Sunday, November 16, 2014

Today's Mass Readings : Monday November 17, 2014


Memorial of Saint Elizabeth of Hungary, Religious
Lectionary: 497


Reading 1RV 1:1-4; 2:1-5

The revelation of Jesus Christ, which God gave to him,
to show his servants what must happen soon.
He made it known by sending his angel to his servant John,
who gives witness to the word of God
and to the testimony of Jesus Christ by reporting what he saw.
Blessed is the one who reads aloud
and blessed are those who listen to this prophetic message
and heed what is written in it, for the appointed time is near.

John, to the seven churches in Asia: grace to you and peace
from him who is and who was and who is to come,
and from the seven spirits before his throne.

I heard the Lord saying to me:
“To the angel of the Church in Ephesus, write this:

“‘The one who holds the seven stars in his right hand
and walks in the midst of the seven gold lampstands says this:
“I know your works, your labor, and your endurance,
and that you cannot tolerate the wicked;
you have tested those who call themselves Apostles but are not,
and discovered that they are impostors.
Moreover, you have endurance and have suffered for my name,
and you have not grown weary.
Yet I hold this against you:
you have lost the love you had at first.
Realize how far you have fallen.
Repent, and do the works you did at first.
Otherwise, I will come to you
and remove your lampstand from its place, unless you repent.”’”

Responsorial Psalm PS 1:1-2, 3, 4 AND 6

R. (Rev. 2:17) Those who are victorious I will feed from the tree of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who are victorious I will feed from the tree of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who are victorious I will feed from the tree of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who are victorious I will feed from the tree of life.

Gospel LK 18:35-43

As Jesus approached Jericho
a blind man was sitting by the roadside begging,
and hearing a crowd going by, he inquired what was happening.
They told him,
“Jesus of Nazareth is passing by.”
He shouted, “Jesus, Son of David, have pity on me!”
The people walking in front rebuked him,
telling him to be silent,
but he kept calling out all the more,
“Son of David, have pity on me!”
Then Jesus stopped and ordered that he be brought to him;
and when he came near, Jesus asked him,
“What do you want me to do for you?”
He replied, “Lord, please let me see.”
Jesus told him, “Have sight; your faith has saved you.”
He immediately received his sight
and followed him, giving glory to God.
When they saw this, all the people gave praise to God.

Saint November 17 : St. Elizabeth of Hungary : Patron of Brides, Nurses, Homeless, Bakers


St. Elizabeth of Hungary
PRINCESS OF HUNGARY
Feast: November 17
Information:
Feast Day:
November 17
Born:
1207 at Presburg, Hungary
Died:
17 November 1231, Marburg, Germany
Canonized:
1235, Perugia, Italy
Major Shrine:
Elisabeth Church (Marburg)
Patron of:
hospitals, nurses, bakers, brides, countesses, dying children, exiles, homeless people, lacemakers, tertiaries and widows

Also called St. Elizabeth of Thuringia, born in Hungary, probably at Pressburg, 1207; died at Marburg, Hesse, 17 November (not 19 November), 1231. She was a daughter of King Andrew II of Hungary (1205-35) and his wife Gertrude, a member of the family of the Counts of Andechs-Meran; Elizabeth's brother succeeded his father on the throne of Hungary as Bela IV; the sister of her mother, Gertrude, was St. Hedwig, wife of Duke Heinrich I, the Bearded, of Silesia, while another saint, St. Elizabeth (Isabel) of Portugal (d. 1336), the wife of the tyrannical King Diniz of that country, was her great-niece. In 1211 a formal embassy was sent by Landgrave Hermann I of Thuringia to Hungary to arrange, as was customary in that age, a marriage between his eldest son Hermann and Elizabeth, who was then four years old. This plan of a marriage was the result of political considerations and was intended to be the ratification of a great alliance which in the political schemes of the time it was sought to form against the German Emperor Otto IV, a member of the house of Guelph, who had quarrelled with the Church. Not long after this the little girl was taken to the Thuringian court to be brought up with her future husband and, in the course of time, to be betrothed to him. The court of Thuringia was at this period famous for its magnificence. Its centre was the stately castle of the Wartburg, splendidly placed on a hill in the Thuringian Forest near Eisenach, where the Landgrave Hermann lived surrounded by poets and minnesingers, to whom he was a generous patron. Notwithstanding the turbulence and purely secular life of the court and the pomp of her surroundings, the little girl grew up a very religious child with an evident inclination to prayer and pious observances and small acts of self-mortification. These religious impulses were undoubtedly strengthened by the sorrowful experiences of her life. In 1213 Elizabeth's mother, Gertrude, was murdered by Hungarian nobles, probably out of hatred of the Germans. On 31 December, 1216, the oldest son of the landgrave, Hermann, who Elizabeth was to marry, died; after this she was betrothed to Ludwig, the second son. It was probably in these years that Elizabeth had to suffer the hostility of the more frivolous members of the Thuringian court, to whom the contemplative and pious child was a constant rebuke. Ludwig, however, must have soon come to her protection against any ill-treatment. The legend that arose later is incorrect in making Elizabeth's mother-in-law, the Landgravine Sophia, a member of the reigning family of Bavaria, the leader of this court party. On the contrary, Sophia was a very religious and charitable woman and a kindly mother to the little Elizabeth. The political plans of the old Landgrave Hermann involved him in great difficulties and reverses; he was excommunicated, lost his mind towards the end of his life, and died, 25 April, 1217, unreconciled with the Church. He was succeeded by his son Ludwig IV, who, in 1221, was also made regent of Meissen and the East Mark. The same year (1221) Ludwig and Elizabeth were married, the groom being twenty-one years old and the bride fourteen. The marriage was in every regard a happy and exemplary one, and the couple were devotedly attached to each other. Ludwig proved himself worthy of his wife. He gave his protection to her acts of charity, penance, and her vigils and often held Elizabeth's hands as she knelt praying at night beside his bed. He was also a capable ruler and brave soldier. The Germans call him St. Ludwig, an appellation given to him as one of the best men of his age and the pious husband of St. Elizabeth. They had three children: Hermann II (1222-41), who died young; Sophia (1224-84), who married Henry II, Duke of Brabant, and was the ancestress of the Landgraves of Hesse, as in the war of the Thuringian succession she won Hesse for her son Heinrich I, called the Child; Gertrude (1227-97), Elizabeth's third child, was born several weeks after the death of her father; in after-life she became abbess of the convent of Aldenburg near Wetzlar.
Shortly after their marriage, Elizabeth and Ludwig made a journey to Hungary; Ludwig was often after this employed by the Emperor Frederick II, to whom he was much attached, in the affairs of the empire. In the spring of 1226, when floods, famine, and the pest wrought havoc in Thuringia, Ludwig was in Italy attending the Diet at Cremona on behalf of the emperor and the empire. Under these circumstances Elizabeth assumed control of affairs, distributed alms in all parts of the territory of her husband, giving even state robes and ornaments to the poor. In order to care personally for the unfortunate she built below the Wartburg a hospital with twenty-eight beds and visited the inmates daily to attend to their wants; at the same time she aided nine hundred poor daily. It is this period of her life that has preserved Elizabeth's fame to posterity as the gentle and charitable Cheatelaine of the Wartburg. Ludwig on his return confirmed all she had done. The next year (1227) he started with the Emperor Frederick II on a crusade to Palestine but died, 11 September of the same year at Otranto, from the pest. The news did not reach Elizabeth until October, just after she had given birth to her third child. On hearing the tidings Elizabeth, who was only twenty years old, cried out: "The world with all its joys is now dead to me."
The fact that in 1221 the followers of St. Francis of Assisi (d. 1226) made their first permanent settlement in Germany was one of great importance in the later career of Elizabeth. Brother Rodeger, one of the first Germans whom the provincial for Germany, Caesarius of Speier, received into the order, was for a time the spiritual instructor of Elizabeth at the Wartburg; in his teachings he unfolded to her the ideals of St. Francis, and these strongly appealed to her. With the aid of Elizabeth the Franciscans in 1225 founded a monastery in Eisenach; Brother Rodeger, as his fellow-companion in the order, Jordanus, reports, instructed Elizabeth, to observe, according to her state of life, chastity, humility, patience, the exercise of prayer, and charity. Her position prevented the attainment of the other ideal of St. Francis, voluntary and complete poverty. Various remarks of Elizabeth to her female attendants make it clear how ardently she desired the life of poverty. After a while the post Brother Rodeger had filled was assumed by Master Conrad of Marburg, who belonged to no order, but was a very ascetic and, it must be acknowledged, a somewhat rough and very severe man. He was well known as a preacher of the crusade and also as an inquisitor or judge in cases of heresy. On account of the latter activity he has been more severely judged than is just; at the present day, however, the estimate of him is a fairer one. Pope Gregory IX, who wrote at times to Elizabeth, recommended her himself to the God-fearing preacher. Conrad treated Elizabeth with inexorable severity, even using corporal means of correction; nevertheless, he brought her with a firm hand by the road of self-mortification to sanctity, and after her death was very active in her canonization. Although he forbade her to follow St. Francis in complete poverty as a beggar, yet, on the other hand, by the command to keep her dower she was enabled to perform works of charity and tenderness.
Up to 1888 it was believed, on account of the testimony of one of Elizabeth's servants in the process of canonization, that Elizabeth was driven from the Wartburg in the winter of 1227 by her brother-in-law, Heinrich Raspe, who acted as regent for her son, then only five years old. About 1888 various investigators (Börner, Mielke, Wenck, E. Michael, etc.) asserted that Elizabeth left the Wartburg voluntarily, the only compulsion being a moral one. She was not able at the castle to follow Conrad's command to eat only food obtained in a way that was certainly right and proper. Lately, however, Huyskens (1907) tried to prove that Elizabeth was driven from the castle at Marburg in Hesse, which was hers by dower right. Consequently, the Te Deum that she directed the Franciscans to sing on the night of her expulsion would have been sung in the Franciscan monastery at Marburg. Accompanied by two female attendants, Elizabeth left the castle that stands on a height commanding Marburg. The next day her children were brought to her, but they were soon taken elsewhere to be cared for. Elizabeth's aunt, Matilda, Abbess of the Benedictine nunnery of Kitzingen near Würzburg, took charge of the unfortunate landgravine and sent her to her uncle Eckbert, Bishop of Bamberg. The bishop, however, was intent on arranging another marriage for her, although during the lifetime of her husband Elizabeth had made a vow of continence in case of his death; the same vow had also been taken by her attendants. While Elizabeth was maintaining her position against her uncle the remains of her husband were brought to Bamberg by his faithful followers who had carried them from Italy. Weeping bitterly, she buried the body in the family vault of the landgraves of Thuringia in the monastery of Reinhardsbrunn. With the aid of Conrad she now received the value of her dower in money, namely two thousand marks; of this sum she divided five hundred marks in one day among the poor. On Good Friday, 1228, in the Franciscan house at Eisenach Elizabeth formally renounced the world; then going to Master Conrad at Marburg, she and her maids received from him the dress of the Third Order of St. Francis, thus being among the first tertiaries of Germany. In the summer of 1228 she built the Franciscan hospital at Marburg and on its completion devoted herself entirely to the care of the sick, especially to those afflicted with the most loathsome diseases. Conrad of Marburg still imposed many self-mortifications and spiritual renunciations, while at the same time he even took from Elizabeth her devoted domestics. Constant in her devotion to God, Elizabeth's strength was consumed by her charitable labours, and she passed away at the age of twenty-four, a time when life to most human beings is just opening.
Very soon after the death of Elizabeth miracles began to be worked at her grave in the church of the hospital, especially miracles of healing. Master Conrad showed great zeal in advancing the process of canonization. By papal command three examinations were held of those who had been healed: namely, in August, 1232, January, 1233, and January, 1235. Before the process reached its end, however, Conrad was murdered, 30 July, 1233. But the Teutonic Knights in 1233 founded a house at Marburg, and in November, 1234, Conrad, Landgrave of Thuringia, the brother-in-law of Elizabeth, entered the order. At Pentecost (28 May) of the year 1235, the solemn ceremony of canonization of the "greatest woman of the German Middle Ages" was celebrated by Gregory IX at Perugia, Landgrave Conrad being present. In August of the same year (1235) the corner-stone of the beautiful Gothic church of St. Elizabeth was laid at Marburg; on 1 May, 1236, Emperor Frederick II attended the taking-up of the body of the saint; in 1249 the remains were placed in the choir of the church of St. Elizabeth, which was not consecrated until 1283. Pilgrimages to the grave soon increased to such importance that at times they could be compared to those to the shrine of Santiago de Compostela. In 1539 Philip the Magnanimous, Landgrave of Hesse, who had become a Protestant, put an end to the pilgrimages by unjustifiable interference with the church that belonged to the Teutonic Order and by forcibly removing the relics and all that was sacred to Elizabeth. Nevertheless, the entire German people still honour the "dear St. Elizabeth" as she is called; in 1907 a new impulse was given to her veneration in Germany and Austria by the celebration of the seven hundredth anniversary of her birth. St. Elizabeth is generally represented as a princess graciously giving alms to the wretched poor or as holding roses in her lap; in the latter case she is portrayed either alone or as surprised by her husband, who, according to a legend, which is, however, related of other saints as well, met her unexpectedly as she went secretly on an errand of mercy, and, so the story runs, the bread she was trying to conceal was suddenly turned into roses.

Free Catholic Movie : "The Song of Bernadette" Stars Jennifer Jones about Our Lady of Lourdes

The Song of Bernadette (1943) 156 min - Biography | Drama - April 1945 (USA)  The Apparitions occurred in 1858 France. Based on the novel by Franz Werfel, "The Song of Bernadette" is a sympathetic account of the life of Saint Bernadette Soubirous, a sickly (asthmatic) French peasant girl who claimed to have seen 18 miraculous visions of a "beautiful lady" near her home village of Lourdes in 1858. Bernadette had become so happily excited by her initial vision, which she claimed included her having been instructed by this "beautiful lady" to return each day for 15 days*.
Director: Henry King Writers: George Seaton (screenplay), Franz Werfel (novel) Stars: Jennifer Jones, Charles Bickford, William Eythe |

Breaking News US Aid Worker beheaded by ISIS RIP Peter Kassig

Peter Kassig has been behead by ISIS. In a video published on the Internet on Sunday. Apparently, Kassig, 26, converted to Islam in captivity, therefore went by the name Abdul-Rahman Kassig. He went to the Middle East as a U.S. soldier and returned later as a humanitarian worker. He worked in Syria and was captured in 2013.
His parents, Ed and Paula Kassig, had released a video asking for their son's release. The White House issued a statement : "If confirmed, we are appalled by the brutal murder of an innocent American aid worker and we express our deepest condolences to his family and friends," . British Prime Minister David Cameron also commented on Twitter: "I'm horrified by the cold blooded murder of Abdul-Rahman Kassig. ISIL have again shown their depravity. My thoughts are with his family". He is the fifth Westerner that ISIS beheaded via video messages. The first was U.S. journalist James Foley, journalist Steven Sotloff, next  British aid worker David Haines then  Alan Henning was beheaded. Peter Kassig, was from Indiana, and founded Special Emergency Response and Assistance, a nongovernmental organization to help Syrians seeking refuge from the civil war . Starting in 2012, he delivered food and medical supplies to Syria and gave medical care to victims, his family said. Kassig joined the U.S. Army in 2006 and went to Iraq in 2007. He was honorably discharged for medical reasons and returned to the United States to study. He felt called to help the victims of war and traveled to Lebanon to found SERA to deliver food and medical supplies to help refugees. 

Pope Francis “Who have we ‘infected’ with the faith?" #Angelus Text/Video

(Vatican Radio) “Jesus does not ask us to keep grace in a safe… He wants us to use it for the benefit of others.” That was Pope Francis message at his weekly Angelus address on Sunday. He spoke about the day’s Gospel, which relates Jesus’ parable of the talents. In the parable, the Pope said, the master is Jesus, we are the servants, and the talents are the patrimony we have received from the Lord. “What is this patrimony?” the Pope asked. “It is His Word, the Eucharist, faith in the heavenly Father, His forgiveness… This is the patrimony He entrusts to us!” But we are not meant to merely safeguard these gifts; rather, we are called to make them grow. What have we done with these gifts, the Pope asked. “Who have we ‘infected’ with the faith? How many people have we encouraged with our hope? How much love have we shared with our neighbour?” Every time and place, he said, “even the most distant and impractical,” can be a place where we can make our talents grow. This parable, Pope Francis said, “encourages us to not hide our faith and our belonging to Christ, to not bury the Word of the Gospel, but to make it circulate in our lives, in our relationships, in concrete situations.” Our Christian witness must go out to others, grow, and bear fruit. Pope Francis called on everyone to re-read and meditate on the day’s Gospel reading from St Matthew (25:14-30). “The talents, the riches, all the spiritual goods, all the good things that God has given to me – how have I made them grow in others? Or have I simply kept them in a safe?” God knows each of us personally, and gives to each of us what is right for us. Although we do not all receive the same gifts, the Pope said, there is something we all have in common – God’s confidence. “God trusts us, God has hope in us!” “We must not be deluded, we must not allow fear to deceive us,” he continued. Rather, we must have confidence in God, who has confidence in us. Mary, the Pope said, “incarnates this attitude in the most beautiful and most complete way. She received and welcomed the most sublime gift, Jesus in person, and in turn offered Him to humanity with a generous heart.” “Let us ask her to help us to be ‘good and faithful servants,’ he concluded, “in order to participate in the joy of our Lord.” (Vatican Radio) Following his Angelus address on Sunday, Pope Francis appealed for dialogue with immigrants. He noted recent tensions in Rome between citizens and immigrants, tensions which have also been seen in other European cities. He called on civil institutions at every level “to take up as a priority what has now become a social emergency that, if not addressed promptly and in an adequate way, risks degenerating more and more.” The Christian community, he said, must be engaged in a concrete way in the issue of immigration, so that “there might not be confrontation, but encounter.” He called on citizens and immigrants to discuss the situation together and with the civil authorities, even “in the parish hall.” “The important thing,” Pope Francis said, “is to not give into the temptation to confrontation” and “to reject all violence.” He said, “It is possible to dialogue, to listen to one another, to make plans together, and in this way to overcome suspicion and prejudice, and to build a coexistence that is ever more secure, peaceful, and inclusive.”