel, must look towards conversion, to being open to welcoming immigrants and refugees. Latin America is invited to live the permanent mission to face today's challenges such as poverty, violence, even the new conditions of religious pluralism. The Church in Asia, even while being a small minority, often placed at the edges of society and persecuted, is encouraged and exhorted to the steadfastness of faith. Europe, marked by an even aggressive secularisation and wounded by past regimes, has nevertheless created a humanistic culture capable of giving a face to the dignity of man and to the building of the common good; today's difficulties therefore must not dishearten European Christians, but must be perceived as a challenge. Oceania is asked to feel once again the involvement of preaching the Gospel. Finally, the Message closes with trust in Mary, the Star of New Evangelisation".