Thursday, October 1, 2015

Saint October 2 : Feast of the Guardian Angels - #Angels


The Feast of the Guardian Angels
Feast: October 2
Information:
Feast Day:
October 2

Not only do believers have faith on their side, but they have "witnesses" of God's Word. Holy Scripture contains numerous examples that witness to the existence of angels and their manifestations in relation to the fulfillment of particular missions.
The well-known example of Mary's Annunciation involved an angel sent by God to announce that the moment had arrived for the fulfillment of the coming of God's Son: He would be conceived by the power of the Holy Spirit and born of Mary as man.
Angels were also the witnesses and heralds of Jesus' Resurrection.
Sacred Scripture and angels
With Sacred Scripture as its foundation, the Church affirms the existence of angels and puts into light their mission in relation to collective salvation in history as well as individual salvation.
In a Catechesis during the early years of his Pontificate, keeping in mind what is held by tradition, John Paul II affirmed that "the angels, as pure spirits, not only participate in the holiness of God himself, in the manner proper to them, but in the key moments they surround Christ and accompany him in the fulfillment of his salvific mission in regard to mankind" (General Audience, 30 July 1986; L'Osservatore Romano English Edition, 4 August, p. 1).
Holiness, therefore, as the fruit of grace and love, is shared by the angels. It is not shared by all, however, for in the beginning there was a rebellion, and those unfaithful to God and his project of salvation were excluded.
Without manipulating Scripture, we can say that participation in God's holiness can be understood in relation to the redemptive holiness which springs forth from Christ, by means of and in sight of which the angels were created. Such participation was held in a specific way by the angels.
Guardian angels
In the Catechesis mentioned above, John Paul also affirms that "in the key moments [the angels] surround Christ and accompany him in the fulfilment of his salvific mission in regard to mankind". This is a logical consequence of the aforementioned text.
Angels, created by God according to the importance and necessity of each situation, therefore "accompany" and "surround" the Church, the Mystical Body of Christ. In this way the mission is complete, embracing the whole Christ, Head and Body.
This dynamic refers not only to the Ecclesial Community as such, but also individual Church members. But as part of the historical and ecclesiological profile it must also be mentioned that angels journey together with the Church in her mission of salvation and at the same time travel side-by-side with her members; all human beings have their own guardian angel to guard, protect and enlighten them.
The Catechism of the Catholic Church proclaims that "from infancy to death human life is surrounded by their [angels'] watchful care and intercession. Beside each believer stands an angel as protector and shepherd leading him to life. Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God" (CCC, n. 336).
Such protection will benefit those who respond to the Holy Spirit's direction and for those who willingly collaborate. In her liturgy, the Church prays to the angels for herself and others, calling upon their protection and intercession: it is sufficient to follow the liturgy of the Mass to be convinced.
The same Church makes the special prayer to the guardian angel available to the faithful and to all who wish to recite it. As a result, praying it at least twice a day, morning and evening, should not be "an option".
SOURCE: EWTN

#Novena to St. Therese Little Flower - #LittleFlower - #Litany, #Rosary and Special #Prayers - SHARE


Prayers to St. Therese
of the Child Jesus,
the Little Flower

Patroness of the Missions & Missionaries
O glorious Saint Therese, whom Almighty God has raised up to aid and counsel mankind, I implore your Miraculous Intercession.
So powerful are you in obtaining every need of body and soul our Holy Mother Church proclaims you a "Prodigy of Miracles...the Greatest Saint of Modern Times." Now I fervently beseech you to answer my petition (mention specifics here) and to carry out your promises of spending Heaven doing good upon the earth...of letting fall from Heaven a Shower of Roses.
Henceforth, dear Little Flower, I will fulfill your plea "to be made known everywhere" and I will never cease to lead others to Jesus through you.
Amen.
Little Flower Prayer
St. Therese, the Little Flower, please pick me a rose from the heavenly garden and send it to me with a message of love; ask God to grant me the favor I thee implore and tell Him I will love Him each day more and more. Amen.

The Little Flower Rosary
Make the Sign of the Cross, and say on the first bead:
St. Therese of the Infant Jesus, Patroness of Missions, pray for us!
On each of the remaining 24 beads say 1 Glory be in honor of the Blessed Trinity, in thanksgiving for giving the world the Little Saint who lived only 24 years.
Concluding prayer to St. Therese:
St. Therese, the Little Flower, please pick me a rose from the heavently garden and sent it to me with a message of love. Ask God to grant me the favor I thee implore and tell Him I will love Him each day more and more.

Litany of the Little Flower of Jesus 
Saint Thérèse of the Child Jesus and of the Holy Face
Lord, have mercy on us,
Christ, have mercy on us,
Lord, have mercy on us,
Christ, hear us,
Christ, graciously hear us,
God the Father of Heaven, have mercy on us,
God the Son, Redeemer of the world, have mercy on us
God the Holy Ghost, have mercy on us,
Holy Trinity, one God, have mercy on us,
Holy Mary, Pray for us
Our Lady of Mount Carmel, Pray for us
Our Lady of Victory,  Pray for us
Little Thérèse,  servant of God, Pray for us
Little Thérèse,  victim of the merciful love of God, Pray for us
Little Thérèse,  spouse of Jesus, Pray for us
Little Thérèse,  gift of Heaven, Pray for us
Little Thérèse,  remarkable in childhood, Pray for us
Little Thérèse,  an example of obedience, Pray for us
Little Thérèse,  resigned to the Divine Will of God, Pray for us
Little Thérèse,  lover of peace, Pray for us
Little Thérèse,  lover of patience, Pray for us
Little Thérèse,  lover of gentleness, Pray for us
Little Thérèse,  heroic in sacrifices, Pray for us
Little Thérèse,  generous in forgiving, Pray for us
Little Thérèse,  benefactress of the needy, Pray for us
Little Thérèse,  lover of Jesus, Pray for us
Little Thérèse,  devoted to the Holy Face, Pray for us
Little Thérèse,  consumed with Divine love of God, Pray for us
Little Thérèse,  advocate of extreme cases, Pray for us
Little Thérèse,  persevering in prayer, Pray for us
Little Thérèse,  a powerful advocate with God, Pray for us
Little Thérèse,  showering roses, Pray for us
Little Thérèse,  doing good upon earth, Pray for us
Little Thérèse,  answering all prayers, Pray for us
Little Thérèse,  lover of Holy Chastity, Pray for us
Little Thérèse,  lover of voluntary poverty, Pray for us
Little Thérèse,  lover of obedience, Pray for us
Little Thérèse,  burning with zeal for God's glory, Pray for us
Little Thérèse,  inflamed with the Spirit of Love,  Pray for us
Little Thérèse,  child of benediction, Pray for us
Little Thérèse,  perfect in simplicity,  Pray for us
Little Thérèse,  so remarkable for trust in God, Pray for us
Little Thérèse,  gifted with unusual intelligence, Pray for us
Little Thérèse,  never invoked without some answer, Pray for us
Little Thérèse,  teaching us the sure way, Pray for us
Little Thérèse,  victim of Divine Love, Pray for us
Lamb of God, Who takest away the sins of the world, spare us, O Lord
Lamb of God, Who takest away the sins of the world, graciously hear us, O LordLamb of God, Who takest away the sins of the world, have mercy on us.
Little Flower of Jesus, pray for us.
   Let us Pray:
         O God, Who didst inflame with Thy Spirit of Love the soul of Thy Servant Therese of the Child Jesus, grant that we also may love Thee and make Thee much loved.   Amen.

For Healing
Dearest Saint Therese, you are the Little Flower of Jesus. Pray this day that I may be made well in body, mind, and spirit. Help me to always see, as you so clearly did, that my sufferings and trials are meant to cleanse and purify me so that I may be more worthy to receive God's unending Love. Amen.

Little Flower Novena (to be prayed for 9 consecutive days)
Prayers to be said each day:
Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.
V. Send forth Your Spirit and they shall be created.
R. And You shall renew the face of the earth.
Let us prayO God, who have instructed the hearts of the faithful by the light of the Holy Spirit; grant that by the gift of the same Spirit, we may be ever truly wise and rejoice in His consolation, through Christ our Lord. Amen.
Acts of Faith, Hope, and Love: O my God! I believe in Thee: strengthen my faith. All my hopes are in Thee: do Thou secure them. I love Thee: teach me to love Thee daily more and more.
The Act of Contrition: O my God! I am heartily sorry for having offended You, and I detest all my sins, because I dread the loss of heaven and the pains of hell, but most of all because they offend You, my God, who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance , and to amend my life. Amen.

Concluding Prayer Prayed Each Day:
O Lord, You have said: Unless you become as little children you shall not enter the kingdom of heaven; grant us, we beg You, so to follow, in humility and simplicity of heart, the footsteps of the Virgin blessed Thérèse, that we may attain to an everlasting reward. Amen.
Special Prayers for Each Day:
First Day
St. Thérèse, privileged Little Flower of Jesus and Mary, I approach you with childlike confidence and deep humility. I lay before you my desires, and beg that through your intercession they may be realized. Did you not promise to spend your heaven doing good upon earth? Grant me according to this promise the favors I am asking from you.
Intercede for us all the days of our life, but specially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Confidence in God. We can never have too much confidence in the good God who is so powerful and so merciful. We obtain from Him as much as we hope for. If you are nothing, do you forget that Jesus is everything? You have only to lose your nothingness in His Infinity and think only of loving Him.
Pray the Concluding Prayer

Second Day
O dear little Saint, now that you see the crucified Jesus in heaven, still bearing the wounds caused by sin, you know still more clearly than you did upon earth the value of souls, and the priceless worth of that Precious Blood which He shed to save them. As I am one of those children for whom Christ died, obtain for me all the graces I need in order to profit by that Precious Blood. Use your great power with our divine Lord and pray for me.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Sin. The only grace I ask, O Jesus, is never to offend Thee. By love and not by fear, does a soul avoid committing the least fault. Yes, even if I have on my conscience every possible crime, I should lose none of my confidence; my heart breaking with sorrow, I should go and throw myself into the arms of my Savior. The remembrance of my faults humbles me and makes me afraid to rely on my own strength, which is nothing but weakness.
Pray the Concluding Prayer

Third Day
Dear Little Flower, make all things lead me to heaven and God, Whether I look at the sun, the moon, the stars and the vast expanse in which they float, or whether I look at the flowers of the field, the trees of the forest, the beauties of the earth so full of color and so glorious, may they speak to me of the love and power of God; may they all sing His praises in my ear. Like you may I daily love Him more and more in return for His gifts. Teach me often to deny myself in my dealings with others, that I may offer to Jesus many little sacrifices.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: The Use of God’s Gifts. How much benefit have I received from the beauties of nature, bestowed in such abundance. How they raise me to Him who placed such wonders in this land of exile which is only to last a day. O sparkling nature, if I did not see God in you, you would be naught but a great tomb. With your little hand which caresses Mary, You sustain the universe and bestow life; and You think of me, O Jesus my little King. I do not wish creatures to have one atom of my love. I wish to give all to Jesus, since He has shown me that He alone is perfect happiness.
Pray the Concluding Prayer

Fourth Day
Dear Little Flower of Carmel, bearing so patiently the disappointments and delays allowed by God, and preserving in the depths of your soul an unchanging peace because you sought only God’s will, ask for me complete conformity to that adorable Will in all the trials and disappointments of life. If the favors I am asking during this Novena are pleasing to God, obtain them for me. If not, it is true I shall feel the refusal keenly, but I too wish only God’s Will, and pray in the words you used, that I "may ever be perfectly fulfilled in me."
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Abandonment to God. I fear only one thing---to keep my own will; take it, my God, for I choose all that You choose. The only happiness here below is to strive to be always content with what Jesus gives us. I can demand nothing with fervor, except the perfect accomplishment of God’s will in my soul. O my Beloved, I offer myself to You, that You may perfectly accomplish in me Your holy designs, and I will not allow anything created to be an obstacle in their path.
Pray the Concluding Prayer

Fifth Day
Little Flower of Jesus, from the very first moment of your religious life you thought only of denying yourself in all things so as to follow Jesus more perfectly; help me to bear patiently the trials of my daily life. Teach me to make use of the trials, the sufferings, the humiliations, that come my way, to learn to know myself better and to love God more.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Patience in Sufferings. I do not fear trials sent by Jesus, for even in the most bitter suffering we can see that it is His loving hand which causes it. When we are expecting nothing but suffering, we are quite surprised at the least joy; but then suffering itself becomes the greatest of joys when we seek it as a precious treasure. Far from resembling those beautiful saints who practiced all sorts of austerities from childhood, my penance consisted in breaking my self-will, in keeping back a sharp reply, in doing little kindnesses to those about me, but considering these deeds as nothing.
Pray the Concluding Prayer

Sixth Day
St. Thérèse, Patroness of the Missions, be a great missionary throughout the world to the end of time. Remind our Master of His own words, "The harvest is great, but the laborers are few." Your zeal for souls was so great, obtain a like zeal for those now working for souls, and beg God to multiply their numbers, that the millions to whom Jesus is yet unknown may be brought to know, love and follow Him.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Zeal for souls. Let us work together for the salvation of souls. We have only the day of this life to save souls and to give them to the Lord as proofs of our love. I tell Jesus that I am glad not to be able to see, with the eyes of my soul, this beautiful heaven which awaits me, in order that He may vouchsafe to open it forever to poor unbelievers. I cannot perform brilliant works; I cannot preach the Gospel or shed my blood. But what matter? My brothers work in place of me, and I a little child, keep very close to the royal throne. I love for those who are carrying on the warfare. My deeds, my little sufferings, can make God loved all over the world.
Pray the Concluding Prayer

Seventh Day
O little martyr of Love, you know now even better than in the days of your pilgrimage that Love embraces all vocations; that it is Love alone which counts, which unites us perfectly to God and conforms our will with His. All you sought on earth was love; to love Jesus as He had never yet been loved. Use your power in heaven to make us love Him. If only we love Him we shall desire to make Him loved by others; we shall pray much for souls. We shall no longer fear death, for it will unite us to Him forever. Obtain for us the grace to do all for the love of God, to give Him pleasure, to love Him so well that He may be pleased with us as He was with you.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Love of God. I will love God alone and will not have the misfortune of attaching myself to creatures, now that my heart perceive what He has in store for those who love Him. What attracts me to the kingdom of Heaven is the call of our Lord, the hope of loving Him as I have so desired and the thought that I shall be able to make Him loved by a great number of souls who will bless Him forever. When Christ said, "Give Me a Drink," it was the love of His poor creatures that He, the Creator of all things, desired. He thirsted for love. Remember that the dear Jesus is there in the tabernacle expressly for you, for you alone. Remember that He is consumed with a desire to come into your heart.
Pray the Concluding Prayer

Eighth Day
Dear St. Thérèse, like you I have to die one day. I beseech you, obtain from God, by reminding Him of your own precious death, that I may have a holy death, strengthened by the Sacraments of the Church, entirely resigned to the most holy Will of God, and burning with love for Him. May my last words on earth be, "My God. I love You."
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: Death. It says in the catechism that death is nothing but the separation of the soul and body. Well, I have no fear of a separation which will unite me forever with the good God. I am happy to die because I shall be able to help souls who are dear to me, far more than I can here below. Life is not sad; it is very joyous. If you say, "This exile is sad," I understand you. We are wrong to give the name "life" to something which will end; it is only to the things of Heaven that we should apply this beautiful name.
Pray the Concluding Prayer

Ninth Day
Dear Little St. Thérèse, by love and suffering while you were on earth, you won the power with God which you now enjoy in heaven. Since your life there began, you have showered down countless blessings on this poor world; you have been an instrument made use of by your divine Spouse to work countless miracles. I beg of you to remember all my wants. Sufferings must come to me also, may I use them to love God more, and follow my Jesus better. You are especially the little missionary of love. Make me love Jesus more, and all others for His sake. With all my heart I thank the most Holy Trinity for the wonderful blessings conferred on you, and upon the world through you.
Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.
Thought for the day: The Mission of the Little Flower. I do not intend to remain inactive in Heaven. I want to work for the Church and for souls. I have asked this of God and I am certain that He will grant my request. I will spend my Heaven doing good upon earth. This is not impossible, since the angels though always enjoying the beatific vision, watch over us. No, I cannot be at rest until the end of the world. I beseech Thee, O Jesus, to cast Thy divine glance on a great number of little souls. I beg of Thee to choose in this world a legion of little victims, worthy of Thy Love.
Pray the Concluding Prayer



#PopeFrancis #Prayer Intentions for #October - “That human trafficking, the modern form of slavery, may be eradicated”.

Pope Francis' prayer intentions for October
 Vatican City, 30 September 2015 (VIS) – The Holy Father's universal prayer intention for October is: “That human trafficking, the modern form of slavery, may be eradicated”.
 His intention for evangelisation is: “That with a missionary spirit the Christian communities of Asia may announce the Gospel to those who are still awaiting it”.

#PopeFrancis "...never, ever, ever should our heart’s longing for God be extinguished.” #Homily

Pope Francis at Mass, Oct 1, 2015 - OSS_ROM
Pope Francis at Mass, Oct 1, 2015 - OSS_ROM
01/10/2015 12:12

(Vatican Radio) The joy of the Lord is our strength, and in Him we discover who we really are: this was the focus of Pope Francis’ reflection following the readings of the day at Mass in the chapel of the Casa Santa Marta on Thursday morning, the feast of St. Therese of Lisieux. The Holy Father focused especially on the need to cultivate nostalgia – deep yearning – for God in the Christian life.
Click below to hear our report
Drawing on the First Reading, from the Book of the Prophet Nehemiah, Pope Francis reflected on the people of Israel, who, after long years of exile, had at last returned to Jerusalem. He recalled that, in the years of Babylonian captivity, the people always remembered their homeland. After so many years, the day of return finally came, and with it the rebuilding of Jerusalem, as narrated in the First Reading. Nehemiah asked the scribe Ezra read to the people the Book of the Law, and the people were happy, “They were weeping in their joy, and felt God's Word; the experienced joy, and also weeping, all together,” he said.
The joy of the Lord is our strength
Asking how we might understand this intense confluence of emotion, Pope Francis explained, “Simply, these people not only had found their city, the city where the people was born, the city of God: hearing the Law, they also rediscovered their identity, and for that, the people wept with joy.”:
“They wept with joy, crying because they had encountered their [true] identity, the identity that had weakened somewhat during the years of exile. It was a long journey, theirs: ‘Be not sad,’ said Nehemiah, ‘for the joy of the Lord is our strength’. It is the joy that the Lord gives when we discover who we really are – and our own identity is lost on the way, is lost in many deportations – or self-deportations, when we make a nest here, a nest there, and do not dwell in the house of the Lord: to find one’s own identity.”
Only in God we find our true identity
The Pope then asked how we can find our own identity. “When you have lost what was yours, your home, what was your own, there is this nostalgia, and this nostalgia brings you back home,” he said. “This people,” he added, “with this longing, felt that they were happy, they wept for joy, for the nostalgia they experienced for their true identity led them to find their home again – a grace of God”:
“If we, to offer one example, are full of food, we do not starve. If we are comfortable, quiet where we are, we do not need to go elsewhere – and I ask myself, and it would be good that we all ask ourselves today: ‘I am calm, happy, do I not need anything – spiritually speaking – in my heart? Is my nostalgia turned off?’ Let us look on this happy people, who wept and were joyful: a heart that has no nostalgia, do not know joy – and joy, really, is our strength: the joy of God. A heart that does not know what nostalgia is, is incapable of [genuine] festivity – and this journey that has been underway for years, ends in a feast.”
Let not the longing for God be extinguished in our hearts
The people, recalled Francis, rejoice with joy because they had “understood the words that had been proclaimed to them. They had found that, which the nostalgia – the longing of their heart – made them feel, and spurred them forward.”:
“Let us ask ourselves how our own nostalgia for God is doing: are we content, are we happy as we are, do we have each day the desire to move forward? May the Lord give us this grace: that never, ever, ever should our heart’s longing for God be extinguished.”

Today's Mass Readings and Video : Thurs. October 1, 2015

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church
Lectionary: 458


Reading 1NEH 8:1-4A, 5-6, 7B-12

The whole people gathered as one in the open space before the Water Gate,
and they called upon Ezra the scribe
to bring forth the book of the law of Moses
which the LORD prescribed for Israel.
On the first day of the seventh month, therefore,
Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak until midday,
in the presence of the men, the women,
and those children old enough to understand;
and all the people listened attentively to the book of the law.
Ezra the scribe stood on a wooden platform
that had been made for the occasion.
He opened the scroll
so that all the people might see it
(for he was standing higher up than any of the people);
and, as he opened it, all the people rose.
Ezra blessed the LORD, the great God,
and all the people, their hands raised high, answered,
“Amen, amen!”
Then they bowed down and prostrated themselves before the LORD,
their faces to the ground.
As the people remained in their places,
Ezra read plainly from the book of the law of God,
interpreting it so that all could understand what was read.
Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”–
for all the people were weeping as they heard the words of the law.
He said further: “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.
Do not be saddened this day,
for rejoicing in the LORD must be your strength!”
And the Levites quieted all the people, saying,
“Hush, for today is holy, and you must not be saddened.”
Then all the people went to eat and drink,
to distribute portions, and to celebrate with great joy,
for they understood the words that had been expounded to them.

Responsorial PsalmPS 19:8, 9, 10, 11

R. (9ab) The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The precepts of the Lord give joy to the heart.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye;
R. The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The precepts of the Lord give joy to the heart.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The precepts of the Lord give joy to the heart.

AlleluiaMARK 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

GospelLK 10:1-12

Jesus appointed seventy-two other disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The Kingdom of God is at hand for you.’
Whatever town you enter and they do not receive you,
go out into the streets and say,
‘The dust of your town that clings to our feet,
even that we shake off against you.’
Yet know this: the Kingdom of God is at hand.
I tell you,
it will be more tolerable for Sodom on that day than for that town.”

Saint October 1 : St. Therese of Lisieux : Patron of #AIDS, Illness, and #Missionaries


St. Therese of Lisieux
DISCALCED CARMELITE MYSTIC, DOCTOR OF THE CHURCH
Feast: October 1
Information:
Feast Day:
October 1
Born:
January 2, 1873, Alençon, France
Died:
September 30, 1897, Lisieux, France
Canonized:
May 17, 1925 by Pope Pius XI
Major Shrine:
Basilique de Sainte-Thérèse, Lisieux, France
Patron of:
AIDS sufferers; aviators; bodily ills; florists; France; illness; loss of parents; missionaries; tuberculosis

The spread of the cult of St. Therese of Lisieux is one of the impressive religious manifestations of our time. During her few years on earth this young French Carmelite was scarcely to be distinguished from many another devoted nun, but her death brought an almost immediate awareness of her unique gifts. Through her letters, the word-of-mouth tradition originating with her fellow-nuns, and especially through the publication of Histoire d'un ame, Therese of the Child Jesus or "The Little Flower" soon came to mean a great deal to numberless people; she had shown them the way of perfection in the small things of every day. Miracles and graces were being attributed to her intercession, and within twenty-eight years after death, this simple young nun had been canonized. In 1936 a basilica in her honor at Lisieux was opened and blessed by Cardinal Pacelli; and it was he who, in 1944, as Pope, declared her the secondary patroness of France. "The Little Flower" was an admirer of St. Teresa of Avila, and a comparison at once suggests itself. Both were christened Teresa, both were Carmelites, and both left interesting autobiographies. Many temperamental and intellectual differences separate them, in addition to the differences of period and of race; but there are striking similarities. They both patiently endured severe physical sufferings; both had a capacity for intense religious experience; both led lives made radiant by the love of Christ.
The parents of the later saint were Louis Martin, a watchmaker of Alencon, France, son of an army officer, and Azelie-Marie Guerin, a lacemaker of the same town. Only five of their nine children lived to maturity; all five were daughters and all were to become nuns. Francoise-Marie Therese, the youngest, was born on January 2, 1873. Her childhood must have been normally happy, for her first memories, she writes, are of smiles and tender caresses. Although she was affectionate and had much natural charm, Therese gave no sign of precocity. When she was only four, the family was stricken by the sad blow of the mother's death. Monsieur Martin gave up his business and established himself at Lisieux, Normandy, where Madame Martin's brother lived with his wife and family. The Guerins, generous and loyal people, were able to ease the father's responsibilities through the years by giving to their five nieces practical counsel and deep affection.
The Martins were now and always united in the closest bonds. The eldest daughter, Marie, although only thirteen, took over the management of the household, and the second, Pauline, gave the girls religious instruction. When the group gathered around the fire on winter evenings, Pauline would read aloud works of piety, such as the Liturgical Year of Dom Gueranger. Their lives moved along quietly for some years, then came the first break in the little circle. Pauline entered the Carmelite convent of Lisieux. She was to advance steadily in her religious vocation, later becoming prioress. It is not astonishing that the youngest sister, then only nine, had a great desire to follow the one who had been her loving guide. Four years later, when Marie joined her sister at the Carmel, Therese's desire for a life in religion was intensified. Her education during these years was in the hands of the Benedictine nuns of the convent of Notre-Dame-du-Pre. She was confirmed there at the age of eleven.
In her autobiography Therese writes that her personality changed after her mother's death, and from being childishly merry she became withdrawn and shy. While Therese was indeed developing into a serious-minded girl, it does not appear that she became markedly sad. We have many evidences of liveliness and fun, and the oral tradition, as well as the many letters, reveal an outgoing nature, able to articulate the warmest expressions of love for her family, teachers, and friends.
On Christmas Eve, just a few days before Therese's fourteenth birthday, she underwent an experience which she ever after referred to as "my conversion." It was to exert a profound influence on her life. Let her tell of it—and its moral effect—in her own words: "On that blessed night the sweet infant Jesus, scarcely an hour old, filled the darkness of my soul with floods of light. By becoming weak and little, for love of me, He made me strong and brave: He put His own weapons into my hands so that I went on from strength to strength, beginning, if I may say so, 'to run as a giant."' An indelible impression had been made on this attuned soul; she claimed that the Holy Child had healed her of undue sensitiveness and "girded her with His weapons." It was by reason of this vision that the saint was to become known as "Therese of the Child Jesus."
The next year she told her father of her wish to become a Carmelite. He readily consented, but both the Carmelite authorities and Bishop Hugonin of Bayeux refused to consider it while she was still so young. A few months later, in November, to her unbounded delight, her father took her and another daughter, Celine, to visit Notre-Dame des Victoires in Paris, then on pilgrimage to Rome for the Jubilee of Pope Leo XIII. The party was accompanied by the Abbe Reverony of Bayeux. In a letter from Rome to her sister Pauline, who was now Sister Agnes of Jesus, Therese described the audience: "The Pope was sitting on a great chair; M. Reverony was near him; he watched the pilgrims kiss the Pope's foot and pass before him and spoke a word about some of them. Imagine how my heart beat as I saw my turn come: I didn't want to return without speaking to the Pope. I spoke, but I did not get it all said because M. Reverony did not give me time. He said immediately: 'Most Holy Father, she is a child who wants to enter Carmel at fifteen, but its superiors are considering the matter at the moment.' I would have liked to be able to explain my case, but there was no way. The Holy Father said to me simply: 'If the good God wills, you will enter.' Then I was made to pass on to another room. Pauline, I cannot tell you what I felt. It was like annihilation, I felt deserted.... Still God cannot be giving me trials beyond my strength. He gave me the courage to sustain this one."
Therese did not have to wait long in suspense. The Pope's blessing and the earnest prayers she offered at many shrines during the pilgrimage had the desired effect. At the end of the year Bishop Hugonin gave his permission, and on April 9, 1888, Therese joined her sisters in the Carmel at Lisieux. "From her entrance she astonished the community by her bearing, which was marked by a certain majesty that one would not expect in a child of fifteen." So testified her novice mistress at the time of Therese's beatification. During her novitiate Father Pichon, a Jesuit, gave a retreat, and he also testified to Therese's piety. "It was easy to direct that child. The Holy Spirit was leading her and I do not think that I ever had, either then or later, to warn her against illusions.... What struck me during the retreat were the spiritual trials through which God wished her to pass." Therese's presence among them filled the nuns with happiness. She was slight in build, and had fair hair, gray-blue eyes, and delicate features. With all the intensity of her ardent nature she loved the daily round of religious practices, the liturgical prayers, the reading of Scripture. After entering the Carmel she began to sign letters to her father and others, "Therese of the Child Jesus."
In 1889 the Martin sisters suffered a great shock. Their father, after two paralytic strokes, had a mental breakdown and had to be removed to a private sanitarium, where he remained for three years. Therese bore this grievous sorrow heroically.
On September 8, 1890, at the age of seventeen, Therese took final vows. In spite of poor health, she carried out from the first all the austerities of the stern Carmelite rule, except that she was not permitted to fast. "A soul of such mettle," said the prioress, "must not be treated like a child. Dispensations are not meant for her." The physical ordeal which she felt more than any other was the cold of the convent buildings in winter, but no one even suspected this until she confessed it on her death-bed. And by that time she was able to say, "I have reached the point of not being able to suffer any more, because all suffering is sweet to me."
In 1893, when she was twenty, she was appointed to assist the novice mistress, and was in fact mistress in all but name. She comments, "From afar it seems easy to do good to souls, to make them love God more, to mold them according to our own ideas and views. But coming closer we find, on the contrary, that to do good without God's help is as impossible as to make the sun shine at night."
In her twenty-third year, on order of the prioress, Therese began to write the memories of her childhood and of life at the convent; this material forms the first chapters of Histoire d'un ame, the History of a Soul. It is a unique and engaging document, written with a charming spontaneity, full of fresh turns of phrase, unconscious self-revelation, and, above all, giving evidence of deep spirituality. She describes her own prayers and thereby tells us much about herself. "With me prayer is a lifting up of the heart, a look towards Heaven, a cry of gratitude and love uttered equally in sorrow and in joy; in a word, something noble, supernatural, which enlarges my soul and unites it to God.... Except for the Divine Office, which in spite of my unworthiness is a daily joy, I have not the courage to look through books for beautiful prayers. . . . I do as a child who has not learned to read, I just tell our Lord all that I want and he understands." She has natural psychological insight: "Each time that my enemy would provoke me to fight I behave like a brave soldier. I know that a duel is an act of cowardice, and so, without once looking him in the face, I turn my back on the foe, hasten to my Saviour, and vow that I am ready to shed my blood in witness of my belief in Heaven." She mentions her own patience humorously. During meditation in the choir, one of the sisters continually fidgeted with her rosary, until Therese was perspiring with irritation. At last, "instead of trying not to hear it, which was impossible, I set myself to listen as though it had been some delightful music, and my meditation, which was the 'prayer of quiet,' passed in offering this music to our Lord." Her last chapter is a paean to divine love, and concludes, "I entreat Thee to let Thy divine eyes rest upon a vast number of little souls; I entreat Thee to choose in this world a legion of little victims of Thy love." She counted herself among these. "I am a very little soul, who can offer only very little things to the Lord."
In 1894 Louis Martin died, and soon Celine, who had of late been taking care of him, made the fourth sister from this family in the Carmel at Lisieux. Some years later, the fifth, Leonie, entered the convent of the Visitation at Caen.
Therese occupied herself with reading and writing almost up to the end of her life. That event loomed ever nearer as tuberculosis made a steady advance. During the night between Holy Thursday and Good Friday, 1896, she suffered a pulmonary haemorrhage. Although her bodily and spiritual sufferings were extreme, she wrote many letters, to members of her family and to distant friends, as well as continuing Histoire d'un ame. She carried on a correspondance with Carmelite sisters at Hanoi, China; they wished her to come out and join them, not realizing the seriousness of her ailment. She had a great yearning to respond to their appeal. At intervals moments of revelation came to her, and it was then that she penned those succinct reflections that are now repeated so widely. Here are three of them that give the flavor of her mind: "I will spend my Heaven doing good on earth." "I have never given the good God aught but love, and it is with love that He will repay." "My 'little way' is the way of spiritual childhood, the way of trust and absolute self-surrender."
A further insight is given us in a letter Therese wrote, shortly before she died, to Pere Roulland, a missionary in China. "Sometimes, when I read spiritual treatises, in which perfection is shown with a thousand obstacles in the way and a host of illusions round about it, my poor little mind soon grows weary, I close the learned book, which leaves my head splitting and my heart parched, and I take the Holy Scriptures. Then all seems luminous, a single word opens up infinite horizons to my soul, perfection seems easy; I see that it is enough to realize one's nothingness, and give oneself wholly, like a child, into the arms of the good God. Leaving to great souls, great minds, the fine books I cannot understand, I rejoice to be little because 'only children, and those who are like them, will be admitted to the heavenly banquet.’"
In June, 1897, Therese was removed to the infirmary of the convent. On September 30, with the words, "My God . . . I love Thee!" on her lips she died. The day before, her sister Celine, knowing the end was at hand, had asked for some word of farewell, and Therese, serene in spite of pain, murmured, "I have said all . . . all is consummated . . . only love counts."
The prioress, Mother Marie de Gonzague, wrote in the convent register, alongside the saint's act of Profession: ". . . The nine and a half years she spent among us leave our souls fragrant with the most beautiful virtues with which the life of a Carmelite can be filled. A perfect model of humility, obedience, charity, prudence, detachment, and regularity, she fulfilled the difficult discipline of mistress of novices with a sagacity and affection which nothing could equal save her love for God...."
The Church was to recognize a profound and valuable teaching in 'the little way'—connoting a realistic awareness of one's limitations, and the wholehearted giving of what one has, however small the gift. Beginning in 1898, with the publication of a small edition of Histoire d'un ame, the cult of this saint of 'the little way' grew so swiftly that the Pope dispensed with the rule that a process for canonization must not be started until fifty years after death. Almost from childhood, it seems, Therese had consciously aspired to the heights, often saying to herself that God would not fill her with a desire that was unattainable. Only twenty-six years after her death she was beatified by Pope Pius XI, and in the year of Jubilee, 1925, he pronounced her a saint. Two years later she was named heavenly patroness of foreign missions along with St. Francis Xavier.
Saint Therese of Lisieux, Virgin. Celebration of Feast Day is October 1.

SOURCE EWTN