Tuesday, May 23, 2017

#Novena to Our Lady Help of Christians of St. John Bosco - SHARE #Miracle Prayer


Everyday of the Novena: 
Our Father...
Hail Mary, full of grace…
Glory Be...
V. Pray for us, O Immaculate, Help of Christians
R. That we may be made worthy of the promises of Christ.
Let us pray
Heavenly Father, place deep in our hearts the love of Mary, our help and the help of all Christians. May we
fight vigorously for the faith here on earth, and may
we one day praise your victories in heaven. Grant this
in the name of Jesus Christ, your Son, our Lord.
Amen.
First Day
O Mary, you readily agreed to the Angel’s request when you were asked to be the mother of God’s Son, and throughout your life your one desire was to do the will of your Father in heaven. Help me always to be obedient and humble. May I, like you, always have the generosity to follow Jesus, wherever he calls.
(add in this moment all your personal intentions)

Second Day
O Mary, by your visit to your cousin, Saint Elizabeth, you joyfully spread the good news of the coming of Jesus into the world. May many young people generously follow your example, and give their lives totally to the service of your Son as priests, brothers and sisters.
(add in this moment all your personal intentions)
Third Day
O Mary, ever since the wedding feast of Cana you have always been the powerful help of all those who have asked your aid and protection. By your prayers, keep me free from all dangers and help me always to rise above my faults and failings.
(add in this moment all your personal intentions)
Fourth Day
O Mary, by your presence at the foot of the cross, you comforted and strengthened your son as he offered his life to the Father. Be with me at the hour of my death, and lead me quickly to the joys of your Son’s kingdom in heaven.
(add in this moment all your personal intentions)
Fifth Day
O Mary, by your presence in the upper room you strengthened and encouraged the apostles and disciples as they waited for the coming of the Holy Spirit at Pentecost. May I always be open to the gifts of the Spirit, and may my faith always be deep and living.
(add in this moment all your personal intentions)
Sixth Day
O Mary, throughout her long history you have always defended your Son’s Church from the attacks of her enemies. Be with her again in our days. Help each one of us to be her loyal subjects and to work without ceasing for that unity of peace and love for which your Son so fervently prayed.
(add in this moment all your personal intentions)
Seventh Day
O Mary, you have always been the special guide and protector of Saint Peter’s successor, the Bishop of Rome. Keep our present Holy Father in your loving care. Defend him from all harm and give him all those gifts he needs to be the faithful shepherd of your Son’s flock.
(add in this moment all your personal intentions)
Eight Day
O Mary, the wonderful way you helped Saint John Bosco’s work to grow and spread shows that you have a great love for the young. As you watched over the child Jesus at Nazareth, so now watch over all young people, especially those most in need, and help them to grow daily in love of your Son.
(add in this moment all your personal intentions)
Ninth Day
O Mary, you so often showed great courage during your life here on earth. Help all those who are suffering pain and persecution as they try to worship your Son. Obtain for me a deep love of Jesus, so that my life may always be pure, my service of others generous and loving, and my death a truly happy one.
(add in this moment all your personal intentions)
Source: Salesians of St. Don Bosco
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Saint May 24 : St. Vincent of Lerins : Monk and Writer : #France


 



Feast Day:May 24
Born:445, Lérins, France

St. Vincent was of Gaulish extraction, had a polite education, was afterwards for some time an officer in the army, and lived with dignity in the world. He informs us in his Prologue, that having been some time tossed about in the storms of a bustling military life, he began seriously to consider the dangers with which he was surrounded, and the vanity and folly of his pursuits. He desired to take shelter in the harbor of religion, which he calls the safest refuge from the world. His view in this resolution was, that he might strenuously labor to divest his soul of its ruffling passions, of pride and vanity, and to offer to God the acceptable sacrifice of a humble and Christian spirit, and that being further removed from worldly temptations, he might endeavor more easily to avoid not only the wrecks of the present life, but also the burnings of that which is to come. In these dispositions he retired from the crowds of cities, and made for the desired haven with all the sail he could. The  place he chose for his retirement was in a small remote island, sheltered from the noise of the world. This Gennadius assures us to have been the famous monastery of Lerins, situated in the lesser of the two agreeable green islands which formerly bore the name of Lerins, not far from the coast of Lower Provence towards Antibes. In this place he shut himself up, that he might attend solely to what God commands us, and study to know him. Vincent reflected that time is always snatching something from us: its fleeting moments pass as quick as they come, never, never more to return, as water which is gone from its source runs to it no more. Our course is almost run out; the past time appears as a shadow; so will that which is now to come when it shall be once over, and no tears, no entreaties, no endeavors, can recall the least moment we have already let slip unimproved. In these reflections the fervent servant of God assures us that he earnestly strove to redeem time,and to be always turning it to the best account, that this invaluable grace might not rise up at the last day in judgment against him. He considered that true faith is necessary to salvation no less than morality, and that the former is the foundation of Christian virtue; and he grieved to see the church at that time pestered with numberless heresies, which sucked their poison from their very antidote, the Holy Scriptures, and which, by various wiles, spread on,, every side their dangerous snares. To guard the faithful against the false and perplexing glosses of modern subtle refiners, and to open the eyes of those who had been already seduced by them, he, with great clearness, eloquence, and force of reasoning, wrote a book, which he entitled, A Commonitory against Heretics, which he composed in 434, three years after the general council of Ephesus had condemned the Nestorians. He had chiefly in view the heretics of his own times, especially the Nestorians and the Apollinarists, but he confuted them by general, clear principles, which overturn all heresies to the end of the world. Together with the ornaments of eloquence and erudition, the inward beauty of his mind, and the brightness of his devotion, sparkle in every page of his book.

Out of humility, he disguises himself under the name of Peregrinus, to express the quality of being a pilgrim or stranger on earth, and one by his monastic state, in a more particular manner, estranged from the world. He styles himself The least of all the servants of God, and less than the least of all the saints, unworthy to bear the holy name of a Christian. He lays down this rule, or fundamental principle, in which he found, by a diligent inquiry, all Catholic pastors and the ancient fathers to agree, that such doctrine is truly Catholic as hath been believed in all places, at all times, and by all the faithful. By this test of universality, antiquity, and consent, he saith, all controverted points in belief must be tried. He showeth, that while Novatian, Photinus, Sabellius, Donatus, Arius, Eunomius, Jovinian, Pelagius, Celestius, and  Nestorius expounded the divine oracles different ways, to avoid the perplexity of errors, we must interpret the Holy Scriptures by the tradition of the Catholic church, as the clew to conduct us in the truth. For this tradition, derived from the apostles, manifesteth the true meaning of the Holy Scriptures, and all novelty in faith is a certain mark of heresy; and, in religion, nothing is more to be dreaded than itching ears after new teachers. He saith: "They who have made bold with one article of faith will proceed on to others; and what will be the consequence of this reforming of religion, but only that these refiners will never have done till they have reformed it quite away." He elegantly expatiates on the divine charge given to the church, to maintain inviolable the sacred depositum of faith. He takes notice that heretics quote the sacred writings at every word, and that in the works of Paulus Samosatenus, Priscillian, Eunomius, Jovinian, and other like pests of Christendom, almost every page is painted and laid on thick with scripture texts, which Tertullian also remarks. But in this, saith, St. Vincent, heretics are like those poisoners or quacks who put off their destructive potions under inscriptions of good drugs, and under the title of infallible cures. They imitate the father of lies, who quoted scripture against the Son of God when he tempted him. The saint adds, that if a doubt arise in interpreting the meaning or the scriptures in any point of faith we must summon in the holy fathers, who nave lived and died in the faith and communion of the Catholic church, and by this test we shall prove the false doctrine to be novel. For that only we must look upon as indubitably certain and unalterable, which all, or the major part of these fathers have delivered, like the harmonious consent of a general council. But if any one among them, be he ever so holy, ever so learned, holds any thing besides, or in opposition to the rest, that is to be placed in the rank of singular and private opinions, and never to be looked upon as the public, general, authoritative doctrine of the church. After a point has been decided in a general council, the definition is irrefragable. These general principles, by which all heresies are easily confounded, St. Vincent explains with equal eloquence and perspicuity." His diction is pure and agreeable, his reasoning close and solid; and no controversial book ever expressed so much, and such deep sense, in so few words. The same rules are laid down by Tertullian in his book of Prescriptions, by St. Irenaeus and other fathers. St. Vincent died in the reigns of Theodosius II. and Valentinian III., consequently before the close of the year 456. His relics are preserved with respect at Lerins, and his name occurs in the Roman Martyrology.

St. Vincent observes that souls which have lost the anchorage of the Catholic faith, "are tossed and shattered with inward storms of clashing thoughts, that by this restless posture of mind they may be made sensible of their danger; and taking down the sails of pride and vanity which they have unhappily spread before every gust of heresy, they may make all the sail they can into the safe and peaceful harbor of their holy mother the Catholic church; and being sick from a surfeit of errors, may there discharge those foul and bitter waters to make room for the pure waters of life. There they may unlearn well what they have learned ill; may get a right notion of all those doctrines of the church they are capable of understanding, and believe those that surpass all understanding."
Lives of the Saints by Butler

#PopeFrancis “Let us ask the Lord for the grace for renewed vigor in faith and conversion.." #Homily


(Vatican Radio) On the second anniversary of the beatification of Archbishop Oscar Romero, who was killed in 1980 by military squadrons linked to the Regime in San Salvador as he defended the poor, Pope Francis recalled Romero’s religious fervor and passion for justice while warning the faithful against a ‘lukewarm’ Church. 
The Pope was speaking during Mass at the Casa Santa Marta.
Pope Francis exhorted believers to leave comfort to the side and embrace an energetic lifestyle proclaiming Jesus with joy. 
He reflected on the liturgical reading of the day which tells the story of Paul and Silas in Philippi where they were followed by a slave girl with an oracular spirit who was shouting “These people are slaves of the Most High God”. This seemed like praise, the Pope said, but Paul became annoyed and cast out the spirit.  Paul understood, the Pope explained, that that was not the path to conversion of that city; it was not the Church of Christ. Everyone there accepted the doctrine, there were no conversions.
Similar situations, the Pope continued, have been repeated in the history of salvation: when the people of God are quiet, they do not take risks, but are servants of ‘worldliness’.
Then the Lord, he said, sent the prophets who – like Paul - were persecuted "because they made people uncomfortable." 
“In the Church when someone cries out against the many ways of worldliness, they are given ‘the crooked eye’ as if something were wrong with them, and then they are distanced” he said.
Francis spoke of personal memories from his own homeland recalling many men and women, whom he said, were not supporters of an ideology but  “were good consecrated people” who spoke out saying “No, the Church of Jesus is like this....: they were branded as communists and persecuted” he said.
“Think of the Blessed Romero.What happened to him for having told the truth? And so many others in the history of the Church, even here in Europe. Why? Because the evil spirit prefers a tranquil, risk-free Church, a business-like Church, a comfortable and lukewarm Church” he said.
In chapter 16 of the Acts it is also said that the slaves of the slave were angry: they had lost their hope of earning money because the slave could no longer divine. 
"The evil one, the Pope warned, always starts from the pocket. When the Church is lukewarm, quiet, organized, when there are no problems, look to where business is to be made" he said.
Pope Francis also focused his homily, on joy. In fact, he told of how Paul and Silas were dragged by the slaves to the magistrates who ordered them to be beaten and then thrown into jail. The jailer threw them into the innermost part of the jail where the two men broke into song. Towards midnight a tremendous earthquake flung all the gates of the prison open.  The jailer was about to take his life because he would have been killed if the prisoners had escaped but Paul urged him not to do so because, he said, “we are all here”. Then the jailer asked for explanations and converted. He washed their sores, was baptized, and “was filled with joy”. 
This, the Pope said, is the path of our daily conversion: “to move from a worldly, tranquil, safe, Catholic” lukewarm yes, to the true proclamation of Jesus Christ; to the joy of ' Christ's announcement. We must move, he said, from a religion that looks too much to earnings, to faith and to the proclamation that ‘Jesus is the Lord'.
This, Francis continued, is the miracle performed by the Holy Spirit, and he invited the faithful to read Chapter 16 of the Acts in order to see how the Lord “together with his martyrs” makes the Church move forward.
The Pope concluded his homily saying that a Church without martyrs breeds distrust; a Church that doesn’t take risks breeds distrust; a Church that is afraid of proclaiming Jesus Christ and of chasing out demons, idols and the lord of money is not Christ’s Church.
“Let us ask the Lord for the grace for renewed vigor in faith and conversion from a lukewarm way of life so we are able to make the joyful proclamation that Jesus is the Lord” he said.  

Today's Mass Readings and Video : Tuesday May 23, 2017 - #Eucharist


Tuesday of the Sixth Week of Easter
Lectionary: 292


Reading 1ACTS 16:22-34

The crowd in Philippi joined in the attack on Paul and Silas,
and the magistrates had them stripped
and ordered them to be beaten with rods.
After inflicting many blows on them,
they threw them into prison
and instructed the jailer to guard them securely.
When he received these instructions, he put them in the innermost cell
and secured their feet to a stake.

About midnight, while Paul and Silas were praying
and singing hymns to God as the prisoners listened,
there was suddenly such a severe earthquake
that the foundations of the jail shook;
all the doors flew open, and the chains of all were pulled loose.
When the jailer woke up and saw the prison doors wide open,
he drew his sword and was about to kill himself,
thinking that the prisoners had escaped.
But Paul shouted out in a loud voice,
"Do no harm to yourself; we are all here."
He asked for a light and rushed in and,
trembling with fear, he fell down before Paul and Silas.
Then he brought them out and said,
"Sirs, what must I do to be saved?"
And they said, "Believe in the Lord Jesus
and you and your household will be saved."
So they spoke the word of the Lord to him and to everyone in his house.
He took them in at that hour of the night and bathed their wounds;
then he and all his family were baptized at once.
He brought them up into his house and provided a meal
and with his household rejoiced at having come to faith in God.

Responsorial PsalmPS 138:1-2AB, 2CDE-3, 7C-8

R. (7c) Your right hand saves me, O Lord.
or:
R. Alleluia.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple,
and give thanks to your name.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
Because of your kindness and your truth,
you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.

AlleluiaSEE JN 16:7, 13

R. Alleluia, alleluia.
I will send to you the Spirit of truth, says the Lord;
he will guide you to all truth.
R. Alleluia, alleluia.

GospelJN 16:5-11

Jesus said to his disciples:
"Now I am going to the one who sent me,
and not one of you asks me, 'Where are you going?'
But because I told you this, grief has filled your hearts.
But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send him to you.
And when he comes he will convict the world
in regard to sin and righteousness and condemnation:
sin, because they do not believe in me;
righteousness, because I am going to the Father
and you will no longer see me;
condemnation, because the ruler of this world has been condemned."

Saint May 23 : St. Jeanne Antide Thouret : #Foundress of Sisters of Divine Charity


Jeanne Antide Thouret was born on the 27th November 1765 at Sancy-le-Long in the Diocese of Besançon, in the Doubs area of France.  Jeanne was the fifth child of eight children.  Her mother died when Jeanne was 15, leaving her to care for her father and siblings.
Jeanne wanted to join a community that combined prayer with community living and ministry to the poor.  In 1787, at the age of 22, Jeanne entered the congregation of the Daughters of Charity, hoping to live a life of prayer, community life and service to the poor.
During the suppression of religious orders in the French Revolution in 1793, all Religious orders were banned and their members dispersed throughout the country.  Jeanne was ordered home to a secular life.  She refused, and tried to escape the authorities.  She was captured and beaten so badly that it took her months to recover from her injuries.  This did not deter Jeanne from continuing her work as a Daughter of Charity, namely caring for the sick, the poor and those wounded during the Revolution.
They urged Jeanne to return to France and to take in young women and train them in caring for the sick and educating children.
Jeanne accepted the request and was able to return to France in 1799 where she opened a school, a dispensary, and a soup kitchen for the poor in Besançon.
With this small group of helpers, Jeanne founded a new Congregation of the Sisters of Charity to maintain and develop these works.
In 1810, Jeanne Antide was called to Naples.  There, together with a group of sisters, she was faced with a very hierarchical social system where the wealthy never encountered to poor.  Jeanne Antide was given the responsibility of the Hospital of the Incurable, the largest hospital in the city, with the sisters often visiting the poor and sick in their homes.
In 1819, the Pope approved the Rule of Life, a book she wrote as a guide for the women who followed her.  In fact, the Rule of Life is still used today by the Sisters of Charity of St. Jeanne Antide. Jeanne Antide died in Naples in 1826.  In 1934, Pope Pius XI declared her a Saint.

Jeanne Antide writes...

"Let us love Jesus Christ,let us love Him to the end of our livesand we will be sureto possess Him forever in heaven."
"I would cross the oceans,
I would go to any part of the world,if I knew this to be the will of God."
"To touch the poor
to know, love and serve Godis to do in partwhat the Saviour of the worldcame to do on earth,to bring about the Kingdom of God." 
The Sisters of Charity of St.  Jeanne Antide Thouret embrace the CORE GOSPEL VALUES of love, prayer, and service. 
CHARISMA"In truth I tell you, in so far as you did this to one of the least of these brothers of mine, you did it to me" (Matthew: 25,40).
Love God and serve him in the poor person.
Prayer and the apostolate are the two faces of only one truth to live: Charity.
MISSION
The sisters focus their energy and resources in service to the poor. They are attentive to the needs of the poor, becoming personally involved in their lives and serving them with respect and dignity.
VOWS
The Sisters take four vows: poverty, celibacy, obedience, and service to the poor.
Biography from http://sistersofcharity.azurewebsites.net/