Sunday, August 2, 2020

Holy Mass Online - Readings and Video : Monday, August 3, 2020 - Virtual Church




FIRST READING   

A reading from the book of the Prophet Jeremiah           28:1-17
Hananiah: the Lord has not sent you; and thanks to you this people are now relying on what is false.

At the beginning of the reign of Zedekiah king of Judah in the fifth month of the fourth year, the prophet Hananiah son of Azzur, a Gibeonite, spoke as follows to Jeremiah in the Temple of the Lord in the presence of the priests and of all the people. ‘The Lord, the God of Israel, says this, “I have broken the yoke of the king of Babylon. In two years’ time I will bring back all the vessels of the Temple of the Lord which Nebuchadnezzar king of Babylon carried off from this place and took to Babylon. And I will also bring back Jeconiah son of Jehoiakim, king of Judah, and all the exiles of Judah who have gone to Babylon – it is the Lord who speaks. Yes, I am going to break the yoke of the king of Babylon.”‘

The prophet Jeremiah then replied to the prophet Hananiah in front of the priests and all the people there in the Temple of the Lord. ‘I hope so’ the prophet Jeremiah said. ‘May the Lord do so. May he fulfil the words that you have prophesied and bring the vessels of the Temple of the Lord and all the exiles back to this place from Babylon. Listen carefully, however, to this word that I am now going to say for you and all the people to hear: From remote times, the prophets who preceded you and me prophesied war, famine and plague for many countries and for great kingdoms; but the prophet who prophesies peace can only be recognised as one truly sent by the Lord when his word comes true.’

The prophet Hananiah then took the yoke off the neck of the prophet Jeremiah and broke it. In front of all the people Hananiah then said, ‘the Lord says this, “This is how, two years hence, I will break the yoke of Nebuchadnezzar king of Babylon and take it off the necks of all the nations.”‘ At this, the prophet Jeremiah went away.

After the prophet Hananiah had broken the yoke which he had taken off the neck of the prophet Jeremiah the word of the Lord was addressed to Jeremiah, ‘Go to Hananiah and tell him this, ” the Lord says this: You can break wooden yokes? Right, I will make them iron yokes instead! For the Lord of hosts, the God of Israel, says this: An iron yoke is what I now lay on the necks of all these nations to subject them to Nebuchadnezzar king of Babylon. (They will be subject to him; I have even given him the wild animals.)”‘

The prophet Jeremiah said to the prophet Hananiah, ‘Listen carefully, Hananiah: the Lord has not sent you; and thanks to you this people are now relying on what is false. Hence – the Lord says this, “I am going to throw you off the face of the earth: you are going to die this year (since you have preached apostasy from the Lord).”‘

The prophet Hananiah died the same year, in the seventh month.

The Word of the Lord

Responsorial Psalm        Ps 118
Response                            Lord, teach me your statutes.

1. Keep me from the way of error
and teach me your law.
Do not take the word of truth from my mouth
for I trust in your decrees.                                 Response

2. Let your faithful turn to me,
those who know your will.
Let my heart be blameless in your
statutes lest I be ashamed.                                Response

3. Though the wicked lie in wait to destroy me
yet I ponder on your will.
I have not turned away from your decrees;
you yourself have taught me.                           Response

Gospel  Acclamation           Jn 14: 6
Alleluia, alleluia!
I am the Way, the Truth and the Life, says the Lord; no one can come to the Father except through me.
Alleluia !

Or                                              Mt 4: 4
Alleluia, alleluia!
Man does not live on bread alone, but on every word that comes from the mouth of God .
Alleluia !

(This gospel is used if not used yesterday or the preceeding Sunday)

GOSPEL

A reading from the Gospel according to Matthew          14:13-21
Jesus raised his eyes to heaven and said the blessing. And breaking the loaves handed them to his disciples who gave them to the crowds.

When Jesus received this news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.

When evening came, the disciples went to him and said, ‘This is a lonely place, and the time has slipped by; so send the people away, and they can go to the villages to buy themselves some food.’Jesus and 5 ,000

Jesus replied, ‘There is no need for them to go: give them something to eat yourselves.’ But they answered ‘All we have with us is five loaves and two fish.’ ‘Bring them here to me’ he said. He gave orders that the people were to sit down on the grass; then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing. And breaking the loaves handed them to his disciples who gave them to the crowds. They all ate as much as they wanted, and they collected the scraps remaining; twelve baskets full. Those who ate numbered about five thousand men, to say nothing of women and children.

The Gospel of the Lord

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(Alternative Gospel for Year A)

GOSPEL               

A reading from the Gospel according Matthew          14:22-22-34
Tell me to come to you across the water.

When Jesus heard of the death of John the Baptist, he made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away, he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

Having made the crossing, they came to land at Gennesaret. When the local people recognised him they spread the news through the whole neighbourhood and took all that were sick to him, begging him just to let them touch the fringe of his cloak. And all those who touched it were completely cured.
Prayer to make Spiritual Communion:
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint August 3 : St. Gamaliel the Elder - a Teacher of the Apostle St. Paul


(Greek form of the Hebrew name meaning "reward of God"). The name designates in the New Testament a Pharisee and celebrated doctor of the Law. Gamaliel is represented in Acts 5:34 sqq., as advising his fellow-members of the Sanhedrin not to put to death St. Peter and the Apostles, who, notwithstanding the prohibition of the Jewish authorities, had continued to preach to the people. His advice, however unwelcome, was acted upon, so great was his authority with his contemporaries. We learn from Acts 22:3, that he was the teacher of St. Paul; but we are not told either the nature or the extent of the influence which he exercised upon the future apostle of the Gentiles. Gamaliel is rightly identified with an illustrious Jewish doctor of the Law, who bore the same name and died eighteen years before the destruction of Jerusalem. In the Talmud, this Gamaliel bears, like his grandfather Hillel, the surname of "the Elder", and is the first to whom the title "Rabban", "our master", was given. He appears therein, as in the book of the Acts, as a prominent member of the highest tribunal of the Jews. He is also treated as the originator of many legal ordinances; as the father of a son, whom he called Simeon, after his father's name, and of a daughter who married the priest Simon ben Nathanael. The Jewish accounts make him die a Pharisee, and state that: "When he died, the honour of the Torah (the law) ceased, and purity and piety became extinct." At an early date, ecclesiastical tradition has supposed that Gamaliel embraced the Christian Faith, and remained a member of the Sanhedrin for the purpose of helping secretly his fellow-Christians (cf. Recognitions of Clement, I, lxv, lxvi). According to Photius, he was baptized by St. Peter and St. John, together with his son and with Nicodemus. His body, miraculously discovered in the fifth century, is said to be preserved at Pisa, in Italy. the Catholic Encyclopedia

Pope Francis notes the "...close the link is between the Eucharistic bread, nourishment for eternal life, and daily bread, necessary for earthly life." Full Text




ANGELUS
Saint Peter's Square
Sunday, 2 August 2020



Dear brothers and sisters, good day!
This Sunday’s Gospel presents to us the miracle of the multiplication of the loaves (see Mt 14,13-21). The scene takes place in a deserted place, where Jesus had retired with His disciples. But the people found Him so as to listen to Him and to be healed: indeed, His words and His gestures restore and bring hope. At sundown, the crowd was still present and the disciples, practical men, invited Jesus to send them away so that they could go and find something to eat. But He answered: “You give them something to eat” (v. 16). We can imagine the disciples’ faces! Jesus was well aware of what He was about to do, but He wanted to change their attitude: not to say, “send them away,” “let them fend for themselves”, “let them find something to eat”, but rather, “what does Providence offer us to share?” These are two opposite ways of behaving. And Jesus wants to bring them to the second way of behaving because the first proposal is that of the practical person, but is not generous: “send them away so they can go and find, let them fend for themselves.” Jesus thinks another way. Jesus wants to use this situation to educate His friends, both then and now, about God’s logic. And what is God’s logic that we see here? The logic of taking responsibility for others. The logic of not washing one’s hands, the logic of not looking the other way. No. The logic of taking responsibility for others. That “let them fend for themselves” should not enter into the Christian vocabulary.

As soon as one of the Twelve says, realistically, “We have here only five loaves of bread and two fish”, Jesus answers, “Bring them here to me” (vv. 17-18). He takes the food in His hands, raises His eyes heavenward, recites the blessing and begins to break it and  give the pieces to the disciples to hand out. And those loaves and fish did not run out; there was enough, and plenty left over for thousands of people.
With this gesture, Jesus demonstrates His power; not in a spectacular way but as a sign of charity, of God the Father’s generosity toward His weary and needy children. He is immersed in the life of His people, He understands their fatigue and their limitations, but He does not allow anyone to be lost, or to lose out: He nourishes them with His word and provides food in plenty for sustenance.
In this Gospel passage we can perceive a reference to the Eucharist, especially in the description of the blessing, the breaking of the bread, delivery to the disciples, and distribution to the people (v. 19). It is noteworthy how close the link is between the Eucharistic bread, nourishment for eternal life, and daily bread, necessary for earthly life. Before offering Himself to the Father as the Bread of salvation, Jesus ensures there is food for those who follow Him and who, in order to be with Him, forgot to make provisions. At times the spiritual and the material are in opposition, but in reality spiritualism, like materialism, is alien to the Bible. It is not biblical language.
The compassion and tenderness that Jesus showed towards the crowds is not sentimentality, but rather the concrete manifestation of the love that cares for the people’s needs. And we are called to approach the Eucharistic table with these same attitudes of Jesus: compassion for the needs of others, this word that is repeated in the Gospel when Jesus sees a problem, an illness or these people without food… “He had compassion.” “He had compassion”. Compassion is not a purely material feeling; true compassion is patire con [to suffer with], to take others’ sorrows on ourselves. Perhaps it would do us good today to ask ourselves: Do I feel compassion when I read news about war, about hunger, about the pandemic? So many things… Do I feel compassion toward those people? Do I feel compassion toward the people who are near to me? Am I capable of suffering with them, or do I look the other way, or “they can fend for themselves”? Let us not forget this word “compassion,” which is trust in the provident love of the Father, and means courageous sharing.
May Mary Most Holy help us to walk the path that the Lord shows us in today's Gospel. It is the journey of fraternity, which is essential in order to face the poverty and suffering of this world, especially in this tragic moment, and which projects us beyond the world itself, because it is a journey that begins with God and returns to God.

After the Angelus the Holy Father continued:
Dear brothers and sisters,
I am thinking of the people of Nicaragua who are suffering because of the attack in the Cathedral of Managua, where an image of Christ that is highly venerated, that has accompanied and sustained the life of the faithful people for centuries, was greatly damaged – almost destroyed. Dear brothers and sisters in Nicaragua, I am near you and am praying for you.
The “Pardon of Assisi” began yesterday and continues until midnight today, the spiritual gift that Saint Francis obtained from God through the intercession of the Virgin Mary. It is a plenary indulgence that may be received by partaking of the Sacraments of Reconciliation and the Eucharist and visiting a parish or Franciscan church, reciting the Creed, the Lord’s prayer and praying for the Pope and his intentions.
The indulgence can also be obtained for a deceased person. How important it is to always put God’s forgiveness, which ‘generates heaven’ in us and around us, back at the centre, this pardon that comes from God’s heart who is merciful!
I greet with affection all of you present here today, those of you from Rome – how many – and pilgrims: I see the Alpine people from Palosco there, I greet them! And there are many Brazilians there with their flags. I greet everyone, those devoted to Immaculate Mary who are always present.
And, extending my thoughts to all those who are connected with us, I hope that during this time many will be able to have a few days of rest and contact with nature, in which the spiritual dimension may also be recharged. At the same time I hope that, with the converging commitment of all political and economic leaders, work might resume: families and society cannot continue without work. Let us pray for this. It is and will be a problem in the aftermath of the pandemic: poverty and lack of work. A lot of solidarity and creativity will be needed to resolve this problem.


I wish you all a blessed Sunday. And please, do not forget to pray for me. Have a good lunch, and arrivederci!
FULL TEXT + Image Source: Vatican.va - Official Translation


Saint August 2 : Our Lady of the Angels of Portiuncula and How You can get a Special Indulgence Today!

Our Lady of the Angels of Portiuncula

A town and parish situated about three-quarters of a mile from Assisi. The town, numbering about 2000 inhabitants and officially known as Santa Maria degli Angeli, has grown up around the church (basilica) of Our Lady of the Angels and the adjoining Franciscan monastery. It was here that on 24 Feb., 1208, St. Francis of Assisi recognized his vocation; here was for the most part his permanent abode, after the Benedictines (of the Cluny Congregation from about 1200) had presented him (about 1211) with the little chapel Portiuncula, i.e. a little portion (of land); here also he died on Saturday, 3 October, 1226. According to a legend, the existence of which can be traced back with certainty only to 1645, the little chapel of Portiuncula was erected under Pope Liberius (352-66) by hermits from the Valley of Josaphat, who had brought thither relics from the grave of the Blessed Virgin. The same legend relates that the chapel passed into the possession of St. Benedict in 516. It was known as Our Lady of the Valley of Josaphat or of the Angels -- the latter title referring, according to some, to Our Lady's ascent into heaven accompanied by angels (Assumption B.M.V.); a better founded opinion attributes the name to the singing of angels which had been frequently heard there. However this may be, here or in this neighbourhood was the cradle of the Franciscan Order, and on his death-bed St. Francis recommended the chapel to the faithful protection and care of his brethren. Concerning the form and plan of the first monastery built near the chapel we have no information, nor is the exact form of the loggia or platforms built round the chapel itself, or of the choir for the brothers built behind it, known. Shortly after 1290, the chapel, which measured only about twenty-two feet by thirteen and a half, became entirely inadequate to accommodate the throngs of pilgrims. The altar piece, an Annunciation, was painted by the priest, Hilarius of Viterbo, in 1393. The monastery was at most the residence, only for a short time, of the ministers-general of the order after St. Francis. In 1415 it first became associated with the Regular Observance, in the care of which it remains to the present day. The buildings, which had been gradually added to, around the shrine were taken down by order of Pius V (1566-72), except the cell in which St. Francis had died, and were replaced by a large basilica in contemporary style. The new edifice was erected over the cell just mentioned and over the Portiuncula chapel, which is situated immediately under the cupola. The basilica, which has three naves and a circle of chapels extending along the entire length of the aisles, was completed (1569-78) according to the plans of Jacob Barozzi, named Vignola (1507-73), assisted by Alessi Galeazzo (1512-72). The Doric order was chosen. 
The basilica forms a Latin cross 416 feet long by 210 feet wide; above the middle of the transept rises the magnificent cupola, flanked by a single side-tower, the second never having been finished. In the night of 15 March, 1832, the arch of the three naves and of the choir fell in, in consequence of an earthquake, but the cupola escaped with a big crack. Gregory XVI had all restored (1836-40), and on 8 Sept., 1840, the basilica was reconsecrated by Cardinal Lambruschini. By Brief of 11 April, 1909, Pius X raised it to a "patriarchal basilica and papal chapel". The high altar was therefore immediately rebuilt at the expense of the Franciscan province of the Holy Cross (also known as the Saxon province), and a papal throne added. The new altar was solemnly consecrated by Cardinal De Lai on 7 Dec., 1910. Under the bay of the choir, resting against the columns of the cupola, is still preserved the cell in which St. Francis died, while, a little behind the sacristy, is the spot where the saint, during a temptation, is said to have rolled in a briar-bush, which was then changed into thornless roses. During this same night the saint received the Portiuncula Indulgence. The representation of the reception of this Indulgence on the façade of the Portiuncula chapel, the work of Fr. Overbeck (1829), enjoys great celebrity.
The Portiuncula Indulgence 

 The norms and grants of indulgences were completely reformed by Pope Paul VI after the Second Vatican Council in his Apostolic Constitution "Indulgentiarum Doctrina" (1967), and the Portiuncula Indulgence was again confirmed at that time. According to the Enchiridion Indulgentiarum, the Catholic faithful may gain a plenary indulgence on 2 August (the Portiuncula) or on such other day as designated by the local ordinary for the advantage of the faithful, under the usual conditions (sacramental Confession, Holy Communion, and prayer for the intentions of the Supreme Pontiff), by devoutly visiting the parish church, and there reciting at least the Lord's Prayer and the Creed. The Indulgence applies to the cathedral church of the diocese, and to the co-cathedral church (if there is one), even if they are not parochial, and also to quasi-parochial churches. To gain this, as any plenary indulgence, the faithful must be free from any attachment to sin, even venial sin. Where this entire detachment is wanting, the indulgence is partial.

SOURCE: Shortened from the Catholic Encyclopedia 

Saint August 2 : St. Peter Julian Eymard the Apostle of the Eucharist and Founder

365Rosaries: “The Eucharist is the life of the people. The Eucharist gives them a center of life. All can come together without the barriers of race or language in order to celebrate the feast days of the Church. It gives them a law of life, that of charity, of which it is the source; thus it forges between them a common bond, a Christian kinship.” 



Today, August 2, we celebrate the feast day of Saint Peter Julian Eymard (1811-1868), “Apostle of the Eucharist,” and founder of the Blessed Sacrament Congregation, a new society dedicated to adoration of the Blessed Sacrament. At his canonization, Pope John XXIII said of Saint Peter, “Yes, dear sons and daughters, honor and celebrate him who was so perfect an adorer of the Blessed Sacrament; after his example, always place at the center of your thoughts, of your affections, the undertakings of your zeal this incomparable source of all grace: the mystery of faith, which hides under the veils the author himself of grace, Jesus the incarnate Word.”
Peter Julian Eymard was born in Mure d'Isère in the Alpine mountains of southeastern France. His family, supported by his father who worked as an olive-presser, was rather poor, but strong in devotion to their faith. His mother inspired Peter’s devotion to Our Blessed Mother, teaching him of the Holy Eucharist, and the dangers of sin. As a child, Peter demonstrated great piety and desire to serve the Lord, promising at his first Holy Eucharist that he would become a priest. However, Peter’s father wished him to assume responsibility for the family’s small olive oil press, and discouraged his priestly endeavors. Nonetheless, Peter studied Latin on his own, and sought spiritual direction from a local missionary priest.
His father was to die while Peter was a young man, and with his mother’s permission, he entered the Oblate novitiate at Marseille. Not long after receiving the habit, he was sent home from the monastery for reasons of poor health. Near death, Peter received the Last Sacraments, and in agony prayed to the Lord for the strength, grace, and endurance to celebrate only one Mass prior to death. Monsignor de Mazenod, the local bishop of Marseille and founder of the Oblates, assisted Peter in entering the diocesan seminary, and there he was ordained at the age of 23. Peter was assigned to a small country parish, and within a few years had transformed the splintered faith community into a fervent and devoted congregation. With his healing improving, Peter felt a strong call to enter the Marist Society of Lyons. There, he was successively named to three important posts in the administration of the society. It was as Spiritual Director at one of the society’s colleges that he demonstrated great efficacy and grace in the direction of souls. The families of the students, in addition to the professors and students themselves, found their piety flourishing miraculously under his gentle influence.

Ever open to the call of the Lord, Peter felt himself being pulled in a new direction, one based upon the adoration of the Blessed Sacrament. Peter became certain that he must found a Congregation dedicated uniquely to promoting the glory and reign of Jesus in His Sacrament of Love. “You take communion to become holy, not because you already are,” he preached. However, it took some time to convince his Superior and the other members of the Marists, whom he loved, and who desired to keep him within the order. Eventually, it became clear that he must leave, and founded his new order, the Congregation of the Blessed Sacrament.
The fledgling order grew slowly but steadily, outgrowing any building it inhabited, and working to prepare adults for the sacrament of First Communion in Paris and then throughout France. Despite exhaustion, poor health, and constant opposition, Saint Peter Julian led the order, and founding a second community—Sisters of the Blessed Sacrament—as well as an Association of Priests. During these years of constant opposition, demolitions, shock and unrelenting trials, Saint Peter Julian was exhausted by the difficulties of founding not one, but two Communities — a second one for Sister-Servants of the Blessed Sacrament, as well as an Association of Priests.
In declining health, Eymard lived to see his own Congregation begin its expansion outside France in the mid 1860s. His mystical life deepened during his final years, as he came to recognize what he called the ‘gift of self’ which involved an act of total self-surrender based on the model of Christ. Today, the Servants of the Blessed Sacrament continue their devotion to the love of Christ through perpetual adoration of the Eucharist. The society, inspired by their founder, practices charitable acts throughout the world, prepares adults and children for First Communion, and models devotion and love to the saving grace of the Eucharist.
Selected Quotations of Saint Peter Julian Eymard

“We believe in the love of God for us. To believe in love is everything. It is not enough to believe in the Truth. We must believe in Love and Love is our Lord in the Blessed Sacrament. That is the faith that makes our Lord loved. Ask for this pure and simple faith in the Eucharist. Men will teach you; but only Jesus will give you the grace to believe in Him. You have the Eucharist. What more do you want?” 

“If the love of Jesus in the Most Blessed Sacrament does not win our hearts, Jesus is vanquished! Our ingratitude is greater than His Goodness our malice is more powerful than His Charity.” 

“Every time we come into the presence of the Eucharist we may say: This precious Testament cost Jesus Christ His life. For the Eucharist is a testament, a legacy which becomes valid only at the death of the testator. Our Lord thereby shows us His boundless love, for He Himself said there is no greater proof of love than to lay down one's life for one's friends.”

”The Holy Eucharist is the perfect expression of the love of Jesus Christ for man, since It is the quintessence of all the mysteries of His Life.” 

”He loves, He hopes, He waits. If He came down on our altars on certain days only, some sinner, on being moved to repentance, might have to look for Him, and not finding Him, might have to wait. Our Lord prefers to wait Himself for the sinner for years rather than keep him waiting one instant.”

“How kind is our Sacramental Jesus! He welcomes you at any hour of the day or night. His Love never knows rest. He is always most gentle towards you. When you visit Him, He forgets your sins and speaks only of His joy, His tenderness, and His Love. By the reception He gives to you, one would think He has need of you to make Him happy.” 

"Love cannot triumph unless it becomes the one passion of our life. Without such passion we may produce isolated acts of love; but our life is not really won over or consecrated to an ideal. Until we have a passionate love for our Lord in the Most Blessed Sacrament we shall accomplish nothing."

"The Eucharist is the work of a measureless love that has at its service an infinite power, the omnipotence of God."

"Have a great love for Jesus in his divine Sacrament of Love; that is the divine oasis of the desert. It is the heavenly manna of the traveler. It is the Holy Ark. It is the life and Paradise of love on earth."

"Hear Mass daily; it will prosper the whole day. All your duties will be performed the better for it, and your soul will be stronger to bear its daily cross. The Mass is the most holy act of religion; you can do nothing that can give greater glory to God or be more profitable for your soul than to hear Mass both frequently and devoutly. It is the favorite devotion of the saints."

Saint Peter Julian, who received the great privilege of so perfectly knowing what treasures are ours in the Most Blessed Sacrament, of being all afire with seraphic love for It, and of consecrating unto It your untiring zeal that It might be perpetually adored and glorified by all mankind, we beg of you to obtain for us the spiritual and temporal favors of which we stand in need. 


Obtain for us particularly to become, in imitation of you, faithful adorers in spirit and in truth of the Most Blessed Sacrament, while tending ever more toward the acquiring of Christian virtue, above all, of sincere humility. Thus we hope to live that life of union with Our Lord which was the aim of your constant zeal, as it is the principal effect on Holy Communion in our souls.


Finally, Saint Peter Julian, obtain for us your own filial devotion toward Our Lady of the Most Blessed Sacrament, that we may learn from that dear Divine Mother how to serve and adore on earth Our Savior hidden in His Sacrament, and thus come to adore and glorify Him unveiled in heaven. Amen

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