Vatican Radio REPORT: It is hard to love our enemies, but that is exactly what God is asking us to do, said Pope Francis at Mass Tuesday morning. He said we must pray for those who hate us and have done us wrong, ‘that their heart of stone be turned to flesh, that they may feel relief and love’. God lets sun shine and rain fall on the good and the bad, on the just and the unjust and, the Pope added, we must do the same or else we are not being Christian. Emer McCarthy reports:
Pope Francis began his homily, with a series of questions that encompassed some of the most pressing dramas of humanity. How can we love our enemies? The Pope asked, how can we love those who decide to “bomb and kill so many people?" And again, how can we "love those who out of their for love money prevent the elderly from accessing the necessary medicine and leave them to die"? Or those who only seek "their own best interests, power for themselves and do so much evil?" "It seems hard to love your enemy," he noted, but Jesus asks it of us. This current liturgy, he said, proposes "Jesus’ updating of the law", of the law of Mount Sinai with the Law of the Mount of Beatitudes. The Pope also pointed out that we all have enemies, but deep down we too we can become enemies of others:
"We too often we become enemies of others: we do not wish them well. And Jesus tells us to love our enemies! And this is not easy! It is not easy ... we even think that Jesus is asking too much of us! We leave this to the cloistered nuns, who are holy, we leave this for some holy soul, but this is not right for everyday life. But it must be right! Jesus says: 'No, we must do this! Because otherwise you will be like the tax collectors, like pagans. Not Christians. '"
So how can we love our enemies? Pope Francis noted that Jesus, "tells us two things": first look to the Father who "makes the sun rise on evil and good" and "rain fall on the just and unjust”. God "loves everyone." And then he continued, Jesus tells us to be "perfect as the Heavenly Father is perfect", "imitate the Father with that perfection of love." He added Jesus "forgive his enemies", "does everything to forgive them”. He warned that taking revenge is not Christian. The Pope asks But how can we succeed in loving our enemies? By praying. "When we pray for what makes us suffer - the Pope said - it is as if the Lord comes with oil and prepares our hearts for peace":
"Pray! This is what Jesus advises us:' Pray for your enemies! Pray for those who persecute you! Pray! '. And say to God: 'Change their hearts. They have a heart of stone, but change it, give them a heart of flesh, so that they may feel relief and love '. Let me just ask this question and let each of us answer it in our own heart: 'Do I pray for my enemies? Do I pray for those who do not love me? 'If we say' yes', I will say, 'Go on, pray more, you are on the right path! If the answer is' no ', the Lord says:' Poor thing. You too are an enemy of others! '. Pray that the Lord may change the hearts of those. We could say: 'But this person really wronged me', or they have done bad things and this impoverishes people, impoverishes humanity. And following this libe of thought we want to take revenge or that eye for an eye, a tooth for a tooth".
Pope Francis reaffirmed, it’s true that love for our enemies "impoverishes us”, because it makes us poor "like Jesus", who, when he came to us, lowered himself and became poor" for us. The Pope noted that some could argue this was not a good deal "if the enemy makes me poorer" and of course, "according to the criteria of this world, it is not a good deal." But this, he said, is "the path Jesus travelled" who from rich became poor for us. In this poverty, "in this Jesus’ lowering of himself – he said - there is the grace that has justified us all, made us all rich." It is the "mystery of salvation":
"With forgiveness, with love for our enemy, we become poorer: love impoverishes us, but that poverty is the seed of fertility and love for others. Just as the poverty of Jesus became the grace of salvation for all of us, great wealth ... Let us think today at Mass, let us think of our enemies those who do not wish us well: it would be nice if we offered the Mass for them: Jesus, Jesus' sacrifice, for them, for those who do not love us. And for us too, so that the Lord teaches us this wisdom which is so hard, but so beautiful, because it makes us look like the Father, like our Father: it brings out the sun for everyone, good and bad. It makes us more like the Son, Jesus, who in his humiliation became poor to enrich us, with his poverty. "
Shared from Radio Vaticana
|POPE TO HIS DIOCESE: WE CANNOT REMAIN WITH ARMS CROSSED BEFORE A CITY THAT ASK HOPE OF US|
Vatican City, (VIS) – “I'm Not Ashamed of the Gospel” was the theme of Pope Francis' catechesis given yesterday afternoon in the Paul VI Hall for the inauguration of the Ecclesial Congress ( ) that concludes the Diocese of Rome's pastoral year. The theme of the pastoral year was: “Christ, We Need You! The Responsibility of the Baptized in Proclaiming Jesus Christ.”
The meeting began with Cardinal Agostino Vallini, vicar general of the Diocese, greeting the Bishop of Rome. His address followed the Reading of the First Letter of St. Paul to the Romans, which contains the phrases that inspired the Pope's catechesis: “For I am not ashamed of the Gospel. … We who were baptized … are not under the law but under grace.” Following are ample excerpts from Pope Francis' prepared address with some of the impromptu comments he added.
“A revolution, in order to transform history, must profoundly change human hearts. Revolutions that have taken place throughout the centuries have changed political and economic systems, but non of them have truly changed the human heart. Only Jesus Christ accomplished the true revolution, the one that radically transforms life, with his Resurrection that, as Benedict XVI loves to recall, was 'the greatest “mutation” in the history of humanity' and it gave birth to a new world.”
“This is the experience that the Apostle Paul lives. After having met Jesus on the way to Damascus, he radically changes his perspective on life and receives Baptism. God transforms his heart. Before he was a violent persecutor of Christians, now he becomes an Apostle, a courageous witness of Jesus Christ. … With Baptism, the paschal sacrament, we to are made to participate in that same change and, like Paul, 'we too might live in newness of life'. … We are led to believe that it is primarily in changing structures that we can build a new world. Faith tells us that only a new heart, one regenerated by God, can create a new world: a heart 'of flesh' that loves, suffers, and rejoices with others; a heart full of tenderness for those who, bearing the wounds of their lives, feel themselves to be on the outskirts of society. Love is the greatest force for transforming reality because it breaks down the walls of selfishness and fills the chasms that keep us apart from one another.”
“Even in Rome there are people who live without hope and who are immersed in deep sadness that they try to get out of, believing to have found happiness in alcohol, in drugs, in gambling, in the power of money, in sex without rules. But they find themselves still more dejected and sometimes vent their anger towards life with violent acts that are unworthy of the human person. … We who have discovered the joy of having God for our Father and his love for us, can we stand idly by in front of our brothers and sisters and not proclaim the Gospel to them? We who have found in Jesus Christ, who died and rose again, the meaning of life, can we be indifferent towards this city that asks us, perhaps even unconsciously, for hope? … We are Christians; we are disciples of Jesus not to be wrapped up in ourselves but to open ourselves to others in order to help them, in order to bring them to Christ and to protect every creature.”
“St. Paul is aware that Jesus—as his name signifies—is the Saviour of all humanity, not just of persons of a certain age or geographical area. The Gospel is for all because God loves everyone and wants to save everyone. The proclamation of the Gospel is destined primarily to the poor, to those who often lack the essentials for a decent life. The good news is first announced to them, that God loves them before all others and comes to visit them through the acts of charity that the disciples of Christ carry out in his name. Others think that Jesus' message is destined to those who don't have cultural training and who therefore find in faith the answer to the many 'whys' that are present in their hearts. Instead, the Apostle strongly affirms that the Gospel is for everyone, even experts. The wisdom that comes from Revelation is not opposed to human wisdom, but rather purifies and elevates it. The Church has always been present in the places where culture develops.”
The Pope then improvised: “The Gospel is for all! Going out toward the poor doesn't mean that we must become paupers or some sort of 'spiritual bums'! No, that's not what it means! It means that we must go towards the flesh of the suffering Jesus but Jesus' flesh also suffers in those who don't know it, with their studies, their intelligence, their culture. We must go there! That's why I like to use the expression 'go to the outskirts', the existential peripheries. Everyone, all of them, [who suffer] from physical and real poverty to intellectual poverty, which is also real. All the outskirts, all the intersections of paths: go there. And there sow the seed of the Gospel by word and by witness.”
“This means that we must have courage. … I want to tell you something. In the Gospel there's that beautiful passage that tells us of the shepherd who, on returning to the sheepfold and realizing that a sheep is missing, leaves the 99 and goes to look for it, to look for the one. But, brothers and sisters, we have one. It's the 99 who we're missing! We have to go out, we must go to them! In this culture—let's face it—we only have one. We are the minority. And do we feel the fervour, the apostolic zeal to go out and find the other 99? This is a big responsibility and we must ask the Lord for the grace of generosity and the courage and the patience to go out, to go out and proclaim the Gospel.”
“Sustained by this certainty that comes from Revelation, we have the courage, the confidence, to go out of ourselves, to go out of our communities, to go where men and women live, work, and suffer, and to proclaim the Father's mercy to them, which was made known to humanity in Jesus of Nazareth. … Let us always remember, however, that the Adversary wants to keep us separated from God and therefore instils disappointment in our hearts when we do not see our apostolic commitment immediately rewarded. Every day the devil sows the seeds of pessimism and bitterness in our hearts. … Let us open ourselves to the breath of the Holy Spirit, who never ceases to sow seeds of hope and confidence. Don't forget that God is the strongest and that if we allow him into our lives nothing and no one can oppose his action. So let's not be overcome by the discouragement that we encounter in facing difficulties when we talk of Jesus and the Gospel. Let's not think that faith doesn't have a future in our city!”
“St. Paul then adds: 'I am not ashamed of the Gospel'. For him, the Gospel is the proclamation of Jesus' death on the cross. … The cross forcefully reminds us that we are sinners, but above all that we are love, that we are so dear to God's heart that, to save us, He didn't hesitate to sacrifice his Son Jesus. The Christian's only boast is knowing that they are loved by God. … Every person needs to feel themself loved the way they are because this is the only thing that makes life beautiful and worthy of being lived. In our time, when [what is freely given] seems to fade in our interpersonal relationships, we Christians proclaim a God who, to be our friend, asks nothing but to be accepted. Think of how many live in desperation because they have never met someone who has shown them attention, comforted them, made them feel precious and important. We, the disciples of Christ, can we refuse to go to those places that no one wants to go out of fear of compromising ourselves or the judgement of others, and thus deny our brothers and sisters the announcement of God's mercy?”
Speaking off the cuff again, the Pope added: “Freely given! We have received this gratuity, this grace, freely. We must give it freely. And this is what, in the end, I want to tell you … Don't be afraid of love, of the love of God our Father. … Don't be afraid to receive the grace of Jesus Christ. Don't be afraid of our freedom that is given by the grace of Jesus Christ, or, as Paul said: 'You are not under the law but under grace'. Don't be afraid of grace. Don't be afraid to go out of yourselves … to go and find the 99 who aren't home. Go out to dialogue with them and tell them what we think. Go show them our love, which is God's love.”
|CHILDREN'S TRAIN ARRIVES IN VATICAN|
Vatican City, (VIS) – A press conference was held his morning in the Holy See Press Office to present the initiative “Children's Train: A Journey through Beauty”. Participating in the presentation were Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture, and Mr. Mauro Moretti, delegate administrator of the Italian Railway System.
The project will be a trip made by 450 children of various nationalities with their teachers, family members, and volunteers, in a train made available just for them by the Italian Railway System, starting from Milan on and making two stops, in Bologna and Florence, before arriving at the Vatican train station where they will be received by Pope Francis himself, who will be awaiting them at the station.
The objective of the initiative is to promote the direct experience of artistic creation, bringing the littlest ones closer to visual communication and the language of images, from which sprang the idea of a journey through beauty. During the trip, other educational and artistic programs dedicated to children will be offered by the personnel of the Italian Railway System.
“I focused on the children,” said Cardinal Ravasi, “because I think that therein lies the root from which we must build a generation of young persons who still have ... the beauty of creativity—that doesn't seem old at the start—who aren't already discouraged the way we are but who are ready to live more the future that awaits them. Basically, religions have precisely this fundamental purpose: to teach how to come together, how to continuously declare the future, that is, hope.”
Vatican City, (VIS) – afternoon, 16 June, in the Domus Sanctae Marthae, the Holy Father received Cardinal Luis Antonio G. Tagle, archbishop of Manila, Philippines.
|OTHER PONTIFICAL ACTS|
Vatican City, (VIS) - – Today, the Holy Father:
- appointed Fr. Johannes Wubbe as auxiliary bishop of Osnabruck (area 12,580, population 2,148,603, Catholics 568,647, priests 379, permanent deacons 79, religious 871), Germany, assigning him the Titular See of Ros Cre. The bishop-elect was born in Lengerich, Germany, in 1966 and was ordained a priest in 1993. Since ordination, he has served in several pastoral and diocesan-level roles, most recently, since 2010, as pastor of the pastoral unity of Spelle.
- appointed Fr. Gabriel Narciso Escobar Ayala, S.D.B., as apostolic vicar of Chaco Paraguayo (area 96,0300, population 23,400, Catholics 19,300, priests 7, permanent deacons 1, religious 18), Paraguay, assigning him the Titular See of Media. The bishop-elect was born in Asuncion, Paraguay, in 1971 and was ordained a priest in 2001. Since ordination, he has served in several administrative, pastoral, and academic roles within the order as well as at the parochial and diocesan levels, most recently, from this year, as director of the Salesian Institute of San Jose in Concepcion, Paraguay.
- appointed Dr. Adriano Pessina as a member of the Board of Directors of the Pontifical Academy for Life. Dr. Pessina is a tenured professor of Moral Philosophy and the director of the Athenaeum Centre of Bioethics at the Universita Cattolica del Sacro Cuore of Italy.