Friday, November 6, 2020

Holy Mass Online - Readings and Video : 1st Saturday, November 7, 2020 - In Your Virtual Church

Saturday of the Thirty-first Week in Ordinary Time 
Lectionary: 490 
Reading 1 PHIL 4:10-19 
Brothers and sisters: I rejoice greatly in the Lord that now at last you revived your concern for me. You were, of course, concerned about me but lacked an opportunity. Not that I say this because of need, for I have learned, in whatever situation I find myself, to be self-sufficient. I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I have the strength for everything through him who empowers me. Still, it was kind of you to share in my distress. You Philippians indeed know that at the beginning of the Gospel, when I left Macedonia, not a single church shared with me in an account of giving and receiving, except you alone. For even when I was at Thessalonica you sent me something for my needs, not only once but more than once. It is not that I am eager for the gift; rather, I am eager for the profit that accrues to your account. I have received full payment and I abound. I am very well supplied because of what I received from you through Epaphroditus, “a fragrant aroma,” an acceptable sacrifice, pleasing to God. My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.  
Responsorial Psalm
 PS 112:1B-2, 5-6, 8A AND 9
 R. Blessed the man who fears the Lord. 
R. Alleluia.
 Blessed the man who fears the LORD, who greatly delights in his commands. His posterity shall be mighty upon the earth; the upright generation shall be blessed. R. Blessed the man who fears the Lord. or: R. Alleluia. Well for the man who is gracious and lends, who conducts his affairs with justice; He shall never be moved; the just one shall be in everlasting remembrance. R. Blessed the man who fears the Lord. or: R. Alleluia. His heart is steadfast; he shall not fear. Lavishly he gives to the poor; his generosity shall endure forever; his horn shall be exalted in glory. 
R. Blessed the man who fears the Lord. or: R. Alleluia. 

 Alleluia 2 COR 8:9 
R. Alleluia, alleluia. Jesus Christ became poor although he was rich, So that by his poverty you might become rich. 
R. Alleluia, alleluia. 
Gospel LK 16:9-15 Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion.
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint November 7 : St. Willibrord a Bishop and Patron of Convulsions; Epilepsy; Netherlands

St. Willibrord


658, Northumbria
November 7, 739
Major Shrine:
Patron of:
convulsions; epilepsy; epileptics; Luxembourg; Netherlands

From his life, written by Alcuin, in two books, the one in prose, the other in verse, together with a homily, and an elegant poem in his honour. Also Bede, l. 5, Hist. c. 11, 12, and St. Boniface, ep. 97. See Batavia Sacra, p. 36, and Mabillon. Annal. Bened. t. 1, l. 18, sec. 4, and Acta Sanct. Ord. S. Bened. Sæc. 3, part 1, p. 601. Calmet, Hist. de Lorraine, t. 3, pr. et t. 1, app. Fabricius, Salutar. Luce Evang. c. 19, p. 442. A.D. 738.
ST. WILLIBRORD was born in the kingdom of Northumberland, towards the year 658, and placed by his virtuous parents, before he was seven years old, in the monastery of Rippon, which was at that time governed by St. Wilfrid, its founder. Wilgis, our saint’s father, retired also into a monastery, afterwards became a hermit, and in his old age founded and governed a small monastery between the ocean and the Humber. He is honoured among the saints in the monastery of Epternac, and in the English calendars. Alcuin has left us an account of his life Willibrord, by carrying the yoke of our Lord with fervour from his infancy, found it always easy and sweet, and the better to preserve the first fruits which he had gathered, made his monastic profession when he was very young. He had made great progress in virtue and sacred learning, when, out of a desire for further improvement, in the twentieth year of his age, he went over into Ireland, with the consent of his abbot and brethren, where he joined St. Egbert or Ecgbright, and the blessed Wigbert, who were gone thither before upon the same errand. In their company our saint spent twelve years in the study of the sacred sciences, and in the most fervent exercise of all virtues. Though his constitution was weak, in fervour and exactness, he outdid the most advanced; he was humble, modest, and of an easy obliging temper; and his whole conduct was regular and uniform. St. Egbert had long entertained an ardent desire of going to preach the gospel to the inhabitants of those unhappy countries, in which barbarism and idolatry still reigned without control, and he had chiefly Friesland or Lower Germany in his eye. But he was diverted from that apostolical design by persons of piety and authority, who engaged him to employ his zealous labours in the islands between Ireland and Scotland, in all which he settled the true manner of celebrating Easter; especially at Hij, where he died a little before Bede wrote his history. St. Egbert is honoured in the English Calendar on the 24th of April. Bede gives a most edifying account of his austere penance, devotion, zeal, and charity. His companion, the holy priest Wigbert, went in the mean time to Friesland; but after staying there two years came back without having met with any prospect of success. This disappointment did not discourage Egbert, and other zealous promoters of this mission; but excited them the more earnestly to solicit the divine mercy with prayers and tears in favour of so many souls, who were perishing eternally. Willibrord, who was then about thirty-one years of age, and had been ordained priest a year before, expressed a great desire to be allowed by his superiors to undertake this laborious and dangerous charge. St. Egbert, by the known zeal and great talents of our saint, and by his cheerfulness, which sufficiently showed him prepared to encounter all difficulties in the prosecution of such a work, doubted not but God had reserved to him the conversion of that nation, and encouraged him in this zealous design. St. Willibrord was joined by St. Swidbert and ten other English monks in this mission. 1 The Frisons, who had formerly occupied a large tract of country on the coasts of the German ocean, crossing the Rhine into Belgic Gaul, had possessed themselves of those provinces about the mouth of the Rhine, which the Catti, who were also originally Germans, then held. 1 Among all the German nations none maintained their liberty against the Romans, with greater success and courage, than the Frisons. Procopius tells us, 2 that some of them came into Britain with the English Saxons: and by their situation they were doubtless the most expert in maritime affairs. St. Ludger 3 mentions that Swidbert, and the rest of these zealous preachers, were desirous to carry the light of the faith to these people, because their ancestors sprang from them. St. Eligius, bishop of Noyon, had preached in part of Friesland, and St. Wilfrid had sown there the seeds of our holy faith in 678. But these seem to have been almost rooted out 4 before St. Willibrord’s arrival in 690 or 691. The authors of Batavia Sacra 5 doubt not but our twelve missionaries landed at Catwic upon the sea, which was at the mouth of the Rhine before it was blocked up with sands, and thither the English were accustomed to export corn, even from the north coasting part of their island; the British tower, as it was called, was built by the Romans at Catwic to defend this harbour. 6 This old channel was not entirely obstructed in 1050, as appears from the Chronicle of Woerden. 7 And Alcuin expressly says, that these missionaries landed at the mouth of the Rhine, and travelled thence to Utrecht, a town built by the Romans at the great passage over the Rhine; whence it was called Trajectum, afterwards Trecht, and lastly Utrecht, (from Outrecht, the Old Passage, and Ultrajectum, or Passage at the town Vulta,) to distinguish it from the ancient town of Maestricht or Passage over the Maese. Pepin of Herstal, or the Big, who was at that time duke of the French, and mayor of the king’s palace, and had lately conquered part of Friesland, received courteously St. Willibrord and his companions. But Willibrord set out for Rome, and cast himself at the feet of Pope Sergius, begging his apostolic blessing and authority to preach the gospel to idolatrous nations. The pope, charmed with his zeal and sanctity, granted him the most ample licenses for that purpose, and gave him a great quantity of relics for the consecration of churches. With this treasure the saint returned with all possible expedition to his province, considering the pressing necessities and dangers of so many souls which called for his compassion and relief. St. Swibert was taken from him and ordained bishop of the Borroctuarians, who seemed to have inhabited the territory of Berg, and the neighbouring country towards Cologne.
 St. Willibrord, with his ten other companions, under the protection of Pepin, preached the gospel with wonderful success, in that part of Friesland that had been conquered by the French; so that after six years, Pepin, by the advice of his bishops, sent the saint to Rome, with strong letters of recommendation, that he might be ordained bishop. His humility made him endeavour that some other should be pitched upon for that dignity; but he was not heard. Pope Sergius, who still sat in St. Peter’s chair, received him with great marks of honour, changed his name into that of Clement, with great solemnity ordained him archbishop of the Frisons in St. Peter’s church, and gave him the pallium with authority to fix his see in what part of the country he should think most convenient. The holy man staid only fourteen days in Rome, being impatient to return to his flock, and regretting an hour’s absence from them, more than was necessary to procure them greater advantages. He came back to Utrecht the same year, 696, and chose that city for his residence, Pepin having bestowed on him the royal castle of Viltaburg, which, as Bede assures us, 8 was at Utrecht, though Cluverius will have it to have been the present Wiltenburg, three miles and a half from Utrecht; but this town itself was called Vulta, or the city of the Vultæ. 9 St. Willibrord built at Utrecht the church of our Saviour, in which he fixed his metropolitical see, says St. Boniface, 10 and that of St. Martin, though this latter he only restored, for it had been a church, but destroyed by the Pagans. 11 Heda and Beka think it had been built by king Dagobert, at the desire of St. Wilfrid. This latter church became afterwards the cathedral, and both were served by colleges of canons. The archbishop’s indefatigable application to the conversion of souls seemed to prove, that with the new obligation he had received at his consecration, of labouring to enlarge the kingdom of his Divine Master, he had acquired fresh strength and a considerable augmentation of his zeal. In the second year after his episcopal consecration, assisted by the liberality of Pepin, and the abbess Irmina, who is said to have been daughter of Dagobert II., he founded, in 698, the abbey of Epternac, in the diocess of Triers, and now in the duchy of Luxemburg, 12 which he governed to his death. Alcuin relates, that the nunnery of Horrea, of which Irmina was abbess, had been delivered from a pestilence by water, blessed by St. Willibrord, and by his saying mass in the church. Pepin of Herstal, before his death put away his concubine, Alpais, by whom he had Charles Martel, and was reconciled to his wife Plectrudis, and in his last will, which is signed by Plectrudis, he recommended to St. Willibrord, his nephews, (without any mention of his natural son Charles,) and bestowed on our saint the village of Swestram, now Susteren, in the duchy of Juliers, near the Mews, with which the holy man endowed a nunnery which he built there. 13 3 Pepin of Herstal died in December, 714. A little before his death, Charles Martel’s son, Pepin the Short, afterwards king of France, was born, and baptized by St. Willibrord, who on that occasion is related by Alcuin to have prophesied, that the child would surpass in glory all his ancestors. Charles Martel in a short time became mayor of the palace, and approved himself equally the first general and statesman of his age. In 723, he settled upon the monastery which St. Willibrord had erected at Utrecht to serve his cathedral, all the royal revenues belonging to his castle there. 14 Of this monastery St. Gregory was afterwards abbot; in succeeding times it was secularized. Several other donations of estates made by Charles Martel to several churches founded by our saint, may be seen in Miræus and others. By a charter, that prince conferred on him the royalties of the city of Utrecht with its dependencies and appurtenances. 15 By such establishments our saint sought to perpetuate the work of God. Not content to have planted the faith in the country which the French had conquered, he extended his labours into West-Friesland, which obeyed Radbod, prince or king of the Frisons, who continued an obstinate idolater; yet hindered not the saint’s preaching to his subjects, and he himself sometimes listened to him. The new apostle penetrated also into Denmark: but Ongend, (perhaps Biorn,) who then reigned there, a monster of cruelty rather than a man, was hardened in his malice, and his example had a great influence over his subjects. The man of God, however, for the first fruits of this country, purchased thirty young Danish boys, whom he instructed, baptized, and brought back with him. In his return he was driven by stress of weather upon the famous pagan island, called Fositeland, now Amelandt, on the coast of Friesland, six leagues from Leuwarden, to the north, a place then esteemed by the Danes and Frisons as most sacred in honour of the idol Fosite. It was looked upon as an unpardonable sacrilege, for any one to kill any living creature in that island, to eat of any thing that grew in it, or to draw water out of a spring there without observing the strictest silence. St. Willibrord, to undeceive the inhabitants, killed some of the beasts for his companions to eat, and baptized three persons in the fountain, pronouncing the words aloud. The idolaters expected to see them run mad or drop down dead: and seeing no such judgment befal them, could not determine whether this was to be attributed to the patience of their god, or to his want of power. They informed Radbod, who, transported with rage, ordered lots to be cast three times a day, for three days together, and the fate of the delinquents to be determined by them. God so directed it that the lot never fell upon Willibrord; but one of his company was sacrificed to the superstition of the people, and died a martyr for Jesus Christ. 4
The saint, upon leaving Amelandt, directed his course to Warckeren, one of the chief islands belonging to Zealand. His charity and patience made considerable conquests to the Christian religion there, and he established several churches. After the death of Radbod, which happened in 719, Willibrord was at full liberty to preach in every part of the country. He was joined in his apostolical labours, in 720, by St. Boniface, who spent three years in Friesland: then went into Germany. Bede says, when he wrote his history in 731, “Willibrord, surnamed Clement, is still living, venerable for his old age, having been bishop thirty-six years, and sighing after the rewards of the heavenly life, after many conflicts in the heavenly warfare.” 16 He was, says Alcuin, of a becoming stature, venerable in his aspect, comely in his person, graceful and always cheerful in his speech and countenance, wise in his counsel, unwearied in preaching and all apostolic functions, amidst which he was careful to nourish the interior life of his soul by assiduous prayer, singing of psalms, watching, and fasting. Alcuin, who wrote about fifty years after his death, assures us, that this apostle was endowed with the gift of miracles, and relates, that whilst he preached in the isle of Warckeren, where the towns of Flessingue and Middleburg are since built, going from village to village, he found in one of them a famous idol to which the people were offering their vows and sacrifices, and full of holy zeal threw it down, and broke it in pieces. In the mean time an idolater, who was the priest and guardian of the idol, gave him a blow on the head with his backsword, with which, nevertheless, the saint was not hurt: and he would not suffer the assassin to be touched, or prosecuted. But the unhappy man was soon after possessed with a devil, and lost his senses. By the tears, prayers, and zealous labours of this apostle and his colleagues, the faith was planted in most parts of Holland, Zealand, and all the remaining part of the Netherlands, whither St. Amand and St. Lebwin had never penetrated; and the Frisons, till then a rough and most barbarous people, were civilized, and became eminent for virtue, and the culture of arts and sciences. St. Wulfran, archbishop of Sens, and others, excited by the success of our saint’s missions, were ambitious to share in so great a work under his direction. St. Willibrord was exceedingly cautious in admitting persons to holy orders, fearing lest one unworthy or slothful minister should defeat by scandal, all the good which the divine mercy had begun for the salvation of many souls. It is also mentioned of him, that he was very strict and diligent in examining and preparing thoroughly those whom he admitted to baptism, dreading the condemnation which those incur, who, by sloth or facility, open a door to the profanation of our most tremendous mysteries. The schools which St. Willibrord left at Utrecht, were very famous. 17 Being at length quite broken with old age he resigned the administration of his diocess to a coadjutor whom he ordained bishop, 18 and in retirement prepared himself for eternity. He died, according to Pagi, in 739; according to Mabillon, in 740 or 741, and according to Mr. Smith, 19 in 745, some adhering to Alcuin, others to Bede, &c. St. Boniface says, that St. Willibrord spent fifty years in preaching the gospel, 20 which Mr. Smith dates from his episcopal consecration; Mabillon, 21 from his coming into Friesland: but others think these fifty years mean only thereabouts. For Alcuin says, he came into Friesland in the thirty-third year of his age, and lived eighty-one years; which account only allows him forty-eight years employed in preaching. But, if St. Boniface comprises the two years in which he preached in Ireland, and the Scottish islands, his Chronology agrees with Alcuin’s dates, and it follows that St. Willibrord died in 738: which is confirmed by the Chronicle of Epternac, compiled from the Necrology and manuscript registers of that monastery. Alcuin and Rabanus Maurus place his death on the 6th of November: but the Chronicle of Epternac, Usuard, Ado, and the Roman and Benedictin Martyrologies commemorate him on the 7th. He was buried, as he had desired, at his monastery of Epternac, and his relics are there enshrined at this day. The portative altar which he made use of for the celebration of the divine mysteries, in travelling through Friesland, Zealand, and Holland, is kept in the Benedictin abbey of our Lady ad martyres, at Triers. 22 St. Willibrord’s Testament in favour of his monastery of Epternac was published by F. Ch. Scribanius, S. J. in his Antwerp, by Miræus, 23 with notes by Boschart; and by Calmet, among the proofs of his History of Lorrain. 24 From Lives of the Saints by Butler

During Violent Riot in Portland, Oregon a Catholic Church that Helps the Poor was Vandalized and was Forced to Suspend Services to the Homeless - VIDEO

In Portland, Oregon, riots took place that saw the damage of several businesses and Saint André Bessette Catholic Church. This church normally serves the poor and homeless in the area. However, due to the vandalism incurred during the riots, the pastor, Fr. Gaughan, explained that they have been forced to suspend their services to the poor.
The damage to windows spread over several blocks. The National Guard troops were called for the first time in this protest. The guardsmen were in the streets helping with crowd control and arrests.  12 people were arrested in connection to the riots. 

Oregon Governor Kate Brown issued a statement Thursday that reads in part, "indiscriminate destruction solves nothing. These are acts of privilege."
  Multnomah County District Attorney Mike Schmidt also issued a statement that says in part: "What we saw last night...was criminal and unacceptable." One of the targets for destruction was St. Andre Bessette Catholic Church at West Burnside Street and 6th Avenue. Every window on the outer doors were broken. “Until I can get the building secured, everything's coming to a stop,” Fr. Gaughan said. “So, there's hundreds of people that we would normally give out food to- and we're not gonna be able to because of this." 
 Multnomah County Sheriff Mike Reese called the attack on the church reprehensible. "The loss of shelter beds due to violence and vandalism comes at a time when we desperately need safe space for vulnerable individuals to seek refuge from a pandemic and colder, rainier weather. This hurts the community's efforts to get people off the streets and connected to the crucial resources they need." People with information on the attacks are asked to call police. 
Edited from KGW8 

Pope Francis' Prayer Intention for November - for AI - "We pray that the progress of robotics and artificial intelligence may always serve humankind."

Pope’s November prayer intention: that progress in robotics and AI “be human” 
Artificial Intelligence
We pray that the progress of robotics and artificial intelligence may always serve humankind.
Pope Francis asks that progress in robotics and artificial intelligence (AI) be oriented “towards respecting the dignity of the person and of Creation”.
  The Pope’s Worldwide Prayer Network is responsible for the diffusion of the Pope’s monthly prayer intentions.  The text of the November 2020 prayer intention: Artificial intelligence is at the heart of the epochal change we are experiencing. Robotics can make a better world possible if it is joined to the common good. Indeed, if technological progress increases inequalities, it is not true progress. Future advances should be oriented towards respecting the dignity of the person and of Creation. Let us pray that the progress of robotics and artificial intelligence may always serve humankind… we could say, may it “be human.”

Priests and Nuns Seized by Government in China as Catholics Pray for Religious Freedom

Asia News reports that in Baoding, China, priests, nuns and seminarians were seized by government officials.
 Fr. Lu Genjun, former vicar general of the diocese, also forcibly removed. The incident occurred only a short time after the renewal of the provisional agreement between China and the Vatican. 
The bishop of Baoding, Msgr. Giacomo Su Zhimin has been missing in police custody since 1997 and nothing is known of his whereabouts. Baoding (AsiaNews) - Catholic sources in Hebei say that on the morning of November 2, two priests from the unofficial community of Baoding and more than a dozen seminarians and nuns from the same community were forcibly taken away by government officials. After a few hours, two seminarians were released. On the same day, Fr. Lu Genjun, former vicar general of Baoding, was taken away. Until now, no one knows where they are being held. 
 A priest from the underground community of Baoding, commenting on the incident, pointed out that the abduction took place shortly after the renewal of the provisional agreement between China and the Vatican. He asked all Catholics to pray for the kidnapped and for full religious freedom in China. 

 The diocese of Baoding, with over 500,000 faithful, is one of the cornerstones of the unofficial community. Its bishop, Msgr. Giacomo Su Zhimin, has been missing in police custody since 1997 and nothing is known about his fate since then. His coadjutor bishop Francesco An Shuxin, after a long period of imprisonment, decided to enter the official church. 
Full Text Source: ASIA NEWS IT 

Pope Francis Transfers Management of Funds from Secretary of State to Secretariat for the Economy

Pope Francis establishes a commission that within the next three months will implement the plans the Pope himself indicated to the Secretary of State in a letter last August. The funds of the Secretariat of State will be controlled by the Secretariat for the Economy.

The funds managed by the Secretariat of State will soon be managed by the Administration of the Patrimony of the Apostolic See (APSA) and controlled by the Secretariat for the Economy (SPE). The move was explained by the Director of the Holy See Press Office, Matteo Bruni, who stated that on Wednesday 4 November, Pope Francis presided over a meeting attended by the Cardinal Secretary of State, Pietro Parolin; the Substitute of the Secretariat of State, Archbishop Edgar Peña Parra; the Secretary General of the Governorate of Vatican City State, Bishop Fernando Vergez; the President of the Administration of the Patrimony of the Apostolic See , Bishop Nunzio Galantino; and the Prefect of the Secretariat for the Economy, Fr Juan Antonio Guerrero. The purpose of the meeting was to promote the implementation of what Pope Francis had asked for in a letter addressed to the Secretary of State last 25 August, concerning the transfer of the administrative management of the funds of the Secretariat of State to the APSA and their control at the SPE.

Bruni said, "In the same meeting the Pope has set up the 'Commission of transfer and control', which comes into operation with immediate effect, to complete, in the next three months, the provisions of the letter to the Secretary of State". The Commission is composed of the Substitute of the Secretariat of State, the President of APSA and the Prefect of the Secretariat for the Economy.

The letter addressed to Cardinal Parolin last August, in which Pope Francis ordered the transfer, was also distributed. "As part of the reform of the Curia, I have reflected and prayed for the opportunity to give an impulse that will allow an ever better organisation of economic and financial activities, continuing in the line of a management that is, according to the wishes of all, more evangelical," the letter reads. Pope Francis says it is "of the utmost importance" that the mission of each economic and financial entity be clearly defined "in order to avoid overlapping, fragmentation or unnecessary and harmful duplication."

The letter explains that "the Secretariat of State is without a shadow of a doubt the Dicastery that most closely and directly supports the action" of the Pope "in his mission, representing an essential point of reference in the life of the Curia and the Dicasteries that are part of it. However, it does not seem necessary or opportune that the Secretariat of State should perform all the functions that are already assigned to other Dicasteries. It is preferable, therefore, that the principle of subsidiarity be implemented also in economic and financial matters, without prejudice to the specific role of the Secretariat of State and the indispensable task it performs".

In light of this, Francis directed that the Secretariat of State "transfer  the management and administration of all financial funds and real estate assets to APSA, which will in any case maintain their current purpose." The letter continues, "Particular attention must be paid to the investments made in London and the Centurion fund, from which we must exit as soon as possible, or at least, dispose of them in such a way as to eliminate all reputational risks".

Furthermore, the Pope has established that "all the funds that have so far been administered by the Secretariat of State are to be incorporated into the consolidated budget of the Holy See" and that in economic and financial matters the Secretariat of State shall operate "by means of a budget approved through the usual mechanisms, with its own procedures required of any Dicastery, except for reserved matters that are subject to secrecy, approved by the Commission appointed for this purpose".

Control and supervision over all the entities of the Roman Curia is the responsibility of the Secretariat for the Economy. The Secretariat of State, in matters of economic and financial supervision, "shall have no responsibility for the supervision and control of any Entity of the Holy See, nor of those things connected with it". Bearing in mind that "the Secretariat of State will not have to administer or manage assets, it will be appropriate for it to redefine its administrative office, or assess the necessity of its existence".

FULL TEXT Release from

Prayers Answered as Kidnapped Cardinal from Cameroon Released by Separatist Fighters

Vatican News reports that in Cameroon the abducted Cardinal Tumi was released.

Cardinal Tumi, 90, was kidnapped by alleged separatist fighters in Cameroon's North West region on Thursday. He was released on Friday.

Cameroonian Media reported that armed men kidnapped Cardinal Christian Wiyghan Tumi in the restive North West region of the country on Thursday. 

Cardinal Tumi, who is the Archbishop Emeritus of Douala, was in the company of the paramount ruler of Nso. The traditional ruler was heading back to his traditional palace after months of self-imposed exile due to the armed conflicts between government troops and secessionists.

Sources say the convoy was stopped by a roadblock mounted by alleged separatist fighters who abducted the Cardinal and took him to an unknown location.

In an interview with Vatican News, Archbishop Samuel Kleda of Douala said that he estimates that Cardinal Tumi was abducted around 6:00pm on his way from Bamenda to Kumbo because he had been in touch with him just an hour before.

Much later on Thursday evening, Archbishop Kleda received a phone call from the Cardinal who informed him that he had been interrogated by kidnappers. His subsequent attempts to reach the Cardinal by phone on Friday morning were futile. However, the Cardinal was released later in the day on Friday after spending a night in the den of the kidnappers.

Cardinal Tumi, 90, has been vocal in calling for dialogue and peace amid the four-year-long conflict in the North West and South West regions of the country. 

The Pope also prayed for the families of the young students killed on 24 October by gunmen at a private school in Kumba. He expressed sorrow at the “cruel and senseless act which tore the young innocents from life while they were attending lessons at school.”

Cameroon’s conflict

Armed separatists, also known as “Amba boys” have been engaged in an ongoing battle with government troops in their bid to create an independent state which they wish to be called “Ambazonia.”

The crisis began in 2016 when educational and judicial institutions in the English-speaking North West and South West regions of the bi-lingual country protested the unjustified appointments of French speakers in their territory. By 2017, the situation had spiraled out of control and had become a full-fledged separatist war.

The prolonged conflict has created thousands of casualties and widespread displacement. School children in the conflict zone have only returned to school this year after almost four year of closures. 

Last month, gunmen alleged to be linked to the separatist fighters, opened fire on students at Mother Francisca International Bilingual Academy in Kumba leaving at six of them dead in the deadly attack. 


US Bishops' Chairman Calls on the Supreme Court to Preserve the Right of Catholic Foster Care Agencies to Serve

Bishop Chairmen Urge the Supreme Court to Preserve the Right of Catholic Foster Care Agencies to Serve 
WASHINGTON—Three bishop chairmen of the U.S. Conference of Catholic Bishops (USCCB) have issued a statement on the oral arguments held today before the Supreme Court of the United States in Fulton v. City of Philadelphia. Archbishop Thomas G. Wenski of Miami, chairman of the Committee for Religious Liberty, Archbishop Paul S. Coakley of Oklahoma City, chairman of the Committee on Domestic Justice and Human Development, and Bishop David A. Konderla of Tulsa, chairman of the Subcommittee for the Promotion and Defense of Marriage have issued the following statement:
“Catholics have been called to care for children who have been orphaned, or whose parents face unique difficulties in providing care, since the earliest days of our faith. We serve all children in need, without regard to race, religion, sex, or any other characteristic. We have done this for centuries, long before any government, because we believe every single person – especially the marginalized and powerless – deserves to experience the love of Jesus and be part of a family. The same core beliefs about human dignity and the wisdom of God’s design that motivate Catholics to serve the vulnerable also shape our convictions about sex, marriage, and the right of children to a mother and a father. These commitments are inseparable.
“Today the Supreme Court heard arguments in a challenge to government exclusion of Catholics from providing foster care because we engage in this ministry as Catholics – that is, consistent with Church teaching on marriage and family. We pray the Court’s ruling will fulfill the First Amendment’s promise that religious believers may bring the full vitality of their faith to the public square, and will reject a hollowed-out pluralism that permits people of faith only to preach but not to practice.”
On June 3, 2020, the USCCB filed an amicus curiae brief in support of Sharonell Fulton, Toni Lynn Simms-Busch, and Catholic Social Services, which may be found at:
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