Tuesday, April 4, 2017

Saint April 5 : St. Vincent Ferrer : #Dominican : Patron of #Builders, construction workers, Plumbers

Feast Day:
April 5
January 23, 1350, Valencia, Kingdom of Valencia
April 5, 1419, Vannes, Brittany, France
June 3, 1455, Rome by Pope Calixtus III
Major Shrine:
Vannes Cathedral
Patron of:
builders, construction workers, plumbers

Famous Dominican missionary, born at Valencia, 23 January, 1350; died at Vannes, Brittany, 5 April, 1419. He was descended from the younger of two brothers who were knighted for their valour in the conquest of Valencia, 1238. In 1340 Vincent's father, William Ferrer, married Constantia Miguel, whose family had likewise been ennobled during the conquest of Valencia. Vincent was their fourth child. A brother, not unknown to history, was Boniface Ferrer, General of the Carthusians, who was employed by the antipope Benedict XIII in important diplomatic missions. Vincent was educated at Valencia, and completed his philosophy at the age of fourteen. In 1367 he entered the Dominican Order, and was sent to the house of studies at Barcelona the following year. In 1370 he taught philosophy at Lérida; one of his pupils there was Pierre Fouloup, later Grand Inquisitor of Aragon. In 1373 Vincent returned to the Dominican "Studium arabicum et hebraicum" at Barcelona. During his stay there famine was prevalent; filled with compassion for the sufferers; Vincent foretold, while preaching one day, the near approach of ships bearing wheat. His prediction was fulfilled. In 1377 he was sent to continue his studies at Toulouse, where, in his own words, "study followed prayer, and prayer succeeded study". In 1379 Vincent was retained by Cardinal Pedro de Luna, legate of the Court of Aragon, who was endeavouring to win King Peter IV to the obedience of Avignon. The saint, thoroughly convinced of the legitimacy of the claims of the Avignon pontiffs, was one of their strongest champions. From 1385 to 1390 he taught theology in the cathedral at Valencia.
After this Vincent carried on his apostolic work while in Pedro de Luna's suite. At Valladolid he converted a rabbi, later well known as Bishop Paul of Burgos. At Salamanca Queen Yolanda of Aragon chose him for her confessor, 1391-5. About this time he was cited before the Inquisiton for preaching publicly "the Judas had done penance", but Pedro de Luna, recently raised to the papal chair as Benedict XIII, cited the case before his tribunal and burned the papers. Benedict then called him to Avignon and appointed him confessor and Apostolic penitentiary. Notwithstanding the indifference of so many prelates in the papal Court, he laboured zealously among the people. He steadfastly refused the honours, including the cardinalate, which were offered to him. France withdrew from the obedience of Avignon in September, 1398, and the troops of Charles VI laid siege to the city. An attack of fever at this time brought Vincent to death's door, but during an apparition of Christ accompanied by St. Dominic and St. Francis he was miraculously cured and sent to preach penance and prepare men for the coming judgment. Not until November, 1399, did Benedict allow Vincent Ferrer to begin his apostolate, furnished with full powers of a legate a latere Christi. For twenty years he traversed western Europe, preaching penance for sin and preparation for judgment. Provence was the first field of his apostolate; he was obliged to preach in squares and open places, such were the numbers that flocked to hear him. In 1401 he evangelized Dauphiny, Savoy, and the Alpine region, converting many Catharins and Waldensians. Thence he penetrated into Lombardy. While preaching at Alexandria he singled out from among the hearers a youth who was destined to evangelize Italy, Bernadine of Siena. Another chosen soul with whom Vincent came in contact while in Italy was Margaret of Savoy. During the years 1403-4 Switzerland, Savoy, and Lyons received the missionary. He was followed by an army of penitents drawn from every rank of society, who desired to remain under his guidance. Vincent was ever watchful of his disciples, and never did the breath of scandal touch this strange assemblage, which numbered at times 10,000. Genoa, Flanders, Northern France, all heard Vincent in turn. It would be difficult to understand how he could make himself understood by the many nationalities he evangelized, as he could speak only Limousin, the language of Valencia. Many of his biographers hold that he was endowed with the gift of tongues, an opinion supported by Nicholas Clemangis, a doctor of the University of Paris, who had heard him preach.
In 1408 Vincent was at Genoa consoling the plague-stricken. A meeting had been arranged there between Gregory XII and Benedict XIII in the hope of putting an end to the schism. Vincent again urged Benedict to have pity on the afflicted Church, but in vain. Disappointed, he returned to Spain. It would be difficult to overestimate the influence which he exercised in the Iberian peninsula. Castile, Aragon, Valencia, Murcia, Granada, Andalusia, and Asturias were visited in turn, and everywhere miracles marked his progress; Christians, Jews, and Moslems were all lost in admiration of the thaumaturgus. From 1408 until 1416 he worked almost continuously south of the Pyrenees. At different times in Spanish history strenuous attempts had been made to convert the Jewish people, baptism or spoliation being the alternatives offered to them. This state of affairs existed when Vincent began to work among them; multitudes were won over by his preaching. Ranzano, his first biographer, estimates the number of Jews converted at 25,000. In the Kingdom of Granada he converted thousands of Moors. Vincent was often called upon to aid his country in temporal affairs, as the counsellor of kings and at one time the arbiter of the destiny of Spain. In 1409 he was commissioned by Benedict XIII to announce to Martin of Aragon the death of his only son and heir.
After Martin's death, the representatives of the Kingdoms of Aragon, Valencia, and Catalonia appointed Vincent one of the judges to determine the succession to the Crown. At the judgment, known as the Compromise of Caspe, he took the leading part and helped to elect Ferdinand of Castile. Vincent was one of the most resolute and faithful adherents of Benedict XIII, and by his word, sanctity, and miracles he did much to strengthen Benedict's position. It was not until 1416, when pressed by Ferdinand, King of Aragon, that he abandoned him. On 6 January, preaching at Perpignan, he declared anew to the vast throng gathered around his pulpit that Benedict XIII was the legitimate pope, but that, since he would not resign to bring peace to the Church, Ferdinand had withdrawn his states from the obedience of Avignon. This act must have caused Vincent much sorrow, for he was deeply attached to Benedict. Nevertheless, it was thought that Vincent was the only person sufficiently esteemed to announce such a step to the Spanish races. John Dominici was more fortunate in his attempts to pave the way for reunion, when he announced to the Council of Constance the resignation of Gregory XII. Vincent did not go to the Council of Constance; he continued his apostolic journeys through France, and spent the last two years of his life in Brittany, where consciences without number were reformed and instructed in a Christian way of life.
Vincent felt that he was the messenger of penance sent to prepare men for the judgment. For twenty years he traversed Western Europe preaching penance and awakening the dormant consciences of sinners by his wondrous eloquence. His austere life was but the living expression of his doctrine. The floor was his usual bed; perpetually fasting, he arose at two in the morning to chant the Office, celebrating Mass daily, afterwards preaching, sometimes three hours, and frequently working miracles. After his midday meal he would tend the sick children; at eight o'clock he prepared his sermon for the following day. He usually travelled on foot, poorly clad. Among St. Vincent's writings are: De suppositionibus dialecticis"; "De natura universalis"; "De monderno ecclesiae schismate", a defence of the Avignon pontiffs; and "De vita spirituali". His "Sermons" were published at Antwerp (1570), Augsburg (1729), and Lyons (1816); and his complete works at Valence (1591). He was canonized by Calixtus III at the Dominican Church of Santa Maria Sopra Minerva, Rome, 3 June, 1455.

(Taken from Catholic Encyclopedia)

#PopeFrancis April Prayer Intention : 'For young people, that they might know how to respond generously to the vocation God has given them...'

(Vatican Radio) Pope Francis’ prayer intention for April is dedicated to Youth: 'For young people, that they might know how to respond generously to the vocation God has given them, and immerse themselves in the great causes of the world.'
The Apostleship of Prayer has produced the Pope’s Video on this prayer intention.
The full text of the Pope’s Video is below:
I know that you, young people, don’t want to be duped by a false freedom, always at the beck and call of momentary fashions and fads. I know that you aim high. Is that true, or am I wrong?
Don’t leave it to others to be the protagonists of change.
You, young people, are the ones who hold the future!  I ask you to be builders of the world, to work for a better world.  It is a challenge, yes it is a challenge. Do you accept it?
Pray with me that young people may respond generously to their own vocation and mobilize for the great causes of the world.

#PopeFrancis "The only salvation is in the crucified Christ, because...He was able to take all the poison of sin and heal us.” Homily in Lent

(Vatican Radio) Pope Francis on Tuesday told Christians not to wear the crucifix only as a symbol of belonging but to look to Jesus on the Cross as He who died for our salvation.
The Pope’s words came during morning Mass at the Casa Santa Marta
Three times, Pope Francis said, in today’s liturgical reading Jesus says to the Pharisees: “You will die in your sins”. That’s because their hearts were closed and they did not understand the mystery of the Lord. “To die in your sins” he said, is a bad thing.
Reflecting on the First Reading in which the Lord tells Moses to make a saraph serpent and mount it on a pole and “whoever looks at it after being bitten will live,” the Pope said the serpent is “the symbol of the devil,” the father of lies, he who caused humanity to sin.
And he recalled that Jesus said “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own.” This, Francis said, is the mystery of the Cross.
“The bronze serpent was the sign of two things: the sign of sin and of the seductive power of sin”, and it was a prophecy of the Cross, he said. 
The Cross, he continued, is not only a symbol of belonging, but it is the memory of God who was made sin for love. As Saint Paul says: “For our sake he made him to be sin who did not know sin”.
Taking upon Himself all the filth of humanity, the Pope said, He was lifted so that all men wounded by sin would be able to see Him.
"Salvation comes only from the Cross, from this Cross that is God made flesh” he said.
And he pointed out: “There is no salvation in ideas, there is no salvation in good will, in the desire to be good ... The only salvation is in the crucified Christ, because like the bronze serpent, He was able to take all the poison of sin and heal us.”
Then the Pope asked: “what is the Cross for you? Yes, it is the Christian symbol. We make the sign of the Cross, but often we do not do it well…”
For some, he said, the Cross is like a badge of belonging, they wear it to show they are Christians, or even in search of visibility, they wear it as an ornament decorated with precious gems.
But, he reminded the faithful: "God said to Moses “whoever looks at the serpent will live”; and Jesus said to his enemies “When you lift up the Son of Man, then you will realize that I am the son of God”. 
He who does not look to the Cross with faith, the Pope said, will die in his sins, will not receive salvation.
Today, Pope Francis said, the Church proposes “a dialogue with the Mystery of the Cross, with God who became sin for our sake”.
“Each of us can say He became sin ‘for love of me’” he said.
Inviting all faithful to think about how theywear the Cross, and how aware they are when making the sign of the cross, the Pope concluded asking each of us to look to this God who became sin so that we do not die in our sins, and to reflect on the questions just suggested.

#BreakingNews Death Toll at 11 with 45 injured in Terrorist attack at Russian Subway - Please PRAY

St. Petersburg attack: Suspicions focus on Islamic and Central Asian origins

ASIANEWS IT REPORT: Semi-official agencies speak of a young 23 year old suicide bomber. Perhaps there was also a woman. Investigations into Chechen and Islamic origins. Many Chechen fighters have returned from Syria, where they fought alongside Daesh. Expressions of solidarity from Donald Trump, European Union, UN.

Moscow (AsiaNews) - The man suspected of killing 11 people and injuring at least 45 in a suicide bomb on the St. Petersburg subway is believed to be a young man of about 20, from Central Asia. According to the  semi-official agencies Tass and Interfax the man was identified from his remains.
Investigators say it was "a terrorist act", but so far there has been no claim. Meanwhile, the city has declared three days of mourning. Last night, President Vladimir Putin, who was in St. Petersburg to meet with Belarusian President Aleksandr Lukashenko, paid tribute to the victims bringing flowers to the blast site.
Interfax said that the author of the attack is a young man of 23 from Central Asia, linked to radical Islam. Tass reported that there could also be a woman involved in the explosion. However, so far there has been no official confirmation.
Suspected Islamic origins to the attack are almost obvious. Russia’s involvement in the fight against the Islamic State in Syria, could have caused such a reaction. But Mosocow has laso been fighting for decades against Chechen separatism. Or, indeed, it could be a combination of the two, since there are many young Chechens and Central Asia fighting in Syria alongside Daesh (at least 7 thousand). Many of them have returned to their homeland.
The St. Petersburg subway - used by at least 2 million passengers every day – had never been targeted to date. In contrast, in 2010 a suicide attack in the Moscow subway killed 38 people. A year later, a bomb went off on a high-speed train between Moscow and St. Petersburg, killing 27 people and injuring another 130. Both attacks were claimed by Islamist groups. Nor must one forget the attack on a Russian plane in flight from Egypt, in October 2015, which led to the death of 224 people. The attack was claimed by the Islamic State.
Other attacks linked to Chechen hostage-taking at Nord Ost theater in 2002 and the school in Beslan in 2004, in which terrorists demanded the withdrawal of Russian troops from Chechnya.

Wow #PopeFrancis welcomes 3 new #Refugee families to the Vatican

(Vatican Radio) Three new Syrian families have found shelter and welcome in the Vatican as part of an ongoing effort to provide the means and the tools for integration and a new life of hope for those fleeing conflict and persecution.
All in all, thirteen people - from two Christian and one Muslim family - have been able make their homes in three Vatican-owned apartments recently vacated by other refugees who have since moved on to more permanent situations.
According to a communiqué released by the Vatican Press Office, two of the families have fled violence and discrimination because of their Christian faith. They arrived in Italy in March.
The first family is composed of the mother, two adolescent children, the grandmother, an aunt and a Syrian woman who lives with them.
The second family includes a young couple with their two-week old baby daughter, Stella, who was born in the apartment they now live in. The mother had been abducted and in the hands of the so-called Islamic State for many months.
The third family first set foot in Italy in February 2016. It is made up of the parents and two children, one of whom with serious health problems. The children both go to school and the mother is following a University course for Intercultural Mediators.
The refugees hosted in the Vatican have all been able to travel safely to Italy thanks to the “humanitarian corridor” project promoted by the Community of Sant'Egidio, the Federation of Evangelical Churches in Italy and the Waldesian Table.
The project is a concrete response to the appeal launched by Pope Francis on 6 September 2015 during the Angelus when he called on  parishes, religious communities and sanctuaries of all Europe to take in a migrant family.
“Faced with the tragedy of tens of thousands of refugees fleeing death on account of war and hunger, and who are traveling toward a hope for life, the Gospel calls us to be 'neighbors' to the smallest and abandoned, and to give them a concrete hope” he said.
Thanks to the “humanitarian corridors” 70 families have found welcome in Rome, for a total of 145 people.
The main goals of the self-funded project are:
1.    To avoid journeys on the boats in the Mediterranean, which have already caused a high number of deaths, including many children;
2.    To avoid human trafficking, preventing the exploitation of human traffickers who do business with those who flee from wars;
3.    To grant to people in "vulnerable conditions" (victims of persecution, torture and violence, as well as families with children, elderly people, sick people, persons with disabilities) legal entry on Italian territory with humanitarian visa, with the possibility to apply for asylum.
As well as providing adequate housing, the project foresees a process of integration for those involved which includes Italian lessons.
Beyond the hospitality provided, the Holy See also gives economic support to the 21 refugees who came to Italy with Pope Francis from the island of Lesbos, and who have found hospitality in private and religious houses.

Today's Mass Readings and Video : Tuesday April 4, 2017 - #Eucharist

Tuesday of the Fifth Week of Lent
Lectionary: 252

Reading 1NM 21:4-9

From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
"Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!"

In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
"We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us."
So Moses prayed for the people, and the LORD said to Moses,
"Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live."
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived. 

Responsorial PsalmPS 102:2-3, 16-18, 19-21

R. (2) O Lord, hear my prayer, and let my cry come to you.
O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily.
R. O Lord, hear my prayer, and let my cry come to you.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. O Lord, hear my prayer, and let my cry come to you.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. O Lord, hear my prayer, and let my cry come to you.

Verse Before The Gospel

The seed is the word of God, Christ is the sower;
all who come to him will live for ever.

GospelJN 8:21-30

Jesus said to the Pharisees:
"I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come."
So the Jews said,
"He is not going to kill himself, is he,
because he said, 'Where I am going you cannot come'?"
He said to them, "You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins."
So they said to him, "Who are you?"
Jesus said to them, "What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world."
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
"When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him."
Because he spoke this way, many came to believe in him.

Saint April 4 : St. Isidore of Seville : #Bishop of Spain - Patron of the #Internet

St. Isidore of Seville
Feast Day: April 4
Born: 560 at Cartagena, Spain
 Died: 4 April 636 at Seville, Spain
Canonized: 1598, Rome by Pope Clement VIII Patron of: Internet, computer technicians, computer users, computers, schoolchildren, students Born at Cartagena, Spain, about 560; died 4 April, 636. Isidore was the son of Severianus and Theodora. His elder brother Leander was his immediate predecessor in the Metropolitan See of Seville; whilst a younger brother St. Fulgentius presided over the Bishopric of Astigi. His sister Florentina was a nun, and is said to have ruled over forty convents and one thousand religious. Isidore received his elementary education in the Cathedral school of Seville. In this institution, which was the first of its kind in Spain, the trivium and quadrivium were taught by a body of learned men, among whom was the archbishop, Leander. With such diligence did he apply himself to study that in a remarkably short time mastered Latin, Greek, and Hebrew. Whether Isidore ever embraced monastic life or not is still an open question, but though he himself may never have been affiliated with any of the religious orders, he esteemed them highly. On his elevation to the episcopate he immediately constituted himself protector of the monks. In 619 he pronounced anathema against any ecclesiastic who should in any way molest the monasteries. On the death of Leander, Isidore succeeded to the See of Seville. His long incumbency to this office was spent in a period of disintegration and transition. The ancient institutions and classic learning of the Roman Empire were fast disappearing. In Spain a new civilization was beginning to evolve itself from the blending racial elements that made up its population. For almost two centuries the Goths had been in full control of Spain, and their barbarous manners and contempt of learning threatened greatly to put back her progress in civilization. Realizing that the spiritual as well as the material well-being of the nation depended on the full assimilation of the foreign elements, St. Isidore set himself to the task of welding into a homogeneous nation the various peoples who made up the Hispano-Gothic kingdom. To this end he availed himself of all the resources of religion and education. His efforts were attended with complete success. Arianism, which had taken deep root among the Visigoths, was eradicated, and the new heresy of Acephales was completely stifled at the very outset; religious discipline was everywhere strengthened. Like Leander, he took a most prominent part in the Councils of Toledo and Seville. In all justice it may be said that it was in a great measure due to the enlightened statecraft of these two illustrious brothers the Visigothic legislation, which emanated from these councils, is regarded by modern historians as exercising a most important influence on the beginnings of representative government. Isidore presided over the Second Council of Seville, begun 13 November, 619, in the reign of Sisebut. But it was the Fourth National Council of Toledo that afforded him the opportunity of being of the greatest service to his county. At this council, begun 5 December, 633, all the bishops of Spain were in attendance. St. Isidore, though far advanced in years, presided over its deliberations, and was the originator of most of its enactments. It was at this council and through his influence that a decree was promulgated commanding all bishops to establish seminaries in their Cathedral Cities, along the lines of the school already existing at Seville. Within his own jurisdiction he had availed himself of the resources of education to counteract the growing influence of Gothic barbarism. His was the quickening spirit that animated the educational movement of which Seville was the centre. The study of Greek and Hebrew as well as the liberal arts, was prescribed. Interest in law and medicine was also encouraged. Through the authority of the fourth council this policy of education was made obligatory upon all the bishops of the kingdom. Long before the Arabs had awakened to an appreciation of Greek Philosophy, he had introduced Aristotle to his countrymen. He was the first Christian writer to essay the task of compiling for his co-religionists a summa of universal knowledge. This encyclopedia epitomized all learning, ancient as well as modern. In it many fragments of classical learning are preserved which otherwise had been hopelessly lost. The fame of this work imparted a new impetus to encyclopedic writing, which bore abundant fruit in the subsequent centuries of the Middle Ages. His style, though simple and lucid, cannot be said to be classical. It discloses most of the imperfections peculiar to all ages of transition. It particularly reveals a growing Visigothic influence. Arévalo counts in all Isidore's writing 1640 Spanish words. Isidore was the last of the ancient Christian Philosophers, as he was the last of the great Latin Fathers. He was undoubtedly the most learned man of his age and exercised a far-reaching and immeasurable influence on the educational life of the Middle Ages. His contemporary and friend, Braulio, Bishop of Saragossa, regarded him as a man raised up by God to save the Spanish people from the tidal wave of barbarism that threatened to inundate the ancient civilization of Spain, The Eighth Council of Toledo (653) recorded its admiration of his character in these glowing terms: "The extraordinary doctor, the latest ornament of the Catholic Church, the most learned man of the latter ages, always to be named with reverence, Isidore". This tribute was endorsed by the Fifteenth Council of Toledo, held in 688. Text of the Catholic Encyclopedia

#PopeFrancis "Jesus is the fullness of the law and God judges with mercy.” #Homily in Lent

(Vatican Radio) Pope Francis said Mass in the chapel of the Casa Santa Marta on Monday. Reflecting on the Readings of the Day, the Holy Father focused on the significance of Jesus’ fulfilment of the law: what it means, and how He accomplishes it.
Taking his queues from the day’s Gospel, in which St. John’s account of Our Lord’s mercy toward the woman caught in adultery was proclaimed, and from the 1st Reading, from the Book of the Prophet Daniel, which recounted the story of Susanna, the innocent woman and chaste wife falsely accused of adultery by the very men, who were appointed judges over God’s people, in which the Lord first raised up Daniel as His prophet, to secure justice in the form of vindication for Susanna and punishment for her false accusers, Pope Francis said:
“There have always been corrupt judges, and there still are corrupt judges everywhere in the world. Why is corruption in people? Sin is one thing: "I have sinned, I’ve stumbled, I’ve been unfaithful to God, but then I try not to do it again, or I try to set things right with the Lord, or at least I [admit] that all is not well.” Corruption, though: that is when sin enters ever more deeply, ever more deeply, ever more deeply into your conscience, and will not leave you room even to breathe.”
Everything, that is, “becomes sin”: that is “corruption.” The corrupt, Pope Francis went on to say,  believe “with impunity” that they are doing good. In the case of Susanna, the elderly judges “were corrupted by the vices of lust,” threatening to give “false testimony” against her. Nor was it either the “first case” recorded in Scripture of false witness: The Pope recalled also Jesus own case, his condemnation on false testimony. In the case of the true adulteress, we find other judges, Pope Francis said, who were “out of their gourds” having allowed there to grow in their minds an interpretation of the law that was, “so rigid as to leave no room for the Holy Spirit”: that is to say, “the corruption of legality, of legalism, against grace.” Then there is Jesus, the true Teacher of the Law, before the false judges who had “perverted the heart” or gave unjust sentences “oppressing the innocent and absolving evildoers”:
“Jesus says few things, very few things. He says: ‘He that is without sin, cast the first stone at her.’ To the sinful woman [He says], ‘I do not condemn you. Do not sin any more’ – and this is the fullness of the law, not that of the Scribes and Pharisees who had corrupted their minds by making so many laws, many laws, without leaving room for mercy. Jesus is the fullness of the law and God judges with mercy.”
Leaving the innocent woman free, to whom Jesus says “Mom” because – Pope Francis said – “His mother is the only innocent one,” for the corrupt judges are reserved “not nice words” through the mouth of the prophet: “wizened with vices”. The Pope’s invitation therefore is to think of the evil “with which our vices judge people”:
“We, too, judge others in our hearts: are we corrupt, or not yet? Stop. Let’s stop ourselves, and let us look to Jesus, who always judges with mercy: ‘Neither do I condemn you. Go in peace and sin no more.”