Friday, February 24, 2017

Saint February 25 : St. Walburga - Patron of Eichstadt

St. Walburga Feb 25 ( Hist. ) Born in Devonshire, about 710; died at Heidenheim, 25 Feb., 777. She is the patroness of Eichstadt, Oudenarde, Furnes, Antwerp, Gronigen, Weilburg, and Zutphen, and is invoked as special patroness against hydrophobia, and in storms, and also by sailors. She was the daughter of St. Richard, one of the under-kings of the West Saxons, and of Winna, sister of St. Boniface, Apostle of Germany, and had two brothers, St. Willibald and St. Winibald. St. Richard, when starting with his two sons on a pilgrimage to the Holy Land, entrusted Walburga, then eleven years old, to the abbess of Wimborne. In the claustral school and as a member of the community, she spent twenty-six years preparing for the great work she was to accomplish in Germany. The monastery was famous for holiness and austere discipline. There was a high standard at Wimborne, and the child was trained in solid learning, and in accomplishments suitable to her rank. Thanks to this she was later able to write St. Winibald's Life and an account in Latin of St. Willibald's travels in Palestine. She is thus looked upon by many as the first female author of England and Germany. Scarcely a year after her arrival, Walburga received tidings of her father's death at Lucca. During this period St. Boniface was laying the foundations of the Church in Germany. He saw that for the most part scattered efforts would be futile, or would exert but a passing influence. He, therefore, determined to bring the whole country under an organized system. As he advanced in his spiritual conquests he established monasteries which, like fortresses, should hold the conquered regions, and from whose watch-towers the light of faith and learning should radiate far and near.
Boniface was the first missionary to call women to his aid. In 748, in response to his appeal, Abbess Tetta sent over to Germany St. Lioba and St. Walburga, with many other nuns. They sailed with fair weather, but before long a terrible storm arose. Hereupon Walburga prayed, kneeling on the deck, and at once the sea became calm. On landing, the sailors proclaimed the miracle they had witnessed, so that Walburga was everywhere received with joy and veneration. There is a tradition in the Church of Antwerp that, on her way to Germany, Walburga made some stay there; and in that city's most ancient church, which now bears the title of St. Walburga, there is pointed out a grotto in which she was wont to pray. This same church, before adopting the Roman Office, was accustomed to celebrate the feast of St. Walburga four times a year. At Mainz she was welcomed by her uncle, St. Boniface, and by her brother, St. Willibald. After living some time under the rule of St. Lioba at Bischofsheim, she was appointed abbess of Heidenheim, and was thus placed near her favourite brother, St. Winibald, who governed an abbey there. After his death she ruled over the monks' monastery as well as her own. Her virtue, sweetness, and prudence, added to the gifts of grace and nature with which she was endowed, as well as the many miracles she wrought, endeared her to all. It was of these nuns that Ozanam wrote: "Silence and humility have veiled the labours of the nuns from the eyes of the world, but history has assigned them their place at the very beginning of German civilization: Providence has placed women at ever cradleside." On 23 Sept., 776, she assisted at the translation of her brother St. Winibald's body by St. Willibald, when it was found that time had left no trace upon the sacred remains. Shortly after this she fell ill, and, having been assisted in her last moments by St. Willibald, she expired.
St. Willibald laid her to rest beside St. Winibald, and many wonders were wrought at both tombs. St. Willibald survived till 786, and after his death devotion to St. Walburga gradually declined, and her tomb was neglected. About 870, Otkar, then Bishop of Eichstadt, determined to restore the church and monastery of Heidenheim, which were falling to ruin. The workmen having desecrated St. Walburga's grave, she one night appeared to the bishop, reproaching and threatening him. This led to the solemn translation of the remains to Eichstadt on 21 Sept. of the same year. They were placed in the Church of Holy Cross, now called St. Walburga's. In 893 Bishop Erchanbold, Otkar's successor, opened the shrine to take out a portion of the relics for Liubula, Abbess of Monheim, and it was then that the body was first discovered to be immersed in a precious oil or dew, which from that day to this (save during a period when Eichstadt was laid under interdict, and when blood was shed in the church by robbers who seriously wounded the bell-ringer) has continued to flow from the sacred remains, especially the breast. This fact has caused St. Walburga to be reckoned among the Elaephori, or oil-yielding saints (see OIL OF SAINTS). Portions of St. Walburga's relics have been taken to Cologne, Antwerp, Furnes, and elsewhere, whilst her oil has been carried to all quarters of the globe.
The various translations of St. Walburga's relics have led to a diversity of feasts in her honour. In the Roman Martyrology she is commemorated on 1 May, her name being linked with St. Asaph's, on which day her chief festival is celebrated in Belgium and Bavaria. In the Benedictine Breviary her feast is assigned to 25 (in leap year 26) Feb. She is represented in the Benedictine habit with a little phial or bottle; as an abbess with a crozier, a crown at her feet, denoting her royal birth; sometimes she is represented in a group with St. Philip and St. James the Less, and St. Sigismund, King of Burgundy, because she is said to have been canonized by Pope Adrian II on 1 May, the festival of these saints. If, however, as some maintain, she was canonized during the episcopate of Erchanbold, not in Otkar's, then it could not have been during the pontificate of Adrian II. The Benedictine community of Eichstadt is flourishing, and the nuns have care of the saint's shrine; that of Heidenheim was ruthlessly expelled in 1538, but the church is now in Catholic hands. Source: Catholic Encyclopedia

Today's Mass Readings and Video : Friday February 24, 2017 - #Eucharist


Friday of the Seventh Week in Ordinary Time
Lectionary: 345


Reading 1SIR 6:5-17

A kind mouth multiplies friends and appeases enemies,
and gracious lips prompt friendly greetings.
Let your acquaintances be many,
but one in a thousand your confidant.
When you gain a friend, first test him,
and be not too ready to trust him.
For one sort is a friend when it suits him,
but he will not be with you in time of distress.
Another is a friend who becomes an enemy,
and tells of the quarrel to your shame.
Another is a friend, a boon companion,
who will not be with you when sorrow comes.
When things go well, he is your other self,
and lords it over your servants;
But if you are brought low, he turns against you
and avoids meeting you.
Keep away from your enemies;
be on your guard with your friends.
A faithful friend is a sturdy shelter;
he who finds one finds a treasure.
A faithful friend is beyond price,
no sum can balance his worth.
A faithful friend is a life-saving remedy,
such as he who fears God finds;
For he who fears God behaves accordingly,
and his friend will be like himself.

Responsorial PsalmPS 119:12, 16, 18, 27, 34, 35

R. (35a) Guide me, Lord, in the way of your commands.
Blessed are you, O LORD;
teach me your statutes.
R. Guide me, Lord, in the way of your commands.
In your statutes I will delight;
I will not forget your words.
R. Guide me, Lord, in the way of your commands.
Open my eyes, that I may consider
the wonders of your law.
R. Guide me, Lord, in the way of your commands.
Make me understand the way of your precepts,
and I will meditate on your wondrous deeds.
R. Guide me, Lord, in the way of your commands.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Guide me, Lord, in the way of your commands.
Lead me in the path of your commands,
for in it I delight.
R. Guide me, Lord, in the way of your commands.

AlleluiaJN 17:17B, 17A

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

GospelMK 10:1-12

Jesus came into the district of Judea and across the Jordan.
Again crowds gathered around him and, as was his custom,
he again taught them.
The Pharisees approached him and asked,
"Is it lawful for a husband to divorce his wife?"
They were testing him.
He said to them in reply, "What did Moses command you?"
They replied,
"Moses permitted a husband to write a bill of divorce
and dismiss her."
But Jesus told them,
"Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate."
In the house the disciples again questioned Jesus about this.
He said to them,
"Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery."