Saturday, March 30, 2019

Sunday Mass Online : Sunday, March 31, 2019 - #Eucharist 4th in Lent - Laetare - Readings + Video

Fourth Sunday of Lent – Year C Readings
Lectionary: 33

Reading 1JOS 5:9A, 10-12

The LORD said to Joshua,
“Today I have removed the reproach of Egypt from you.”

While the Israelites were encamped at Gilgal on the plains of Jericho,
they celebrated the Passover
on the evening of the fourteenth of the month.
On the day after the Passover,
they ate of the produce of the land
in the form of unleavened cakes and parched grain.
On that same day after the Passover,
on which they ate of the produce of the land, the manna ceased.
No longer was there manna for the Israelites,
who that year ate of the yield of the land of Canaan.

Responsorial PsalmPS 34:2-3, 4-5, 6-7.

R. (9a)  Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
 and from all his distress he saved him.
R. Taste and see the goodness of the Lord.

Reading 22 COR 5:17-21

Brothers and sisters:
Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
And all this is from God,
who has reconciled us to himself through Christ
and given us the ministry of reconciliation,
namely, God was reconciling the world to himself in Christ,
not counting their trespasses against them
and entrusting to us the message of reconciliation.
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Verse Before The GospelLK 15:18

I will get up and go to my Father and shall say to him:
Father, I have sinned against heaven and against you.

GospelLK 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable:
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’

So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

Pope Francis and King Mohammed VI sign Joint Appeal for Jerusalem " a place of encounter and as a symbol of peaceful coexistence..." FULL TEXT

[30-31 MARCH 2019]

On the occasion of the visit of His Holiness Pope Francis to the Kingdom of Morocco, His Holiness and His Majesty King Mohammed VI, recognizing the unique and sacred character of Jerusalem / Al-Quds Acharif, and deeply concerned for its spiritual significance and its special vocation as a city of peace, join in making the following appeal:
“We consider it important to preserve the Holy City of Jerusalem / Al-Quds Acharif as the common patrimony of humanity and especially the followers of the three monotheistic religions, as a place of encounter and as a symbol of peaceful coexistence, where mutual respect and dialogue can be cultivated.
To this end, the specific multi-religious character, the spiritual dimension and the particular cultural identity of Jerusalem / Al-Quds Acharif must be protected and promoted.
It is our hope, therefore, that in the Holy City, full freedom of access to the followers of the three monotheistic religions and their right to worship will be guaranteed, so that in Jerusalem / Al-Quds Acharif they may raise their prayers to God, the Creator of all, for a future of peace and fraternity on the earth”.
Rabat, 30 March 2019

His Majesty King Mohammed VI 
Amir al-Mu’minin
His Holiness Pope Francis

FULL TEXT Source: - Official Translation
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Pope Francis "For every human being has the right to life, every person has the right to dream and to find his or her rightful place in our “common home”! FULL TEXT

[30-31 MARCH 2019]
Premises of diocesan Caritas (Rabat)
Saturday, 30 March 2019

Dear Friends,
I am happy to have this opportunity to meet with you during my visit to the Kingdom of Morocco. It gives me a chance once more to express my closeness to all of you and, together with you, to discuss a great and deep wound that continues to afflict our world at the beginning of this twenty-first century. A wound that cries out to heaven. We do not want our response to be one of indifference and silence (cf. Ex 3:7). This is all the more the case today, when we witness many millions of refugees and other forced migrants seeking international protection, to say nothing of the victims of human trafficking and the new forms of enslavement being perpetrated by criminal organizations. No one can be indifferent to this painful situation.
I thank Archbishop Santiago [Agrelo Martínez] for his words of welcome and for the Church’s work in assisting migrants. I also thank Jackson for his testimony, and all of you, both migrants and members of associations dedicated to their care. We have met this afternoon to strengthen our ties and to continue our efforts to ensure worthy living conditions for all. And thank you to the children! They are our hope. We need to fight for them. They have the right to life, the right to dignity. Let us fight for them. All of us are called to respond to the many challenges posed by contemporary movements of migration with generosity, enthusiasm, wisdom and farsightedness, each to the best of his or her ability (cf. Message for the 2018 World Day of Migrants and Refugees).
A few months ago, here in Marrakech, the Intergovernmental Conference approved the adoption of the Global Compact for safe, orderly and regular migration. “The migration Compact represents an important step forward for the international community, which now, in the context of the United Nations, has for the first time dealt on a multilateral level with this theme in a document of such importance” (Address to Members of the Diplomatic Corps accredited to the Holy See, 7 January 2019).
This Compact helps us to see that “it is not just about migrants” (cf. Theme of the 2019 World Day of Migrants and Refugees), as if their lives and experiences were completely unrelated to the rest of society, or their status as persons with rights was somehow “on hold” because of their current situation. “The side of the border on which a migrant stands does not make him or her more or less human”.[1]
It is also about the face we want to give to our society and about the value of each human life. Many positive steps have been taken in different areas, especially in the developed countries, yet we cannot forget that the progress of our peoples cannot be measured by technological or economic advances alone. It depends above all on our openness to being touched and moved by those who knock at our door. Their faces shatter and debunk all those false idols that can take over and enslave our lives; idols that promise an illusory and momentary happiness blind to the lives and sufferings of others. How arid and inhospitable a city becomes, once it loses the capacity for compassion! A heartless society... a barren mother. You are not the marginalized; you are at the centre of the Church’s heart.
I wanted to suggest four verbs – acceptprotectpromote and integrate – that can help those who want to help make this covenant more concrete and real, to act prudently rather than remain silent, to assist rather than isolate, to build up rather than abandon.
Dear friends, I would like to reiterate the importance of these four verbs. They form a frame of reference for us all. For we are all involved in this effort – involved in different ways, but all involved – and all of us are needed in the work of building a more dignified, safe and fraternal life. I like to think that the very first volunteer, assistant, rescuer or friend of a migrant is another migrant who knows at first hand the sufferings of the journey. We cannot develop large-scale strategies capable of restoring dignity by adopting a welfare approach alone. That kind of assistance is essential, but insufficient. You who yourselves are migrants should feel called to take the lead and assist in organizing this whole process.
The four verbs that I mentioned can help us find shared strategies to create space for welcoming, protecting, promoting and integrating. Spaces, ultimately, for conferring dignity.
“In view of the current situation, welcoming means, above all, offering broader options for migrants and refugees to enter destination countries safely and legally” (Message for the 2018 World Day of Migrants and Refugees). Indeed, expanding regular migration channels is one of the main objectives of the Global Compact. This shared commitment is needed in order to avoid presenting new opportunities to those “merchants of human flesh” who exploit the dreams and needs of migrants. Until this commitment is fully implemented, the emergency of irregular migration has to be met with justice, solidarity and mercy. Forms of collective expulsion, which do not allow for the suitable treatment of individual cases, are unacceptable. On the other hand, special legalization strategies, especially in the case of families and minors, should be encouraged and simplified.
Protecting means defending “the rights and dignity of migrants and refugees, independent of their legal status” (ibid.). In the context of this entire region, protection must first and foremost be ensured along migration routes, which, sadly, are often theatres of violence, exploitation and abuse of all kinds. Here too, it seems necessary to pay particular attention to migrants in situations of great vulnerability: to the many unaccompanied minors and to women. It is essential that everyone be guaranteed the right to the medical, psychological and social assistance needed to restore dignity to those who have lost it along the way, as you who work in this agency are doing with great dedication. Among those present, some can testify personally to the importance of these protection services for providing hope during the time of a stay in host countries.
Promoting means ensuring that everyone, migrants and local residents alike, can enjoy a safe environment in which they can develop all their gifts. This promotion begins with the recognition that no human being is worthy of being discarded, but rather should be seen as a potential source of personal, cultural and professional enrichment in whatever place they find themselves. Host communities will be enriched if they learn how best to appreciate and utilize the contribution made by migrants, while working to forestall all forms of discrimination and xenophobia. Migrants should be encouraged to learn the local language as an essential vehicle of intercultural communication, and helped in positive ways to develop a sense of responsibility towards the society that accepts them, learning to respect individuals and social bonds, laws and culture. This will contribute to the integral human development of all.
But let us not forget that the human promotion of migrants and their families begins also with their communities of origin, where the right to migrate must be guaranteed, but also the right not to be forced to emigrate, that is, the right to enjoy in their native land suitable conditions for a dignified life. I appreciate and encourage programmes of international cooperation and transnational development free of partisan interests, which involve migrants as active protagonists (cf. Address to the Participants in the International Forum on Migration and Peace, 21 February 2017).
Integrating means engaging in a process that enhances both the cultural heritage of the welcoming community and that of migrants, thus building an open and intercultural society. We know that it is not easy – for those who arrive and for those who receive them – to encounter a foreign culture, to put ourselves in the shoes of people quite different from ourselves, to understand their thoughts and their experiences. As a result, we often refuse to encounter the other and raise barriers to defend ourselves (cf. Homily at the Mass for the World Day of Migrants and Refugees, 14 January 2018). Integrating requires us not to be conditioned by fear and ignorance.
Ahead of us, then, is a journey we must make together, as true travelling companions. It is a journey that engages everyone, migrants and locals, in building cities that are welcoming, respectful of differences and attentive to intercultural processes. Cities that are capable of valuing the richness of the diversity born of our encounter with others. Here too, many of you can personally testify to how essential that commitment is.
Dear migrant friends, the Church is aware of the sufferings that accompany your journey and she suffers with you. In reaching out to you in your very different situations, she is concerned to remind you that God wants us all to live our lives to the full. The Church wants to be at your side to help you achieve the very best for your life. For every human being has the right to life, every person has the right to dream and to find his or her rightful place in our “common home”! Every person has a right to the future.
Once again, I renew my gratitude to all engaged in assisting migrants and refugees throughout the world, and particularly to you, the personnel of Caritas, and to your partner agencies, who have the honour of showing God’s merciful love to so many of our brothers and sisters in the name of the whole Church. You know well from experience that for Christians, “it is not just about migrants”, for it is Christ himself who knocks on our doors.
May the Lord, who during his earthly life experienced in his own flesh the suffering of exile, bless each one of you. May he give you the strength needed never to lose heart and always be for one another a “safe haven” of welcome and acceptance.
Thank you!

[1] Message of His Majesty King Mohammed VI at the Intergovernmental Conference on the Global Compact for Migration, Marrakech, 10 December 2018.
FULL TEXT and Image Source Share from - Official Translation 

Pope Francis says to Diplomats "... faith in God leads us to acknowledge the eminent dignity of each human being..." in Morocco - FULL TEXT

[30-31 MARCH 2019]
Esplanade of the Hassan Tower (Rabat)
Saturday, 30 March 2019

Your Majesty,
Your Royal Highnesses,
Distinguished Authorities of the Kingdom of Morocco,
Members of the Diplomatic Corps,
Dear Friends,
As-Salam Alaikum!
I am pleased to set foot in this country so filled with natural beauty, while at the same time preserving the traces of ancient civilizations and bearing witness to a long and fascinating history. Before all else, I would like to express my deep gratitude to His Majesty King Mohammed VI for his kind invitation, for the warm welcome which he has given me in the name of the entire Moroccan people, and, in particular, for his gracious introduction.
This visit is for me an occasion of joy and gratitude, for it allows me to see at first hand the richness of your land, your people and your traditions. I am also grateful that my visit offers a significant opportunity for advancing interreligious dialogue and mutual understanding among the followers of our two religions, as we commemorate – at a distance of eight centuries – the historic meeting between Saint Francis of Assisi and Sultan al-Malik al-Kamil. That prophetic event shows that the courage to encounter one another and extend a hand of friendship is a pathway of peace and harmony for humanity, whereas extremism and hatred cause division and destruction. It is my hope that our mutual esteem, respect and cooperation will help strengthen the bonds of sincere friendship, and enable our communities to prepare a better future for coming generations.
In this land, a natural bridge between Africa and Europe, I would like to affirm once more our need for cooperation in giving new impetus to the building of a world of greater solidarity, marked by honest, courageous and indispensable efforts to promote a dialogue respectful of the richness and distinctiveness of each people and every individual. All of us are called to rise to this challenge, especially at the present time, when our differences and our lack of reciprocal knowledge risk being exploited as a cause for conflict and division.
If we wish, then, to share in the building a society that is open, fraternal and respectful of differences, it is vital to foster the culture of dialogue and adhere to it unfailingly, to adopt mutual cooperation as our code of conduct and reciprocal understanding as our method and standard (cf. Document on Human Fraternity, Abu Dhabi, 4 February 2019). We are called to pursue this path tirelessly, in the effort to help each other overcome tensions and misunderstandings, clichés and stereotypes that generate fear and opposition. In this way, we will encourage the growth of a fruitful and respectful spirit of cooperation. It is likewise essential that fanaticism and extremism be countered by solidarity on the part of all believers, grounded in the lofty shared values that inspire our actions. For this reason, I am happy that I will shortly visit the Mohammed VI Institute for the Training of Imams, Morchidines and Morchidates. Established by Your Majesty, the Institute seeks to provide effective and sound training to combat all forms of extremism, which so often lead to violence and terrorism, and which, in any event, constitute an offense against religion and against God himself. We know how important it is to provide a suitable preparation for future religious leaders, if we wish to awaken a genuinely religious spirit in the heart of future generations.
Authentic dialogue, then, makes us appreciate more fully the importance of religion for building bridges between people and successfully meeting the challenges that I mentioned above. While respecting our differences, faith in God leads us to acknowledge the eminent dignity of each human being, as well as his or her inalienable rights. We believe that God created human beings equal in rights, duties and dignity, and he calls them to live as brothers and sisters and to spread the values of goodness, love and peace. That is why freedom of conscience and religious freedom – which is not limited to freedom of worship alone, but allows all to live in accordance with their religious convictions – are inseparably linked to human dignity. In this regard, there is a constant need to progress beyond mere tolerance to respect and esteem for others. This entails encountering and accepting others in their distinctive religious beliefs and enriching one another through our diversity, in a relationship marked by good will and by the pursuit of ways we can work together. Understood in this way, creating bridges between people – from the point of view of interreligious dialogue – calls for a spirit of mutual regard, friendship and indeed fraternity.
The International Conference on the rights of religious minorities in Muslim countries, held in Marrakech in January 2016, addressed this issue, and I am pleased to note that it condemned, in effect, any exploitation of religion as a means of discriminating against or attacking others. It also stressed the need to move beyond the concept of religious minority in favour of that of citizenship and the recognition of the value of the person, which must have a central place in every legal system.
I also see as a prophetic sign the creation in 2012 of the Al Mowafaqa Ecumenical Institute in Rabat. The Institute, an initiative of Catholics and other Christian denominations in Morocco, seeks to help promote ecumenism, as well as dialogue with culture and with Islam. This praiseworthy undertaking manifests the concern and the desire of the Christians living in this country to build bridges as a means of expressing and serving human fraternity.
All these are ways to halt the misuse of religion to incite hatred, violence, extremism and blind fanaticism, and the invocation of the name of God to justify acts of murder, exile, terrorism and oppression (Document on Human Fraternity, Abu Dhabi, 4 February 2019).
The genuine dialogue we want to encourage also leads to a consideration of the world in which we live, our common home. The International Conference on Climate Change, COP 22, also held here in Morocco, once more demonstrated that many nations are conscious of the need to protect this planet where God has placed us to live and to contribute to a true ecological conversion for the sake of integral human development. I express my appreciation for the progress being made in this area and I am gratified by the growth of authentic solidarity between nations and peoples in the effort to find just and lasting solutions to the scourges that threaten our common home and the very survival of the human family. Only together, in patient, judicious, candid and sincere dialogue, can we hope to devise adequate solutions for reversing the trend of global warming and to achieve the goal of eliminating poverty (cf. Laudato Si’, 175).
Similarly, today’s grave migration crisis represents an urgent summons for concrete actions aimed at eliminating the causes that force many people to leave country and family behind, often only to find themselves marginalized and rejected. Last December, once more here in Morocco, the Intergovernmental Conference on the Global Compact for safe, orderly and regular migration adopted a document intended to serve as a point of reference for the entire international community. At the same time, much still remains to be done, especially in passing from the commitments undertaken there, at least in principle, to concrete actions, and, more particularly, to a change of attitude towards migrants, one that sees them as persons, not numbers, and acknowledges their rights and dignity in daily life and in political decisions. You are aware of my great concern for the frequently grim fate of such people, who for the most part would not have left their countries were they not forced to do so. I trust that Morocco, which hosted that Conference with great openness and exceptional hospitality, will continue to be an example of humanity for migrants and refugees within the international community, so that here, as elsewhere, they can find generous welcome and protection, a better life and a dignified integration into society. When conditions permit, they can then decide to return home in conditions of safety and respect for their dignity and rights. The issue of migration will never be resolved by raising barriers, fomenting fear of others or denying assistance to those who legitimately aspire to a better life for themselves and their families. We know too that the consolidation of true peace comes through the pursuit of social justice, which is indispensable for correcting the economic imbalances and political unrest that have always had a major role in generating conflicts and threatening the whole of humanity.
Your Majesty, distinguished Authorities, dear friends! Christians are deeply appreciative of the place accorded them in Moroccan society. They wish to do their part in building a fraternal and prosperous nation, out of concern for the common good of its people. In this regard, I think of the significant work of the Catholic Church in Morocco in providing social services and in the field of education, thanks to its schools, which are open to students of every confession, religion and background. In thanking God for all that has been accomplished, allow me to encourage Catholics and all Christians to be servants, promoters and defenders of human fraternity here in Morocco.
Your Majesty, distinguished Authorities, dear friends! I thank you and all the Moroccan people once more for your warm welcome and your kind attention. Shukran bi-saf! May the Almighty, Gracious and Merciful, protect you and bless Morocco! Thank you.
FULL TEXT Source: - Official Translation
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#BreakingNews Pope Francis Arrives for Historic 1st Trip to Morocco and is Greeted by King Mohammed VI

Pope Francis has arrived in Morocco for his Apostolic Journey in the Kingdom of Morocco on his first-ever visit to the Maghreb region of Northern Africa. Pope Francis landed at the Rabat-Salé airport and was met at the foot of the plane by His Majesty King Mohammed VI, for a very brief ceremony of greeting.  Pope Francis to building bridges between Christians and Muslims. The small Catholic community in Morocco is commemorating, the 800th anniversary of the encounter between St. Francis and Sultan al-Malik al-K'mall. (Image Source: Vatican News va - ANSA)
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Vice President Mike Pence gives Powerful Speech at Ave Maria University - Watch @VP ‏- @Avemariauniv

Vice President Mike Pence spoke at Ave Maria University in Collier County, Florida on March 28, 2019.
"Thanks for putting feet on your faith," Pence said. 
"(You are) impacting this community, this state, our nation and the world. We are proud of all of you." "The men and women of Ave Maria University have stood without apology for the sanctity of human life," Pence said. 
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New Pro-Life Movie Changing Hearts to the Reality of Unborn Life - "Unplanned" True Story of Abby Johnson - Trailer

Unplanned : The Dramatic True Story of a Former Planned Parenthood Leader's Eye-Opening Journey across the Life Line Abby Johnson quit her job in October 2009. That simple act became a national news story because Abby was the director of a Planned Parenthood clinic in Texas who, after participating in an actual abortion procedure for the first time, walked down the street to join the Coalition for Life.
 Unplanned is a heart-stopping personal drama of life-and-death encounters, a courtroom battle, and spiritual transformation that speaks hope and compassion into the political controversy that surrounds this issue. Telling Abby’s story from both sides of the abortion clinic property line, this book is a must-see for anyone who cares about the life versus rights debate and helping women who face crisis pregnancies. (Synopsis edited from Official Unplanned website)
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Wow Flash Mob Sings Breathtaking Ave Maria on the Solemnity of the Annunciation @CatholicUniv

At lunch time a flash mob was organized by students of the Theological College, John Paul II Seminary, the Catholic University of America Undergraduate and Graduate Schools, and several professors and choral groups. It was to celebrate the Solemnity of the Annunciation on March 25, 2019. This beautiful "Ave Maria" will touch your heart!

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#BreakingNews Thousands at Pro-Life March in Australia "Day of the Unborn Child"

Biggest turn-out ever at pro-life event in Sydney, Australia.

Organisers of the annual Day of the Unborn Child in Sydney say yesterday’s turnout was the best they’ve had in 20 years of running the event.

Paul Hanrahan, Director of Family Life International and organiser of yesterday’s rally, told The Catholic Weekly, he estimated the crowd to be over 3,000 strong throughout the day, in Sydney on 24 March. P

The pro-life procession, consisting of both young and old, including families with small children, made its way peacefully and prayerfully through the streets of Sydney’s CBD.

The day began with Mass celebrated by Bishop Tony Randazzo at St Mary’s Cathedral.

“Each and every time a human life is conceived, the child is a reminder of God’s love for his creation and we are reminded of his desire for our eternal life,” Bishop Randazzo said during his homily.

“In the case of the innocent, vulnerable unborn child, our witness may literally save a life,” he reminded the congregation.

Following recitation of the Angelus at 12pm, the procession led by Bishop Randazzo made its way to NSW Parliament House where lawyer Anna Walsh gave the keynote address.

“The truth about the unborn child is that it exists as a unique human being, in time and space, and this truth holds when the child’s life is terminated through an abortion,” Ms Walsh said.

Abortion has been decriminalised around the country,

The procession including both young and old, families and children, makes its way passed protesters in Hyde Park.
After continuing down Martin Place, then along Elisabeth Street, the procession eventually made its way back to St Mary’s Cathedral where Benediction was celebrated.

Day of the Unborn Child is a project of Life and Family Institute Pty. Ltd.

More info:

 PHOTO: Giovanni Portelli
Edited from the Catholic Weekly Australia -Catherine Sheehan
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Today's Mass Readings and Video : Saturday, March 30, 2019 - #Eucharist in Lent

Saturday of the Third Week of Lent
Lectionary: 242

Reading 1HOS 6:1-6

"Come, let us return to the LORD,
it is he who has rent, but he will heal us;
he has struck us, but he will bind our wounds.
He will revive us after two days;
on the third day he will raise us up,
to live in his presence.
Let us know, let us strive to know the LORD;
as certain as the dawn is his coming,
and his judgment shines forth like the light of day!
He will come to us like the rain,
like spring rain that waters the earth."

What can I do with you, Ephraim?
What can I do with you, Judah?
Your piety is like a morning cloud,
like the dew that early passes away.
For this reason I smote them through the prophets,
I slew them by the words of my mouth;
For it is love that I desire, not sacrifice,
and knowledge of God rather than burnt offerings.

Responsorial PsalmPS 51:3-4, 18-19, 20-21AB

R. (see Hosea 6:6)  It is mercy I desire, and not sacrifice.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. It is mercy I desire, and not sacrifice.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. It is mercy I desire, and not sacrifice.
Be bountiful, O LORD, to Zion in your kindness
by rebuilding the walls of Jerusalem;
Then shall you be pleased with due sacrifices,
burnt offerings and holocausts.
R. It is mercy I desire, and not sacrifice.

Verse Before The GospelPS 95:8

If today you hear his voice,
harden not your hearts.

GospelLK 18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
"Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
'O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week,
and I pay tithes on my whole income.'
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
'O God, be merciful to me a sinner.'
I tell you, the latter went home justified, not the former;
for everyone who exalts himself will be humbled,
and the one who humbles himself will be exalted."