Sunday, November 18, 2018

Saint November 19 : St. Mechtilde : #Benedictine

St. Mechtilde
Feast: November 19
Feast Day:
November 19
1240 or 1241 at the ancestral castle of Helfta, near Eisleben, Saxony
19 November, 1298

Benedictine; born in 1240 or 1241 at the ancestral castle of Helfta, near Eisleben, Saxony; died in the monastery of Helfta, 19 November, 1298. She belonged to one of the noblest and most powerful Thuringian families, while here sister was the saintly and illustrious Abbess Gertrude von Hackeborn. Some writers have considered that Mechtilde von Hackeborn and Mechtilde von Wippra were two distinct persons, but, as the Barons of Hackeborn were also Lords of Wippra, it was customary for members of that family to take their name indifferently from either, or both of these estates. So fragile was she at birth, that the attendants, fearing she might die unbaptized, hurried her off to the priest who was just then preparing to say Mass. He was a man of great sanctity, and after baptizing the child, uttered these prophetic words: "What do you fear? This child most certainly will not die, but she will become a saintly religious in whom God will work many wonders, and she will end her days in a good old age." When she was seven years old, having been taken by her mother on a visit to her elder sister Gertrude, then a nun in the monastery of Rodardsdorf, she became so enamoured of the cloister that her pious parents yielded to her entreaties and, acknowledging the workings of grace, allowed her to enter the alumnate. Here, being highly gifted in mind as well as in body, she made remarkable progress in virtue and learning.
Ten years later (1258) she followed her sister, who, now abbess, had transferred the monastery to an estate at Helfta given her by her brothers Louis and Albert. As a nun, Mechtilde was soon distinguished for her humility, her fervour, and that extreme amiability which had characterized her from childhood and which, like piety, seemed hereditary in her race. While still very young, she became a valuable helpmate to Abbess Gertrude, who entrusted to her direction the alumnate and the choir. Mechtilde was fully equipped for her task when, in 1261, God committed to her prudent care a child of five who was destined to shed lustre upon the monastery of Helfta. This was that Gertrude who in later generations became known as St. Gertrude the Great. Gifted with a beautiful voice, Mechtilde also possessed a special talent for rendering the solemn and sacred music over which she presided as domna cantrix. All her life she held this office and trained the choir with indefatigable zeal. Indeed, Divine praise was the keynote of her life as it is of her book; in this she never tired, despite her continual and severe physical sufferings, so that in Hisrevelations Christ was wont to call her His "nightingale". Richly endowed, naturally and supernaturally, ever gracious, beloved of all who came within the radius of her saintly and charming personality, there is little wonder that this cloistered virgin should strive to keep hidden her wondrous life. Souls thirsting for consolation or groping for light sought her advice; learned Dominicans consulted her on spiritual matters. At the beginning of her own mystic life it was from St. Mechtilde that St. Gertrude the Great learnt that the marvellous gifts lavished upon her were from God.
Only in her fiftieth year did St. Mechtilde learn that the two nuns in whom she had especially confided had noted down the favours granted her, and, moreover, that St. Gertrude had nearly finished a book on the subject. Much troubled at this, she, as usual, first had recourse to prayer. She had a vision of Christ holding in His hand the book of her revelations, and saying: "All this has been committed to writing by my will and inspiration; and, therefore you have no cause to be troubled about it." He also told her that, as He had been so generous towards her, she must make Him a like return, and that the diffusion of therevelations would cause many to increase in His love; moreover, He wished this book to be called "The Book of Special Grace", because it would prove such to many. When the saint understood that the book would tend to God's glory, she ceased to be troubled, and even corrected the manuscript herself. Immediately after her death it was made public, and copies were rapidly multiplied, owing chiefly to the widespread influence of the Friars Preachers. Boccaccio tells how, a few years after the death of Mechtilde, the book of her revelations was brought to Florence and popularized under the title of "La Laude di donna Matelda". It is related that the Florentines were accustomed to repeat daily before their sacred images the praises learned from St. Mechtilde's book. St. Gertrude, to whose devotedness we owe the "Liber Specialis Gratiae" exclaims: "Never has there arisen one like to her in our monastery; nor, alas! I fear, will there ever arise another such!" -- little dreaming that her own name would be inseparably linked with that of Mechtilde. With that of St. Gertrude, the body of St. Mechtilde most probably still reposes at Old Helfta thought the exact spot is unknown. Her feast is kept 26 or 27 February in different congregations and monasteries of her order, by special permission of the Holy See.There is another honour, inferior certainly to that of sanctity, yet great in itself and worthy of mention here: the homage of a transcendent genius was to be laid at the feet of St. Mechtilde. Critics have long been perplexed as to one of the characters introduced by Dante in his "Purgatorio" under the name of Matelda. After ascending seven terraces of a mountain, on each of which the process of purification is carried on, Dante, in Canto xxvii, hears a voice singing: "Venite, benedicti patris mei"; then later, in Canto xxviii, there appears to him on the opposite bank of the mysterious stream a lady, solitary, beautiful, and gracious. To her Dante addresses himself; she it is who initiates him into secrets, which it is not given to Virgil to penetrate, and it is to her that Beatrice refers Dante in the words: "Entreat Matilda that she teach thee this." Most commentators have identified Matilda with the warrior-Countess of Tuscany, the spiritual daughter and dauntless champion of St. Gregory VII, but all agree that beyond the name the two have little or nothing in common. She is no Amazon who, at Dante's prayer that she may draw nearer to let him understand her song, turns towards him "not otherwise than a virgin that droppeth her modest eyes". In more places than one the revelations granted to the mystics of Helfta seem in turn to have become the inspirations of the Florentine poet. All writers on Dante recognize his indebtedness to St. Augustine, the Pseudo-Dionysius, St. Bernard, and Richard of St. Victor. These are precisely the writers whose doctrines had been most assimilated by the mystics of Helfta, and thus they would the more appeal to the sympathies of the poet. The city of Florence was among the first to welcome St. Mechtilde's book. Now Dante, like all true poets, was a child of his age, and could not have been a stranger to a book which was so popular among his fellow-citizens. The "Purgatorio" was finished between 1314 and 1318, or 1319 --just about the time when St. Mechtilde's book was popular. This interpretation is supported by the fact that St. Mechtilde in her "Book of Special Grace" (pt. I, c. xiii) describes the place of purification under the same figure of a seven-terraced mountain. The coincidence of the simile and of the name, Matelda, can scarcely be accidental. For another among many points of resemblance between the two writers compare "Purgatorio", Canto xxxi, where Dante is drawn by Matelda through the mysterious stream with pt. II, c. ii. of the "Liber Specialis Gratiae". The serene atmosphere which seems to cling about the gracious and beautiful songstress, her virgin modesty and simple dignity, all seem to point to the recluse of Helfta rather than to the stern heroine of Canossa, whose hand was thrice bestowed in marriage. Besides, in politics Dante, as an ardent Ghibelline, supported the imperial pretensions and he would have been little inclined to sing the praises of the Tuscan Countess. The conclusion may therefore be hazarded that this "Donna Matelda" of the "Purgatorio" personifies St. Mechtilde as representing mystic theology.
SOURCE The Catholic Encyclopedia

Free Catholic Movie : Mother Teresa of Calcutta- Full Film - #MotherTeresa

Mother Teresa Movie - 110 min - Biography | Drama - (Italy)  Mother Teresa - the movie: the inspirational portrayal of Mother Teresa, a simple nun who became one of the most significant personalities of the 20th Century. Armed with a faith - she helps the poorest in India. Director: Fabrizio Costa Writers: Massimo Cerofolini, Francesco Scardamaglia Stars: Olivia Hussey, Sebastiano Somma, Ingrid Rubio |

Wow Pope Francis Hosts over 1000 Poor People for Lunch at the #Vatican - Watch Video - for #WorldDayofthePoor

As a part of the World Day of the Poor, Pope Francis on Sunday joined about 1,500 poor people and a group of volunteers for lunch. After celebrating a special Holy Mass in St. Peter’s Basilica, encouraging helping the poor, Pope Francis recited the Angelus prayer. He then went to the Paul VI Hall and sat amongst the poor gathered for lunch. Pope Francis gave thanks for those who prepared the lunch and for those who were serving and asked for the Lord’s blessing for all those present.
According to Vatican News, a youth band from the Shrine of Our Lady of Pompei provided musical selections. The menu included lasagna, chicken morsels, mashed potatoes and tiramisu.

Wow Bill Hayden - Former Governor-General and #Atheist becomes Catholic in Australia

Former governor-general and declared atheist Bill Hayden is eagerly anticipating the joy of his First Holy Communion.

 “It will be exciting because I have never done it before in my life,” the 85-year-old said. He lives outside Ipswich, Queensland.
 “There was an emptiness here that’s filled up now,” he said. “… I’m part of the Church, and I feel better for acknowledging I am part of it.” Ipswich parish priest Franciscan Father Stephen Bliss said he would “sit down and talk” to Mr Hayden about Church teachings and prayer, and his passage to receiving his First Communion during Advent. .
 Mr Hayden has received a flood of congratulatory letters and emails – including one from former prime minister Kevin Rudd – and other gifts including packets of Rosary beads and a large-print Bible with the name Bill Hayden embossed in gold on the leather-bound jacket.
 Mr Hayden explained his lifelong distrust of religion, was shaped during a violent and unhappy childhood.
Mr Hayden said he had a message for other “unbelievers”, especially young people looking for meaning in life. “Don’t let your faith be damaged by the failure of human agents who haven’t been strong enough to let their faith guide them,” he said. “If your faith is strong it will take you through problems.” 
 It was a recent hospital visit to see an old friend, 93-year-old Sr Doyle, that proved the pivotal moment in Mr Hayden’s faith journey. “My chest felt happily congested with the feeling … she had a profound influence on me … she’s probably the influence that caused me to become a Catholic. “One Sunday I went to Mass, would you believe it, I was still an atheist … and I walked into the (St Mary’s) church and as I walked through the door I could feel a strange coolness and a reverential feeling – I felt secure. Mr Hayden said he was looking forward to Christmas, his first as a Catholic. “I might make midnight Mass at St Mary’s. It’s going to be more meaningful, now I’m one of the faithful,” he said.
Share this Amazing True Story to Inspire Others to Embrace the Faith!
Edited from :

Wow #PopeFrancis makes Surprise visit to Field Hospital at #Vatican for the Poor - Watch the Video

Pope pays surprise visit to First Aid Station in St Peter's Square
 Pope Francis surprises patients and medical assistants with an unannounced visit to St Peter’s Square’s First Aid Station ahead of the Second World Day for the poor.
By Francesca Merlo
 Pope Francis visited St Peter’s Square on Friday 16th of November where, upon his request, a First Aid Station has been installed. This initiative, supported by the Pontifical Council for promoting New Evangelisation, aims to offer medical attention to those most in Just two days ahead of the Second World Day of the Poor, celebrated on Sunday 18th November, Pope Francis took the surprise visit as an opportunity to chat to medical assistants and patients, even joking with a group of people whilst they waited to receive medical attention. Pope Francis brought attention to the Second World Day of the Poor after Sunday’s Angelus, expressing his hope that this day “will encourage greater attention to the needs of the least and the marginalized”.

#ProLife Pop Singer Wows the Crowd on Stage while Pregnant on The Voice and Says Jesus was with Her too!

At the last blind auditions of the popular music program "The Voice of Germany" there was a testimony to Jesus and a pro-life testimony by the performance of the pregnant Malin
Even more "Jesus" in "The Voice of Germany". Malin, studied pop singing and music education in Osnabrück and works there as a singing teacher. Malin is married and currently pregnant. "We also believe in Jesus, that's what's going to weld us together." Before her performance Malin and her husband were filmed praying. "Lord Jesus, thank you for today, thank you for this day." Malin said that she was sure that Jesus would be with her on stage as well.

From 2012 to 2014 Malin attended a Christian music school in the USA. There she also worked on video productions and gave concerts. At the music school, she also met her husband Shawn, who emigrated with her to Germany. During her performance Malin sang the song "Remedy" by Adele. At the last second buzzed the team Fanta and the singer gave her soulful performance.
Edited and Translated from

Pope Francis "As believers, we must stretch out our hands, as Jesus does with us." World Day of the Poor Mass - FULL Text Homily + Video

Vatican Basilica
33th Sunday of Ordinary Time, 18 November 2018

FULL Official Translation of Homily by Vatican

Let us look at three things Jesus does in today’s Gospel.
First: while it is still day, he “leaves”. He leaves the crowds at the height of his success, acclaimed for his multiplication of the loaves. Though the disciples wanted to bask in the glory, he tells them to go ahead and then dismisses the crowd (cf. Mt 14:22-23). Sought by the people, he goes off by himself; as the excitement was winding down, he goes up the mountain to pray. Then, in the dead of night, he comes down and goes to the disciples, walking on the wind-swept waters. In all of this, Jesus goes against the current: first, he leaves behind success, and then tranquillity. He teaches us the courage to leave: to leave behind the success that swells the heart and the tranquillity that deadens the soul.
To go where? To God by praying, and to those in need by loving. These are the true treasures in life: God and our neighbour. And this is the road Jesus tells us to take: to go up to God and to come down to our brothers and sisters. He tears us away from grazing undisturbed in the comfortable meadows of life, from living a life of ease amid little daily pleasures. His disciples are not meant for the carefree calm of a normal life. Like Jesus, they make their way travelling light, ready to leave momentary glories behind, careful not to cling to fleeting goods. Christians know that their homeland is elsewhere, that they are even now – as Saint Paul reminds us in the second reading – “fellow citizens with the saints and members of the household of God” (cf. Eph 2:19). They are used to being wayfarers. We do not live to accumulate; our glory lies in leaving behind the things that pass away in order to hold on to those that last. Let us ask God to make us like the Church described in the first reading: always on the move, good at leaving and faithful in serving (cf. Acts 28:11-14). Rouse us, Lord, from our idle calm, from the quiet lull of our safe harbours. Set us free from the moorings of self-absorption that weigh life down; free us from constantly seeking success. Teach us, Lord, to know how to “leave” in order to set out on the road you have shown us: to God and to our neighbour.

The second thing: in the heart of the night, Jesus reassures. He goes to his disciples, in the dark, walking “on the sea” (v. 25). The “sea” in this case was really a lake, but the idea of the “sea”, with its murky depths, evokes the forces of evil. Jesus, in effect, goes to meet his disciples by trampling on the malign foes of humanity. And this is the meaning of the sign: rather than a triumphant display of power, it is a revelation of the reassuring certainty that Jesus, and Jesus alone, triumphs over our greatest enemies: the devil, sin, death, fear, worldliness. Today, and to us, he says: “Take heart, it is I; do not be afraid” (v. 27).
The boat of our life is often storm-tossed and buffeted by winds. Even when the waters are calm, they quickly grow agitated. When we are caught up in those storms, they seem to be our only problem. But the issue is not the momentary storm, but how we are navigating through life. The secret of navigating well is to invite Jesus on board. The rudder of life must be surrendered to him, so that he can steer the route. He alone gives life in death and hope in suffering; he alone heals our heart by his forgiveness and frees us from fear by instilling confidence. Today, let us invite Jesus into the boat of our life. Like the disciples, we will realize that once he is on board, the winds die down (cf. v. 32) and there can be no shipwreck. With him on board, there will never be a shipwreck! Only with Jesus do we then become capable of offering reassurance. How greatly we need people who can comfort others not with empty words, but with words of life, with deeds of life. In the name of Jesus, we are able to offer true comfort. It is not empty words of encouragement, but the presence of Jesus that grants strength. Reassure us, Lord: comforted by you, we will be able to bring true comfort to others.
The third thing Jesus does: in the midst of the storm, he stretches out his hand (cf. v. 31). He takes hold of Peter who, in his fear and doubt, was sinking, and cried out: “Lord, save me!” (v. 30). We can put ourselves in Peter’s place: we are people of little faith, pleading for salvation. We are wanting in true life and we need the outstretched hand of the Lord to draw us out from evil. This is the beginning of faith: to cast off the pride that makes us feel self-sufficient, and to realize that we are in need of salvation. Faith grows in this climate, to which we adapt ourselves by taking our place beside those who do not set themselves on a pedestal but are needy and cry out for help. This is why it is important for all of us to live our faith in contact with those in need. This is not a sociological option, the fashion of a single pontificate; it is a theological requirement. It entails acknowledging that we are beggars pleading for salvation, brothers and sisters of all, but especially of the poor whom the Lord loves. In this way, we embrace the spirit of the Gospel. “The spirit of poverty and of love – says the Council – is in fact the glory and witness of the Church of Christ” (Gaudium et Spes, 88).
Jesus heard the cry of Peter. Let us ask for the grace to hear the cry of all those tossed by the waves of life. The cry of the poor: it is the stifled cry of the unborn, of starving children, of young people more used to the explosion of bombs than happy shouts of the playground. It is the cry of the elderly, cast off and abandoned to themselves. It is the cry of all those who face the storms of life without the presence of a friend. It is the cry of all those forced to flee their homes and native land for an uncertain future. It is the cry of entire peoples, deprived even of the great natural resources at their disposal. It is the cry of every Lazarus who weeps while the wealthy few feast on what, in justice, belongs to all. Injustice is the perverse root of poverty. The cry of the poor daily grows louder but is heard less and less. Every day that cry gets louder, but every day heard less, drowned out by the din of the rich few, who grow ever fewer and more rich.
In the face of contempt for human dignity, we often remain with arms folded or stretched out as a sign of our frustration before the grim power of evil. Yet we Christians cannot stand with arms folded in indifference, or with arms outstretched in helplessness. No. As believers, we must stretch out our hands, as Jesus does with us. The cry of the poor finds a hearing with God. Yet I ask, does it with us? Do we have eyes to see, ears to hear, hands outstretched to offer help? Or do we keep repeating: “Come back tomorrow”? “Christ himself appeals to the charity of his disciples in the person of the poor” (Gaudium et Spesloc. cit.). He asks us to recognize him in all those who are hungry and thirsty, in the stranger and those stripped of dignity, in the sick and those in prison (cf. Mt25:35-36).
The Lord stretches out his hand, freely and not out of duty. And so it must be with us. We are not called to do good only to those who like us. That is normal, but Jesus demands that we do something more (cf. Mt 5:46): to give to those who have nothing to give back, to love gratuitously (cf. Lk 6:32-36). Let us look around in our own day. For all that we do, do we ever do anything completely for free, something for a person who cannot repay us? That will be our outstretched hand, our true treasure in heaven.

Stretch out your hand to us, Lord, and take hold of us. Help us to love as you love. Teach us to leave behind all that is passing, to be a source of reassurance to those around us, and to give freely to all those in need. Amen.

Pope Francis Prays for California at Angelus ".. the moment in which to abandon ourselves definitively to the love of the Father and entrust us to his mercy." FULL TEXT + Video


St. Peter's Square
Sunday, 18 November 2018

Dear brothers and sisters, good morning!

In the Gospel passage of this Sunday (cf. Mk 13: 24-32), the Lord wants to instruct his disciples about future events. It is not primarily a discourse on the end of the world, rather it is an invitation to live well the present, to be vigilant and always ready for when we are called to account for our lives. Jesus says: "In those days, after that tribulation, the sun will darken, the moon will no longer give its light, the stars will fall from the sky" (verses 24-25). These words make us think of the first page of the Book of Genesis, the story of creation: the sun, the moon, the stars, which from the beginning of time shine in their order and bring light, sign of life, here they are described in their decay, falling into darkness and chaos, sign of the end. Instead, the light that will shine on that last day will be unique and new: it will be that of the Lord Jesus who will come in glory with all the saints. In that meeting we will finally see his Face in the full light of the Trinity; a radiant face of love, in front of which every human being will appear in total truth.

The history of humanity, like the personal history of each one of us, can not be understood as a simple succession of words and facts that do not make sense. It can not even be interpreted in the light of a fatalistic vision, as if everything were already pre-established according to a destiny that subtracts every space of freedom, preventing the making of choices that are the result of a true decision. In today's Gospel, rather, Jesus says that the history of peoples and of individuals have a goal and a goal to be reached: the definitive encounter with the Lord. We do not know the time nor the ways in which it will happen; the Lord has reiterated that "nobody knows, neither the angels in the sky nor the Son" (v. 32); everything is kept in the secret of the mystery of the Father. We know, however, a fundamental principle with which we must confront: "Heaven and earth will pass away - says Jesus - but my words will not pass" (v. 31). The real crucial point is this. On that day, each of us will have to understand if the Word of the Son of God has enlightened his personal existence, or if he has turned his back on it, preferring to trust in his own words. It will be more than ever the moment in which to abandon ourselves definitively to the love of the Father and entrust us to his mercy.

Nobody can escape this moment, none of us! The cleverness, which we often put into our behavior to credit the image we want to offer, will no longer be needed; in the same way, the power of money and economic means with which we presume to purchase everything and everyone, can no longer be used. We will have with us nothing but what we have achieved in this life by believing in his Word: all and nothingness of what we have experienced or neglected to accomplish. With us only we will bring what we have donated.

We invoke the intercession of the Virgin Mary, so that the ascertainment of our temporariness on earth and of our limitation does not make us sink into anguish, but calls us back to responsibility towards ourselves, towards our neighbor, towards the whole world.

After the Angelus

Dear brothers and sisters,

on the occasion of today's World Day of the Poor, I celebrated a Mass in the Basilica of St. Peter this morning in the presence of the poor, accompanied by associations and parish groups. Soon I will attend lunch in the Paul VI Hall with so many indigent people. Similar initiatives of prayer and sharing are promoted in the dioceses of the world, to express the closeness of the Christian community to those living in poverty. This Day, which involves more and more parishes, associations and ecclesial movements, wants to be a sign of hope and a stimulus to become instruments of mercy in the social fabric.

With pain I learned the news of the massacre carried out two days ago in a displaced camp in the Central African Republic, in which two priests were also killed. To this people dear to me, where I opened the first Holy Door of the Year of Mercy, I express all my closeness and my love. We pray for the dead and the wounded and why stop all violence in that beloved country that is in great need of peace. Let us pray together Our Lady ... [Ave, o Maria]

A special prayer goes to those affected by the fires that are scourging California, and now also to the victims of frost on the east coast of the United States. May the Lord welcome the dead into his peace, comfort the family members and support those who commit themselves to help.
And now I greet you, families, parishes, associations and individual faithful, who have come from Italy and from many parts of the world. In particular, I greet the pilgrims of Union City and Brooklyn, those of Puerto Rico with the Bishop of Ponce and the group of priests of Campanha (Brazil) with their Bishop; as well as the companions to the Marian shrines in the world, the Italian Confederation of the Catholic schools, the faithful of Crotone and the choir of Roncegno Terme.

I wish everyone a good Sunday. And please, do not forget to pray for me. Good lunch and goodbye!

Sunday Mass Online : Sun. November 18, 2018 - #Eucharist - Readings + Video - 33rd Ord. Time - B

Thirty-third Sunday in Ordinary Time
Lectionary: 158

Reading 1DN 12:1-3

In those days, I Daniel,
heard this word of the Lord:
"At that time there shall arise
Michael, the great prince,
guardian of your people;
it shall be a time unsurpassed in distress
since nations began until that time.
At that time your people shall escape,
everyone who is found written in the book.

"Many of those who sleep in the dust of the earth shall awake;
some shall live forever,
others shall be an everlasting horror and disgrace.

"But the wise shall shine brightly
like the splendor of the firmament,
and those who lead the many to justice
shall be like the stars forever."

Responsorial PsalmPS 16:5, 8, 9-10, 11

R. (1) You are my inheritance, O Lord!
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord!
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. You are my inheritance, O Lord!
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord!

Reading 2HEB 10:11-14, 18

Brothers and sisters:
Every priest stands daily at his ministry,
offering frequently those same sacrifices
that can never take away sins.
But this one offered one sacrifice for sins,
and took his seat forever at the right hand of God;
now he waits until his enemies are made his footstool.
For by one offering
he has made perfect forever those who are being consecrated.

Where there is forgiveness of these,
there is no longer offering for sin.

AlleluiaLK 21:36

R. Alleluia, alleluia.
Be vigilant at all times
and pray that you have the strength to stand before the Son of Man.
R. Alleluia, alleluia.

GospelMK 13:24-32

Jesus said to his disciples:
"In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.

"And then they will see 'the Son of Man coming in the clouds'
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.

"Learn a lesson from the fig tree.
When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.
Amen, I say to you,
this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.

"But of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father."

Feast November 18 : Dedication of the Basilicas of Sts. Peter & Paul - #Basilica

Dedication of the Basilicas of Sts. Peter & Paul
Feast: November 18
Feast Day:
November 18

The Vatican Church, dedicated in honour of St. Peter, is the second patriarchal church at Rome, and in it reposes one half of the precious remains of the bodies of SS. Peter and Paul. The tombs of the great conquerors and lords of the world have been long since destroyed and forgotten; but those of the martyrs are glorious by the veneration which the faithful pay to their memory.
The body of St. Peter is said to have been buried immediately after his martyrdom, upon this spot, on the Vatican hill, which was then without the walls and near the suburb inhabited by the Jews. The remains of this apostle were removed hence into the cemetery of Calixtus, but brought back to the Vatican. Those of St. Paul were deposited on the Ostian Way, where his church now stands. The tombs of the two princes of the apostles, from the beginning, were visited by Christians with extraordinary devotion above those of other martyrs. Caius, the learned and eloquent priest of Rome, in 210, in his dialogue with Proclus the Montanist, speaks thus of them: "I can show you the trophies of the apostles. For, whether you go to the Vatican hill, or to the Ostian road, you will meet with the monuments of them who by their preaching and miracles founded this church."
The Christians, even in the times of persecution, adorned the tombs of the martyrs and the oratories which they erected over them, where they frequently prayed. Constantine the Great, after founding the Lateran Church, built seven other churches at Rome and many more in other parts of Italy. The first of these were the churches of St. Peter on the Vatican hill (where a temple of Apollo and another of Idaea, mother of the gods, before stood) in honour of the place where the prince of the apostles had suffered martyrdom and was buried and that of St. Paul, at his tomb on the Ostian road. The yearly revenues which Constantine granted to all these churches, amounted to seventeen thousand seven hundred and seventy golden pence, which is above thirteen thousand pounds sterling, counting the prices, gold for gold; but, as the value of gold and silver was then much higher than at present, the sum in our money at this day would be much greater. These churches were built by Constantine in so stately and magnificent a manner as to vie with the finest structures in the empire, as appears from the description which Eusebius gives us of the Church of Tyre; for we find that the rest were erected upon the same model, which was consequently of great antiquity. St. Peter's Church on the Vatican, being fallen to decay, it was begun to be rebuilt under Julius II in 1506, and was dedicated by Urban VIII in 1626, on this day; the same on which the dedication of the old church was celebrated The precious remains of many popes, martyrs, and other saints, are deposited partly under the altars of this vast and beautiful church, and partly in a spacious subterraneous church under the other. But the richest treasure of this venerable place consists in the relics of SS. Peter and Paul, which lie in a sumptuous vault beyond the middle of the church, towards the upper end, under a magnificent altar at which only the pope says mass, unless he commissions another to officiate there. This sacred vault is called The confession of St. Peter, or The threshold of the Apostles (SOURCE:The Catholic Encyclopedia