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Tuesday, August 15, 2017
The "Ave Maria" is a prayer to the Blessed Virgin Mary, derived from the New Testament.
Ave Maria, gratia plena,
Maria, gratia plena,
Maria, gratia plena,
Ave, Ave, Dominus,
Benedicta tu in mulieribus, et benedictus,
Et benedictus fructus ventris (tui),
Ventris tui, Jesus.
Sancta Maria, Mater Dei,
Ora pro nobis peccatoribus,
Ora, ora pro nobis;
Ora, ora pro nobis peccatoribus,
Nunc et in hora mortis,
In hora mortis nostrae.
In hora, hora mortis nostrae,
In hora mortis nostrae.
Ave Maria! AMEN
Hail Mary, full of grace,
Mary, full of grace,
Mary, full of grace,
Hail, Hail, the Lord
The Lord is with thee.
Blessed art thou among women, and blessed,
Blessed is the fruit of thy womb,
Thy womb, Jesus.
Holy Mary, Mother of God,
Pray for us sinners,
Pray, pray for us;
Pray for us sinners,
Now, and at the hour of our death,
The hour of our death.
The hour, the hour of our death,
The hour of our death.
Hail Mary! AMEN
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OFFICIAL RACCOLTA NOVENA PRAYER WITH INDULGENCE:
To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.
Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.
Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
O gloriosa Virginum,
Sublimis inter sidera,
Qui te creavit, parvulum
Lactente nutris ubere.
Quod Heva tristis abstulit,
Tu reddis almo germine:
Intrent ut astra flebiles,
Coeli recludis cardines.
Tu regis alti janua,
Et aula lucis fulgida:
Vitam datam per Virginem,
Gentes redemptae plaudite.
Jesu, tibi sit gloria,
Qui natus es de Virgine,
Cum Patre, et almo Spiritu
In sempiterna saecula. Amen.
O Queen of all the Virgin choir,
Enthroned above the starry sky;
Who with pure milk from thy own breast
Thy own Creator didst supply.
What man hath lost in hapless Eve,
Thy sacred womb to man restores;
Thou to the sorrowing here beneath
Hast open’d Heaven’s eternal doors.
Hail, O refulgent Hall of light!
Hail, Gate sublime of Heaven’s high King!
Through thee redeem’d to endless life,
Thy praise let all the nations sing.
O Jesu! born of Virgin bright,
Immortal glory be to Thee;
Praise to the Father infinite,
And Holy Ghost eternally.
GLORY OF MARY AFTER DEATH.
In her Assumption into heaven.
Let us meditate how glorious Mary is in heaven, because she is enthroned there as Queen of the universe, and is ever receiving homage and veneration from countless hosts of angels and of saints; and assisting at her royal throne, let us implore her aid:
i. Sovereign Queen of the universe, who for thy incomparable merit art raised to such high glory in the heavens; in thy pity look upon our miseries, and rule us with the gentle sway of thy protection.
Three Ave Marias.
ii. Sovereign Queen of the universe, who art ever receiving the worship and homage from all the heavenly hosts; accept, we pray thee, these our invocations, offered with such reverence as befits thy dignity and greatness.
Three Ave Marias.
iii. Sovereign Queen of the universe; by that glory which thou hast by reason of thy high place in heaven, vouchsafe to take us into the number of thy servants, and obtain for us grace that, with quick and ready will, we may faithfully keep the precepts of our God and Lord.
Three Ave Maria’s.
Let us take part in the joy of the angels praising Mary, and rejoice because we know that she is raised to the dignity of Queen of the universe; while with the seventh choir we sing:
The Litany of Our Lady :
|Lord, have mercy on us. (Christ have mercy on us.) |
Lord, have mercy on us. Christ, hear us. (Christ graciously hear us.)
God, the Father of heaven, (have mercy on us.)
God the Son, Redeemer of the world, (have mercy on us.)
God the Holy Ghost, (have mercy on us.)
Holy Trinity, one God, (have mercy on us.)
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renouned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Vessel of honor,
Singular vessel of devotion,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of Angels,
Queen of Patriarchs,
Queen of Prophets,
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors,
Queen of Virgins,
Queen of all Saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary.
Queen of the family,
Queen of Peace,
Lamb of God, who takest away the sins of the world, (spare us, O Lord.)
Lamb of God, who takest away the sins of the world, (graciously hear us O Lord.)
Lamb of God, who takest away the sins of the world, (have mercy on us.)
Pray for us, O holy Mother of God. (That we may be made worthy of the promises of Christ.)
Let us pray. Grant, we beseech Thee, O Lord God, unto us Thy servants, that we may rejoice in continual health of mind and body; and, by the glorious intercession of Blessed Mary ever Virgin, may be delivered from present sadness, and enter into the joy of Thine eternal gladness. Through Christ our Lord. (Amen.)
R. Super choros angelorum ad coelestia regna.
Famulorum tuorum, quaesumus Domine, delictis ignosce: ut qui tibi placere de actibus nostris non valemus, Genitricis Filii tui Domini nostri intercessione salvemur.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen
V. The holy Mother of God is exalted.
R. Into the heavenly kingdom above the angel choirs.
Let us pray.
We beseech thee, Lord, pardon the shortcomings of Thy servants; that we who by our own works are not able to please Thee, may be saved by the intercession of the Mother of thy Son our Lord Jesus Christ.. Who, & c.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. AMEN
October 28, 1550, Rostkowo
August 15, 1568, Rome
Jesuit novices, students, Poland
Stanislas stayed for a month at Dillingen, where the provincial of that time, the Blessed Peter Canisius, put the young aspirant's vocation to the test by employing him in the boarding-school. Subsequently he went on to Rome, where he arrived 25 October, 1567. As he was greatly exhausted by the journey, the general of the order, St. Francis Borgia, would not permit him to enter the novitiate of Saint Andrew until several days later. During the ten remaining months of his life, according the testimony of the master of novices, Father Giulio Fazio, he was a model and mirror of religious perfection. Notwithstanding his very delicate constitution he did not spare himself the slightest penance ("Monument hist. Societatis Jesu, Sanctus Franciscus Borgia", IV, 635). He had such a burning fever his chest that he was often obliged to apply cold compresses. On the eve of the feast of St. Lawrence, Stanislas felt a mortal weakness made worse by a high fever, and clearly saw that his last hour had come. He wrote a letter to the Blessed Virgin begging her to call him to the skies there to celebrate with her the glorious anniversary of her Assumption (ibid., 636). His confidence in the Blessed Virgin, which had already brought him many signal favours, was this time again rewarded; on 15 August, towards four in the morning, while he was wrapt in pious utterances to God, to the saints, and to the Virgin Mary, his beautiful soul passed to its Creator. His face shone with the most serene light. The entire city proclaimed him a saint and people hastened from all parts to venerate his remains and to obtain, if possible, some relics (ibid., 637). The Holy See ratified the popular verdict by his beatification in 1605; he was canonized on 31 December, 1726. St. Stanislas is one of the popular saints of Poland and many religious institutions have chosen him as the protector of their novitiates. The representations of him in art are very varied; he is sometimes depicted receiving Holy Communion from the hands of angels; sometimes receiving the Infant Jesus from the hands of the Virgin; or he is shown in the midst of a battle putting to flight the enemies of his country. At times he is depicted near a fountain putting a wet linen cloth on his breast. He is invoked for palpitations of the heart and for dangerous cases of illness (Cahier, "Caractéristiques des Saints").
This account has been drawn almost exclusively from the depositions of witnesses cited for the process of canonization of Stanislas (cf. Archivio della Postulazione generale d. C. d. G., Roma). The accompanying portrait is by Scipione Delfine and the oldest of St. Stanislas in existence. Having probably been painted at Rome the year of his death, perhaps after death, it may be regarded as the best likeness. The face is strikingly Slavonic, a fact that is not noticeable in his other portraits.
The Catholic Encyclopedia
Died: 3rd century
Major Shrine: San Silvestro in Capite, Rome
Patron of: altar servers and first communicants
Martyr. The only positive information concerning this Roman martyr is found in the poem composed in his honour by Pope Damasus ("Damasi epigrammata", ed. Ihm, 14). In these lines Damasus compares Tarsicius to the protomartyr Stephen: just as the latter was stoned by the people of Judea so Tarsicius, carrying the Blessed Sacrament, was attacked by a heathen rabble, and he suffered death rather "than surrender the Sacred Body [of Christ] to the raging dogs". This tradition so positively asserted by Damasus is undoubtedly historical. Nothing definite is known concerning the personality of this martyr of the Eucharist. He may have been a deacon, as Damasus compares him to Stephen. An addition to the sixth-century legend of the martyrdom of Pope St. Stephen makes Tarsicius, for some unknown reason, an acolyte; this addition, however, is based on the poem of Damasus. It is evident that the death of this martyr occurred in one of the persecutions that took place between the middle of the third century and the beginning of the fourth. He was buried in the Catacomb of St. Callistus, and the inscription by Damasus was placed later on his tomb. In the seventh century his remains rested in the same grave as those of Pope Zephyrinus; according to Willpert they lay in the burial vault above ground (cella trichora) which was situated towards the west over the Catacomb of St. Callistus. The feast of the saint is observed on 15 August.
One of "the least brothers" of Jesus, was born in northeast Zaire (then, Belgian Congo) sometime between 1885 and 1890. His baptismal record is the first document about him, as he was attracted to Christ when he was about 18 years of age, working for white colonizers as an assistant mason. He never forgot the lessons taught him by the Trappist missionaries from Westmalle Abbey in Belgium: a follower of Jesus should be characterized by prayer and witness. He should be recognized by the rosary and scapular (Mary's habit, as it was rendered in Isidore's native tongue). Mild, honest, respectful by nature, Isidore worked conscientiously and prayed faithfully, as many non-Christian witnesses attested. Often with rosary in hand, he looked for opportunities to share his new-found faith with others, to the extent that many thought of him as a catechist. He definitively left his native village because there were no fellow followers of Christ there. In a larger settlement, he found employment with the agent of a Belgian company that controlled the rubber plantations in the region. He was hired as a domestic boy. Many of the agents were avowed atheists, who hated the missionaries because of the latter's defence of the natives' rights and their denouncing of injustices perpetrated against them. "Mon pere" was a pejorative name given to priests and to all that had to do with religion. Isidore soon experienced the hatred of the agents for Catholicism. He asked for leave to return home; permission was refused. He was told to stop teaching his fellow workers how to pray: "You'll have the whole village praying and no one will want to work", one agent shouted at him. Isidore was told to discard his scapular. When he did not, he was twice flogged. The second time, the agent flew into one of his rages. He jumped at Isidore, tore the scapular from around his neck and threw him to the ground. He had two servant boys hold Isidore by his hands and feet and a third domestic flogged him. The whip was made of elephant hide with nails protruding at the end. The writhing Isidore asked for mercy. "My God, I'm dying", he muttered. But the colonizer kept kicking Isidore in the neck and head, and ordered his domestic to scourge him harder still. After 100, those assisting lost count of the number of blows. Isidore's back was one open wound; some of his bones were exposed. After scourging he was thrown, legs chained, into a hut for processing rubber. He could not even move to relieve himself. Since an inspector was due, Isidore was banished to another village. But because he could not walk, he fell by the wayside and hid in the forest. He dragged himself before the inspector, who was horrified at the sight of this modern Job. The inspector himself left a written account of his impression: "I saw a man come from the forest with his back torn apart by deep, festering, malodorous wounds, covered with filth, assaulted by flies. He leaned on two sticks in order to get near me -he wasn't walking; he was dragging himself". The agent appeared on the scene and tried to kill "that animal of mon pere", but the inspector even physically prevented him. He took Isidore to his own settlement, hoping to help him heal. But Isidore felt death in his bones. He told someone who had pity on him: "if you see my mother, or if you go to the judge, or if you meet the priest, tell them that I am dying because I am a Christian". Two missionaries spent several days with him. He devoutly received the last sacraments. He told them the reason for his beating: "The white man did not like Christians.... He did not want me to wear the scapular.... He yelled at me when I said my prayers". The missionaries urged Isidore to forgive the agent; he assured them that he had already done so and that he nursed no hatred for him. This "animal of mon pere", this convert of two-and-a-half years proved that he knew what it meant to follow Jesus - even to the point of being flogged like him, even to the point of carrying the cross, even to the point of dying. The missionaries urged Isidore to pray for the agent. "Certainly I shall pray for him. When I am in heaven, I shall pray for him very much". His agony - more painful than the actual flogging - lasted six months. He died on either 8 or 15 august 1909, rosary in hand and the scapular of Our Lady of Mt Carmel around his neck. Text from EWTN