Monday, August 1, 2016

Saint August 2 : St. Eusebius Vercelli : Martyr and #Bishop

Born:

283, Sardinia
Died:
August 1, 371, Vercelli, Piemonte
Patron of:
Vercelli

Bishop of Vercelli, b. in Sardinia c. 283; d. at Vercelli, Piedmont, 1 August, 371. He was made lector in Rome, where he lived some time, probably as a member or head of a religious community (Spreitzenhofer, Die Entwickelung des alten Mönchtums in Italien, Vienna, 1894, 14 sq.), Later he came to Vercelle, the present Vercelli, and in 340 was unanimously elected bishop of that city by the clergy and the people. He received episcopal consecration at the hands of Pope Julius I on 15 December, of the same year. According to the testimony of St. Ambrose (Ep. lxiii, Ad Vercellenses) he was the first bishop of the West who united monastic with clerical life. He led with the clergy of his city a common life modelled upon that of the Eastern cenobites (St. Ambrose, Ep. lxxxi and Serm. lxxxix). For this reason the Canons Regular of St. Augustine honour him along with St. Augustine as their founder (Proprium Canon. Reg., 16 December).
In 364 Pope Liberius sent Eusebius and Bishop Lucifer to Cagliari to the Emperor Constantius, who was then at Arles in Gaul, for the purpose of inducing the emperor to convoke a council which should put an end to the dissentions between the Arians and the orthodox. The synod was held in Milan in 355. At first Eusebius refused to attend it because he foresaw that the Arian bishops, who were supported by the emperor, would not accept the decrees of the Nicene council and would insist upon the condemnation of St. Athanasius. Being pressed by the emperor and the bishops to appear at the synod, he came to Milan, but was not admitted to the synod until the document condemning St. Athanasius had been drawn up and was awaiting the signature of the bishops. Eusebius vehemently protested against the unjust condemnation of St. Athanasius and, despite the threats of the emperor, refused to attach his signature to the document. As a result he was sent into exile, first to Scythopolis in Syria, where the Arian bishop Patrophilus, whom Eusebius calls his jailer, (Baronius, Annal., ad ann. 356, n. 97), treated him very cruelly; then to Cappodocia, and lastly to Thebaid. On the accession of the Emperor Julian, the exiled bishops were allowed to return to their sees, in 362. Eusebius, however, and his brother-exile Lucifer did not at once return to Italy. Acting either by force of their former legatine faculties or, as is more probable, having received new legatine faculties from Pope Liberius, they remained in the Orient for some time, helping to restore peace in the Church. Eusebius went to Alexandria to consult with St. Athanasius about convoking the synod which in 362 was held there under their joint presidency. Besides declaring the Divinity of the Holy Ghost and the orthodox doctrine concerning the Incarnation, the synod agreed to deal mildly with the repentant apostate bishops, but to impose severe penalties upon the leaders of several of Arianizing factions. At its close Eusebius went to Antioch to reconcile the Eustathians and the Meletians. The Eustathians were adherents of the bishop St. Eustatius, who was deposed and exiled by the Arians in 331. Since Meletius' election in 361 was brought about chiefly by the Arians, the Eustathians would not recognize him, although he solemnly proclamed his orthodox faith from the ambo after his episcopal consecration. The Alexandrian synod had desired that Eusebius should reconcile the Eustathians with Bishop Meletius, by purging his election of whatever might have been irregular in it, but Eusebius, upon arriving at Antioch found that his brother-legate Lucifer had consecrated Paulinus, the leader of the Eustathians, as Bishop of Antioch, and thus unwittingly had frustrated the pacific design. Unable to reconcile the factions at Antioch, he visited other Churches of the Orient in the interest of the orthodox faith, and finally passed through Illyricum into Italy. Having arrived at Vercelli in 363, he assisted the zealous St. Hilary of Poitiers in the suppression of Arianism in the Western Church, and was one of the chief opponents of the Arian Bishop Auxientius of Milan. The church honours him as a martyr and celebrates his feast as a semi-double on 16 December. In the "Journal of Theological Studies" (1900), I, 302-99, E.A. Burn attributes to Eusebius the "Quicumque".
Three short letters of Eusebius are printed in Migne, P.L., XII, 947-54 and X, 713-14. St. Jerome (De vir. ill., c. lvi, and Ep. li, n. 2) ascribes to him a Latin translation of a commentary on the Psalms, written originally in Greek by Eusebius of Cæsarea; but this work has been lost. There is preserved in the cathedral at Vercelli the "Codex Vercellensis", the earliest manuscript of the old Latin Gospels (codex a), which is generally believed to have been written by Eusebius. It was published by Irico (Milan 1748) and Bianchini (Rome, 1749), and is reprinted in Migne, P.L. XII, 9-948; a new edition was brought out by Belsheim (Christiania, 1894). Krüger (Lucifer, Bischof von Calaris", Leipzig, 1886, 118-30) ascribes to Eusebius a baptismal oration by Caspari (Quellen sur Gesch, Des Taufsymbols, Christiania, 1869, II, 132-40). The confession of faith "Des. Trinitate confessio", P.L., XII, 959-968, sometimes ascribed to Eusebius is spurious.
SOURCE:  the Catholic Encyclopedia

Saint August 2 : Our Lady of the Angels of #Portiuncula

Our Lady of the Angels of Portiuncula



Feast Day:
August 2
A town and parish situated about three-quarters of a mile from Assisi. The town, numbering about 2000 inhabitants and officially known as Santa Maria degli Angeli, has grown up around the church (basilica) of Our Lady of the Angels and the adjoining Franciscan monastery. It was here that on 24 Feb., 1208, St. Francis of Assisi recognized his vocation; here was for the most part his permanent abode, after the Benedictines (of the Cluny Congregation from about 1200) had presented him (about 1211) with the little chapel Portiuncula, i.e. a little portion (of land); here also he died on Saturday, 3 October, 1226. According to a legend, the existence of which can be traced back with certainty only to 1645, the little chapel of Portiuncula was erected under Pope Liberius (352-66) by hermits from the Valley of Josaphat, who had brought thither relics from the grave of the Blessed Virgin. The same legend relates that the chapel passed into the possession of St. Benedict in 516. It was known as Our Lady of the Valley of Josaphat or of the Angels -- the latter title referring, according to some, to Our Lady's ascent into heaven accompanied by angels (Assumption B.M.V.); a better founded opinion attributes the name to the singing of angels which had been frequently heard there. However this may be, here or in this neighbourhood was the cradle of the Franciscan Order, and on his death-bed St. Francis recommended the chapel to the faithful protection and care of his brethren. Concerning the form and plan of the first monastery built near the chapel we have no information, nor is the exact form of the loggia or platforms built round the chapel itself, or of the choir for the brothers built behind it, known. Shortly after 1290, the chapel, which measured only about twenty-two feet by thirteen and a half, became entirely inadequate to accommodate the throngs of pilgrims. The altar piece, an Annunciation, was painted by the priest, Hilarius of Viterbo, in 1393. The monastery was at most the residence, only for a short time, of the ministers-general of the order after St. Francis. In 1415 it first became associated with the Regular Observance, in the care of which it remains to the present day. The buildings, which had been gradually added to, around the shrine were taken down by order of Pius V (1566-72), except the cell in which St. Francis had died, and were replaced by a large basilica in contemporary style. The new edifice was erected over the cell just mentioned and over the Portiuncula chapel, which is situated immediately under the cupola. The basilica, which has three naves and a circle of chapels extending along the entire length of the aisles, was completed (1569-78) according to the plans of Jacob Barozzi, named Vignola (1507-73), assisted by Alessi Galeazzo (1512-72). The Doric order was chosen. The basilica forms a Latin cross 416 feet long by 210 feet wide; above the middle of the transept rises the magnificent cupola, flanked by a single side-tower, the second never having been finished. In the night of 15 March, 1832, the arch of the three naves and of the choir fell in, in consequence of an earthquake, but the cupola escaped with a big crack. Gregory XVI had all restored (1836-40), and on 8 Sept., 1840, the basilica was reconsecrated by Cardinal Lambruschini. By Brief of 11 April, 1909, Pius X raised it to a "patriarchal basilica and papal chapel". The high altar was therefore immediately rebuilt at the expense of the Franciscan province of the Holy Cross (also known as the Saxon province), and a papal throne added. The new altar was solemnly consecrated by Cardinal De Lai on 7 Dec., 1910. Under the bay of the choir, resting against the columns of the cupola, is still preserved the cell in which St. Francis died, while, a little behind the sacristy, is the spot where the saint, during a temptation, is said to have rolled in a briar-bush, which was then changed into thornless roses. During this same night the saint received the Portiuncula Indulgence. The representation of the reception of this Indulgence on the façade of the Portiuncula chapel, the work of Fr. Overbeck (1829), enjoys great celebrity.
The Portiuncula Indulgence could at first be gained only in the Portiuncula chapel between the afternoon of 1 Aug. and sunset on 2 Aug. On 5 Aug., 1480 (or 1481), Sixtus IV extended it to all churches of the first and second orders of St. Francis for Franciscans; on 4 July, 1622, this privilege was further extended by Gregory XV to all the faithful, who, after confession and the reception of Holy Communion, visited such churches on the appointed day. On 12 Oct., 1622, Gregory granted the same privilege to all the churches of the Capuchins; Urban VIII granted it for all churches of the regular Third Order on 13 Jan., 1643, and Clement X for all churches of the Conventuals on 3 Oct., 1670. Later popes extended the privilege to all churches pertaining in any way to the Franciscan Order, even to churches in which the Third Order held its meetings (even parish churches, etc.), provided that there was no Franciscan church in the district, and that such a church was distant over an Italian mile (1000 paces, about 1640 yards). Some districts and countries have been granted special privileges. On 9 July, 1910, Pius X (only, however, for that year) granted the privilege that bishops could appoint any public churches whatsoever for the gaining of the Portiuncula Indulgence, whether on 2 Aug. or the Sunday following (Acta Apostolicae Sedis, II, 1910, 443 sq.; Acta Ord. Frat. Min., XXIX, 1910, 226). This privilege has been renewed for an indefinite time by a decree of the S. Cong. of Indul., 26 March, 1911 (Acta Apostolicae Sedis, III, 1911, 233-4). The Indulgence is toties-quoties, that is, it may be gained as often as one wishes (i.e. visits the church); it is also applicable to the souls in purgatory.
While the declarations of the popes have rendered the Portiuncula Indulgence certain and indisputable from the juridico-canonistic standpoint, its historical authenticity (sc. origin from St. Francis) is still a subject of dispute. The controversy arises from the fact that none of the old legends of St. Francis mentions the Indulgence, and no contemporary document or mention of it has down to us. The oldest document dealing with the Indulgence is a notary's deed of 31 October, 1277, in which Blessed Benedict of Arezzo, whom St. Francis himself received into the order, testifies that he had been informed by Brother Masseo, a companion of St. Francis, of the granting of the Indulgence by Honorius III at Perugia. Then follow other testimonies, for example, those of Jacob Cappoli concerning Brother Leo, of Fr. Oddo of Aquasparta, Peter Zalfani, Peter John Olivi (d. 1298, who wrote a scholastic tract in defence of this indulgence about 1279), Blessed John of Laverna (Fermo; d. 1322), Ubertinus of Casale (d. after 1335), Blessed Francis of Fabriano (d. 1322), whose testimony goes back to the year 1268, etc. In addition to these rather curt and concise testimonies there are others which relate all details in connection with the granting of the Indulgence, and were reproduced in numberless books: e.g. the testimony of Michael Bernardi, the letters of Bishop Theobald of Assisi (1296-1329) and of his successor Conrad Andreae (1329-37). All the testimonies were collected by Fr. Francesco Bartholi della Rossa in a special work, "Tractatus de Indulgentia S. Mariae de Portiuncula" (ed. Sabatier, Paris, 1900). In his edition of this work, Sabatier defends the Indulgence, although in his world-famous "Vie de S. François" (Paris, 1894), he had denied its historicity (412 sqq.); he explains the silence of St. Francis and his companions and biographers as due to reasons of discretion etc. Others seek to accord more weight to the later testimonies by accentuating their connection with the first generation of the order; others again find allusions to the Indulgence in the old legends of St. Francis. On the other hand, the opponents regard the gap between 1216 and 1277 as unbridgable, and hold that the grounds brought forward by the defenders to explain this silence had vanished long before the latter date. No new documents have been found recently in favour of the authenticity of the Indulgence.
[Note: The norms and grants of indulgences were completely reformed by Pope Paul VI after the Second Vatican Council in his Apostolic Constitution "Indulgentiarum Doctrina" (1967), and the Portiuncula Indulgence was again confirmed at that time. According to the Enchiridion Indulgentiarum, the Catholic faithful may gain a plenary indulgence on 2 August (the Portiuncula) or on such other day as designated by the local ordinary for the advantage of the faithful, under the usual conditions (sacramental Confession, Holy Communion, and prayer for the intentions of the Supreme Pontiff), by devoutly visiting the parish church, and there reciting at least the Lord's Prayer and the Creed. The Indulgence applies to the cathedral church of the diocese, and to the co-cathedral church (if there is one), even if they are not parochial, and also to quasi-parochial churches. To gain this, as any plenary indulgence, the faithful must be free from any attachment to sin, even venial sin. Where this entire detachment is wanting, the indulgence is partial.]

SOURCE: the Catholic Encyclopedia 

#BreakingNews Dead Body of Seminarian Brian Bergkamp (age 24) found in Arkansas River...RIP

Wichita Police release a statement on Monday August 1 indicating that the body discovered last week in the Arkansas River is that of missing seminarian Brian Bergkamp. Bergkamp, 24,  disappeared while kayaking on the Arkansas River on July 9. Bergkamp, was a student at Mount St. Mary’s Seminary in Maryland. He fell into the water while trying to help another kayaker who had fallen into the river. Over one thousand people attended his memorial Mass at the Cathedral of the Immaculate Conception on July 18, 2016.  “As you all know, Brian was a model seminarian, well on his way to embracing sacred orders,” said Wichita Bishop Carl Kemme, who celebrated the Mass. “In the short time that I have been here, he always impressed me and so many others by his dedication, his loyalty, his work ethic, but also by his worth; his innate sense of human.” A man fishing on the Arkansas River on Saturday discovered half of a life vest on the water’s with what appeared to be a rosary attached to it. 

Wow VIRAL Singing Sister Cristina of "The Voice" Amazing Song at #WorldYouthDay to SHARE

Amazing Sister Cristina who became famous when she won on "The Voice" in Italy performed at World Youth Day during the  Halleluya Festival. The festival ended with the performance of Sister Cristina, she became VIRAL after Italy’s “The Voice” in 2014. She explained: “I think that mercy is love. And when one loves, he or she has a great desire to sing!”
SHARE this maybe you'll Inspire a young Girl to devote her Life to Jesus!

#PopeFrancis "They seek peace, encounter..." FULL TEXT - Interview with #Journalists on Plane



Below is the FULL TEXT Interview of Pope Francis on the Papal Plane from Poland as he answers the questions of Journalists: 
Fr. Lombardi SJ: Holy Father, thanks a lot for being here with us on the return from this trip. Despite the storm tonight it seems that everything went very well and we are all happy and content and we hope that you are as well in these days. As usual, we will ask you some questions. We are here, if you want to say something for an introduction, we are at your disposal.
Pope Francis: I would like to thank you for your work and your company. I would also like to give you, because you are colleagues, condolences for the death of Anna Maria Jacobini (Editor’s note: Jacobini is an Italian journalist who died unexpectedly in Krakow while covering the trip). Today I met her sister, niece and nephew: they were so saddened by this. Then, I would like to thank Lombardi and Mauro, because this will be the last trip they take with us. Fr. Lombardi was at Vatican Radio for more than 25 years and then on the flights 12-13, 10 (years). Mauro: 37. Thirty-seven years in charge of the bags on the flight. I thank you very much, Mauro and Fr. Lombardi. And then at the end we’ll thank them with a cake. I am at your disposal; the trip is short, so we’ll do it in a hurry this time.
Fr. Lombardi SJ: Thank you, Holy Father. The first question we’ll do as usual, from our Polish colleague, Magdalena Wolinska from TVP. Here she is.
Magdalena Wolinska-Riedi, TVP: Holy Father, in your speech at Wawel, in your first speech immediately after arriving, you said that you were happy to begin getting to know Central Eastern Europe. I come from Poland, and in the name of the nation I would like to ask you how was Poland for you in these five days, how did it seem?
Pope Francis: But it’s a special Poland, because it was a Poland invaded once again, this time by youth. But Krakow...what I have seen, I saw very beautiful. The Polish people...so much enthusiasm! But look, this evening, with the rain, and long streets...it wasn’t only the youth! Even the elderly! It’s a goodness, a nobility! I had an experience of knowing the Polish people when I was a child, and where my father worked many Poles came to work after the war. They were good people, and this has stayed in my heart. I rediscovered this goodness of yours. It’s a beauty. Thank you.
Fr. Lombardi: We give the word to another of our Polish colleagues, Ursula Rzepczak from Polsat.
Ursula Rzepczak, Polsat: Holy Father, our young children were touched by your words, which correspond very well to their reality, to their problems...but you also used, in your speeches, you used the words, the very expressions, of the language of the youth. How did you prepare? How were you able to give so many examples close to their lives, to their problems, but also with their words?
Pope Francis: I like to speak with the youth, and I like to hear the youth. They always put me in difficulty. They tell me things that I haven’t thought of, or that I’ve partly thought of. The restless youth, the creative youth, I like them! And thence I take that language. Many times I have to ask myself: what does this mean? And they explain what it means! They explain to me what it means...but I like to speak with them. They are our future, and we must have a dialogue. This dialogue between the past and the future is important. Because of this I underline so much the relationship between the youth and grandparents. They must speak with...when I say grandparents, I mean those who are old and those who are not so old...but me, yes! To also give our experience, which they feel as the past, as history and they take it up again and carry it forward with the courage of the present, as I said this evening...but it’s important, it’s important! I don’t like it when I hear it said: ‘but these youth say stupid things!’ Even we say many of them, eh! The youth say stupid things and they say good things, as we do, as everyone does. But hear them, speak with them, because we must learn from them and they must learn from me, from us. It’s like this. And this is how history is made, this is how it grows, without closure, without closure. I don’t know, it’s like this. This is how I learn these things.
Fr. Lombardi: Thank you very much. And now we give the word to Marco Ansaldo from La Repubblica, who will ask the question for the Italian group.
Marco Ansaldo, La Repubblica: Holiness, the repression in Turkey, the 15 days that followed the coup, according to almost all international observers were perhaps worse in respect to the coup. There were entire categories affected: the military, magistrates, public administrators, diplomats, journalists. I cite data from the Turkish government: it speaks of more than 13,000 arrests, more than 50,000 people torpedoed. A purge. The day before yesterday, the president Recep Tayyip Erdogan faced the critics and said: ‘Mind your own business’ - in front of external critics. We would like to ask you: until now you haven’t intervened, you haven’t spoken. Perhaps you fear that there could be repercussions on the Catholic minority in Turkey?
Pope Francis: When I had to say something that I didn’t like to Turkey, but of which I was sure, I said it, with the consequences that you all know (Editor’s note: a reference to his comments on the Armenian Genocide). I said these words … I was sure … I didn’t speak because I am still not sure with the information that I received on what is happening there. And I listen to the information that is arriving in the Secretariat of State and some important political analyst, I am studying the situation even with the councilors of the Secretariat of State and the thing still isn’t clear. It’s true, harm to Catholics must always be avoided, and all of us do this...but not at the price of the truth! There is the virtue of prudence; this must be said, when, how, but in my case, you are my witnesses that when I’ve had to say something that involves Turkey, I’ve said it.
Fr. Lombardi: Now we give the word to Frances D’Emilio, who is a colleague from the Associated Press, the large English-language agency
Frances D'Emilio, AP: Good evening. My question is a question that many are asking in these days because it has come to light in Australia that the Australian police would be investigating new accusations against Cardinal Pell, and that this time the accusations involve the abuse of minors that are very different from the previous accusations. So, the question that I ask which many others ask is: according to you, what would be the right thing for Cardinal Pell to do, given his serious situation and in such an important position and the confidence that he enjoys from you?
Pope Francis: Thank you. The first information that arrived was confusing. It was news from 40 years back that not even the police made a case about at first. It was a confusing thing. Then, all the rest of the accusations were sent to justice. Right now, they are in the hands of justice. And one mustn't judge before justice judges, eh. If I were to say a judgement in favor of or against Cardinal Pell, it wouldn't be good because I (would) judge before. It's true that there there is doubt and there's that clear principal of the law: in dubio pro reo (Editor’s note: the phrase is a Latin expression meaning in favor of the alleged guilty party), no? But, we must wait for justice and not make a first judgement ourselves, a media trial, or...because this doesn't help. The judgement of gossip and then, one can...we don't know what the result will be but be attentive to what justice decides. Once justice speaks, I will speak. Thank you.
Fr. Lombardi: Now we give the word to Hernan Reyes from TELAM, I ask you to come near. As we know he’s Argentine and represents Latin America in the midst of us.
Hernan Reyes, TELAM: Holiness, how are you after your fall the other day? We hope that you are well...after the fall...
Pope Francis: Ah! The fall.
Reyes: This is the first question...and the second question, last week the secretary-general of UNASUR, Ernesto Samper, spoke about a mediation from the Vatican in Venezuela. Is this a concrete dialogue? Is this a real possibility, and how do you think that this mission with the mission of the Church can help in the stabilization of the country?
Pope Francis: First, the fall: I was looking at the Madonna and I forgot about the stairs. I was with the thurible in hand. And when I felt that I was falling, I let myself fall and this saved me,  because if I had made some resistance, I would have had consequences. Nothing. I am wonderful, I am very well.
The second, the second was? Venezuela. With Venezuela, two years ago I had a very, very positive meeting with president Maduro...then he asked for an audience last year, it was Sunday, the day after arriving from Sarajevo. But then he cancelled that because he was very sick with an ear infection and couldn’t come. Then after this I let some time go by and I wrote a letter to him. Then, there were contacts...you mentioned one...of an eventual meeting. Yes, yes. With the conditions that are made in this case. And if you think, right now...I am not sure, I can’t guarantee this, eh. Clear? I am not sure! But I think that in the group of the mediation, someone, and I’m not sure if the government also - but I’m not sure - wants a representative from the Holy See. This until the moment that I left Rome. But things are there. In the group there is Zapatero from Spain, Torrijos and another, three...and a fourth that is said from the Holy See...but of this I am not sure. Okay.
Fr. Lombardi: Now we give the word to Antoine Marie Izoard, from France. We know what France is living these days.
Antoine Marie Izoarde, i.Media: Holy Father, before all I make the congratulations to you and Father Lombardi and also to Fr. Spadaro for the feast of St. Ignatius, if you allow me. The question is a little difficult: Catholics are a bit in shock, and not only in France, after the barbarous assassination of Fr. Jacques Hamel - as you know well - in his church while celebrating the Holy Mass. Four days ago you here told us that all religions want peace. But this holy, 86-year-old priest was clearly killed in the name of Islam. So Holy Father, I have two brief questions: why do you, when you speak of these violent events, always speak of terrorists, but never of Islam, never use the word Islam? And then, aside from prayer and dialogue, which are obviously essential, what concrete initiatives can you advise or suggest in order to counteract Islamic violence? Thank you, Holiness.
Pope Francis: I don’t like to speak of Islamic violence, because every day, when I browse the newspapers, I see violence, here in Italy… this one who has murdered his girlfriend, another who has murdered the mother-in-law… and these are baptized Catholics! There are violent Catholics! If I speak of Islamic violence, I must speak of Catholic violence . . . and no, not all Muslims are violent, not all Catholics are violent. It is like a fruit salad; there’s everything. There are violent persons of this religion… this is true: I believe that in pretty much every religion there is always a small group of fundamentalists. Fundamentalists. We have them. When fundamentalism comes to kill, it can kill with the language -- the Apostle James says this, not me -- and even with a knife, no? I do not believe it is right to identify Islam with violence. This is not right or true. I had a long conversation with the imam, the Grand Imam of the Al-Azhar University, and I know how they think . . . They seek peace, encounter . . . The nuncio to an African country told me that the capital where he is there is a trail of people, always full, at the Jubilee Holy Door. And some approach the confessionals -- Catholics -- others to the benches to pray, but the majority go forward, to pray at the altar of Our Lady... these are Muslims, who want to make the Jubilee. They are brothers, they live… When I was in Central Africa, I went to them, and even the imam came up on the Popemobile… We can coexist well… But there are fundamentalist groups, and even I ask… there is a question… How many young people, how many young people of our Europe, whom we have left empty of ideals, who do not have work… they take drugs, alcohol, or go there to enlist in fundamentalist groups. One can say that the so-called ISIS, but it is an Islamic State which presents itself as violent . . . because when they show us their identity cards, they show us how on the Libyan coast how they slit the Egyptians’ throats or other things… But this is a fundamentalist group which is called ISIS… but you cannot say, I do not believe, that it is true or right that Islam is terrorist.
Izoard: Your concrete initiatives to counteract terrorism, violence?
Pope Francis: Terrorism is everywhere. You think of the tribal terrorism of some African countries. It is terrorism and also . . . But I don’t know if I say it because it is a little dangerous… Terrorism grows when there are no other options, and when the center of the global economy is the god of money and not the person -- men and women -- this is already the first terrorism! You have cast out the wonder of creation -- man and woman -- and you have put money in its place. This is a basic terrorism against all of humanity! Think about it!
Fr. Lombardi: Thank you, Holiness. Seeing as how the announcement was made this morning of Panama as the next World Youth Day, there was a colleague here who wanted to give you a small gift in order to prepare yourself for this event.
Javier Martinez Brocal, Rome Reports: How are you, Holy Father? You told us in the meeting with volunteers that maybe you will not go to Panama, this you cannot do, we are waiting for you in Panama...
Pope Francis: No no, this one is not going, Peter is going, whichever it is
Martinez Brocal: We believe that you will go. I give you on behalf of the Panamanians two things: a shirt with the number 17, which is your date of birth, and later the hat that the farmers in Panama wear. They asked me to put it on, but...
Pope Francis: The tribute to the farmers...
Martinez Brocal: If you would like to greet the Panamanians...
Pope Francis: To those from Panama, thank you very much for this and I hope that you prepare well with the same strength, the same spirituality, the same depth with which the Poles, the Cracovians and the Poles, prepared.
Izoarde: Holiness, in the name of my journalist colleagues - because I feel a little obligated to represent them, I must also say two words if you allow me, Holiness, about Fr. Lombardi in the Press Office with Pope Benedict, an unprecedented interregnum, and then your election, Holy Father, and the surprises that followed. What one can say, though, is the constant availability, commitment, and dedication of Fr. Lombardi, your incredible ability to respond or not to our questions, and this is also an art - to our often strange questions. And then also your humor, a little British, in all situations, even the worst. And we have many examples. Obviously we welcome with you your successors, two good journalists, but let’s not forget that you, more than being a journalist, were, and still are, a priest. And also a Jesuit, wow! So we cannot wait until September to celebrate with dignity your departure for other services, but we wish to congratulate you today...a wish for a happy feast, we said, of St. Ignatius, and then for a long life, of 100 years as they say, of humble service. “Stolat,” they say in Poland, stolat, Fr. Lombardi.
Pope Francis: Thanks a lot. Did Mauro run away?
***********
transcript of the press conference prepared by journalists and translated by Catholic News Agency

Today's Mass Readings and Video : Monday August 1, 2016 - #Eucharist

Memorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church
Lectionary: 407


Reading 1JER 28:1-17

In the beginning of the reign of Zedekiah, king of Judah,
in the fifth month of the fourth year,
the prophet Hananiah, son of Azzur, from Gibeon,
said to me in the house of the LORD
in the presence of the priests and all the people:
“Thus says the LORD of hosts, the God of Israel:
‘I will break the yoke of the king of Babylon.
Within two years I will restore to this place
all the vessels of the temple of the LORD which Nebuchadnezzar,
king of Babylon, took away from this place to Babylon.
And I will bring back to this place Jeconiah,
son of Jehoiakim, king of Judah,
and all the exiles of Judah who went to Babylon,’ says the LORD,
‘for I will break the yoke of the king of Babylon.’”

The prophet Jeremiah answered the prophet Hananiah
in the presence of the priests and all the people assembled
in the house of the LORD, and said:
Amen! thus may the LORD do!
May he fulfill the things you have prophesied
by bringing the vessels of the house of the LORD
and all the exiles back from Babylon to this place!
But now, listen to what I am about to state in your hearing
and the hearing of all the people.
From of old, the prophets who were before you and me prophesied
war, woe, and pestilence against many lands and mighty kingdoms.
But the prophet who prophesies peace
is recognized as truly sent by the LORD
only when his prophetic prediction is fulfilled.

Thereupon the prophet Hananiah took the yoke
from the neck of the prophet Jeremiah and broke it,
and said in the presence of all the people:
“Thus says the LORD: ‘Even so, within two years
I will break the yoke of Nebuchadnezzar, king of Babylon,
from off the neck of all the nations.’”
At that, the prophet Jeremiah went away.

Some time after the prophet Hananiah had broken the yoke
from off the neck of the prophet Jeremiah,
The word of the Lord came to Jeremiah:
Go tell Hananiah this:
Thus says the LORD:
By breaking a wooden yoke, you forge an iron yoke!
For thus says the LORD of hosts, the God of Israel:
A yoke of iron I will place on the necks
of all these nations serving Nebuchadnezzar, king of Babylon,
and they shall serve him; even the beasts of the field I give him.

To the prophet Hananiah the prophet Jeremiah said:
Hear this, Hananiah!
The LORD has not sent you,
and you have raised false confidence in this people.
For this, says the LORD, I will dispatch you from the face of the earth;
this very year you shall die,
because you have preached rebellion against the LORD.
That same year, in the seventh month, Hananiah the prophet died.

Responsorial PsalmPS 119:29, 43, 79, 80, 95, 102

R. (68b) Lord, teach me your statutes.
Remove from me the way of falsehood,
and favor me with your law.
R. Lord, teach me your statutes.
Take not the word of truth from my mouth,
for in your ordinances is my hope.
R. Lord, teach me your statutes.
Let those turn to me who fear you
and acknowledge your decrees.
R. Lord, teach me your statutes.
Let my heart be perfect in your statutes,
that I be not put to shame.
R. Lord, teach me your statutes.
Sinners wait to destroy me,
but I pay heed to your decrees.
R. Lord, teach me your statutes.
From your ordinances I turn not away,
for you have instructed me.
R. Lord, teach me your statutes.

AlleluiaMT 4:4

R. Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.

GospelMT 14:13-21

When Jesus heard of the death of John the Baptist,
he withdrew in a boat to a deserted place by himself.
The crowds heard of this and followed him on foot from their towns.
When he disembarked and saw the vast crowd,
his heart was moved with pity for them, and he cured their sick.
When it was evening, the disciples approached him and said,
“This is a deserted place and it is already late;
dismiss the crowds so that they can go to the villages
and buy food for themselves.”
He said to them, “There is no need for them to go away;
give them some food yourselves.”
But they said to him,
“Five loaves and two fish are all we have here.”
Then he said, “Bring them here to me,”
and he ordered the crowds to sit down on the grass.
Taking the five loaves and the two fish, and looking up to heaven,
he said the blessing, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied,
and they picked up the fragments left over—
twelve wicker baskets full.
Those who ate were about five thousand men,
not counting women and children.