Sunday, January 27, 2019

Saint January 28 : St. Thomas Aquinas : Patron of Catholic #Universities, Colleges, and schools

Feast Day:
January 28
1225, Roccasecca, in Lazio, Italy
7 March 1274, Fossanuova Abbey, Italy
July 18, 1323, Avignon, France
Major Shrine:
Church of the Jacobins, Toulouse, France
Patron of:
Catholic universities, colleges, and schools
Today, January 28, we celebrate the feast of Saint Thomas Aquinas (1225-1274), Doctor of the Church, patron saint of universities and students, and the greatest teacher of the medieval Catholic Church. Alternately referred to as the Angelic Doctor and the Universal Doctor, the teachings of Saint Thomas Aquinas greatly influenced not only Church doctrine, but schools of theological and philosophical thought. Candidates for the priesthood are instructed to model themselves after this holy man, and Pope Benedict XV declared that his teachings were the teachings of the Church, herself. By universal consent, this holy man is the preeminent spokesman of the Catholic tradition of reason and divine revelation.
Thomas was born in Aquino, Italy (the name “Aquinas” is not his surname, but translates as “of Aquino”), the son of the Count of Aquino. At the ago of five years old, his father placed him in the care of the monks at the Benedictine Monastery at Monte Casino. He was immediately observed to excel at the scholastic life, and his teachers were astounded not only by his eagerness to learn and aptitude for difficult concepts, but also by the virtuous manner in which he lived his life. As he grew older, he was sent to Naples to continue his studies, where he first encountered the philosophy of Aristotle.
His father, who had hoped he would enter the Benedictine Order upon reaching the age of consent was dismayed to learn that Thomas had other plans. Renouncing all his worldly ties and possessions, Thomas entered the Dominican Order in Naples. His family, for their part, did all in their power to convince him otherwise, first kidnapping him, and later sending him all manners of temptation (including “impure women”) to lead him astray. However, Thomas remained constant in his pursuits of the Lord, and maintained perfect chastity throughout his life (which is why he is referred to as the “Angelic Doctor.”)
Upon ordination, Thomas left Naples and traveled to Paris and Cologne, Germany, where he studied under the tutelage of Albert the Great. Here he was nicknamed the "dumb ox" because of his silent ways and huge size, but his brilliance as a student was evident in his writings. While he pursued his philosophical and theological writings, Thomas held two tenures as professor at the University of Paris. During that time, he resided at the court of Pope Urban IV, under whose direction he combated all forms of heresy and adversaries of the Church. Thomas similarly directed the Dominican schools at Rome and Viterbo, traveling between them as frequently as needed. He received his doctorate at the age of 31.
While a gifted preacher, the writings of Saint Thomas Aquinas (which fill twenty volumes) are considered his greatest contribution to the Catholic Church. His writings reconcile the unity of faith and reason, of those things revealed by God, and those things discovered through natural human knowledge. The breadth and depth of his theory encompass the entirety of the natural order, as a cherished and divine gift granted to us by God. Pope John Paul II affirmed the importance of this tradition, saying: "The whole living tradition of the Church teaches us this: faith seeks understanding, and understanding seeks faith. Both the need to understand and the need to believe are deeply rooted in man's heart. It is for this reason that the Church herself was the point of departure for the creation of universities.” Similarly, Pope Benedict XVI asserted, “With his charism as a philosopher and theologian, he [Thomas] offered an effective model of harmony between reason and faith, dimensions of the human spirit that are completely fulfilled in the encounter and dialogue with one another. Both the light of reason and the light of faith come from God, he [Thomas] argued; hence there can be no contradiction between them.” Prior to his death, Saint Thomas Aquinas undertook to deal with the entirety of Catholic theology. His most acclaimed work, the Summa Theologiae, although incomplete summarizes the theological underpinnings of our faith in a scientific and rational manner. Saint Thomas ceased writing this work following a supernatural encounter with the Lord while celebrating Mass on December 6, 1273. During Mass, he is said to have heard the voice of Jesus asking him what he most desired. Thomas is said to have replied, “Only you, Lord,” following which he experienced something which he never revealed. Following that experience, he stopped writing, explaining, “I cannot go on… All I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” Saint Thomas fell ill (likely from overwork) at the Cistercian monastery of Fossa Nuova, and died peacefully while providing commentary on the Song of Songs. His remains were placed in the Church of the Jacobins in Toulouse in 1369.
Prayer for Guidance
O creator past all telling, you have appointed from the treasures of your wisdom the hierarchies of angels, disposing them in wondrous order above the bright heavens, and have so beautifully set out all parts of the universe. You we call the true fount of wisdomand the noble origin of all things. Be pleased to shed on the darkness of mind in which I was born, The twofold beam of your light and warmth to dispel my ignorance and sin. You make eloquent the tongues of children. Then instruct my speech and touch my lips with graciousness. Make me keen to understand, quick to learn, able to remember; make me delicate to interpret and ready to speak. Guide my going in and going forward, lead home my going forth. You are true God and true man, and live for ever and ever. Amen. Text shared from 365 Rosaries Blog

World Youth Day Closing Mass with Pope Francis and 700,000 People "In Jesus, the promised future begins..." FULL TEXT + Video

Campo San Juan Pablo II – Metro Park (Panama)
Sunday, 27 January 2019

“The eyes of all in the synagogue were fixed on him. And he began to say to them: ‘Today this Scripture has been fulfilled in your hearing’” (Lk 4:20-21).
With these words, the Gospel presents the beginning of Jesus’ public ministry. It started in the synagogue that saw him grow up; he was in the midst of neighbours and people he knew, and perhaps even some of his childhood “catechists” who had taught him the Law. It was an important moment in the life of the Master: the child who was educated and grew up in that community, stood up and took the floor to proclaim and put into action God’s dream. A word previously proclaimed only as a future promise, but now, on the lips of Jesus alone, could be spoken in the present tense, as it became a reality: “Today it has been fulfilled”.
Jesus reveals the now of God, who comes to meet us and call us to take part in his now of “proclaiming good news to the poor… bringing liberty to the captives and recovering of sight to the blind, setting at liberty those who are oppressed, announcing the year of the Lord’s favour” (Lk 4:18-19). This is the now of God. It becomes present with Jesus: it has a face, it is flesh. It is a merciful love that does not wait for ideal or perfect situations to show itself, nor does it accept excuses for its appearance. It is God’s time, that makes every situation and place both right and proper. In Jesus, the promised future begins and becomes life.
When? Now. Yet not everyone who was listening felt invited or called. Not all the residents of Nazareth were prepared to believe in someone they knew and had seen grow up, and who was now inviting them to realize a long-awaited dream. Not only that, but they said, “Is not this Joseph’s son?” (Lk 4:22).
The same thing can also happen with us. We do not always believe that God can be that concrete and commonplace, that close and real, and much less that he can become so present and work through somebody like a neighbour, a friend, a relative. We do not always believe that the Lord can invite us to work and soil our hands with him in his Kingdom in that simple and blunt a way. It is hard to accept that “God’s love can become concrete and can almost be experienced in history with all its painful and glorious vicissitudes” (BENEDICT XVI, General Audience, 28 September 2005).
Often we too behave like the neighbours in Nazareth: we prefer a distant God: nice, good, generous, well depicted, yet far-off, and above all a God who does not inconvenience us, a “domesticated” God. Because a close and everyday God, a God who is friend and brother, demands that we be concerned with our surroundings, everyday affairs and above all fraternity. God chose not to reveal himself as an angel or in some spectacular way, but to give us a face that is fraternal and friendly, concrete and familiar. God is real because love is real; God is concrete because love is concrete. Indeed, this “concrete manifestation of love is one of the essential elements in the life of Christians” (BENEDICT XVI, Homily, 1 March 2006).
We can also run the same risks as the neighbours at Nazareth, when within our communities the Gospel seeks to be lived concretely. We begin to say: But these young people, aren’t they the children of Mary, Joseph, aren’t they the brothers and sisters of… related to…? Are these not the youngsters we saw grow up? They should keep quiet; how can we believe them? That one over there, wasn’t he the one who kept breaking windows with his ball? What was born as prophecy and proclamation of the kingdom of God gets domesticated and impoverished. Wanting to domesticate the word of God is a daily temptation.
You too, dear young people, can experience this whenever you think that your mission, your vocation, even your life itself, is a promise far off in the future, having nothing to do with the present. As if being young were a kind of waiting room, where we sit around until we are called. And in the “meantime”, we adults or you yourselves invent a hygienically sealed future, without consequences, where everything is safe, secure and “well insured”. We don’t want to offer you a laboratory kind of future. This is a “make-believe” happiness, not the happiness of today, of what is concrete, of love. And so, with this “make-believe” happiness, we “tranquilize” you, we numb you into keeping quiet, so that you don’t make too much of a nuisance, so that you don’t question yourselves or question us; and in that “meantime” your dreams lose their buoyancy, they seem to move slowly, they begin to become flat and dreary, petty and plaintive (cf. Palm Sunday Homily, 25 March 2018). Only because we think, or you think, that your now has not yet come, that you are too young to be involved in dreaming about and working for the future. And that’s how we keep procrastinating… And do you know something? A lot of young people like this. Please let us help them to not like this, to rebel, and to want to live the “now” of God.
One of the fruits of the last Synod was the enrichment that came from being able to meet and above all to listen to one another. The enrichment of intergenerational dialogue, the enrichment of exchange and the value of realizing that we need one another, that we have to work to create channels and spaces that encourage dreaming of and working for tomorrow, starting today. And this, not in isolation, but rather side by side, creating a common space. A space that is not simply taken for granted, or won in a lottery, but a space for which you too must fight. You young people must fight for your space today, because life is living for today. No one can make promises to you about a day in the future. Your life today is today. Your taking risks is today. Your space is today. How are you reacting to this?
You, dear young people, are not the future. We like to say, “you are the future”. No, you are the present. You are not the future of God, you young people are the now of God. He invites you and calls you in your communities and cities to go out and find your grandparents, your elders; to stand up and with them to speak out and realize the dream that the Lord has dreamed for you.
Not tomorrow, now, for wherever your treasure is now, there will your heart also be (cf. Mt 6:21). Whatever you fall in love with, it will win over not only your imagination, it will affect everything. It will be what makes you get up in the morning, what keeps you going at times of fatigue, what will break open your hearts and fill you with wonder, joy and gratitude. Realize that you have a mission and fall in love; that will decide everything (cf. PEDRO ARRUPE, S.J., Nada es más práctico). We may possess everything, but, dear young friends, if we lack the passion of love, we will have nothing. The passion of love today! Let us allow the Lord to make us fall in love and let him take us into the future!
For Jesus, there is no “meantime”, but only a merciful love that wants to enter into and win over our hearts. He wants to be our treasure, because Jesus is not a “meantime”, an interval in life or a passing fad; he is generous love that invites us to entrust ourselves.
He is concrete, close, real love, today. He is festive joy, born of opting for and taking part in the miraculous draught of hope and charity, solidarity and fraternity, despite the paralyzed and paralyzing gaze born of fear and exclusion, speculation and manipulation.
Brothers and sisters, the Lord and his mission are not a “meantime” in our life, something temporary, they are not only a World Day of Youth, they are our life today, our life of journeying ahead!
In a special way throughout these days, Mary’s fiat has been whispering like a kind of music in the background. She not only believed in God and in his promises as something possible, she believed God himself and dared to say “yes” to taking part in this now of the Lord. She felt she had a mission; she fell in love and that decided everything. May you feel that you have a mission, may you fall in love; the Lord will decide everything.
As in the synagogue of Nazareth, the Lord stands up again among us his friends and acquaintances; he takes the book and says to us “Today this Scripture has been fulfilled in your hearing” (Lk 4:21).
Dear young friends, do you want to live out your love in a practical way? May your “yes” continue to be the gateway for the Holy Spirit to give us a new Pentecost for the Church and for the world.
* * *

At the conclusion of this celebration, I thank God for having given us the opportunity to share these days together and to experience once more this World Youth Day.
In particular, I want to thank the President of Panama, Juan Carlos Varela Rodríguez, the Presidents of other nations and the other political and civil authorities for their presence at this celebration.
I thank Bishop José Domingo Ulloa Mendieta, Archbishop of Panama, for his generosity and hard work in hosting this World Youth Day in his diocese, as well as the other bishops of this and the neighbouring countries, for all they have done in their communities to provide accommodation and assistance to the great numbers of young people.
My thanks also go to all those who have supported us with their prayers, and who have helped by their efforts and hard work to make this World Youth Day dream come true in this country.
And to you, dear young people, a big “thank you”. Your faith and joy have made Panama, America and the entire world shake! As we have heard so many times in these days in the song of this World Youth Day: “As your pilgrim people we are gathered here today from every continent and city”. We are on a journey, keep walking, keep living the faith and sharing the faith. Do not forget that you are not the tomorrow, you are not the “meantime”; you are the now of God.
The venue for the next World Youth Day has already been announced. I ask you not to let the fervour of these days grow cold. Go back to your parishes and communities, to your families and your friends, and share what you have lived, so that others can resonate with the strength and concrete enthusiasm that is yours. And with Mary, keep saying “yes” to the dream that God has sown in you.
And, please, do not forget to pray for me.

Wow Pope Francis visits Shelter for HIV Aids Patients and Disabled at World Youth Day - FULL Video

WYD Panama: Pope says Shelter shows 'Maternal face of the Church'
Pope Francis visits the Good Samaritan Shelter in a symbolic gesture of being close to all those who, because of illness or disability, were unable to attend WYD events.
By Seàn-Patrick Lovett

You might easily drive past the “Casa Hogar El Buen Samaritano” and not even notice. Tucked away in a side-street of a Panama City suburb, from the outside it looks just like any other house. There’s no sign or billboard to tell you this is no ordinary residence. Nothing to indicate that this is home to those who would otherwise have none.

No one comes here to die
All 18 of the guests in this house are living with HIV Aids, victims not only of the illness, but of the prejudice, ignorance and fear that accompanies it. Ranging in age from 16 to 60, they have been rejected and abandoned by their families. But, as the slogan for the structure indicates: “No one comes here to die”. They come instead to recover, and to  rediscover, a fuller dimension to their lives.

Officially, around 30,000 people suffer from HIV Aids in Panama. But given the stigma attached to the illness, that number is probably only indicative. As in many other parts of the world, the Catholic Church runs centres and foundations, like this one, to assist various disadvantaged categories of people with varying degrees of disability.
Creating a home, creating community
Four of these Church foundations, represented by 60 people, came together at the Good Samaritan Shelter on Sunday for what was a particularly touching and intimate encounter with the Pope. After listening to their stories and accepting their gifts, all hand-made by the participants themselves, Pope Francis noted how “the maternal face of the Church” is capable of “creating a home, creating community”. And creating a home, he continued, “is to create a family”. A home, said the Pope, “demands that everyone work together”, it means learning patience, and forgiving one another”.

And that is how “the miracle takes place”, said the Pope. “We feel that here we are reborn, because we feel God’s caress that enable us to dream of a more human world”.
FULL TEXT Share from Vatican News va

#BreakingNews 2 Bombs at Catholic Cathedral during Mass Killing 27 and Injuring 111 in Philippines - Please Pray

 Two bombs go off near Jolo cathedral killing at least 27 people Jolo and injured 111 people according to latest reports. The blast occurred this Sunday morning at the Catholic cathedral in Jolo, an island near Mindanao.
The first blast happened at 8.45 am, as Sunday Mass was underway, in the Church of Our Lady of Mount Carmel, which had been targeted in the past. A second device was detonated in the nearby parking lot. 
As the military sealed off the area, the injured were taken to hospitals with some airlifted to Zamboanga.
Jolo island has long been troubled by Abu Sayyaf, a terrorist organisation inspired by al Qaeda, which has carried out bombings, kidnappings and beheadings.
Today's attack comes a few hours after a referendum approved the creation o the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM).
The vote ended with the victory for autonomy and should bring to an end almost 50 years of conflict between the Philippine military and rebel separatist Islamic groups. However, although many Muslims backed the new political entity, the province of Sulu rejected it. Jolo is its capital. (Edited from Asia News and CTV)
Vatican News reported that Pope Francis Prayed for the Victims of the Attack while at World Youth Day: 
Expressing his "firmest reproach" for a terrorist attack perpetrated on the Cathedral of Jolo in the Philippines while the Eucharist was being celebrated, Pope Francis prayed the Lord to “convert the hearts of the violent and grant the inhabitants of that region a peaceful coexistence”.
The Pope, who was speaking in Panama on the last day of World Youth Day 2019, said he entrusts the 20 victims of the attack to Christ and to the Virgin, and he noted that it brings “new mourning to this Christian community.”

Pope Francis at World Youth Day prays Angelus "... I entrust you to our Blessed Lady. We ask her, as a good Mother, full of tender love..." FULL TEXT + Video

Sunday, 27 January 2019

Dear Young Friends,
Dear Directors, Associates and Pastoral Workers,
Dear Friends,
Thank you, Father Domingo, for your words of greeting on behalf of all present. I wanted this meeting with you here from this Good Samaritan Home, and also with the other young people from the John Paul II Centre, the Saint Joseph Home of the Sisters of Charity and the “House of Love” of the Congregation of the Brothers of Jesus of Kkottonngae. Being with you today gives me reason for renewed hope. Thank you for giving me this.
In preparing for this meeting, I was able to read the testimony of a member of this Home that touched my heart. It said: “Here I was reborn”. This home, and all the centres you represent, are a sign of the new life that the Lord wants to give us. It is easy to confirm the faith of some of our brothers and sisters when we see it at work in anointing wounds, renewing hope and encouraging faith. Nor are those we might call the “primary beneficiaries” of your homes the only ones to be reborn; here the Church and the faith are also born; here the Church and the faith are continually recreated through love.
We begin to be reborn when the Holy Spirit grants us eyes to see others, as Father Domingo said to us, not only as the people we live with – and that is already saying a lot – but as our neighbours. To see others as our neighbours.
The Gospel tells us that Jesus was asked one day: “Who is my neighbour?” (cf. Lk 10:29). He did not respond with theories, or give a fine, lofty speech. Instead he told a story – the parable of the Good Samaritan – a concrete example drawn from the real life that you all know and experience. My neighbour is a person, a face that I meet along the way, one that makes us move and be moved. To move from our fixed ways of doing things and our priorities, and to be moved so deeply by what that person is experiencing that we stop and make room for him or her on our journey. That is what the Good Samaritan realized when he saw the man left half-dead on the side of the road, not only by bandits but also by the indifference of a priest and a levite who could not be bothered to come to his aid. For indifference can also kill; it can wound and kill. Some for a few miserable coins, others for fear of becoming unclean. Whatever their reason, whether contempt or social aversion, they saw nothing wrong in leaving that man lying on the roadside. The Good Samaritan, whether in the parable or in all of your homes, shows us that our neighbour is first of all a person, someone with a real, particular face, not something to avoid or ignore, whatever his or her situation may be. And that face reveals our humanity, so often suffering and overlooked.
Our neighbour, then, is a face that wonderfully inconveniences our lives, because it reminds us and points our steps towards what is really important, and it frees us from all that is trite and superficial in the way we follow the Lord.
To be here is to touch the maternal face of the Church, which is capable of prophesying and creating a home, creating community. The Church’s face is usually unseen; it passes by unnoticed. Yet it is a sign of God’s concrete mercy and tender love, a living sign of the good news of the resurrection that even now is at work in our lives.
To create a “home” is to create a family. It is to learn to feel connected to others by more than the utilitarian and practical bonds, to be united in such a way so as to feel that our life is a bit more human. To create a home is to let prophecy take flesh and make our hours and days less cold, less indifferent and anonymous. It is to create bonds by simple, everyday acts that all of us can do. A home, and this we all know very well, demands that everyone work together. No one can be indifferent or aloof, since each is a stone needed to build the home. And that also means asking the Lord to grant us the grace to learn to be patient, to forgive one another, to start over each day. How many times should I forgive and start over? Seventy times seven times, as many times as necessary. To create strong bonds requires confidence and trust nurtured daily by patience and forgiveness.
And that is how the miracle takes place: we feel that here we are reborn, here we are all reborn, because we feel God’s caress that enables us to dream of a more human world, and therefore of a world more divine.
I thank all of you for your example and your generosity. I also thank your institutions, and the volunteers and benefactors. I thank all those who have made it possible for God’s love to become ever more concrete, more real by gazing into the eyes of those around us and acknowledging that we are all neighbours.
Now that we are about to pray the Angelus, I entrust you to our Blessed Lady. We ask her, as a good Mother, full of tender love and closeness, to teach us to make an effort each day to discover who our neighbours are, and to help us go out quickly to meet them, to give them a home, an embrace, where care and fraternal love meet. This is a mission involving every one of us.
I encourage you now to place beneath her mantle all the concerns and needs you may have, all your sorrows and hurts, so that, as a Good Samaritan, she will come to us and aid us by her maternal love and with her smile, the smile of a Mother.
Angelus Domini nuntiavit Mariae…

Wow Youths have Lunch with Pope Francis at World Youth Day but 1st say Grace before the Meal - Video

WYD Panama: Pope Francis, Youth, and “listening therapy”
The ad interim Director of the Vatican Press Office comments on the private lunch with Pope Francis and a group of young people representing World Youth Day.
By Seàn-Patrick Lovett

It was lunchtime when Pope Francis finished celebrating Mass with priests, religious and members of lay movements in the Cathedral of Santa Maria La Antigua. Anxiously waiting to join him at table , in the nearby Major Seminary of San José, were ten young people of different nationalities, representing the many thousands who are here in Panama to participate in the 34th World Youth Day.

The lunch with the young people was a private occasion. But it was followed later in the day by a press conference, led by the ad interim Director of the Vatican Press Office, Alessandro Gisotti. Speaking to Vatican News, Gisotti describes the new kind of listening between young people and the Church.

Listen to Alessandro Gisotti
Listening therapy
“The message the young people are delivering to Pope Francis”, says Gisotti, “is that we need to be listened to. The theme of listening is very present in this pontificate”, he says. In Spanish they call it “la terapia de la escucha ”, listening therapy.

“Young people are saying every day with their every gesture, in every important moment of this World Youth Day, that they want to be listened to”, he says. “They want adults to take them seriously”. Gisotti is convinced young people have found “an incredible ally” in Pope Francis, precisely because he takes them so seriously.

The private lunch is a traditional element in the WYD tradition. What struck Alessandro Gisotti , is the attentive way the Holy Father listened to his young guests around the table, even trying to speak to them in English and French, and making sure everyone understood what everyone else was saying.

“I spoke with him after the lunch”, says Gisotti, “and he told me how important it was for him to listen to these young people, even when it wasn’t easy to answer their questions”. “Listening is a gift”, he continues, “not only for the youth, but for us adults, us parents, for people of the Church”.

A common dynamic
The ad interim Director of the Vatican Press Office sees this World Youth Day as a natural continuation of last year’s Synod of Bishops on Youth. He describes it as being like “the second half of a match”. Gisotti says there’s a common ”dynamic” between the two. Young people, he says, “are changing the way we go forward”. The Holy Father recognizes the contribution young people can make to the Church. In fact, he always underlines how it was “not only a Synod of Bishops about youth…but with youth.”
FULL TEXT Source: Vatican News va

Sunday Mass Online : Sun. January 26, 2019 - Readings + Video - #Eucharist - 3rd Ord. Time - C

Third Sunday in Ordinary Time
Lectionary: 69

Reading 1NEH 8:2-4A, 5-6, 8-10

Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak till midday,
in the presence of the men, the women,
and those children old enough to understand;
and all the people listened attentively to the book of the law.
Ezra the scribe stood on a wooden platform
that had been made for the occasion.
He opened the scroll
so that all the people might see it
— for he was standing higher up than any of the people —;
and, as he opened it, all the people rose.
Ezra blessed the LORD, the great God,
and all the people, their hands raised high, answered,
"Amen, amen!"
Then they bowed down and prostrated themselves before the LORD,
their faces to the ground.
Ezra read plainly from the book of the law of God,
interpreting it so that all could understand what was read.
Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
"Today is holy to the LORD your God.
Do not be sad, and do not weep"—
for all the people were weeping as they heard the words of the law.
He said further: "Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.
Do not be saddened this day,
for rejoicing in the LORD must be your strength!"

Responsorial Psalm PS 19:8, 9, 10, 15   

R. (cf John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.

Reading 2 1 COR 12:12-30

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.

Now the body is not a single part, but many.
If a foot should say,
"Because I am not a hand I do not belong to the body, "
it does not for this reason belong any less to the body.
Or if an ear should say,
"Because I am not an eye I do not belong to the body, "

it does not for this reason belong any less to the body.
If the whole body were an eye, where would the hearing be?
If the whole body were hearing, where would the sense of smell be?
But as it is, God placed the parts,
each one of them, in the body as he intended.
If they were all one part, where would the body be?
But as it is, there are many parts, yet one body.
The eye cannot say to the hand, "I do not need you, "
nor again the head to the feet, "I do not need you."
Indeed, the parts of the body that seem to be weaker
are all the more necessary,
and those parts of the body that we consider less honorable
we surround with greater honor,
and our less presentable parts are treated with greater propriety,
whereas our more presentable parts do not need this.
But God has so constructed the body
as to give greater honor to a part that is without it,
so that there may be no division in the body,
but that the parts may have the same concern for one another.
If one part suffers, all the parts suffer with it;
if one part is honored, all the parts share its joy.

Now you are Christ's body, and individually parts of it.
Some people God has designated in the church
to be, first, apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?

Or1 COR 12:12-14, 27

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,

and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
You are Christ's body, and individually parts of it.

AlleluiaCF. LK 4:18

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
and to proclaim liberty to captives.
R. Alleluia, alleluia.

GospelLK 1:1-4; 4:14-21

Since many have undertaken to compile a narrative of the events
that have been fulfilled among us,
just as those who were eyewitnesses from the beginning
and ministers of the word have handed them down to us,
I too have decided,
after investigating everything accurately anew,
to write it down in an orderly sequence for you,
most excellent Theophilus,
so that you may realize the certainty of the teachings
you have received.

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.

He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
"Today this Scripture passage is fulfilled in your hearing."

Saint January 27 : St. Angela Merici : Patron of Sickness, #Handicapped, Loss of parents

Feast Day:
January 27
21 March 1474, Desenzano del Garda, Province of Brescia, Lombardy, Italy
27 January 1540, Brescia, Lombardy, Italy
May 24, 1807, Rome by Pope Pius VII
Major Shrine:
The Merician Centre (including the now subterranean Church of St Afra, Brescia, Lombardy, Italy)
Patron of:
sickness, handicapped people, loss of parents
Saint Mary of the Angels (1474 - 1540) Feastday: January 27 Also known as: Angela of Merici, Angela de Marici Angela Merici was born on March 21, 1474 at Desenzano, Lake Garda, Italy. She made a vow of virginity before she was ten years old and persuaded her older sister to do the same. Her parents died when she was only ten years old. Together, with her older sister, she moved to the nearby town of Salo, to live with her uncle. She and her only sister, who was three years older, loved each other very much. But soon the sister of Angela followed her parents by a sudden death. Her sister's tragic death left Angela disconsolate because it occurred before her sister could receive the last sacraments of the Catholic Church. Angela lost herself in prayer and good works. Although she had great faith, she could not help but wonder if her sister was safe in heaven. One day during harvest Angela was alone in the fields when she experienced a life-changing vision: the heaven’s opened and angels and young women came toward her singing a melody, surrounded by light. One of the young girl's was Angela’s sister and she spoke, telling her that God wanted her to establish a company of consecrated virgins. Since then she has been known as a Saint, thanks to her spiritual life and her capacity to understand and help people. In 1516, on invitation, Angela moved to Brescia, for a consolatory mission in the house of Caterina Patengola, who had lost her husband and two children. Here she met Giovan Antonio Romano. Soon a group of people formed around her, united by the same desire for good. In 1524 Angela embarked on a pilgrimage to the Holy Land and a year later she went to Rome to the Pope for the Jubilee. On November 25, 1535, on Saint Catherine’s day, Angela and 28 young women formed the Order of Ursulines in honor of St. Ursula in a small house near the Church of St. Afra in Bresci. In 1536, Merici laid down the rules of the Ursuline Order, clarifying her plan to restore the family and the supremacy of Christianity through the education of girls. In 1537 she was elected superior of the company by unanimous vote. Before her death she dictated her Testament and Souvenirs, which contain her counsels to her nuns; they insist on interest in the individual, gentleness, and the efficacy of persuasion over force. In 1580, Charles Borromeo, Bishop of Milan, inspired by the work of the Ursulines in Brescia, encouraged the foundation of Ursuline houses in all the dioceses of Northern Italy. Charles also encouraged the Ursulines to live together in community rather than in their own homes. Angela died on the 27th January 1540 at Brescia and was buried in the ancient church of Saint Afra (now Saint Angela’s sanctuary), where she still rests. She left 150 spiritual daughters. On June 9, 1544, Pope Paul III approved the new institute with the Bull: “Regimini Universalis Ecclesiae”. She is beatified on April 30, 1768 by Pope Clement XIII and canonized on May 24, 1807 by Pope Pius VII. In 1962 St. Angela Merici was proclaimed the principal patron of Desenzano by a decree of the Sacred Congregation of Rites. In 1861, Pius IX extended her veneration to the universal Church. Saint Angela's body is incorrupt. After Angela's death the Company of Saint Ursula spread rapidly. Ursuline communities were established quickly in France, Germany, Belgium, Holland, Switzerland, Canada and the United States. Today, thousands of Ursuline Sisters work to proclaim the Good News of Jesus Christ on six continents. Text shared from MaryPages - Image Google