Tuesday, October 8, 2019

Saint October 9 : Cardinal John Henry Newman a Convert from Anglicanism and Member of the Oxford Movement

John Henry Newman, the 19th-century's most important English-speaking Roman Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic. He was a priest, popular preacher, writer, and eminent theologian in both Churches. 
Born in London, England, he studied at Oxford's Trinity College, was a tutor at Oriel College and for 17 years was vicar of the university church, St. Mary the Virgin. He eventually published eight volumes of Parochial and Plain Sermons as well as two novels. His poem, "Dream of Gerontius," was set to music by Sir Edward Elgar.

After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the Church's debt to the Church Fathers and challenged any tendency to consider truth as completely subjective.

Historical research made Newman suspect that the Roman Catholic Church was in closest continuity with the Church that Jesus established. In 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by St. Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.

Before Newman, Catholic theology tended to ignore history, preferring instead to draw deductions from first principles—much as plane geometry does. After Newman, the lived experience of believers was recognized as a key part of theological reflection.

Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length Essay on the Development of Christian DoctrineOn Consulting the Faithful in Matters of DoctrineApologia Pro Vita Sua (his spiritual autobiography up to 1864) and Essay on the Grammar of Assent. He accepted Vatican I's teaching on papal infallibility while noting its limits, which many people who favored that definition were reluctant to do.

When Newman was named a cardinal in 1879, he took as his motto "Cor ad cor loquitur" (Heart speaks to heart). He was buried in Rednal (near Birmingham) 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham.

Three years after Newman died, a Newman Club for Catholic students began at the University of Pennsylvania in Philadelphia. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.

Pope Benedict XVI beatified Newman on September 19, 2010, at Crofton Park (near Birmingham). The pope noted Newman's emphasis on the vital place of revealed religion in civilized society but also praised his pastoral zeal for the sick, the poor, the bereaved and those in prison. 


John Henry Newman has been called the "absent Father of Vatican II" because his writings on conscience, religious liberty, Scripture, the vocation of lay people, the relation of Church and State, and other topics were extremely influential in the shaping of the Council's documents. Although Newman was not always understood or appreciated, he steadfastly preached the Good News by word and example. 

Newman composed this prayer: "God has created me to do Him some definite service. He has committed some work to me which he has not committed to another.

"I have a mission; I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons; He has not created me for naught.

"I shall do good—I shall do his work. I shall be an angel of peace while not intending it if I do but keep his commandments. Therefore, I will trust him."
Text Shared from AmericanCatholic

New Cardinals visit Benedict XVI who asks them to be Faithful to Pope Francis - Watch Video

Vatican News reports that Pope emeritus Benedict XVI asked the new Cardinals to Remember the value of fidelity to the Pope.
 In a statement to journalists from the Director of the Holy See Press Office, Matteo Bruni: 
This evening, Saturday 5 October 2019, at the end of the celebration of the Ordinary Public Consistory, the Holy Father and the new Cardinals went by bus to the Mater Ecclesiae Monastery to meet with the Pope emeritus, Benedict XVI.
  After a brief greeting, in which he reminded the new cardinals of the value of fidelity to the Pope, Benedict XVI, together with Pope Francis, gave them a blessing. Afterwards, the thirteen new Cardinals went to the Paul VI Hall and the Apostolic Palace for the Courtesy Visits, while Pope Francis returned to Casa Santa Marta. Text Source: VaticanNews.va - Image source: Vatican.va

Election of Bishops for Commission and Committee and Greta Thunberg set as an Example at the #AmazonSynod

#AmazonSynod. Young people, protagonists of integral ecology
On the afternoon of Monday, 7 October, the work of the Synod for the Pan-Amazon Region continued in the presence of the Pope, with the 2nd General Congregation and with the elections of members of the Commission for the elaboration of the final document and of the Commission for Information.
By Vatican News
The afternoon session saw the election, by absolute majority, of the four members of the Commission for the elaboration of the Final Document of the Synod. They are: Bishop Mario Antonio Da Silva of Roraima in Brazil; Archbishop Héctor Miguel Cabrejos Vidarte, O.F.M. of Trujillo and President of the Peruvian Bishops' Conference; Bishop Nelson Jair Cardona Ramírez of San José del Guaviare in Colombia; and Archbishop Sergio Alfredo Gualberti Calandrina of Santa Cruz de la Sierra in Bolivia.

Pope to choose three other members
Cardinal Carlos Aguiar Retes, Archbishop of Mexico City, was initially elected but said he preferred to relinquish his position to a Synod Father from one of the seven Episcopal Conferences directly involved in the Amazon Region. The elected Bishops join those already part of the Commission, namely: the President, Cardinal Claudio Hummes; the Secretary General of the Synod of Bishops, Cardinal Lorenzo Baldisseri; the pro-Secretary General, Bishop Mario Grech; the two special secretaries: Cardinal Michael Czerny and Bishop David Martinez de Aguirre Guinea. The Pope will name three other members in the next few days.

Election of Members of the Information Committe
Four members of the Information Committee were then elected by separate ballots with a relative majority. They are: Bishop Erwin Kräutler, C.Pp.S., prelate emeritus of Xingu, Brazil; Bishop Rafael Cob García, Apostolic Vicar of Puyo, Ecuador; Bishop José Ángel Divassón Cilveti, S.D.B., former Apostolic Vicar of Puerto Ayacucho in Venezuela; and Italian Father Antonio Spadaro, Director of "La Civiltà Cattolica". The latter join the team led by Paolo Ruffini, Prefect of the Dicastery for Communication and the Secretary, Father Giacomo Costa; the Director of the Holy See Press Office, Matteo Bruni; the Editorial Director of the Dicastery for Communication, Andrea Tornielli; Sister Maria Ines Lopes dos Santos, Councillor of the Episcopal Commission for the Amazon of the Episcopal Conference of Brazil, and Mauricio López Oropeza, Executive Secretary of the Ecclesial Pan-Amazon Network.

Greta Thunberg and young people as protagonists
The Synod Fathers then intervened on different points of the Instrumentum Laboris. In continuity with the Synod on Youth of 2018, they reflected on the importance of young people as protagonists of an integral ecology. They cited the example of the young Swedish activist, Greta Thunberg and the climate strike initiative. The "option for young people", and the need to dialogue with them on issues of the protection of Creation, were mentioned several times, along with the need to enhance the social commitment of youth who can encourage the Church to be prophetic in this area. Young hearts, it was said, want to build a better world, because young people represent a social doctrine on the move. More than many others, young people today feel the need to establish a new relationship with Creation, a relationship that is not exploitative, but attentive to the suffering of the planet. For this reason, the environmental theme, which is also ecumenical and interreligious, should be seen by the Church as a positive challenge. It is an invitation to dialogue with young people, to help them in their discernment. In this way, their commitment to protecting Creation is not only a "green and fashionable" slogan, but really becomes a question of life and death, for humanity and for the planet.

Groundwater protection
A number of Synod Fathers called for the protection of groundwater from chemical contamination resulting from multinational productivity, so that indigenous peoples can survive by preserving their culture and following new paths of evangelization. The massive industrial mining activities were mentioned in several interventions, with particular concern for the abuses committed by some companies, which have serious consequences for indigenous peoples. For this reason, the Bishops repeatedly called for the need to respect both human and environmental rights, because a true integral ecology requires a new balance between humanity and nature.

Fossil fuels and the climate
The Synod also looked at the climate changes that are distorting Creation. It was agreed that climate is a global good, one that must be protected and preserved for future generations. It was suggested we stop using fossil fuels, especially in the most industrialized countries, which are the main polluters. Other reflections included the need to overcome those forms of colonialism that have characterized much of past centuries, in favour of preserving the cultural identities of the Amazon: every culture, in fact, makes its contribution to the universality of the Church, constituted by respect and complementarity. Quoting Saint John Paul II, the Synod Fathers said that Christ animates the centre of every culture. Because the Church is a complex ecosystem with a "marvellous spiritual biodiversity" that is expressed in various communities, cultural expressions, forms of consecrated life and ministries. Several times, St Paul was cited as the first Apostle of inculturation, the one who became "Greek among the Greeks".

Indigenous rites
The Synod also agreed there is room for reflection on indigenous rites. The Church looks positively on anything that is not linked to superstition, and as long as it is in harmony with the true liturgical spirit. The suggestion was made to begin a process in the Amazon that involves sharing the experiences of indigenous communities that have inculturated celebrations for certain Sacraments, such as baptism, marriage, or priestly ordination. In this way, one of the proposals put forward was to think of establishing ad experimentum, and according to the appropriate theological, liturgical, and pastoral discernment, a Catholic Amazonian rite to live and celebrate faith in Christ. Just as there is an environmental ecosystem, there is also an ecclesial ecosystem too.

The viri probati
Finally, a few interventions focused on the question of the so-called “viri probati”. These are mentioned in the Synod Working Document as one of the proposals for ensuring the Sacraments, where there is a particular shortage of priests. Some interventions described this as a legitimate necessity, but not one that can condition a substantial rethinking of the nature of the priesthood and its relationship with celibacy, provided for by the Church of the Latin rite. It was suggested, instead, that vocational pastoral work be carried out among indigenous young people, in order to encourage evangelization even in the most remote areas of the Amazon.  In this way, there will be no "first class Catholics" who have easy access to the Eucharist, and "second class Catholics" who are denied the Eucharist, sometimes for at least two years.

FULL TEXT Source: VaticanNews.va

Latest from the Amazon Synod : Pope Francis opens Discussions saying he was “sad to hear the mocking comments” made about the indigenous

Pope opens Synod discussions: urges understanding and service (FULL Video Briefing at Bottom of Post)
Pope Francis opens discussions at the Synod for the Amazon, reminding participants of the pastoral dimension of the gathering, and the need to focus on understanding and serving the people of the Amazon.
By Vatican News

The Synod for the Amazon opened with a procession from St Peter’s Basilica, out into the Square, through the Arch of the Bells, and into the Synod Hall. There, Pope Francis opened the proceedings with a discourse in Spanish in which he spoke of the Synod as having four dimensions: pastoral, cultural, social, and ecological.

The pastoral dimension of the Synod
The pastoral dimension, he said, is the essential dimension, “the one that embraces everything”. We need to approach this Synod “with a Christian heart and see the reality of Amazonia with the eyes of a disciple”. Only then, said the Pope, can we understand and interpret it.

The pastoral dimension allows us to consider the people of the Amazon “respecting their history, cultures, and way of living”. Because all peoples, continued the Pope, “have their own wisdom, awareness, their way of feeling, of seeing reality”.

Ideological colonization
Pope Francis warned of the ideological colonization that reduces or destroys the characteristics of a people. “Ideologies lead us to exaggerate in our attempt to understand intellectually, but without accepting”, he added. We reduce reality to categories or “-isms”. These become slogans that prejudice the way we approach a people.

The Pope gave the example of "civilization and barbarism" which only serves, he said, “to divide and annihilate” by qualifying people and putting a distance between us.

Feathers vs birettas
Pope Francis said he was “sad to hear the mocking comments” made about the indigenous man who carried the offerings at the Synod’s Opening Mass in St Peter’s Basilica on Sunday. The comments were about the feathers the man wore on his head.

“Tell me”, challenged the Pope, “what difference is there between wearing feathers on his head and the biretta” (the three-cornered hat) used by some officials in Vatican Departments?

Pragmatic vs paradigmatic
Pope Francis also warned of “proposing purely pragmatic measures” when we ought to think “in a paradigmatic way”, a perspective “that is born from the reality of peoples”.

“We have not come here to invent programs of social development”, continued the Pope, aimed at keeping cultures in a museum. We are here, he said, “to contemplate, to understand, to serve the people”.

The Holy Spirit protagonist of the Synod
We do this, continued Pope Francis, in Synod. “A Synod is not a parliament”, he explained, “it is not to demonstrate who has more power” or “who has the majority”. A Synod is “walking together under the inspiration and guidance of the Holy Spirit”. The Holy Spirit is the protagonist of the Synod, said the Pope. He needs “to express Himself among us, with us, through us, and despite us”.

Humility and a sense of humour
Finally, Pope Francis urged participants to “reflect, dialogue, listen with humility… and speak with courage, with parrhesia”. To participate in the Synod is “to enter into a process”, he said, not just “to occupy space in the room”.

We need to be respectful, he added, and to be prudent in the way we communicate, not to spoil the Synod process by creating conflicting messages: “a Synod from the inside and a Synod from the outside”.

“And please”, concluded Pope Francis, “let's not lose our sense of humor”.

Full Text Source: VaticanNews.va

How to Say the Rosary - an Easy Guide to Share - with #Rosary Videos - Prayer will Change the World!

Make the Sign of the Cross and say the
 "Apostles' Creed."
I believe in God, the Father Almighty,
Creator of Heaven and earth; and in Jesus Christ,
His only Son Our Lord, Who was conceived by the Holy Spirit,
born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
He descended into Hell; the third day He rose again from the dead; He ascended into Heaven, and sitteth at the right hand of God, the Father almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Sprit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.
Say the "Our Father."
Say three "Hail Marys."
Say the "Glory be to the Father."
 Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation,
but deliver us from evil. Amen.
HAIL MARY, full of grace, the Lord is with thee; Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of death. Amen.
GLORY BE to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Announce the First Mystery; then say the "Our Father."
Say ten "Hail Marys," while meditating on the Mystery.
Say the "Glory be to the Father."
Announce the Second Mystery; then say the "Our Father." Repeat 10 Hail Marys and 1 Glory Be and continue with Third, Fourth and Fifth Mysteries in the same manner.
The First Joyful Mystery
The Second Joyful Mystery
The Third Joyful Mystery
The Fourth Joyful Mystery
The Fifth Joyful Mystery
The First LuminousMystery
The Second Luminous Mystery
The Third Luminous Mystery
The Fourth Luminous Mystery
The Fifth Luminous Mystery

The First Sorrowful Mystery
The Second Sorrowful Mystery
The Third Sorrowful Mystery
The Fourth Sorrowful Mystery
The Fifth Sorrowful Mystery

The First Glorious Mystery
The Second Glorious Mystery
The Third Glorious Mystery
The Fourth Glorious Mystery
The Fifth Glorious Mystery
same manner.
After the Rosary:
HAIL, HOLY QUEEN, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary!
V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the promises of Christ.
Let us pray. O GOD, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal life, grant, we beseech Thee, that meditating upon these mysteries of the Most Holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ Our Lord. Amen.
After each decade say the following prayer requested by the Blessed Virgin Mary at Fatima: "O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to Heaven, especially those who have most need of your mercy."
  As suggested by the Pope John Paul II the Joyful mysteries are said on Monday and Saturday, the Luminous on Thursday, the Sorrowful on Tuesday and Friday, and the Glorious on Wednesday and Sunday (with this exception: Sundays of Christmas season - The Joyful; Sundays of Lent - Sorrowful)

Wow Thousands on the Streets in the US and Canada forming Annual Life Chains for the Pro-Life Cause - #LifeChain

Life News reports that Thousands of People Line the Streets in Over 1600 Cities to Tell Americans “Abortion Kills Children”

Thousands of pro-lifers stood outside in all kinds of weather Sunday to pray for unborn babies and their mothers.

People gathered in about 1,600 communities in the United States and Canada for the annual Life Chain, according to organizers. The event brings pro-lifers together in their local communities to pray for an end to abortion and peacefully witness to the truth about life in the womb.

Sharron Albertson, a national Life Chain coordinator, said they hear stories every year about how the events impact lives.

Albertson told LifeNews about one local coordinator’s story: “One year when I was beginning to question if being part of a Life Chain was worth the time, a woman stopped and asked who was in charge. The participants pointed to me and the woman came over and said, ‘See that little person in the back seat. I decided not to have an abortion because you all were here a couple years ago.’ She hugged me and got back in her card and drove off before I could think of anything to say.”

Peaceful witnessing is a key part of the Life Chain. The events typically are held along busy roadways in the communities where pro-lifers hold signs that raise awareness about unborn babies, pregnancy resources and more.

The local news outlets noted that the Life Chains were peaceful, respectful events.

One participant, Maria Canan, 13, said she wants to be a voice for the unborn, in part, because of her own story. She said she was adopted from China.

“Whoever put me up for adoption saved my life,” Maria said. “That means a lot.”

Frances Moyer, an organizer of the Virginia rally, said they want to offer compassion and support to women, too.

“We have a heart for women who are suffering and feel they are forced to kill their children, and we have a heart for those 50 million babies who have died since 1973 in this country alone,” she said.

Every year, nearly 900,000 unborn children are killed in legal abortions in America, and organizers said the Life Chains are one small step toward ending the violence.

“From the very young to the very old, life We’re here to fight a battle,” organizer Karen Hamrick said. “We’re not political, but our battle is fought in the heavenly because we’re not warring against flesh and blood…We’re using the best weapon that there is and that is prayer.”

The Life Chain began more than 30 years ago in California, and quickly grew into a national and international event with communities in Canada and the United States participating.

While Life Chains are promoted as religious, prayer-oriented events, organizers said they also welcome non-religious pro-lifers to participate. Participants are encouraged to pray and/or solemnly reflect on the violence of abortion in a public place where they can witness to the truth about abortion in their community.

More than 61 million unborn babies have been aborted legally in the United States since 1973. In September, the Guttmacher Institute reported 862,320 abortions in 2017, the most recent numbers available.
Shortened from a report by LifeNews.com

At Mass, Pope Francis explains the Lord mercifully approaches all human situations because He came to save, not to condemn.

Pope at Mass: ideology should not replace faith
Celebrating Holy Mass Tuesday morning at the Casa Santa Marta in the Vatican, Pope Francis lamented Christians who judge everything “from the smallness of their hearts”. Instead, he said, the Lord mercifully approaches all human situations because He came to save, not to condemn.
By Robin Gomes

In his homily at Mass, Pope Francis reflected on the Old Testament figure of Jonah who ran away from God who wanted him to be His prophet to preach repentance to the people of Nineveh or they would be punished. Setting sail for Tarshish, he had to be thrown overboard to calm a furious storm that the Lord had started in the sea.  A whale that swallowed him, threw him out on the shore after three days, an image, the Pope said, that reminds us of Christ’s Resurrection on the third day.

Man repents, God relents
Tuesday’s first reading continues Jonah’s story where, this time, he obeys God, goes to preach to the Ninevites who convert and God relents from punishing them. The Pope said this time the “stubborn Jonah” did his job well and left.

Jonah indignant at the Lord's mercy
The Holy Father said that tomorrow’s Mass reading will show Jonah angry at the Lord because he is too merciful and because He does the opposite of what he threatened to do.

Jonah says to the Lord that it is better to die than to continue this work as a prophet of God, who in the end does the opposite of what He sent him to do.

Saying this, Jonah goes out of the city and builds a hut from where to see what would happen to the city. The Lord then makes a gourd plant grow over the prophet to provide him shade. But soon God causes the plant to wither and die.

Jonah is again outraged at God over the gourd plant.  The Lord tells Jonah that if he could be concerned about the gourd plant, for which he did nothing, why couldn’t He have mercy on a great city like Nineveh.

The Pope noted that the heated exchange between the Lord and Jonah is between two hardheads.

While Jonah is stubborn with his convictions of faith, the Lord is stubborn in his mercy.  He never leaves us, he knocks on the door of the heart till the end.  He’s always there.

 Jonah was stubborn because he put conditions on his faith.  He is the model of those Christians who always put conditions saying, "I am a Christian on condition that things are done this way."  They accuse that these changes are not Christian, they are heresies. The Pope said they are Christians who condition God, who condition the faith and the action of God.

Christians who put "conditions" are afraid to grow
The Holy Father emphasized that “conditions”  lock up many Christians in their own ideas and they take up the ugly path of ideology against the path of faith.  He said such Christians are afraid of growing, of the challenges of life, of the challenges of the Lord, of the challenges of history and are attached to their first convictions and ideologies.  They are Christians who continue to “prefer ideology to faith” and move away from the community, afraid to place themselves in the hands of God and prefer to judge everything from the “smallness of their hearts".

The story of Jonah presents two figures of the Church today, the Pope said. One is rooted in its ideologies and the other shows the Lord who approaches all situations without disgust. Our sins don’t disgust the Lord, the Pope said.  He approached and caressed the lepers and the sick because He came to heal, He came to save, not to condemn.
FULL TEXT Source: VaticanNews.va - Image Source: Google Images

Today's Mass Readings and Video : Tuesday, October 8, 2019 - #Eucharist

Tuesday of the Twenty-seventh Week in Ordinary Time
Lectionary: 462

Reading 1JON 3:1-10

The word of the LORD came to Jonah a second time:
"Set out for the great city of Nineveh,
and announce to it the message that I will tell you."
So Jonah made ready and went to Nineveh,
according to the LORD's bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day's walk announcing,
"Forty days more and Nineveh shall be destroyed,"
when the people of Nineveh believed God;
they proclaimed a fast and all of them, great and small,
put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
"Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth
and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive,
and withhold his blazing wrath,
so that we shall not perish."
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial PsalmPS 130:1B-2, 3-4AB, 7-8

R.(3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. If you, O Lord, mark iniquities, who can stand?
Let Israel wait for the LORD,
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. If you, O Lord, mark iniquities, who can stand?

AlleluiaLK 11:28

R. Alleluia, alleluia.
Blessed are those who hear the word of God
and observe it.
R. Alleluia, alleluia.

GospelLK 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”