Saturday, June 14, 2014

Trinity Sunday Mass Readings Online : June 15, 2014

The Solemnity of the Most Holy Trinity
Lectionary: 164


Reading 1EX 34:4B-6, 8-9

Early in the morning Moses went up Mount Sinai
as the LORD had commanded him,
taking along the two stone tablets.

Having come down in a cloud, the LORD stood with Moses there
and proclaimed his name, "LORD."
Thus the LORD passed before him and cried out,
"The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity."
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord,
do come along in our company.
This is indeed a stiff-necked people; yet pardon our wickedness and sins,
and receive us as your own."

Responsorial Psalm DN 3:52, 53, 54, 55, 56

R/ (52b) Glory and praise for ever!
Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.
R/ Glory and praise for ever!
Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.
R/ Glory and praise for ever!
Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.
R/ Glory and praise for ever!
Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.
R/ Glory and praise for ever!

Reading 22 COR 13:11-13

Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.
Greet one another with a holy kiss.
All the holy ones greet you.

The grace of the Lord Jesus Christ
and the love of God
and the fellowship of the Holy Spirit be with all of you.

Gospel JN 3:16-18

God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.

Saint June 15 : St. Germaine Cousin : Patron of Abuse Victims, Disabled, Ugly, and Abandoned

St. Germaine Cousin
MYSTIC
Feast: June 15


Information:
Feast Day:June 15
Born:1579, Pibrac, France
Died:1601, Pibrac, France
Canonized:29 June 1867 by Pope Pius IX
Patron of:abandoned people; abuse victims; against poverty; bodily ills; child abuse victims; disabled people; girls from rural areas; handicapped people; illness; impoverishment; loss of parents; peasant girls; physically challenged people; poverty; shepherdesses; sick people; sickness; unattractive people; victims of abuse; victims of child abuse; young country girls
Born in 1579 of humble parents at Pibrac, a village about ten miles from Toulouse; died in her native place in 1601. From her birth she seemed marked out for suffering; she came into the world with a deformed hand and the disease ofscrofula, and, while yet an infant, lost her mother. Her father soon married again, but his second wife treated Germaine with much cruelty. Under pretence of saving the other children from the contagion of scrofula she persuaded the father to keep Germaine away from the homestead, and thus the child was employed almost from infancy as a shepherdess. When she returned at night, her bed was in the stable or on a litter of vine branches in a garret. In this hard school Germaine learned early to practise humility and patience. She was gifted with a marvellous sense of the presence of God and of spiritual things, so that her lonely life became to her a source of light and blessing. To poverty, bodily infirmity, the rigours of the seasons, the lack of affection from those in her own home, she added voluntary mortifications and austerities, making bread and water her daily food. Her love for Jesus in the Blessed Sacrament and for His Virgin Mother presaged the saint. She assisted daily at the Holy Sacrifice; when the bell rang, she fixed her sheep-hook or distaff in the ground, and left her flocks to the care of Providence while she heard Mass. Although the pasture was on the border of a forest infested with wolves, no harm ever came to her flocks.
She is said to have practised many austerities as a reparation for the sacrileges perpetrated by heretics in the neighbouring churches. She frequented the Sacraments of Penance and the Holy Eucharist, and it was observed that her piety increased on the approach of every feast of Our Lady. The Rosary was her only book, and her devotion to the Angelus was so great that she used to fall on her knees at the first sound of the bell, even though she heard it when crossing a stream. Whenever she could do so, she assembled the children of the village around her and sought to instil into their minds the love of Jesus and Mary. The villagers were inclined at first to treat her piety with mild derision, until certain signs of God's signal favour made her an object of reverence and awe. In repairing to the village church she had to cross a stream. The ford in winter, after heavy rains or the melting of snow, was at times impassable. On several occasions the swollen waters were seen to open and afford her a passage without wetting her garments.Notwithstanding her poverty she found means to help the poor by sharing with them her allowance of bread. Her father at last came to a sense of his duty, forbade her stepmother henceforth to treat her harshly, and wished to give her a place in the home with the other children, but she begged to be allowed to remain in thehumbler position. At this point, when men were beginning to realize the beauty of her life, God called her to Himself. One morning in the early summer of 1601, her father finding that she had not risen at the usual hour went to call her; he found her dead on her pallet of vine-twigs. She was then twenty-two years of age.

Her remains were buried in the parish church of Pibrac in front of the pulpit. In 1644, when the grave was opened to receive one of her relatives, the body of Germaine was discovered fresh and perfectly preserved, and miraculously raised almost to the level of the floor of the church. It was exposed for public view near the pulpit, until a noble lady, the wife of François de Beauregard, presented as a thanks-offering a casket of lead to hold the remains. She had been cured of a malignant and incurable ulcer in the breast, and her infant son whose life was despaired of was restored to health on her seeking the intercession of Germaine. This was the first of a long series of wonderful cures wrought at her relics. The leaden casket was placed in the sacristy, and in 1661 and 1700 the remains were viewed and found fresh and intact by the vicars-general of Toulouse, who have left testamentary depositions of the fact. Expert medical evidence deposed that the body had not been embalmed, and experimental tests showed that the preservation was not due to any property inherent in the soil. In 1700 a movement was begun to procure the beatification of Germaine, but it fell through owing to accidental causes. In 1793 the casket  was desecrated by a revolutionary tinsmith, named Toulza, who with three accomplices took out the remains and buried them in the sacristy, throwing quick-lime and water on them. After the Revolution, her body was found to be still intact save where the quick-lime had done its work.

The private veneration of Germaine had continued from the original finding of the body in 1644, supported and encouraged by numerous cures and miracles. The cause of beatification was resumed in 1850. The documents attested more than 400 miracles or extraordinary graces, and thirty postulatory letters from archbishops and bishops in France besought the beatification from the Holy See. The miracles attested were cures of every kind (of blindness, congenital and resulting from disease, of hip and spinal disease), besides the multiplication of food for the distressed community of the Good Shepherd at Bourges in 1845. On 7 May, 1854, Pius IX proclaimed her beatification, and on 29 June, 1867, placed her on the canon of virgin saints. Her feast is kept in the Diocese of Toulouse on 15 June. She is represented in art with a shepherd's crook or with a distaff; with a watchdog, or a sheep; or with flowers in her apron.


SOURCE: http://www.ewtn.com/saintsHoly/saints/G/stgermainecousin.asp#ixzz1xrahwM2e

Saint June 15 : St. Vitus : Patron of #Actors , Comedians, Dogs, Dancers and Epilepsy

St. Vitus
MARTYR
Feast: June 15


Information:
Feast Day:June 15
Born:290, Sicily
Died:303, Lucania, modern-day Basilicata, Italy
Patron of:actors; comedians; Czechoslovakia; dancers; dogs; epilepsy; Mazara del Vallo, Sicily; Forio, Ischia; oversleeping; Prague, Czech Republic; rheumatic chorea (Saint Vitus Dance); snake bites; storms; Vacha, Germany; Zeven, Lower Saxony
According to the legend, martyrs under Diocletian; feast, 15 June. The earliest testimony for their veneration is offered by the "Martyrologium Hieronymianum" (ed. De Rossi-Duchesne, 78: "In Sicilia, Viti, Modesti et Crescentiae"). The fact that the note is in the three most important manuscripts proves that it was also in the common exemplar of these, which appeared in the fifth century. The same Martyrologium has under the same day another Vitus at the head of a list of nine martyrs, with the statement of the place, "In Lucania", that is, in the Roman province of that name in Southern Italy between the Tuscan Sea and the Gulf of Taranto. It is easily possible that the same martyr  Vitus in both cases, because only the name of a territory is given, not of a city, as the place where the martyr was venerated. This testimony to the public veneration of the three saints in the fifth century proves positively that they are historical martyrs. There are, nevertheless, no historical accounts of them, nor of the time or the details of their martyrdom. During the sixth and seventh centuries a purely legendary narrative of their martyrdom appeared which was based upon other legends, especially on the legend of Poitus, and ornamented with accounts of fantastic miracles. It still exists in various versions, but has no historical value.

According to this legend Vitus was a boy seven years of age (other versions make him twelve years old), the son of a pagan senator of Lucania. During the era of the Emperors Diocletian and Maximilian, his father sought in every way, including various forms of torture, to make him apostatize. But he remained steadfast, and God aided him in a wonderful manner. He fled with his tutor Modestus in a boat to Lucania. From Lucania he was taken to Rome to drive out a demon which had taken possession of a son of the Emperor Diocletian. This he did, and yet, because he remained steadfast in the Christian Faith, he was  tortured together with his tutor Modestus and his nurse Crescentia. By a miracle an angel brought back the martyrs to Lucania, where they died from the tortures they had endured. Three days later Vitus appeared to a distinguished matron namedFlorentia, who then found the bodies and buried them in the spot where they were. It is evident that the author of the legend has connected in his invention three saints who apparently suffered death in Lucania, and were first venerated there. The veneration of the martyrs spread rapidly in Southern Italy and Sicily, as is shown by the note in the "Martyrologium Hieronymianum". Pope Gregory the Great mentions a monastery dedicated to Vitus in Sicily ("Epist.", I, xlviii, P.L., LXXXVII, 511). The veneration of Vitus, the chief saint of the group, also appeared very early at Rome. Pope Gelasius (492-496) mentions a shrine dedicated to him (Jaffé, "Reg. Rom. Pont.", 2nd ed., I, 6 79), and at Rome in the seventh century the chapel of a deaconry was dedicated to him ("Liber Pont.", ed. Duchesne, I, 470 sq.). In the eighth century it is said that relics of St. Vitus were brought to the monastery of St-Denis by Abbot Fulrad. They were later presented to Abbot Warin of Corvey in Germany, who solemnly transferred them to this abbey in 836. From Corvey the veneration of St. Vitus spread throughout Westphalia and in the districts of eastern and northern Germany. St. Vitus is appealed to, above all, against epilepsy, which is called St. Vitus's Dance, and he is one of the Fourteen Martyrs who give aid in times of trouble. He is represented near a kettle of boiling oil, because according to the legend he was thrown into such a kettle, but escaped miraculously. The feast of the three saints was adopted in the historical Martyrologies of the early Middle Ages and is also recorded in the present Roman Martyrology on 15 June.


source: http://www.ewtn.com/saintsHoly/saints/V/stvitus.asp#ixzz1xraWQ4DY

Full Text - Pope Francis for Mission Day "I urge each of you to recall, as if you were making an interior pilgrimage, that “first love”

Pope's message: World Mission Day
14/06/2014

(Vatican Radio) Pope Francis has released a message ahead of the 88thWorld Mission Day, which this year will take place on 19 October.
Please find the Pope’s full message in English below:
Dear Brothers and Sisters,
Today vast numbers of people still do not know Jesus Christ. For this reason, the mission ad gentes continues to be most urgent. All the members of the Church are called to participate in this mission, for the Church is missionary by her very nature: she was born “to go forth”. World Mission Day is a privileged moment when the faithful of various continents engage in prayer and concrete gestures of solidarity in support of the young Churches in mission lands. It is a celebration of grace and joy. A celebration of grace, because the Holy Spirit, sent by the Father, offers wisdom and strength to those who are obedient to his action. A celebration of joy, because Jesus Christ, the Father’s Son, sent to evangelize the world, supports and accompanies our missionary efforts. This joy of Jesus and missionary disciples leads me to propose a biblical icon, which we find in the Gospel of Luke (cf. 10:21-23) .
1. The Evangelist tells us that the Lord sent the seventy-two disciples two by two into cities and villages to proclaim that the Kingdom of God was near, and to prepare people to meet Jesus. After carrying out this mission of preaching, the disciples returned full of joy: joy is a dominant theme of this first and unforgettable missionary experience. Yet the divine Master told them: “Do not rejoice because the demons are subject to you; but rejoice because your names are written in heaven. At that very moment Jesus rejoiced in the Holy Spirit and said: ‘I give you praise, Father...’ And, turning to the disciples in private he said, ‘Blessed are the eyes that see what you see’” (Lk 10:20-21, 23).
Luke presents three scenes. Jesus speaks first to his disciples, then to the Father, and then again to the disciples. Jesus wanted to let the disciples share his joy, different and greater than anything they had previously experienced.
2. The disciples were filled with joy, excited about their power to set people free from demons. But Jesus cautioned them to rejoice not so much for the power they had received, but for the love they had received, “because your names are written in heaven” (Lk 10:20). The disciples were given an experience of God’s love, but also the possibility of sharing that love. And this experience is a cause for gratitude and joy in the heart of Jesus. Luke saw this jubilation in a perspective of the trinitarian communion: “Jesus rejoiced in the Holy Spirit”, turning to the Father and praising him. This moment of deep joy springs from Jesus’ immense filial love for his Father, Lord of heaven and earth, who hid these things from the wise and learned, and revealed them to the childlike (cf. Lk 10:21). God has both hidden and revealed, and in this prayer of praise it is his revealing which stands out. What is it that God has revealed and hidden? The mysteries of his Kingdom, the manifestation of divine lordship in Jesus and the victory over Satan.
God has hidden this from those who are all too full of themselves and who claim to know everything already. They are blinded by their presumptuousness and they leave no room for God. One can easily think of some of Jesus’ contemporaries whom he repeatedly admonished, but the danger is one that always exists and concerns us too. The “little ones”, for their part, are the humble, the simple, the poor, the marginalized, those without voice, those weary and burdened, whom Jesus pronounced “blessed”. We readily think of Mary, Joseph, the fishermen of Galilee and the disciples whom Jesus called as he went preaching.
3. “Yes, Father, for such has been your gracious will” (Lk 10:21). These words of Jesus must be understood as referring to his inner exultation. The word “gracious” describes the Father’s saving and benevolent plan for humanity. It was this divine graciousness that made Jesus rejoice, for the Father willed to love people with the same love that he has for his Son. Luke also alludes to the similar exultation of Mary: “My soul proclaims the greatness of the Lord, and my spirit exults in God my Savior” (Lk 1:47). This is the Good News that leads to salvation. Mary, bearing in her womb Jesus, the evangelizer par excellence, met Elizabeth and rejoiced in the Holy Spirit as she sang her Magnificat. Jesus, seeing the success of his disciples’ mission and their resulting joy, rejoiced in the Holy Spirit and addressed his Father in prayer. In both cases, it is joy for the working of salvation, for the love with which the Father loves his Son comes down to us, and through the Holy Spirit fills us and grants us a share in the trinitarian life.
The Father is the source of joy. The Son is its manifestation, and the Holy Spirit its giver. Immediately after praising the Father, so the evangelist Matthew tells us, Jesus says: “Come to me, all you who labour and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart, and you will find rest for yourselves. For my yoke is easy and my burden light” (Mt 11:28-30). “The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew” (Evangelii Gaudium, 1).
The Virgin Mary had a unique experience of this encounter with Jesus, and thus became “causa nostrae laetitiae”. The disciples, for their part, received the call to follow Jesus and to be sent by him to preach the Gospel (cf. Mk 3:14), and so they were filled with joy. Why shouldn’t we too enter this flood of joy?
4. “The great danger in today’s world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience” (Evangelii Gaudium, 2). Humanity greatly needs to lay hold of the salvation brought by Christ. His disciples are those who allow themselves to be seized ever more by the love of Jesus and marked by the fire of passion for the Kingdom of God and the proclamation of the joy of the Gospel. All the Lord’s disciples are called to nurture the joy of evangelization. The Bishops, as those primarily responsible for this proclamation, have the task of promoting the unity of the local Church in her missionary commitment. They are called to acknowledge that the joy of communicating Jesus Christ is expressed in a concern to proclaim him in the most distant places, as well as in a constant outreach to the peripheries of their own territory, where great numbers of the poor are waiting for this message.
Many parts of the world are experiencing a dearth of vocations to the priesthood and the consecrated life. Often this is due to the absence of contagious apostolic fervour in communities which lack enthusiasm and thus fail to attract. The joy of the Gospel is born of the encounter with Christ and from sharing with the poor. For this reason I encourage parish communities, associations and groups to live an intense fraternal life, grounded in love for Jesus and concern for the needs of the most disadvantaged. Wherever there is joy, enthusiasm and a desire to bring Christ to others, genuine vocations arise. Among these vocations, we should not overlook lay vocations to mission. There has been a growing awareness of the identity and mission of the lay faithful in the Church, as well as a recognition that they are called to take an increasingly important role in the spread of the Gospel. Consequently they need to be given a suitable training for the sake of an effective apostolic activity.
5. “God loves a cheerful giver” (2 Cor 9:7). World Mission Day is also an occasion to rekindle the desire and the moral obligation to take joyful part in the mission ad gentes. A monetary contribution on the part of individuals is the sign of a self-offering, first to the Lord and then to others; in this way a material offering can become a means for the evangelization of humanity built on love.
Dear brothers and sisters, on this World Mission Day my thoughts turn to all the local Churches. Let us not be robbed of the joy of evangelization! I invite you to immerse yourself in the joy of the Gospel and nurture a love that can light up your vocation and your mission. I urge each of you to recall, as if you were making an interior pilgrimage, that “first love” with which the Lord Jesus Christ warmed your heart, not for the sake of nostalgia but in order to persevere in joy. The Lord’s disciples persevere in joy when they sense his presence, do his will and share with others their faith, hope and evangelical charity.
Let us pray through the intercession of Mary, the model of humble and joyful evangelization, that the Church may become a welcoming home, a mother for all peoples and the source of rebirth for our world.

From the Vatican, 8 June 2014, the Solemnity of Pentecost

Pope Francis to Volunteers "Imitate Jesus: He walks the streets and makes no plans..."


Pope Francis meets Italy's Misericordie voluntary movement
14/06/2014

(Vatican Radio) It was another crowded Saturday in St. Peter’s this weekend as tens of thousands of members of Italy’s oldest voluntary movement descended on the square to meet Pope Francis.
The Misericordie, or Mercies, were founded 770 years ago in assistance to the poor and marginalized.  Today they have 30,000 volunteers throughout the peninsula, and are distinguised by their emblematic turquoise and yellow uniforms.
After touring at length among them in greeting, the Holy Father noted that :“Following the example of our Master, we are called to draw close to others and to share in the condition of the people we meet. Our words, our actions, our attitudes must express solidarity, we must not remain strangers to the pain of others, and we must do this with fraternal warmth and without falling into any form of paternalism.
We have lots of information and statistics on poverty and human trials. There is the risk of our becoming well informed and disembodied spectators of these realities, or of making nice speeches that end with verbal solutions and a disengagement from the real problems. The Pope said words do not fix anything. What is needed is work, Christian testimony, going out to meet those who suffer as Jesus did.
Imitate Jesus: He walks the streets and makes no plans for the poor, or the sick or the disabled  He encounters along the way; instead He stops at the very first one He encounters and, becoming a presence that helps us, is a sign of the nearness of God, His goodness, providence and love”.
Shared From Radio Vaticana

Today's Mass Readings Online : Saturday June 14, 2014

Saturday of the Tenth Week in Ordinary Time
Lectionary: 364


Reading 11 KGS 19:19-21

Elijah set out, and came upon Elisha, son of Shaphat,
as he was plowing with twelve yoke of oxen;
he was following the twelfth.
Elijah went over to him and threw his cloak over him.
Elisha left the oxen, ran after Elijah, and said,
“Please, let me kiss my father and mother goodbye,
and I will follow you.”
Elijah answered, “Go back!
Have I done anything to you?”
Elisha left him and, taking the yoke of oxen, slaughtered them;
he used the plowing equipment for fuel to boil their flesh,
and gave it to his people to eat.
Then he left and followed Elijah as his attendant.

Responsorial Psalm PS 16:1B-2A AND 5, 7-8, 9-10

R. (see 5a) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
nor will you suffer your faithful one to undergo corruption.
R. You are my inheritance, O Lord.

Gospel MT 5:33-37

Jesus said to his disciples:
You have heard that it was said to your ancestors,
Do not take a false oath
,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’
Anything more is from the Evil One.”

Saint June 14 : St. Methodius I of Constantinople


St. Methodius I of Constantinople
PATRIARCH OF CONSTANTINOPLE
Feast: June 14


     Information:
Feast Day:June 14
Born:8th century at Syracuse
Died:847
Patriarch of Constantinople (842-846), defender of images during the second Iconoclast persecutiaon, b. at Syracuse, towards the end of the eighth century; d. at Constantinople, 14 June, 846. The son of a rich family, he came, as a young man, to Constantinople intending to obtain a place at Court. But a monk persuaded him to change his mind and he entered a monastery. Under the Emperor Leo V (the Armenian, 813-820) the Iconoclast persecution broke out for the second time. The monks were nearly all staunch defenders of the images; Methodius stood by his order and distinguished himself by his opposition to the Government. In 815 the Patriarch Nicephorus I (806-815) was deposed and banished for his resistance to the Iconoclast laws; in his place Theodotus I (815-821) was intruded. In the same year Methodius went to Rome, apparently sent by the deposed patriarch, to report the matter to the pope (Paschal I, 817-824). He stayed in Rome till Leo V was murdered in 820 and succeeded by Michael II (820-829). Hoping for better things from the new emperor, Methodius then went back to Constantinople bearing a letter in which the pope tried to persuade Michael to change the policy of the Government and restore the Patriarch  Nicephorus. But Michael only increased the fierceness of the persecution. As soon as Methodius had delivered his letter and exhorted the emperor to act according to it, he was severely scourged (with 70 stripes), taken to the island Antigoni in the Propontis, and there imprisoned in a disused tomb. The tomb must be conceived as a building of a certain size; Methodius lived seven years in it. In 828 Michael II, not long before his death, mitigated the persecution and proclaimed a general amnesty. Profiting by this, Methodius came out of his prison and returned to Constantinople almost worn out by his privations. His spirit was unbroken and he took up the defence of the holy images as zealously as before.

Michael II was succeeded by his son Theophilus (829-842), who caused the last and fiercest persecution of image-worshippers. Methodius again withstood the emperor to his face, was again scourged and imprisoned under the palace. But the same night he escaped, helped by his friends in the city, who hid him in their house and bound up his wounds. For this theGovernment confiscated their property. But seeing that Methodius was not to be overcome by punishment, the emperor tried to convince him by argument. The result of their discussion was that Methodius to some extent persuaded the emperor. At any rate towards the end of the reign the persecution was mitigated. Theophilus died in 842 and at once the whole situation was changed. His wife, Theodora, became regent for her son Michael III (the Drunkard, 842-867). She had always been an image-worshipper in secret; now that she had the power she at once began to restore images, set free the confessors in prison and bring back everything to the conditions of the Second Nicene Council (787). The Patriarch of Constantinople, John VII (832-842), was an Iconoclast set up by the Government. As he persisted in his heresy he was deposed and Methodius was made patriarch in his place (842-846). Methodius then helped the empress-regent in her restoration. He summoned a synod at Constantinople (842) that approved of John VII's deposition and his own  succession. It had no new laws to make about images. The decrees of Nicæa II that had received the assent of the pope and the whole Church as those of an Œcumenical Council were put in force again. On 19 Feb., 842, the images were brought in solemn procession back to the churches. This was the first "Feast of Orthodoxy", kept again in memory of that event on the first Sunday of Lent every year throughout the Byzantine Church. Methodius then proceeded to depose Iconoclast bishops throughout his patriarchate, replacing them by image-worshippers. In doing so he seems to have acted severely. An opposition formed itself against him that nearly became an organized schism. The patriarch was accused of rape; but the woman in question admitted on examination that she had been bought by his enemies.

On 13 March, 842, Methodius brought the relics of his predecessor Nlicephorus (who had died in exile) with great honour to Constantinople. They were exposed for a time in the church of the Holy Wisdom, then buried in that of the Apostles. Methodius was succeeded by Ignatius, under whom the great schism of Photius broke out. Methodius is a saint to Catholics and Orthodox. He is named in the Roman Martyrology (14 June), on which day the Byzantine Church keeps his feast together with that of the Prophet Eliseus. He is acclaimed with the other patriarchs, defenders of images, in the service of the feast of Orthodoxy: "To Germanus, Tarasius, Nicephorus and Methodius, true high priests of God and defenders and teachers of Orthodoxy, R. Eternal memory (thrice)." The Uniate Syrians have his feast on the same day. The Orthodox have a curious legend, that his prayers and those of Theodora saved Theophilus out of hell. It is told in the Synaxarion for the feast of Orthodoxy.

St. Methodius is reputed to have written many works. Of these only a few sermons and letters are extant (in Migne, P.G., C, 1272-1325). An account of the martyrdom of Denis the Areopagite by him is in Migne, P.G., IV, 669-682, two sermons on St. Nicholas in N. C. Falconius, "S. Nicolai acta primigenia" (Naples, 1751), 39-74.


source: http://www.ewtn.com/saintsHoly/saints/M/stmethodiusiofconstantinople.asp#ixzz1xl6Y6vrD