Saturday, July 23, 2016

Saint July 24 : Saint Charbel Makhlouf : #Wonderworker of the #East - Patron of #Maronites

On July 24, we celebrate the feast day of Saint Charbel Makhlouf (also known as Sharbel, 1828-1898), “Hermit of Lebanon,” Maronite Catholic monk, and “Wonderworker of the East.” Pope Paul VI said of him, “a hermit of the Lebanese mountain is inscribed in the number of the blessed, a new eminent member of monastic sanctity is enriching, by his example and his intercession, the entire Christian people. May he make us understand, in a world largely fascinated by wealth and comfort, the paramount value of poverty, penance and asceticism, to liberate the soul in its ascent to God..."  For a sample of a Maronite Chant, from the monastery of Annaya, click here: Charbelmouwatinoul’alamain (Miled Tarabay)
Youssef Makhlouf was born in 1828 in Bika’Kafra, the highest village of Lebanon, near the grove of the still-conserved famous cedars of Lebanon. 
He was the youngest of five children born to a pious mother, who lived the life of a religious within their home. Youssef worked as a shepherd in the fields for most of his childhood, especially following the death of his equally pious father. Following his father’s death, the family was supported by a kind and generous uncle. Youseff was profoundly affected by the example of his two other maternal uncles, who were both monks of the Maronite Lebanese Order. These monks lived in a hermitage approximately three miles away, and young Youssef would often visit them—first with his mother, and late on his own. They would tell him repeatedly: “All here below is nothing, the world is vanity, life is short. The true beauty is God, near Him there is true happiness. Wisdom is to not find oneself with empty hands at the supreme hour.”
Free Movie Drama on St. Charbel http://jceworld.blogspot.ca/2014/07/free-catholic-movie-st-charbel.html


Youssef grew in maturity and piety. He spent hours each day praying and reading Holy Scriptures and Christian literature. His favorite book was Thomas a Kempis's “The Imitation of Christ,” which he began in earnest attempting to follow. Youssef served Mass every morning, and in that function, on the alter, he discovered the true purpose of his existence: to be, like his Savior, a victim to be offered, with Christ, to His Father.
At the age of 23, Youssef left home one morning without warning, and walked to the monastery of the Maronite Order. There, he entered the order, with the support of his mother, and received the habit only one week later. He chose the name of Saint Charbel, a martyr of the church of Antioch. At the monastery of Annaya, Charbel served his community for two years, as a novice. He was then sent to prepare for ordination to the priesthood at Saint Cyprian of Kfifan. Six years later, at the age of 31, he was ordained. For sixteen years her served the members of his congregation and community, a model of Christian humility, obedience, patience, and love. He dedicated himself totally to Christ to live, work and pray in silence
At forty-seven, he returned to the hermitage near Annaya, where he would remain until his death. There, he lived a life of contemplation, penance, and mortification. During the extreme cold of the winters, he refused to put on additional clothes, shivering through his prayers in simple robes. Following his death, the monks who trembled with cold during the night when they kept vigil at his coffin before his funeral, said: “See how we find ourselves unable to endure for a single night, the rude cold of this chapel! How could this priest live here for twenty-three years, on his knees, like a statue before the altar, every night from midnight until eleven in the morning, when he rose to say his Mass? Blessed is he, for he undoubtedly receives at present his reward with God!”Saint Charbel also gained a reputation for holiness, and despite his wish to live in isolation, was much sought for counsel and blessing. He had a great personal devotion to the Blessed Sacrament, and was known to levitate during his prayers. He reportedly never raised his eyes from the ground, his face shrouded by his cloak, unless his gaze was fixed on the tabernacle during the Eucharist.
The week before Christmas, while Saint Charbel was offering Mass, paralysis struck him suddenly as he elevated the Eucharist during the consecration. For one week, he suffered in agony, repeating the prayer he was unable to complete during the Mass: “O Father of truth, behold Your Son, victim to please You; condescend to approve [this offering], because for me He endured death, to give me life...” 
On the evening of his funeral, his superior wrote: “Because of what he will do after his death, I need not talk about his behavior.” A few months later, a bright light was seen surrounding his tomb. The superiors ordered the tomb to be opened, and they found his body perfectly preserved, incorrupt (as it remains today). Scientific experts and doctors have been unable to explain this phenomenon. Since his death, thousands of miracles have been attributed to his intercession, giving him the title “Wonderworker of the East.” Sick and infirm people of every religion and nationality have been healed: deaf, dumb, blind, paralytic, those with cancer, mental illness, and many others. God worked these wonders either when people touched the body of the holy saint, were anointed with the oily liquid that sweats miraculously from his precious remains, or when they touched cloth soaked with this liquid or which had belonged to him.
At the closing of the Second Vatican Council, in 1965, Charbel was beatified by Pope Paul VI who said:"Great is the gladness in heaven and earth today for the beatification of Sharbel Makhlouf, monk and hermit of the Lebanese Maronite Order. Great is the joy of the East and West for this son of Lebanon, admirable flower of sanctity blooming on the stem of the ancient monastic traditions of the East, and venerated today by the Church of Rome.”
Bishop Zayek wrote: “Saint Charbel is called the second Saint Anthony of the Desert, the Perfume of Lebanon…Charbel is like a Cedar of Lebanon standing in eternal prayer, on top of a mountain.” Saint Charbel lived a life of silence, mortification, deprivation and total gift of self, concentrating fully and completely on Christ. We might take a lesson from his simple acts of sacrifice and service, looking to our Savior with the same love, devotion, obedience, and longing exhibited by Saint Charbel.
A beautiful ode to Saint Charbel, written by J. Michael Thompson:

The mountain heights of Lebanon
Resound with songs of joy;
The cedars of that ancient land
Stand tall as we employ
Our hymns of praise and thankfulness
For Sharbel's saintly ways,
Lived out in strict humility
That guided all his days.


True monk and hermit of the hills,
Saint Maron's modest son
Scorned wealth and comfort in his life
That heaven's crown be won.
Of Mary, heaven's Queen and Gate,
Devoted son was he,
Who cherished all the ancient rites
With great humility.


Fierce lover of the lowly life,
True father of the poor,
As you have done, so help us all
To struggle and endure,
That Christ be praised in ev'ry life,
That riches not ensnare
Or rule us in our daily walk;
That strong may be our prayer!


O Father, Son, and Spirit blest,
One God in persons three,
Receive this hymn we offer now,
And keep your Church e'er free
To follow, as Saint Sharbel did,
Enflamed with love so bright
That we, with eyes fixed firm on Christ,
May vanquish sin's dark night.



 SHARED from 365 Rosaries Blog

OFFICIAL #WorldYouthDay Symbols, Hymn and Prayer to SHARE - #WYD #Kradow2016

WORLD YOUTH DAY 2016 LOGO
 (VIS) – Metropolitan archbishop of Krakow, Cardinal Stanislaw Dziwisz, presented the logo and official prayer for the 31st World Youth Day.

Three elements are combined in the symbolism of the logo: the place, the main protagonists , and the theme of the celebration. The logo of the 2016 World Youth Day, to be held in Krakow, illustrates the passage from the Gospel according to Matthew, 5.7: “Blessed are the merciful, for they shall obtain mercy”, chosen as the theme of the event. The image is composed of a geographical outline of Poland, in which there is a Cross, symbol of Christ Who is the soul of World Youth Day. The yellow circle marks the position of Krakow on the map of Poland and is also a symbol of youth. The flame of Divine Mercy emerges from the Cross, and its colours recall the image “Jesus, I trust in you”. The colours used in the logo – blue, red and yellow – are the official colours of Krakow and its coat of arms.

The logo was designed by Monika Rybczynska, a young woman aged 28 from Ostrzeszow, a small town in the mid-west of Poland, following the canonisation of St. John Paul II.
The press conference also included the presentation of the official prayer of World Youth Day 2016, which entrusts humanity and the young to divine mercy, asks the Lord for the grace of a merciful heart, and asks the intercession of the Virgin Mary and St. John Paul II, patron of World Youth Day.
“God, merciful Father,
in your Son, Jesus Christ, you have revealed your love
and poured it out upon us in the Holy Spirit, the Comforter,
We entrust to you today the destiny of the world and of every man and woman”.
We entrust to you in a special way
young people of every language, people and nation:
guide and protect them as they walk the complex paths of the world today
and give them the grace to reap abundant fruits
from their experience of the Krakow World Youth Day.
Heavenly Father,
grant that we may bear witness to your mercy.
Teach us how to convey the faith to those in doubt,
hope to those who are discouraged,
love to those who feel indifferent,
forgiveness to those who have done wrong
and joy to those who are unhappy.
Allow the spark of merciful love
that you have enkindled within us
become a fire that can transform hearts
and renew the face of the earth.
Mary, Mother of Mercy, pray for us.
St. John Paul II, pray for us.

St. Bridget's Famous 15 Miracle Prayers and Promises from Pieta Booklet to SHARE

The
Fifteen Prayers
Revealed by Our Lord to
Saint Bridget of Sweden In the Church of St. Paul at Rome
Are published under sanction of the Decree of November 18, 1966, published in the Acta Apostolicae Sedis, Vol. 58, No. 16 of December 29, 1966.
Prayers
Approved by Pope Pius IX
First Prayer 
Our Father – Hail Mary.

O Jesus Christ!  Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from all eternity in the Divine plan.
Remember, O Lord, that during the Last Supper with Thy disciples, having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst foretell them Thy coming Passion.
Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: “My Soul is sorrowful even unto death.”
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Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.
Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou was crushed with blows and overwhelmed with affronts and outrages.
In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission of all my sins.  Amen

Second Prayer 
Our Father – Hail Mary.

O Jesus! True liberty of angels, Paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of-cruelties, tormented Thee at will.  In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation.  Amen
Third Prayer 
Our Father – Hail Mary.

O Jesus!  Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy Loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged Thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulled Thee from all sides, thus dislocating Thy Limbs.  I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee.  Amen.
Fourth Prayer 
Our Father – Hail Mary.

O Jesus!  Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine.  From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy heavenly Father for Thy enemies, saying “Father forgive them for they know not what they do.”
Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins.  Amen.
Fifth Prayer 
Our Father – Hail Mary.

O Jesus!  Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless lost and unfortunate sinners.
Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: “This day, thou shalt be with Me in paradise.”  I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy.  Amen.
Sixth Prayer 
Our Father – Hail Mary.

O Jesus!  Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou was fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary:  “Woman, behold thy son!”  and to St. John: “Son, behold thy Mother!”
I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my affliction and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen

Seventh Prayer 
Our Father – Hail Mary.

O Jesus!  Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: “I thirst!” suffered from the thirst for the salvation of the human race.  I beg of Thee O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts; and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires.  Amen
Eighth Prayer 
Our Father – Hail Mary.

O Jesus!  Sweetness of hearts, delight of the spirit, by the bitterness of the vinegar and gall which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls.  Amen
Ninth Prayer 
Our Father – Hail Mary.

O Jesus!  Royal virtue, joy of the mind, recall the pain Thou didst endure when, plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou was abandoned by Thy Father, saying: “My God, My God, why hast Thou forsaken me?”
Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen
Tenth Prayer 
Our Father – Hail Mary.

O Jesus!  Who art the beginning and end of all things, life and virtue, remember that for our sakes Thou was plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head.  In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee.  Amen
Eleventh Prayer 
Our Father – Hail Mary.

O Jesus!  Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me, hide me in Thy Wounds, until Thy anger and just indignation shall have passed away.  Amen
Twelfth Prayer 
Our Father – Hail Mary.

O Jesus!  Mirror of Truth, symbol of unity, link of Charity, remember the multitude of wounds with which Thou was covered from head to foot, torn and reddened by the spilling of Thy adorable blood.  O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us!  Sweetest Jesus!  What is there that Thou couldst have done for us which Thou hast not done! May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy passion, and may Thy love increase in my heart each day, until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven.  Amen
Thirteenth Prayer 
Our Father – Hail Mary.

O Jesus!  Strong Lion, Immortal and Invincible King, remember the pain which Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted, Thou didst bow Thy head, saying:  “It is consummated!”
Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish.  Amen
Fourteenth Prayer 
Our Father – Hail Mary.

O Jesus! Only Son of the Father, splendor and figure of His substance remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: “Father, into Thy Hands I commend My Spirit!”  And with Thy body all torn, and Thy Heart broken, and the bowels of Thy mercy open to redeem us, Thou didst expire.  By this precious death, I beg of Thee O King of Saints, comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world I may live for Thee alone.  I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen
Fifteenth Prayer 
Our Father – Hail Mary.

O Jesus!  True and fruitful Vine!  Remember the abundant outpouring of Blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press.
From Thy Side,  pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate flesh was destroyed, the very Substance of Thy Body withered, and the Marrow of Thy Bones dried up.
Through this bitter Passion and through the outpouring of Thy precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony.  Amen

Conclusion
O Sweet Jesus!  Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever.  Amen

Magnificent Promises to Saint Bridget of Sweden

Pope Benedict XV expressed himself as follows on the Revelations of St. Bridget:
“The approbation of such revelations implies nothing more than, after mature examination, it is permissible to publish them for the unit of the faithful.  Though they don’t merit the same credence as the truths of religion, one can, however, believe them out of human faith, conforming to the rules of prudence by which they are probable, and supported by sufficient motives that one might believe in them piously. (Les Petits Bollandistes, tome XII) The 14th of June 1303, at the moment Bridget was born, Benedict, the curate of Rasbo, prayed for the happy deliverance of Ingeborde.  Suddenly he found himself enveloped by a luminous cloud out of which Our Lady appeared: “A child has been born at Birger; her voice will be heard by the entire world.”
Sagii, die XXIV Aprilis 1903, Imprimature. FJ. Girard, V.G.

These prayers and these Promises have been copied from a book printed in Toulouse in 1740 and published by the P. Adrien parvilliers of the Company of Jesus, Apostolic Missionary of the Holy Land, with approbation, permission and recommendation to distribute them.
Parents and teachers who will read them to young infants for at least one year will assure their being preserved for life from any grave accident which would involve the loss of one of their five senses.
Pope Pius IX took cognizance of these Prayers with the prologue; he approved them May 31, 1862, recognizing them as true and for the good  of Souls.
This sentence of Pope Pius IX has been confirmed by the realization of the promises by all persons who have recited the prayers and by numerous supernatural facts by which God wanted to make known their exact truth.  A collection of small books, these prayers among them, was approved by the Great Congress of Malines on August 22, 1863.
Question – Must one recite the prayers everyday without interruption to obtain the privileges?
Answer -  One should miss saying them as few times as possible; but if for a serious reason one is obliged to miss them, one doesn’t lose the privileges attached to them, as long as one recites 5480 Prayers during the year.  One must say them with devotion and concentrate on the words one pronounces. These prayers can serve as the Way of the Cross.
Visitors to the Church of St. Paul at Rome can see the crucifix, above the Tabernacle in the Blessed Sacrament Chapel, sculptured by Pierre Cavallini, before which St. Bridge knelt when she received these 15 prayers from Our Lord.  The following inscription is placed in the church to commemorate the event: “Pendentis, Pendente Dei verba accepit aure accipit et verbum corde Brigitta Deum.  Anno Jubilei MCCCL.”
As St. Bridget for a long time wanted to know the number of blows Our Lord received during His Passion, He one day appeared to her and said: “I received 5480 blows on My Body.  If you wish to honor them in some way, say 15 Our Fathers and 15 Hail Mary’s with the following Prayers (which He taught her) for a whole year.  When the year is up, you will have honored each one of My Wounds.”
Our Lord made the following promises to anyone who recited the 15 St. Bridget Prayers for a whole year:
Promises
 1.I will deliver 15 souls of his lineage from Purgatory.
 2.15 souls of his lineage will be confirmed and preserved in grace.
 3.15 sinners of his lineage will be converted.
 4.Whoever recites these Prayers will attain in the first degree of perfection.
 5.15 days before his death I will give him My Precious Body in order that he may escape eternal starvation; I will give him My Precious Blood to drink lest he thirst eternally.
 6.15 days before his death he will feel a deep contrition for all his sins and will have a perfect knowledge of them.
 7.I will place before him the sign of My Victorious Cross for his help and defense against the attacks of his enemies.
 8.Before his death I shall come with My Dearest Beloved Mother.
 9.I shall graciously receive his soul, and will lead it into eternal joys.
10.And having led it there I shall give him a special draught from the fountain of My Deity, something I will not for those who have not recited My Prayers.
11.Let it be known that whoever may have been living in the state of mortal sin for 30 years, but who will recite devoutly, or have the intention to recite these Prayers, the Lord will forgive him all his sins.
12.I shall protect him from strong temptations.
13.I shall preserve and guard his 5 senses.
14.I shall preserve him from a sudden death.
15.His soul will be delivered from eternal death.
16.He will obtain all he asks for from God and the Blessed Virgin.
17.If he has lived all his life doing his own will and he is to die the next day, his life will be prolonged.
18.Every time one recites these Prayers he gains 100 days indulgence.
19.He is assured of being joined to the supreme Choir of Angels.
20.Whoever teaches these Prayers to another, will have continuous joy and merit which will endure eternally.
21.There where these prayer are being said or will be said in the future God is present with His grace.

Today's Mass Readings and Video : Sat. July 23, 2016 - #HolyMass

Saturday of the Sixteenth Week in Ordinary Time
Lectionary: 400


Reading 1JER 7:1-11

The following message came to Jeremiah from the LORD:
Stand at the gate of the house of the LORD,
and there proclaim this message:
Hear the word of the LORD, all you of Judah
who enter these gates to worship the LORD!
Thus says the LORD of hosts, the God of Israel:
Reform your ways and your deeds,
so that I may remain with you in this place.
Put not your trust in the deceitful words:
“This is the temple of the LORD!
The temple of the LORD! The temple of the LORD!”
Only if you thoroughly reform your ways and your deeds;
if each of you deals justly with his neighbor;
if you no longer oppress the resident alien,
the orphan, and the widow;
if you no longer shed innocent blood in this place,
or follow strange gods to your own harm,
will I remain with you in this place,
in the land I gave your fathers long ago and forever.

But here you are, putting your trust in deceitful words to your own loss!
Are you to steal and murder, commit adultery and perjury,
burn incense to Baal,
go after strange gods that you know not,
and yet come to stand before me
in this house which bears my name, and say:
“We are safe; we can commit all these abominations again”?
Has this house which bears my name
become in your eyes a den of thieves?
I too see what is being done, says the LORD.

Responsorial PsalmPS 84:3, 4, 5-6A AND 8A, 11

R. (2) How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.
R. How lovely is your dwelling place, Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!

AlleluiaJAS 1:21BC

R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.

GospelMT 13:24-30

Jesus proposed a parable to the crowds.
“The Kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”