Wednesday, October 12, 2016

Saint October 13 : St. Edward the Confessor : King of England : Patron of Difficult #Marriages



St. Edward the Confessor
KING OF ENGLAND
Feast: October 13
Information:
Feast Day:
October 13
Born:
1003 at Islip, Oxford, England
Died:
5 January 1066
Canonized:
1161
Major Shrine:
Westminster Abbey
Patron of:
difficult marriages, kings. separated spouses

King of England, born in 1003; died 5 January, 1066. He was the son of Ethelred II and Emma, daughter of Duke Richard of Normandy, being thus half-brother to King Edmund Ironside, Ethelred's son by his first wife, and to King Hardicanute, Emma's son by her second marriage with Canute. When hardly ten years old he was sent with his brother Alfred into Normandy to be brought up at the court of the duke his uncle, the Danes having gained the mastery in England. Thus he spent the best years of his life in exile, the crown having been settled by Canute, with Emma's consent, upon his own offspring by her. Early misfortune thus taught Edward the folly of ambition, and he grew up in innocence, delighting chiefly in assisting at Mass and the church offices, and in association with religious, whilst not disdaining the pleasures of the chase, or recreations suited to his station. Upon Canute's death in 1035 his illegitimate son, Harold, seized the throne, Hardicanute being then in Denmark, and Edward and his brother Alfred were persuaded to make an attempt to gain the crown, which resulted in the cruel death of Alfred who had fallen into Harold's hands, whilst Edward was obliged to return to Normandy. On Hardicanute's sudden death in 1042, Edward was called by acclamation to the throne at the age of about forty, being welcomed even by the Danish settlers owing to his gentle saintly character. His reign was one of almost unbroken peace, the threatened invasion of Canute's son, Sweyn of Norway, being averted by the opportune attack on him by Sweyn of Denmark; and the internal difficulties occasioned by the ambition of Earl Godwin and his sons being settled without bloodshed by Edward's own gentleness and prudence. He undertook no wars except to repel an inroad of the Welsh, and to assist Malcolm III of Scotland against Macbeth, the usurper of his throne. Being devoid of personal ambition, Edward's one aim was the welfare of his people. He remitted the odious "Danegelt", which had needlessly continued to be levied; and though profuse in alms to the poor and for religious purposes, he made his own royal patrimony suffice without imposing taxes. Such was the contentment caused by "the good St. Edward's laws", that their enactment was repeatedly demanded by later generations, when they felt themselves oppressed.
Yielding to the entreaty of his nobles, he accepted as his consort the virtuous Editha, Earl Godwin's daughter. Having, however, made a vow of chastity, he first required her agreement to live with him only as a sister. As he could not leave his kingdom without injury to his people, the making of a pilgrimage to St. Peter's tomb, to which he had bound himself, was commuted by the pope into the rebuilding at Westminster of St. Peter's abbey, the dedication of which took place but a week before his death, and in which he was buried. St. Edward was the first King of England to touch for the "king's evil", many sufferers from the disease were cured by him. He was canonized by Alexander III in 1161. His feast is kept on the 13th of October, his incorrupt body having been solemnly translated on that day in 1163 by St. Thomas of Canterbury in the presence of King Henry II.
Shared from the Catholic Encyclopedia

#PopeFrancis "...we saw how Jesus is the incarnation of Mercy in His words and in His gestures." FULL TEXT at Angelus + Video


THE HOLY FATHER’S CATECHESIS
Dear Brothers and Sisters, good morning!
In preceding catecheses we entered a little in the great mystery of God’s mercy. We meditated on the Father’s action in the Old Testament and then, through evangelical accounts, we saw how Jesus is the incarnation of Mercy in His words and in His gestures. He, in turn, taught His disciples: “Be merciful, just as your Father is merciful” (Luke 6:36). It is a commitment that challenges the conscience and action of every Christian. In fact, it is not enough to experience God’s mercy in one’s life; it is necessary that whoever receives it becomes also a sign and instrument of it for others. Moreover, mercy is not reserved only for particular moments, but it embraces the whole of our daily existence.
How, then, can we be witnesses of mercy? We do not think that it has to do with making great efforts or superhuman gestures. No, it is not like this. The Lord indicates to us a much simpler way, made up of little gestures, which, however, in His eyes have great value, to the point that He said to us that it is on these that we will be judged. In fact, one of the most beautiful pages of Mark’s Gospel reports to us a teaching that we can regard in some way as “Jesus’ testament” on the part of the evangelist, who experienced directly in himself the action of Mercy. Jesus says that every time we feed someone who is hungry and give drink to someone who is thirsty, that we clothe a naked person and receive a stranger, that we visit a sick or imprisoned <person>, we do it to Him (cf. Matthew 25:31-46). The Church has called these gestures “works of corporal mercy,” because they help persons in their material needs.
There are, however, seven other works of mercy called “spiritual,’ which have to do with other equally important needs, especially today, because they touch the depth of persons and often make one suffer more. We all certainly remember one that has entered our common language: “To endure patiently annoying persons.” It might seem to be something of little importance, which makes us smile, instead, it contains a sentiment of profound charity; and it is so also for the other six, which it is good to recall: to counsel the doubtful, to teach the ignorant, to admonish sinners, to console the afflicted, to forgive offenses, to pray to God for the living and the dead.
In the forthcoming catecheses we will pause on these works, which the Church presents to us as the concrete way to live mercy. So many persons in the course of the centuries put them into practice, thus giving genuine witness of the faith. Moreover, the Church, faithful to her Lord, nourishes a preferential love for the weakest. Often they are the persons closest to us who are in need of our help. We do not have to go in search, who knows, of endeavors to carry out. It is better to begin with the simplest, which the Lord points out as the most urgent. In a world stricken, unfortunately, by the virus of indifference, the works of mercy are the best antidote. In fact, they educate us to pay attention to the most elementary needs of our “least brothers” (Matthew 25:40), in whom Jesus is present. To recognize His face in that of one who is in need is a real challenge against indifference. It enables us to be always vigilant, avoiding Christ passing beside us without our recognizing Him. Saint Augustine’s phrase comes to mind: “Timeo Iesum transeuntem” (Sermon 88, 14, 13). I wondered why Saint Augustine said he was afraid of Jesus’ passing. The answer, unfortunately, is in our behaviour, because we are often distracted, indifferent, and when the Lord passes close to us we lose the occasion of an encounter with Him.
The works of mercy awaken in us the exigency and capacity to render faith alive and active with charity. I am convinced that through these simple daily gestures we can carry out a true cultural revolution, as happened in the past. How many Saints are still remembered today not for the great works they did but for the charity they were able to transmit! We think of Mother Teresa, just canonized: we do not remember her for the many houses she opened in the world, but because she bent over every person she found in the middle of the street to restore to him his/her dignity. How many abandoned children she held in her arms; how many dying <persons>, on the threshold of eternity, she accompanied holding their hand! These works of mercy are the features of the Face of Jesus Christ, who takes care of his least brothers to bring to each of them God’s tenderness and closeness. May the Holy Spirit enkindle in us the desire to live with this style of life; may we learn again by heart the works of corporal and spiritual mercy and ask the Lord to help us to put them into practice every day.
[Original text: Italian]  [Translation by ZENIT]
In Italian
Dear Italian-speaking pilgrims, welcome! I am happy to receive the faithful of the Dioceses of Cremona, Pescia, Anagni-Alatri and Conversano-Monopoli, accompanied by their respective Pastors, and I exhort them to draw fruit from the Jubilee we are celebrating, to be heralds of the Gospel with a consistent witness of life. I greet the Sisters of Saint Elizabeth, gathered here on the occasion of their General Chapter, and I hope that the foundational charism is rediscovered in the perspective of Divine Mercy. I greet the young people of the Folklore Festival of Cori; the participants in the European Conference of Christian Radios and the Saint Rita Work Foundation of Prato with the Bishop, Monsignor Franco Agostinelli. May the crossing of the Holy Door be an act of personal and communal faith, and stimulate all to exercise the works of mercy in their own environments.
A special greeting goes to the organizers and participants in the “Match for Peace and Solidarity,” which will be held this evening in the Olympic Stadium, promoted by Scholas Occurrentes, the Love and Liberty Community, the Italian Spots Center and UNITALSI.
Finally, a greeting goes to young people, the sick and newlyweds. Yesterday we celebrated the Memorial of Saint john XXIII. Dear young people, invoke his heavenly intercession to imitate the gentleness of his paternal love; pray to him in moments of the cross and of suffering, dear sick, to face difficulties with his same meekness; learn from him, dear newlyweds, the art of educating children with tenderness and with example.
[Original text: Italian]  [Translation by ZENIT]
The Holy Father’s Appeals
Tomorrow, October 13, is the International Day for the Reduction of Natural Disasters,”which this year proposes the topic: “Reduce Mortality.” In fact, natural disasters could be avoided or at least limited, because their effects are often due to the lack of care of the environment on man’s part. Therefore, I encourage the joining of forces in a farsighted way in the protection of our common home, promoting a culture of prevention, also with the help of new knowledge, reducing the risks for the most vulnerable populations.
[Original text: Italian]  [Translation by ZENIT]
I wish to stress and confirm my closeness to all the victims of the inhuman conflict in Syria. It is with a sense of urgency that I renew my appeal, imploring those responsible with all my strength, to provide an immediate cease-fire, which is imposed and respected at least for the necessary time to make possible the evacuation of civilians, especially children, who are trapped again under bloody bombardments.
[Original text: Italian]  [Translation by ZENIT]

Today's Mass Readings and Video : Wednesday October 12, 2016 -


Wednesday of the Twenty-eighth Week in Ordinary Time
Lectionary: 469


Reading 1GAL 5:18-25

Brothers and sisters:
If you are guided by the Spirit, you are not under the law.
Now the works of the flesh are obvious:
immorality, impurity, licentiousness, idolatry,
sorcery, hatreds, rivalry, jealousy,
outbursts of fury, acts of selfishness,
dissensions, factions, occasions of envy,
drinking bouts, orgies, and the like.
I warn you, as I warned you before,
that those who do such things will not inherit the Kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity,
faithfulness, gentleness, self-control.
Against such there is no law.
Now those who belong to Christ Jesus have crucified their flesh
with its passions and desires.
If we live in the Spirit, let us also follow the Spirit.

Responsorial PsalmPS 1:1-2, 3, 4 AND 6

R. (see Jn 8:12) Those who follow you, Lord, will have the light of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.

AlleluiaJN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelLK 11:42-46

The Lord said:
“Woe to you Pharisees!
You pay tithes of mint and of rue and of every garden herb,
but you pay no attention to judgment and to love for God.
These you should have done, without overlooking the others.
Woe to you Pharisees!
You love the seat of honor in synagogues
and greetings in marketplaces.
Woe to you!
You are like unseen graves over which people unknowingly walk.”

Then one of the scholars of the law said to him in reply,
“Teacher, by saying this you are insulting us too.”
And he said, “Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them.”