Sunday, June 7, 2015

#PopeFrancis at #Angelus "....He is in every human being, even the smallest and most defenseless.”

Pope Francis at Angelus, June 7, 2015 - AFP
07/06/2015 11:37

(Vatican Radio) Speaking to pilgrims and tourists gathered in St. Peter’s Square, beneath the window of the Papal apartments in the Apostolic Palace, for the Angelus prayer on Sunday, Pope Francis focused his remarks ahead of the traditional Marian devotion on the Gospel reading of the day, which was in Italy and many countries around the world, that of the Feast of Corpus Domini or Corpus Christi – the Solemnity of the Most Holy Body and Blood of Our Lord Jesus Christ – the great Eucharistic feast instituted in the 13th century for the entire Latin Church.“[The solemnity of Corpus Domini] evokes this message of solidarity and encourages us to embrace the intimate call to conversion to service, to love, and to forgiveness,” said Pope Francis. “It encourages us to become in our life, imitators of what we celebrate in the liturgy,” he explained. “Christ, who nourishes us under the consecrated species of bread and wine, is the same Christ, whom we meet during the course of everyday life: He is in the poor person who holds out his hand [in supplication]; He is the suffering person who implores [our] help; He is in the brother or sister who asks us to be there and awaits our welcome; He is in the child who knows nothing about Jesus, about salvation, who does not have the faith; He is in every human being, even the smallest and most defenseless.”
Indeed, following the Angelus, the rights of children to life, to education, to safe environments for play, were the subject of Pope Francis’ expressions of support for the World Day against Child Labor, to be marked this coming Friday. “Many children in the world do not have the freedom to play, to go to school, and end up being exploited as cheap labor,” he said, adding, “I hope the international community will remain attentively and steadfastly committed to the active promotion and effective recognition of children’s rights.”Pope Francis also looked forward to the Solemnity of the Sacred Heart, which will be celebrated this coming Friday as well. “[On] the Solemnity of the Sacred Heart of Jesus, let us think of the love of Jesus, of how He has loved us,” said the Holy Father.

(Vatican Radio) Pope Francis on Sunday called his brief, but intense visit to the city of Sarajevo, capital of Bosnia and Herzegovina, one he made as, “a pilgrim of peace and hope,” and he renewed his thanks to the civil and religious authorities of the city, as well as his encouragement to people of every ethnic group and religious tradition and confession in the country to continue on the path of reconciliation.
The Holy Father was speaking to pilgrims and tourists gathered in St. Peter’s Square, beneath the window of the Papal apartments in the Apostolic Palace, just after the Angelus prayer on Sunday.
“I renew my gratitude to the authorities and all the citizens for the warm welcome,” said Pope Francis. “In particular,” he continued, “I thank the dear Catholic community, to which I desired to bring the love of the universal Church.” The Holy Father went on to say, “I appreciate the commitment to collaboration and solidarity among people of different religions, urging everyone to continue the work of spiritual and moral reconstruction of society: they work together as true brothers and sisters.”
“The Lord bless Sarajevo and Bosnia and Herzegovina,” he concluded.

#PopeFrancis meets with #Youth " You are called to this mission..." Text/Video

Pope Francis at the John Paul II diocesan youth centre in Sarajevo - AP
06/06/2015 16:21
(Vatican Radio) Pope Francis on Saturday urged the young people of Bosnia-Herzegovina to be protagonists in the building of a more just, dignified and peaceful society in their country. During the final event of his one-day visit to the capital, Sarajevo, the Pope listened to several young Catholic and Orthodox men and women describe the difficulties they face in challenging prejudices and promoting a culture of dialogue and respect in the ethnically divided nation.
As he did earlier in the afternoon with priests and religious in Sarajevo Cathedral, the Pope set aside his prepared text and responded to questions posed by the young people about how they should try and live their faith in contemporary society. He urged them, as the first post-war generation in Bosnia-Herzegovina, to act with honesty and integrity, building bridges between people and helping to promote a culture of peace.  
In his prepared text, which was delivered as read, the Pope said he hoped the young generations may be offered “real prospects for a dignified future” in Bosnia-Herzegovina, thus avoiding what he termed “the sad phenomenon of mass migration”.  Local institutions, he said, are called upon to put in place timely and courageous plans that will help young men and women to realize their legitimate aspirations for the future.
The local Church, Pope Francis said, can also contribute to this ideal through pastoral projects, focused on educating the civic and moral conscience of the youth.  The Church’s commitment can already be seen, he said, especially through the work of Catholic schools, which are rightly open, not only to Catholics, but to students of other Christian communities and other religions too.
Alongside the economic difficulties and high unemployment rates in the country, the Pope also spoke of “a crisis of moral values and a diminished sense of the purpose of life” facing people in Bosnia-Herzegovina today. Some young people, he said, may give in to the temptation to flee, or become self-absorbed, taking refuge in alcohol, drugs, or ideologies which preach hatred and violence.  These are realities which I know well, he added, because they were “unfortunately also present in Buenos Aires, where I come from”. But the Pope encouraged his young audience to let the strength of their Christian faith “flourish without fear”, enabling them to “sow seeds of a more just, fraternal, welcoming and peaceful society”. Praising them for their ecumenical and interreligious efforts, Pope Francis said if they are open to Christ, they can overcome pessimism, becoming instead prophets and witnesses to hope.
(Philippa Hitchen)
Please find below the full text of Pope Francis’ prepared speech to the young people at the John Paul II Youth Centre in Sarajevo
Dear Young Friends,
            I have greatly wished to have this meeting with you, young men and women of Bosnia and Herzegovina and nearby countries.  I offer to each one of you a warm greeting.  Being here in this Centre dedicated to Saint John Paul II, I cannot forget how much he did for young people, meeting them and encouraging them all around the world.  To his intercession I entrust each of you, as well as every initiative which the Catholic Church has undertaken in your land to express her closeness to young people and indeed her confidence in them.  We are on this journey together!
            I know the doubts and the hopes that you have in your hearts.  Some of these have been expressed by Bishop Marko Semren and your representatives, Darko and NadeĹžda.  In a special way, I join you in hoping that new generations may be offered real prospects for a dignified future in your country, thus avoiding the sad phenomenon of mass migration.  In this regard, institutions are being called upon to put in place timely and courageous plans that will help young men and women to realize their legitimate aspirations; they will thus be able to contribute energetically to the upbuilding and growth of the country.  The local Church, for her part, can contribute by means of suitable pastoral projects, focusing on educating the civic and moral conscience of the youth, and so help them to be protagonists in society.  The Church’s commitment can already be seen, especially through the precious work of her Catholic schools, which are rightly open not only to Catholic students but to students of other Christian communities and other religions.  However, the Church must always dare to hope for more, starting from the Gospel and driven by the Holy Spirit who transforms persons, society, and the Church herself.
            Young friends, you also have a decisive role to play in confronting the challenges of our times: certainly material challenges, but more so those which concern the vision of the human person.  In fact, along with economic problems, difficulty in finding work and the consequent uncertainty regarding the future, there is a crisis of moral values and a diminished sense of the purpose of life.  Faced with this critical situation, some may give in to the temptation to flee, to avoid the problems, becoming self-absorbed, taking refuge in alcohol, drugs, or ideologies which preach hatred and violence.  These are realities which I know well because they were unfortunately also present in Buenos Aires, where I come from.  Thus I encourage you not to let yourselves be overcome by the difficulties, but to let the strength that comes from your being human and Christian flourish without fear; you will be then be able to sow seeds of a more just, fraternal, welcoming and peaceful society.  Together with Christ, you young men and women are the vitality of the Church and society. If you let Christ form you, if you are open to dialogue with him in prayer, by reading and meditating upon the Gospel, you will become prophets and witnesses to hope!
            You are called to this mission: to reclaim the hope in your present circumstances of being open to the wonders of living; the hope which you have to  overcome the way things are; hope to prepare for the future marked by a more dignified social and human environment; hope to live in a more fraternal world which is more just and peaceful, more genuine, worthier of the measure of mankind.  My hope is that you will be always more aware that you are sons and daughters of this earth which has given life to you.  This earth asks you to love her and to help her rebuild, to grow spiritually and socially, also with the help of your ideas and your work.  To overcome every trace of pessimism, you will need the courage to offer yourselves joyfully and with dedication to the building of a welcoming society, a society which is respectful of all differences and oriented towards a civilization of love.  An great example of this way of living is seen in Blessed Ivan Mert.  Saint John Paul II Beatified him in Banja Luka.  May he always be an example for you and be your protector.
            The Christian faith teaches us that we are called to an eternal destiny, to be sons and daughters of God, brothers and sisters in Christ (cf. 1 Jn 3:1), who create fraternity for the love of Christ.  I am so pleased by the ecumenical and interreligious works taken up by you, young Catholics and Orthodox, with the involvement of Muslim young people as well.  The John Paul II Youth Centre plays a central role in this important work, with initiatives that deepen mutual understanding and solidarity, allowing the various ethnic and religious groups to coexist peacefully together.  I encourage you to continue this work, dedicating yourselves to common projects with real gestures that show your closeness and support to the poorest and most needy.
            Dear young people, your joyful presence, your thirst for truth and high ideals are signs of hope!  Being young does not mean being passive, but rather means being tenacious in your efforts to achieve important goals, even if this comes at a price.  Being young does not mean closing your eyes to difficulties: instead, it requires a refusal to compromise or be mediocre.  It does not mean escaping or fleeing, but engaging rather in solidarity with everyone, especially the weakest.  The Church counts on you and will continue to count on you who are generous and capable of great energy and noble sacrifices.  For this reason, together with your pastors I ask you: do not isolate yourselves, but rather be ever more united among yourselves so that you may enjoy the beauty of fraternity and be always more fruitful in your actions.
            Everyone will see that you are Christians by how you, young Christians of Bosnia and Herzegovina, love one another and how committed you are to service.  Be not afraid; do not flee from reality; be open to Christ and to your brothers and sisters.  You are a vital part of that great people who make up the Church: a universal people, a people in whom all nations and cultures can receive God’s blessing and can discover the path to peace.  With this people, each of you is called to follow Christ and to give your life to God and to your brothers and sisters, in the way that the Lord will reveal to you, or perhaps is revealing to you now! Will you respond? Do not be afraid.  We are not alone.  We are always in the presence of God our heavenly Father, with Jesus our Brother and Lord, in the Holy Spirit; and we have the Church and Mary our Mother.  May she protect you and always give you the joy and courage to witness to the Gospel.
            I bless each of you, and I ask you please to pray for me.

#PopeFrancis at #InterFaith "Dialogue is a school of humanity and a builder of unity..." Full Text

Pope Francis at an ecumenical and interfaith encounter during his visit to Sarajevo on Saturday June 6th - AFP
06/06/2015 14:26

  Pope Francis on his visit to Bosnia-Herzegovina on Saturday met with leaders of the Muslim, Orthodox, Catholic and Jewish communities gathered in a Franciscan youth centre in Sarajevo.
Please find below the full text of Pope Francis' prepared speech
Your Eminence, Distinguished Religious Authorities, Dear Friends,
            I am pleased to take part in this meeting, which brings together representatives of Bosnia and Herzegovina’s religious confessions.  I offer cordial greetings to each one of you and to your communities, and I thank each of those who offered the kind words and we have just heard.
            Today’s meeting is a sign of our shared desire for fraternity and peace; it is a testimony to the friendship and cooperation that has been developing over the years and which you already experience daily.  To be present here today is already a “message” of that dialogue which everyone seeks and strives for.
            I wish especially to recall one of the fruits of this desire for encounter and reconciliation, namely, the establishment in 1997 of a local Council for Interreligious Dialogue, which brings together Muslims, Christians and Jews.  I am pleased by the work which this Council does to promote dialogue, coordinate common initiatives and develop relations with State Authorities.  Your work in this region is immensely important, particularly in Sarajevo, which stands as the crossroads of peoples and cultures.  Here, on the one hand, diversity constitutes a great resource which has contributed to the social, cultural and spiritual development of this region, while, on the other, it has also been the cause of painful rifts and bloody wars.
            It is not by chance that the birth of the Council for Interreligious Dialogue and other valuable initiatives in the area of interreligious and ecumenical work came about at the end of the war, in response to the need for reconciliation and rebuilding a society torn apart by conflict.  Interreligious dialogue here, as in every part of the world, is an indispensible condition for peace, and for this reason is a duty for all believers (cf. Evangelii Gaudium, 250).
            Interreligious dialogue, before being a discussion of the main themes of faith, is a “conversation about human existence” (ibid.).  This conversation shares the experiences of daily life in all its concreteness, with its joys and sufferings, its struggles and hopes; it takes on shared responsibilities; it plans a better future for all.  We learn to live together, respecting each other’s differences freely; we know and accept one another’s identity.  Through dialogue, a spirit of fraternity is recognized and developed, which unites and favours the promotion of moral values, justice, freedom and peace.  Dialogue is a school of humanity and a builder of unity, which helps to build a society founded on tolerance and mutual respect.
            For this reason, interreligious dialogue cannot be limited merely to the few, to leaders of religious communities, but must also extend as far as possible to all believers, engaging the different sectors of civil society.  Particular attention must be paid to young men and women who are called to build the future of this country.  It is always worth remembering, however, that for dialogue to be authentic and effective, it presupposes a solid identity: without an established identity, dialogue is of no use or even harmful.  I say this with the young in mind, but it applies to everyone.
            I sincerely appreciate all that you have managed to accomplish up to this point and I encourage each of you in your efforts for the cause of peace of which you, as religious leaders, are the first guardians here in Bosnia and Herzegovina.  I assure you that the Catholic Church will continue to offer her full support and willingness to help.
            We are all aware that there is a long way yet to go.  Let us not be discouraged, however, by the difficulties, but rather continue with perseverance along the way of forgiveness and reconciliation.  While we seek to recall the past with honesty, thereby learning the lessons of history, we must also avoid lamentation and recrimination, letting ourselves instead be purified by God who gives us the present and the future: he is our future, he is the ultimate source of peace.
            This city, which in the recent past sadly became a symbol of war and destruction, today, with its variety of peoples, cultures and religions, can become again a sign of unity, a place in which diversity does not represent a threat but rather a resource, an opportunity to grow together.  In a world unfortunately rent by conflicts, this land can become a message: attesting that it is possible to live together side by side, in diversity but rooted in a common humanity, building together a future of peace and brotherhood.
            I am grateful to you all for your presence and for the prayers which you will, of your goodness, offer for my ministry.  For my part, I assure you that I will pray for you.  May the Lord bless us all.
Almighty and eternal God, good and merciful Father; Creator of heaven and earth, of all that is visible and invisible; God of Abraham, God of Isaac, God of Jacob, King and Lord of the past, of the present and of the future; sole judge of every man and woman, who reward your faithful with eternal glory! We, the descendents of Abraham according to our faith in you, the one God, Jews, Christians and Muslims, humbly stand before you and with trust we pray to you for this country, Bosnia and Herzegovina,that men and women, followers of different religions, nations and cultures may live here in peace and harmony.We pray to you, O Father, that it may be so in every country of the world!Strengthen in each of us faith and hope, mutual respect and sincere love for all of our brothers and sisters. Grant that we may dedicate ourselves courageously to building a just society, to being men and women of good will, filled with mutual understanding and forgiveness, patient artisans of dialogue and peace. May each of our thoughts, words and actions be in harmony with your holy will. May everything be to your glory and honour and for our salvation. Praise and eternal glory to you, our God!Amen.

Sunday Mass Online : Sun. June 7, 2015 - Corpus Christi #Solemnity

The Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi)
Lectionary: 168

Reading 1EX 24:3-8

When Moses came to the people
and related all the words and ordinances of the LORD,
they all answered with one voice,
"We will do everything that the LORD has told us."
Moses then wrote down all the words of the LORD and,
rising early the next day,
he erected at the foot of the mountain an altar
and twelve pillars for the twelve tribes of Israel.
Then, having sent certain young men of the Israelites
to offer holocausts and sacrifice young bulls
as peace offerings to the LORD,
Moses took half of the blood and put it in large bowls;
the other half he splashed on the altar.
Taking the book of the covenant, he read it aloud to the people,
who answered, "All that the LORD has said, we will heed and do."
Then he took the blood and sprinkled it on the people, saying,
"This is the blood of the covenant
that the LORD has made with you
in accordance with all these words of his."

Responsorial PsalmPS 116:12-13, 15-16, 17-18

R. (13) I will take the cup of salvation, and call on the name of the Lord.
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. I will take the cup of salvation, and call on the name of the Lord.
R. Alleluia.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. I will take the cup of salvation, and call on the name of the Lord.
R. Alleluia.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. I will take the cup of salvation, and call on the name of the Lord.
R. Alleluia.

Reading 2HEB 9:11-15

Brothers and sisters:
When Christ came as high priest
of the good things that have come to be,
passing through the greater and more perfect tabernacle
not made by hands, that is, not belonging to this creation,
he entered once for all into the sanctuary,
not with the blood of goats and calves
but with his own blood, thus obtaining eternal redemption.
For if the blood of goats and bulls
and the sprinkling of a heifer's ashes
can sanctify those who are defiled
so that their flesh is cleansed,
how much more will the blood of Christ,
who through the eternal Spirit offered himself unblemished to God,
cleanse our consciences from dead works
to worship the living God.

For this reason he is mediator of a new covenant:
since a death has taken place for deliverance
from transgressions under the first covenant,
those who are called may receive the promised eternal inheritance.

Sequence — Lauda Sion

Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:

Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.

Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:

From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.

Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:

For today the feast is holden,
When the institution olden
Of that supper was rehearsed.

Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:

Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.

What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:

And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.

This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:

Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.

Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:

Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.

Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:

Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.

Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.

Life to these, to those damnation,
See how like participation
Is with unlike issues rife.

When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
That each sever’d outward token
doth the very whole contain.

Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.

The shorter form of the sequence begins here.

Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.

Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.

Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.

You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.

AlleluiaJN 6:51

R. Alleluia, alleluia.
I am the living bread that came down from heaven,
says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.

GospelMK 14:12-16, 22-26

On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
Jesus’ disciples said to him,
"Where do you want us to go
and prepare for you to eat the Passover?"
He sent two of his disciples and said to them,
"Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
'The Teacher says, "Where is my guest room
where I may eat the Passover with my disciples?"'
Then he will show you a large upper room furnished and ready.
Make the preparations for us there."
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
"Take it; this is my body."
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
"This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God."
Then, after singing a hymn,
they went out to the Mount of Olives.

Saint June 7 : St. Robert of Newminster : #Cistercian #Abbot

St. Robert of Newminster
Feast: June 7

Feast Day:June 7
Born:1100 at Gargrave, Craven district, Yorkshire county, England
Died:7 June 1159 at Newminster England
He was a native of Yorkshire, and even in his childhood an enemy to the usual amusements of that age, loving only prayer, serious reading, and useful and pious employments. Having finished his studies, he was ordained priest, and instituted to a rectorship of a parish in the diocese of York; but after discharging that office some time with great assiduity and zeal, he resigned that living, and took the religious habit in the Benedictine monastery of our Lady in York. Richard, the prior of this house, and twelve others, desiring to serve God according to the primitive institute of the Benedictine Order, left the monastery, with leave of the abbot, and endeavoring to execute their project, struggled with incredible hardships; till Thurstan, the pious archbishop of York, gave them a desert valley, called Scheldale, with the town of Sutton, where, in the midst of winter, and in extreme poverty they founded the celebrated abbey which, from certain springs, was called Fountains, in 1132. The Cistercian Order, which had been lately introduced into England, and settled at Rievalle, was perfectly agreeable to the fervent dispositions of this holy colony; and at their request the monastery of Fountains was received into it by St. Bernard, who in his letters extols the perfection and sanctity of this new nursery of saints, which, from the beginning, was a model to the whole order for devotion, austerity in fasts, labor, by which all the monks procured their subsistence, fervor in all religious exercises, and cheerfulness in singing assiduously the divine praises. No murmur or sadness was known among them; nor any strife or contention ever heard of, unless of charity or humility: they never yielded to rest, till fatigued with labor; and always came hungry from their slender table, which was chiefly furnished with pulse and roots from their garden. St. Robert seemed so far to eclipse the rest of this holy company by the lustre of his piety, that they all had their eyes on him in their religions duties, and studied to transcribe his fervor in their actions. Ranulph of Merley, baron of Morpeth, paying a visit to the monastery of Fountains five years after its foundation, was so struck with the edifying deportment of the terrestrial angels who inhabited it, that he obtained of the abbot Richard a certain number of those monks, and built for them a monastery called Newminster, near Morpeth, in Northumberland, in 1137, of which St. Robert was appointed abbot.

The saint in his new dignity thought it his duty not only to walk before his brethren, but to go beyond them all in every religious observance; and all his virtues seemed to receive new vigor, and a new degree of perfection in this eminent station. His affection to holy prayer is not to be expressed. He recommended to God continually those committed to his care, and with many tears poured forth his soul for them night and day. He was favored with the gift of prophecy and miracles. He founded another monastery a Pipinelle, or Rivebelle, in Northamptonshire, and lived in the strictest union of holy friendship with St. Bernard; also with St. Godric, a holy hermit in those parts, illiterate as to secular learning, but a most spiritual man. St. Robert finished his course by a happy death on the 7th of June, 1159. Miracles attested his sanctity to the world. He is named in the Roman Martyrology.