Saturday, November 5, 2016

Saint November 6 : St. Leonard : Patron of #Political prisoners, #Prisoners, Women in #labor, and #Horses

St. Leonard
HERMIT, CONFESSOR
Feast: November 6
Information:
Feast Day:
November 6
Died:
559
Patron of:
political prisoners, imprisoned people, prisoners of war, and captives, women in labor, as well as horses

Today, November 6, we celebrate the feast day of Saint Leonard of Noblac (died 559), patron saint of prisoners and women in labor. Saint Leonard, born of noble parents, served the Lord through serving those in power, eventually withdrawing to hermitude and working countless miracles on behalf of those in need.
Saint Leonard was born to noble and illustrious parents in Gaul (now France), in the castle of Vendome in Orleans. Born into Frankish royalty, he belonged to the court of King Clovis, and his relatives were dignitaries, military commanders, and people of both privilege and society. Leonard was baptized by future Saint Remigius, and the King, himself, stood as sponsor for him. While he was still very young, the kingdom was threatened by an invading army. The Queen, knowing of Leonard’s Christian faith, jokingly suggested to Leonard that he invoke the help of his God to repel an invading repeal the attack. Leonard prayed, the tide of battle turned, and the armies of Gaul were victorious. Saint Remigius used this miracle to convert the King and thousands of followers to Christianity. From an early age, Leonard was destined for the service of the Lord. As he matured, he was so moved by the holy examples of Saint Remigius, Archbishop of Rheims that he renounced the world in order to lead a more perfect life. Looking to Saint Remigius for advice and spiritual guidance, Leonard quickly came to embrace and exemplify the greatest of Christian virtues, and while still a young man, took the tonsure (monk’s haircut) as a symbol to the world of his commitment to serving the Lord. His first calling was in service to prisoners, who he showed great charity, and worked miracles of freedom. Previously, King Clovis, in response to a prayer of Saint Remi, had issued an edict that prisoners in Rheims might be freed whenever his royal highness would pass through that city. Leonard asked the kind monarch to grant him personally the right to liberate prisoners whom he would find worthy of it, any time at all. Based upon his exemplary life, prudence, and good judgment (despite a young age), the king naturally agreed. Leonard earned himself a reputation of goodness, piety, and sancity, and soon all in the kingdom knew of him. He became a person of pilgrimage, with the sick and poor traveling great distances for his healing and charity. To each, he devoted himself, not only taking care of their physical needs, but teaching them the virtues of patience and love, and instructing them in the ways of sound doctrine. The king, so pleased with the reputation the holy man was earning for the court, desired to attach him permanently into his service, but Leonard, ever humble, replied that he preferred to live in humility and obscurity, as Christ had chosen for Himself for so many years. With the king’s permission, Leonard retired to a monastery in Orleans.
Saint Maximin, the abbot of the monastery, saw to it that Leonard was soon ordained a deacon, which office he accepted out of obedience. However, Leonard did not aspire to any additional ecclesiastical dignities. Rather, he desired a life of austerity, sanctification, and preaching—the latter task taking him from the monastery to the pagans of the province of Limoges. On his evangelical journeys, Leonard discovered a nearby mountain, heavily forested, and rich in solitude. There he built a cell from the fallen branches of trees, and remained for some time, taking great pleasure in the provisions of the Lord. Leonard lived on herbs, wild fruits, and spring water, relying solely on the Lord to provide. He spent his days in communion with God, devoting himself to prayer, meditation, and physical mortification.
Somehow, he was still found by those who sought him, and continued to work miracles for the people through his devotion and suffering. For example, from his prayers, the spouse of a nearby king successfully delivered a healthy child following a difficult labor. In deep gratitude, the king bestowed upon Saint Leonard the part of the forest in which he lived, allowing him to do with it as he would. Leonard built a beautiful oratory to the Our Blessed Mother, and was soon joined by two disciples. Together, the three prayed without ceasing, around the clock. With a more prominent building, Saint Leonard was easier to find, and the sick increased in numbers, seeking healing. Similarly, word of Saint Leonard’s charity toward those in prison spread, and following prayers for his intercession, prisoners reported witnessing their chains break before their eyes. These prisoners would then travel in pilgrimage and thanksgiving to Saint Leonard, dragging their heavy chains, and offering them in homage. Soon, a large collection of chains and leg irons could be found at the oratory! Saint Leonard treated each of these freed prisoners with respect and dignity, offering those who wished a tract of land in the forest on which to begin anew. Many remained, transforming their lives into honest work, serving the oratory and the poor of the region, and coming to Christ through the work of Saint Leonard. Eventually, a monastery was constructed, attracting an even greater number of disciples. Even distant relatives—all royals accustomed to living with opulent wealth—heard of his reputation, and giving up all they had, came to live with him and serve the Lord. He was surprised but encouraged their good resolutions, saying: “A fare of dry bread, eaten in the joy of a pure conscience, is of more worth than a house abundantly furnished, where quarrels and divisions prevail.”
Saint Leonard fell ill while traveling, and as the end of his time on earth grew near, he miraculously had himself transported back to the Oratory of Our Lady, where he died. Numerous miracles of healing and freedom continued to occur, and he remains a popular saint of intercession throughout France and Europe. After his death, churches and monasteries were widely dedicated to him throughout Europe, including in France, England, Belgium, Spain, Italy, Switzerland, Germany, Bohemia, Poland, and many other countries. Pilgrims continued to travel long distances to his tomb, and over 4,000 miraculous favors have been recorded at his intercession.
In regards to Saint Leonard: “Solitude has always charms to the devout servant of God, because retirement from the world is very serviceable to his conversing with heaven. Solitude and silence settle and compose the thoughts; the mind augments its strength and vigour by rest and collection within itself, and in this state of serenity is most fit to reflect upon itself and its own wants, and to contemplate the mysteries of divine grace and love, the joys of heaven and the grounds of our hope. How shall a Christian who lives in the world practice this retirement? By not loving its spirit and maxims, by being as recollected as may be in the midst of business, and bearing always in mind that salvation is the most important and only affair; by shunning superfluous amusements and idle conversation and visits; and by consecrating every day some time, and a considerable part of Sundays and great festivals, to the exercises of religious retirement, especially devout prayer, self-examination, meditation, and pious reading.” (Taken from Vol. III of "The Lives or the Fathers, Martyrs and Other Principal Saints" by the Rev. Alban Butler.)
 O Almighty God, who hast called us to faith in thee, and bast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Leonard, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.
Shared from 365 Rosaries

#Clocks Go Back 1 Hour in most of North America Nov. 6 at 2am - Remind your Friends - Share!

CLOCKS GO BACK 1 HOUR this SUNDAY NOVEMBER 1, 2015 at 2 am. In most of North America Daylight Savings time ends and the clocks go back 1 hour. This means you can sleep in 1 hour before going to Church. 
(Image Source : GOOGLE)

Today's Mass Readings and Video : #1stSaturday November 5, 2016


Saturday of the Thirty-first Week in Ordinary Time
Lectionary: 490


Reading 1PHIL 4:10-19

Brothers and sisters:
I rejoice greatly in the Lord
that now at last you revived your concern for me.
You were, of course, concerned about me but lacked an opportunity.
Not that I say this because of need,
for I have learned, in whatever situation I find myself,
to be self-sufficient.
I know indeed how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I have the strength for everything through him who empowers me.
Still, it was kind of you to share in my distress.

You Philippians indeed know that at the beginning of the Gospel,
when I left Macedonia,
not a single church shared with me
in an account of giving and receiving, except you alone.
For even when I was at Thessalonica
you sent me something for my needs,
not only once but more than once.
It is not that I am eager for the gift;
rather, I am eager for the profit that accrues to your account.
I have received full payment and I abound.
I am very well supplied because of what I received from you
through Epaphroditus,
“a fragrant aroma,” an acceptable sacrifice, pleasing to God.
My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.

Responsorial PsalmPS 112:1B-2, 5-6, 8A AND 9

R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just one shall be in everlasting remembrance.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
His heart is steadfast; he shall not fear.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.

Alleluia2 COR 8:9

R. Alleluia, alleluia.
Jesus Christ became poor although he was rich,
so that by his poverty you might become rich.
R. Alleluia, alleluia.

GospelLK 16:9-15

Jesus said to his disciples:
“I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.”

The Pharisees, who loved money,
heard all these things and sneered at him.
And he said to them,
“You justify yourselves in the sight of others,
but God knows your hearts;
for what is of human esteem is an abomination in the sight of God.”

Saint November 5 : Venerable Solanus Casey : #Franciscan #Capuchin Priest


American Catholic (Image CassiePeaDesigns): Venerable Solanus Casey (1870-1957) Barney Casey became one of Detroit’s best-known priests even though he was not allowed to preach formally or to hear confessions! Barney came from a large family in Oak Grove, Wisconsin. At the age of 21, and after he had worked as a logger, a hospital orderly, a streetcar operator and a prison guard, he entered St. Francis Seminary in Milwaukee—where he found the studies difficult. He left there and, in 1896, joined the Capuchins in Detroit, taking the name Solanus. His studies for the priesthood were again arduous. On July 24, 1904, he was ordained, but because his knowledge of theology was judged to be weak, Father Solanus was not given permission to hear confessions or to preach. A Franciscan Capuchin who knew him well said this annoying restriction "brought forth in him a greatness and a holiness that might never have been realized in any other way."
During his 14 years as porter and sacristan in Yonkers, New York, the people there recognized him as a fine speaker. "For, though he was forbidden to deliver doctrinal sermons," writes his biographer, James Derum, "he could give inspirational talks, or feverinos, as the Capuchins termed them" (18:96). His spiritual fire deeply impressed his listeners. Father Solanus served at parishes in Manhattan and Harlem before returning to Detroit, where he was porter and sacristan for 20 years at St. Bonaventure Monastery.
Every Wednesday afternoon he conducted well-attended services for the sick. A co-worker estimates that on the average day 150 to 200 people came to see Father Solanus in the front office. Most of them came to receive his blessing; 40 to 50 came for consultation. Many people considered him instrumental in cures and other blessings they received. Father Solanus’ sense of God’s providence inspired many of his visitors. "Blessed be God in all his designs" was one of his favorite expressions. The many friends of Father Solanus helped the Capuchins begin a soup kitchen during the Depression. Capuchins are still feeding the hungry there today. In 1946 in failing health, he was transferred to the Capuchin novitiate in Huntington, Indiana, where he lived until 1956 when he was hospitalized in Detroit. He died on July 31, 1957. An estimated 20,000 people passed by his coffin before his burial in St. Bonaventure Church in Detroit. At the funeral Mass, the provincial Father Gerald said: "His was a life of service and love for people like me and you. When he was not himself sick, he nevertheless suffered with and for you that were sick. When he was not physically hungry, he hungered with people like you. He had a divine love for people. He loved people for what he could do for them—and for God, through them." In 1960 a Father Solanus Guild was formed in Detroit to aid Capuchin seminarians. By 1967 the guild had 5,000 members—many of them grateful recipients of his practical advice and his comforting assurance that God would not abandon them in their trials. He was declared Venerable in 1995.
 Comment: James Patrick Derum, his biographer, writes that eventually Father Solanus was weary from bearing the burdens of the people who visited him. "Long since, he had come to know the Christ-taught truth that pure love of God and one’s fellowmen as children of God are in the final event all that matter. Living this truth ardently and continuously had made him, spiritually, a free man—free from slavery to passions, from self-seeking, from self-indulgence, from self-pity—free to serve wholly both God and man" (The Porter of St. Bonaventure’s, page 199).
 Quote: Father Maurice Casey, a brother of Father Solanus, was once in a sanitarium near Baltimore and was annoyed at the priest-chaplain there. Father Solanus wrote his brother: "God could have established his Church under supervision of angels that have no faults or weaknesses. But who can doubt that as it stands today, consisting of and under the supervision of poor sinners—successors to the ‘poor fishermen of Galilee’ #151; the Church is a more outstanding miracle than any other way?"
Shared from : AmericanCatholic