Monday, April 30, 2018

Saint May 1 : St. Joseph the Worker - Patron of Fathers , #Church , #Workers and #Dying

Feast: MAY 1
1st century
Patron of:
against doubt, against hesitation, Americas, bursars, cabinetmakers, Canada, carpenters, Catholic Church , confectioners, craftsmen, Croatian people , dying people, emigrants, engineers, expectant mothers, families, fathers, holy death, house hunters, immigrants, interior souls, laborers, married people, Oblates of Saint Joseph, people in doubt, people who fight Communism, pioneers, protection of the Church, social justice, travellers, unborn children, Universal Church , Vatican II, wheelwrights, workers, many more...
The glorious St. Joseph was lineally descended from the greatest kings of the tribe of Judah, and from the most illustrious of the ancient patriarchs; but his true glory consisted in his humility and virtue. The history of his life hath not been written by men; but his principal actions are recorded by the Holy Ghost himself God entrusted him with the education of his divine Son, manifested in the flesh. In this view he was espoused to the Virgin Mary. It is an evident mistake of some writers, that by a former wife he was the father of St. James the Less, and of the rest who are styled in the gospels the brothers of our Lord; for these were only cousin-germans to Christ, the sons of Mary, sister to the Blessed Virgin, wife of Alphaeus, who was living at the time of our Redeemer's crucifixion. St. Jerome assures us1 that St. Joseph always preserved his virgin chastity; and it is of faith that nothing contrary thereto ever took place with regard to his chaste spouse, the Blessed Virgin Mary. He was given her by heaven to be the protector of her chastity, to secure her from calumnies in the birth of the Son of God, and to assist her in his education, and in her journeys, fatigues, and persecutions. How great was the purity and sanctity of him who was chosen the guardian of the most spotless Virgin! This holy man seems, for a considerable time, to have been unacquainted that the great mystery of the Incarnation had been wrought in her by the Holy Ghost. Conscious, therefore, of his own chaste behaviour towards her, it could, not but raise a great concern in his breast to find that, notwithstanding the sanctity of her deportment, yet he might be well assured that she was with child. But being <a just man>, as the scripture calls him, and consequently possessed of all virtues, especially of charity and mildness towards his neighbour, he was determined to leave her privately, without either condemning or accusing her, committing the whole cause to God. These, his perfect dispositions, were so acceptable to God, the lover of justice, charity, and peace, that before he put his design into execution he sent an angel from heaven, not to reprehend anything in his holy conduct, but to dissipate all his doubts and fears, by revealing to him this adorable mystery. How happy should we be if we were as tender in all that regards the reputation of our neighbor; as free from entertaining any injurious thought or suspicion, whatever certainty our conjectures or our senses may seem to rely on; and as guarded in our tongue! We commit these faults only because in our hearts we are devoid of that true charity and simplicity, whereof St. Joseph sets us so eminent an example on this occasion.

In the next place we may admire in secret contemplation with what devotion, respect, and tenderness he beheld and adored the first of all men, the new-born Saviour of the world, and with what fidelity he acquitted himself of his double charge, the education of Jesus and the guardianship of his blessed mother. "He was truly the faithful and prudent servant," says St. Bernard,2 "whom our Lord appointed the master of his household, the comfort and support of his mother, his foster-father, and most faithful co-operator in the execution of his deepest counsels on earth." "What a happiness," says the same Father, "not only to see Jesus Christ, but also to hear him: to carry him in his arms, to lead him from place to place, to embrace and caress him, to feed him, and to be privy to all the great secrets which were concealed from the princes of this world!"
"O astonishing elevation! O unparalleled dignity!" cries out the pious Gerson,3 in a devout address to St. Joseph, "that the mother of God, queen of heaven, should call you her lord; that God himself, made man, should call you father, and obey your commands. O glorious Triad on earth, Jesus, Mary, Joseph, how dear a family to the glorious Trinity in heaven, Father, Son,, and Holy Ghost! Nothing is on earth so great, so good, so excellent." Amidst these extraordinary graces, what more wonderful than his humility! He conceals his privileges, lives as the most obscure of men, publishes nothing of God's great mysteries, makes no further inquiries into them, leaving it to God to manifest them at his own time, seeks to fulfil the order of providence in his regard without interfering with anything but what concerns himself. Though descended from the royal family which had long been in the possession of the throne of Judea, he is content with his condition, that of a mechanic or handicraftsman, and makes it his business, by labouring in it, to maintain himself, his spouse, and the divine Child.
We should be ungrateful to this great saint if we did not remember that it is to him, as the instrument under God, that we are indebted for the preservation of the infant Jesus from Herod's jealousy and malice, manifested in the slaughter of the Innocents. An angel appearing to him in his sleep bade him arise, take the child Jesus, and fly with him into Egypt, and remain there till he should again have notice from him to return. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey, with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he  alleges no excuses, nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all his servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation.4 "Joseph," says he, "is anxious on seeing the Virgin with child; an angel removes that fear; he rejoices at the child's birth, but a great fear succeeds; the furious king seeks to destroy the child, and the whole city is in an uproar to take away his life. This is followed by another joy- the adoration of the Magi; a new sorrow then arises; he is ordered to fly into a foreign unknown country, without help or acquaintance." It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled, and in many places fell to the ground, according to that of Isaiah xix.: <And the statues of the Egyptians shall be shaken in his presence.> The Fathers also attribute to this holy visit the spiritual benediction poured on that country, which made it for many ages most fruitful in saints.
After the death of King Herod, which was notified to St. Joseph by a vision, God ordered him to return with the child and his mother into the land of Israel, which our saint readily obeyed. But when he arrived in Judea, hearing that Archelaus succeeded Herod in that part of the country, apprehensive he might be infected with his father's vices- cruelty and ambition-he feared on that account to settle there, as he would otherwise probably have done, for the more commodious education of the child. And therefore, being directed by God in another vision, he retired into the dominions of his brother Herod Antipas, in Galilee, to his former habitation in Nazareth, where the wonderful occurrences of our Lord's birth were less known. St. Joseph being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the passover. Archelaus being banished by Augustus and Judea made a Roman province, he had now nothing more to fear at Jerusalem. Our Saviour being advanced to the twelfth year of his age, accompanied his parents thither; who, having performed the usual ceremonies of the feast, were now returning with many of their neighbours and acquaintances towards Galilee, and, never doubting but that Jesus had joined himself with some of the company, they travelled on for a whole day's journey without further inquiry after him before they discovered that he was not with them. But when night came on, and they could hear no tidings of him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem; where, after an anxious search of three days, they found him in the temple, sitting among the learned doctors of the law, hearing them discourse, and asking them such questions as raised the admiration of all that heard him, and made them astonished at the ripeness of his understanding: nor were his parents less surprised on this occasion. And when his mother told him with what grief and earnestness they had sought him, and to express her sorrow for that, though short, privation of his presence, said to him, "Son, why hast thou thus dealt with us? Behold, thy father and I sought thee in great affliction of mind": she received for answer that, being the Messias and Son of God, sent by his Father into the world in order to redeem it, he must be about his Father's business, the same for which he had been sent into the world; and therefore that it was most likely for them to find him in his Father's house: intimating that his appearing in public on this occasion was to advance his Father's honour, and to prepare the princes of the Jews to receive him for the Messias; pointing out to them from the prophets the time of his coming. But though in thus staying in the temple, unknown to his parents, he did something without their leave, in obedience to his heavenly Father, yet in all other things he was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them.
 Aelred, our countryman, Abbot of Rieval, in his sermon on losing the child Jesus in the temple, observes that this his conduct to his parents is a true representation of that which he shows us, whilst he often withdraws himself for a short time from us to make us seek him the more earnestly. He thus describes the sentiments of his holy parents on this occasion."5 Let us consider what was the happiness of that blessed company, in the way to Jerusalem, to whom it was granted to behold his face, to hear his sweet words, to see in him the signs of divine lie wisdom and virtue; and in their mutual discourse to receive the influence of his saving truths and example. The old and young admire him. I believe boys of his age were struck with astonishment at the gravity of his manners and words. I believe such rays of grace darted from his blessed countenance as drew on him the eyes, ears, and hearts of every one. And what tears do they shed when he is not with them." He goes on considering what must be tie grief of his parents when they had lost him; what their sentiments, and how earnest their search: but what their joy when they found him again. "Discover to me," says he, "O my Lady, Mother of my God, what were your sentiments, what your astonishment and your joy when you saw him again, and sitting, not among boys, but amidst the doctors of the law: when you saw every one's eyes fixed on him, every one's ears listening to him, great and small, learned and unlearned, intent only on his words and motions. You now say: I have found him whom I love. I will hold him, and will no more let him part from me. Hold him, sweet Lady, hold him fast; rush on his neck dwell on his embraces, and compensate the three days' absence by multiplied delights in your present enjoyment of him. You tell him that you and his father sought him in grief. For what did you grieve? not for fear of hunger or want in him whom you knew to be God: but I believe you grieved to see yourself deprived of the delights of his presence even for a short time; for the Lord Jesus is so sweet to those who taste him, that his shortest absence is a subject of the greatest  grief to them." This mystery is an emblem of the devout soul, and Jesus sometimes withdrawing himself, and leaving her in dryness, that she may be more earnest in seeking him. But, above all, how eagerly ought the soul which has lost God by sin to seek him again, and how bitterly ought she to deplore her extreme misfortune!
As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour's ministry. We cannot doubt but he had the happiness of Jesus and Mary attending at his death, praying by him, assisting and comforting him in his last moments: whence he is particularly invoked for the great grace of a happy death, and the spiritual presence of Jesus in that tremendous hour. The church reads the history of the Patriarch Joseph on his festival, who was styled the saviour of Egypt, which he delivered from perishing by famine; and was appointed the faithful master of the household of Potiphar, and of that of Pharaoh and his kingdom. But our great saint was chosen by God the saviour of the life of him who was the true Saviour of the souls of men, rescuing him from the tyranny of Herod. He is now glorified in heaven, as the guardian and keeper of his Lord on earth. As Pharaoh said to the Egyptians in their distress, "Go to Joseph"; so may we confidently address ourselves to the mediation of him, to whom God, made man, was subject and obedient on earth.
The devout Gerson expressed the warmest devotion to St. Joseph, which he endeavoured by letters and sermons to promote. He composed an office in his honour, and wrote his life in twelve poems, called Josephina. He enlarges on all the circumstances of his life by pious affections and meditations. St. Teresa chose him the chief patron of her order. In the sixth chapter of her life she writes thus: "I chose the glorious St. Joseph for my patron, and I commend myself in all things singularly to his intercession. I do not remember ever to have asked of God anything by him which I did not obtain. I never knew anyone who, by invoking him, did not advance exceedingly in virtue; for he assists in a wonderful manner all who address themselves to him." St. Francis of Sales, throughout his whole nineteenth entertainment, extremely recommends devotion to him, and extols his merits, principally his virginity, humility, constancy, and courage. The Syrians and other eastern churches celebrate his festival on the 20th of July; the western church on the 19th of March. Pope Gregory XV in 1621, and Urban VIII in 1642, commanded it to be kept a holiday of obligation.
The holy family of Jesus, Mary, and Joseph presents to us the most perfect model of heavenly conversation on earth. How did those two seraphim, Mary and Joseph, live in their poor cottage! They always enjoyed the presence of Jesus, always burning with the most ardent love for him, inviolably attached to his sacred person, always employed and living only for him. What were their transports in beholding him, their devotion in listening to him, and their joy in possessing him! O heavenly life! O anticipation of the heavenly bliss! O divine conversation! We may imitate them, and share some degree of this advantage, by conversing often with Jesus, and by the contemplation of his most amiable goodness, kindling the fire of his holy love in our breasts. The effects of this love, if it be sincere, will necessarily appear in our putting on his spirit, and imitating his example and virtues; and in our studying to walk continually in the divine presence, finding God everywhere, and esteeming all the time lost which we do not spend with God, or for his honor.
Source: The Lives of the Saints by Alban Butler

#BreakingNews Thousands Pray the Rosary Coast-to-Coast in the United Kingdom

Thousands of Catholics prayed the rosary across the United Kingdom on Sunday, April 29, 2018. The event, is thought to have been the biggest Catholic gathering since the visit of Pope Benedict XVI in 2010. Over 400 groups prayed at sites along the British coast, and a few abroad. The crowds varied in size from single families to several hundred people at some locations. Priests, religious, Bishops and many families attended. It was sponsored by various high-ranking clergy and even members of Parliament.
“Rosary on the Coast encourages us to join with others in deep meditation on the mysteries of the Incarnation as seen through the eyes of Our Blessed Lady reminding us to look, as she does, with eyes of love on all creation in its diversity and richness, remembering that we are all equally held in Our Father’s
love.  All the stages of life from birth to death are gifts of His Grace, to be cherished and enjoyed. O Holy Mother of God pray for us sinners, now and at the hour of our death.”

The Most Rev. Peter Smith, LLB, JCD, KC*HS,
Archbishop of Southwark,
Roman Catholic Archdiocese of Southwark CIO
Lord Alton has sent his encouragement saying;
“The Venerable Father Patrick Peyton was known as the Rosary Priest. He famously said that  "The family that prays together stays together" and that  "A world at prayer is a world at peace". What was true then is true now – and Fr.Peyton would certainly be encouraging us all to take part in the Rosary on the Coast.”   

Jacob Rees-Mogg
This is an extremely important initiative as the Rosary has been one of the most powerful forms of prayer since it was given by the Blessed Virgin to St. Dominic.  Pope St. Pius V, known as the Pope of the Rosary, established the Feast of Our Lady of the Holy Rosary and attributed the victory at the Battle of Lepanto 1572 to the intercession of Our Lady after he had asked all of Europe to recite the Rosary.  Many subsequent Popes have had a special devotion to the Rosary, including Pope St. John Paul II. Mr Jacob Rees-Mogg MP said;

With every good wish,

Yours sincerely,
Jacob Rees-Mogg
Press Release of FAQ by
Why a Coast-to-Coast Rosary? 

A coast-to-coast walk is generally a challenging and arduous journey, which takes preparation and courage. The coast-to-coast Rosary is no less this type of pilgrimage in praying for the spiritual wellbeing of our nations, at this time in the history of the British Isles. The Rosary is the most powerful weapon of choice (as it is Heaven's choice!) in which to pray for the healing and unity of our nations.

2. What was the inspiration? 

Poland brought to the forefront of the Catholic world this powerful intercession of prayer to the Mother of God, bringing a simple but powerful spiritual witness of hope and healing where the words of the psalmist resonate “a pure heart create for me O God put a steadfast spirit within me”.  We desire to be steadfast in our fervent prayers for peace, our witness to the truth of the Gospel and our willingness to “cross the road” to serve our sisters and brothers especially the poor and the marginalised.
 3. What have you learnt, if anything, from the Polish and Irish experience? 

That with leadership and a common purpose the faithful people of a nation can come together in faith to witness to the reality that prayer can move mountains.

4. How many people are involved in the planning? 
A team has come together from across the British Isles to facilitate a strategic framework of co-ordination and to enable good communication to dioceses and parishes.

5. What support do you have from the church? 

The Coast-to-Coast Rosary is a lay inspired initiative, which is calling Catholics and all people of good will to join together in this act of prayer for the nations.

The Cardinal and many Bishops across Scotland, England & Wales are encouraging this initiative and the episcopal lead is Bishop John Keenan of the Diocese of Paisley in Scotland. The Rectors of the National Shrines of Our Lady at Carfin in Scotland, Our Lady of Cardigan in Wales and Our Lady of Walsingham in England have given their full support and encouragement.

6. Why on these dates? 

Sunday April 29th 2018 at 3pm is the 5th Sunday of Easter. This date seemed to work logistically with everyone, taking into consideration Lent, Passion-tide, Easter and the Easter season. The date also happens to be the Feast of Our Lady of Faith and of St. Catherine of Siena. 

Once the date was set we noticed that it followed two days after the tragic anniversary of the full implementation of the 1967 abortion act  (April 27th) thus pointing us to consider within the spiritual preparations for Rosary on the Coast the much needed prayers for healing and unity which needs to be made before God as individuals, as communities, as a Church and of course as Nations.

The British Isles has an ancient Marian heritage within it. England is known as the ‘Dowry of Mary’ and the Bishops of England will lead the rededication of England as the Dowry of Mary on the solemnity of the Annunciation 2020.  This Rosary on the Coast initiative is seen as part of the spiritual preparation for this rededication.

Our Lady’s spouse, St Joseph is Patron and Protector of the universal Church. In order to honour him and ask for his protection as spiritual father of the new evangelization we begin on his Feast Day of 19th March a 40 Day spiritual preparation which co-incidentally lasts until 27th April on which the Abortion Act of 1967 was brought into common law 50 years ago. 

April 28th an invitation is extended for everyone to go to Confession.

Sunday April 29th, everyone is invited to Pilgrimage to the Coast, for Rosary on the Coast at 3pm. People throughout the British Isles are already preparing locations for Rosary on the Coast local to them.

7. What do you hope to achieve? 

To witness to the power of prayer to change lives as we come together to ponder, like Our Lady, on the events of her Divine Son’s life reflected in the mysteries of the Holy Rosary, the compendium of the Gospel. To witness to the ancient and vibrant Christian history that is at the heart of our national story by praying and doing penance to bring unity, peace and healing to our troubled society.  We hope to contribute to the re-establishment of a culture of life in our nations through prayer and sacrifice. We hope to inspire a pro-life conscience among all peoples through a loving and compassionate witness.

8.      An Adventure of Evangelisation

"Our world is engaged in a fraught struggle over the meaning of the human person.  Aggressively secular anthropologies insist that nothing is really true or given in human nature, and the only lasting good for each human person comes about when they can choose everything about their identity from its very source.  It brings a radically new meaning to the idea of pro-choice because it seeks to lay hold on the very prerogatives of Creation itself.  Against this our Christian anthropology battles on proposing that God, in His loving plan of Creation, has already given us a nature that is best for us, so that our meaning and happiness are integrally linked to discovering, rather than inventing, the truth of who we are, and so entering its path to real dignity, freedom and peace.  Since this task is now, in our times, an adventure of evangelisation we need God’s supernatural assistance in grace and mercy, which the laity are beginning to cry out for in initiatives like the Rosary on the Coast, asking the Woman who was content to be the handmaid of God’s plan to be their intercessor and guide." - Bishop John Keenan

9.      Could you also forward me the contact details for the Scottish (and Welsh?) side? 

We are all working as one Team. Some Team members prefer to remain in the background.

Bishop John Keenan of Diocese of Paisley
Mgr. John Armitage, Rector of National Shrine of Our Lady of Walsingham, England, Mary's Dowry
Fr. Philip Harries, Rector of National Shrine of Our Lady of the Taper, Wales.
Fr. Francis McGachey, Rector of National Shrine of Our Lady, Carfin, Scotland.
Antonia Moffat, Outreach Co-ordinator for the Basilica of OL of Walsingham & one of main coordinators for Rosary on the Coast 
Sancta Familia Media based in the Diocese of Motherwell and who work closely with Bishop Keenan and the Church throughout Scotland - John Patrick Mallon & Brian Timmons
Anne Collins - one of main coordinators for Rosary on the Coast 
Fr. Michael Kane – Parish of St. Augustine, Coatbridge, Diocese of Motherwell
Fr. Derek Hyett – Parish of Our Lady & St. Joseph, Kingsland, Diocese of Westminster.
EWTN UK (Walsingham) has pledged to greatly support Rosary on the Coast.

Pope Francis "..every human life is unique, and that if the disease is rare or very rare, it is still life that is so."


Sala Clementina
Monday, 30 April 2018

Pope Francis met with Giorgio and Rosita, founders of “Una Vita Rara”. Giorgio and Rosita founded this organization in 2016 after receiving a diagnosis regarding their son Davide in 2015. Their son was suffering from a rare thyroid malfunction caused by a gene mutation called Allan Herndon Dudley Syndrome (ADHS). People living with AHDS to experience physical and intellectual disabilities.
FULL TEXT Speech of Pope Francis to Una Vita Rara

Dear friends,

Thank you for coming! Thanks to the President, the father of David, who presented your story and also this initiative that brought you here in Rome in the sign of hope.

I am always happy to meet associations for research and solidarity on rare diseases. Of course, there is the pain of suffering and hardships, but it always strikes me - I remain admired - the desire of families to get together to face this reality and do something to improve it. You, Giorgio and Rosita, together with Davide, your son, have felt within you the urge to do something for him and for people suffering from a very rare disease, and for their families.

The name you gave the association: "A Rare Life", says a lot, because it expresses the reality of David, but also yours with him, in a positive, not negative. The negative is, we know, it is everyday reality. But this name says that you know how to look at the positive: that every human life is unique, and that if the disease is rare or very rare, it is still life that is so.

This positive look is a typical "miracle" of love. It is love that does this: it knows how to see good even in a negative situation, it knows how to keep the little flame in the middle of a dark night.

And love does another miracle: it helps to remain open to others, able to share, to be in solidarity even when suffering from a sickness or a heavy condition, wearing out in everyday life.

I believe that from this same attitude, of which I thank God, the 700-kilometer race was born, started ten days ago from your home and arrived today in Rome. A race for life and hope. I congratulate all those who gave life to this "Race of the Rare Words" and with all those who collaborated.

Thank you again. I will pray for you and your association. And you too, please, pray for me. Thank you.

Saint April 30 : St. Marie de l'Incarnation : Founder of #Ursulines in #Canada

Marie de l'Incarnation, née Marie Guyart, founder of the Ursuline order in Canada, mystic, author (born 28 October 1599 in Tours, France; died 30 April 1672 in Québec). With two Ursulines and Madame de la Peltrie, Marie landed at Québec 1 August 1639 and established a convent in the lower town (courtesy Library and Archives Canada). Marie de l'Incarnation, née Marie Guyart, founder of the Ursuline order in Canada, mystic, author (born 28 October 1599 in Tours, France; died 30 April 1672 in Québec). Life in France and Spiritual Vocation
As a child, Marie Guyart, daughter of a master baker, showed unusual spirituality. Her husband, Claude Martin, died in 1619 after two years of marriage, leaving her with a six-month-old son and a bankrupt business. Urged to remarry, she withdrew into secluded meditation and prayer and on 24 March 1620 experienced a mystical and emotional "conversion." She decided to withdraw from the world, but her sister and brother-in-law called on her to help their failing carrier business. Under Marie the business prospered but visions continued to haunt her.
Founder of the Ursuline Order in Canada
In 1632, though heartbroken at leaving her son, she entered the Ursuline cloister at Tours. She took her vows in 1633 and taught Christian doctrine for six years. From her reading of the Relations des Jésuites and her visions, she concluded that her vocation was in Canada. With two Ursulines and Mme de la Peltrie, she landed at Québec on 1 August 1639 and established a convent in the lower town. In 1642, it moved to a permanent stone building in the upper town. She worked zealously at educating French and Aboriginal girls, wrote numerous theological and spiritual treatises, an Iroquois catechism and Algonquian and Iroquois dictionaries (see Aboriginal Languages), and kept abreast of public affairs. Although cloistered, she received many notable visitors at her monastery. Canonization
In 1980, Marie de l’Incarnation, François de Laval, and Jose de Anchieta (the “Apostle of Brazil”) were officially declared “Blessed” by Pope John Paul II (this process is known as beatification and is often a step towards canonization, or the declaration of sainthood). On 3 April 2014, Pope Francis declared all three saints, using a process known as “equivalent canonization,” which does not require the verification of miracles made through the saint’s intervention. The canonization was celebrated on 12 October 2014 during the Thanksgiving mass at St. Peter’s Basilica in Rome. Cardinal Gérald Cyprien Lacroix, Archbishop of Québec, led a delegation from Québec which attended the ceremony.
Text : Catholic Encyclopedia

Wow Catholic Actor Mark Wahlberg and Wife Rhea post Picture of their Youngest Daughter's 1st Communion and Confession

Actor Mark Wahlberg and his wife Rhea Wahlberg celebrated their youngest child Grace Margaret Wahlberg’s first communion on Saturday, April 21, 2018. The Sacrament of Communion was held at the Church of Good Shepherd in Beverly Hills, Calif. It was in this church that the couple was wed. The father of four, who is Catholic, posted a photo of his 8-year-old, who was outfitted in a traditional white dress. He and his wife, Rhea, have been married since 2009. Wahlberg, wrote, “My baby’s communion day. @byrheawahlberg.” Wahlberg regrets some of his films that he made earlier in his career that were indecent. Wahlberg indicated in a interview years ago that he attends the Catholic Mass on a daily basis.
Wahlberg, age 46, and wife Rhea Durham, 39, attend Catholic Church regularly as a family. They also posted a special picture when Grace made her first Confession:

Pope Francis warns of Bad Curiosity and Gossip “it is a temptation that we will always have." Homily

Pope at Mass: Watch out against curiosities in the virtual world
During Monday’s morning Mass, Pope Francis said children are curious and they find many bad things online. They should be helped not to become prisoners of this curiosity. He urged Christians to ask for the Holy Spirit who gives certainty against this unhealthy curiosity. Pope Francis on Monday called on Christians to pray for the grace to be able discern between good and bad curiosities and to open one's heart to the Holy Spirit who gives certainty in life. Celebrating his morning Mass at the Casa Santa Marta residence in the Vatican, the Pope described the interaction between Jesus and his disciples in the day’s Gospel as a healthy “dialogue between curiosity and certainty". Healthy curiosity of children Noting that life is full of curiosities, the Pope stressed on being able to differentiate between good and bad ones.  He said children’s inquisitiveness is healthy, because as they grow up they notice things they don’t understand and seek an explanation.  This, he said, develops autonomy and is also a “contemplative curiosity" , because children see, contemplate, do not understand and ask". Gossip – bad curiosity On the other hand, the Pope denounced gossip as bad curiosity, as it is being nosey about the life of others that ends up dirtying others, making people understand things that they do not have the right to know. This kind of bad curiosity "accompanies us all our lives” he said warning it is “it is a temptation that we will always have."
Bad curiosities online
However, there is nothing to be frightened of but one must be careful.  The Holy Father said there are many curiosities, for example, in the virtual world, with mobile phones and other things...   He said children visit sites curious to see and they come across many ugly things.  “There is no discipline in that curiosity,”  the Pope warned and urged adults to help young people live in this world, so that the desire to know does not became a desire to be curious that makes them end up as prisoners of this curiosity.
Holy Spirit brings certainty
On the other hand, the Pope regarded the curiosity of the apostles in the Gospel as healthy because they wanted to know what will happen and Jesus responded by giving them a certainty that "never deceives", promising them the Holy Spirit who will teach them everything and remind them of everything He has told them.
The Pope said it is the Holy Spirit who brings certainty in our life, but not like a bundle of certainties.  In the measure we proceed in life and ask the Holy Spirit opening our hearts, he said, the Holy Spirit give us the certainty for that moment, the answer for that moment. The Holy Spirit is the companion on the journey of a Christian, the Pope said.     
This talk between Jesus and his disciples, which is “dialogue of between human curiosity and certainty,” the Pope explained ends with this reference to the Holy Spirit, “the companion of memory” that leads to “fixed happiness” that does not move. 
Pope Francis thus exhorted Christians to go where there is true joy with the Holy Spirit, who helps them not to make mistakes.
Text Source: Vatican News 

Concrete Steps toward Reconciliation in Korea as Catholics Pray and “...invoked the protection of the Blessed Mary and the Korean martyrs.."

The reconciliation between North and South Korea is receiving great attention. It is something that Catholics in the South have been praying for. Bishop You, of S. Korea said, “We entrust to our Korean martyrs peace in Korea. Agenzia Fides reports that he explained, “I was deeply moved while watching on television the meeting of the two Korean leaders. Then I prayed, I thanked God and gave my blessing too. I am truly happy because a new era has opened:  ...God works surprising great wonders”.  Bishop Lazzaro You Heung-sik, is from the diocese of Daejeon and president of the Bishops Commission for Society. He added, “I invoked the protection of the Blessed Mary and the Korean martyrs: to them I entrust this journey towards reconciliation peace, for the good of the entire Korean people and all humanity”.
Bishop Lazzaro elaborated: “The event was deeply emotional. Today in Korea there is an air of great optimism and hope. Something which seemed impossible only a few months ago when there was talk of war, today has actually happened. Today we say to the Lord: complete Your work. We are brothers: as Koreans we are one people”. Great merit, he adds “must be attributed to president Moon, who is a Catholic, and he believed deeply in this possibility and worked hard for this result”. Asia News reported Three days after the signing of the "Panmunjom Declaration", the two Koreas are already taking the first concrete steps towards reconciliation and the "cessation of all hostile acts".
Asia News said, the North Korean national news agency Knca announced that the country will bring the clock forward 30 minutes, abolishing the "own" time zone, established in August 2015, to overcome the legacy of the Japanese occupation (1910- 45) that had imposed it. The Seoul and Pyongyang clocks will be back on the same time on May 5th.

Added to these acts is a promise made by Kim Jong-un to the South Korean president Moon
 Jae-in during their talks: in May Pyongyang will close the Punggye-ri site, under Mount 
Mantap, allowing South Korean and American experts and journalists to supervise the 
process. In recent days, the site has been the focus of speculation and analysis that 
Punggye-ri is already unusable as it has collapsed. Kim Jong-un intervened on the question: 
"two of the four tunnels" are still usable.
The diplomatic ferment around the two Koreas, which involves other powers, is 
continuing apace. Chinese Foreign Minister Wang Li will travel to Pyongyang this week. 
The United States declares its optimism and the expectation ahead of the summit between
 Kim and Trump - who states that things are going very well ".
Edited from Agenzia Fides and Asia News IT

Today's Mass Readings and Video : Mon. April 30, 2018 - #Eucharist

Monday of the Fifth Week of Easter
Lectionary: 285

Reading 1ACTS 14:5-18

There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.

At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, "Stand up straight on your feet."
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
"The gods have come down to us in human form."
They called Barnabas "Zeus" and Paul "Hermes,"
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
"Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts."
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.

Responsorial PsalmPS 115:1-2, 3-4, 15-16

R. (1ab) Not to us, O Lord, but to your name give the glory.
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
"Where is their God?"
R. Not to us, O Lord, but to your name give the glory.
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
R. Alleluia.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
R. Alleluia.

AlleluiaJN 14:26

R. Alleluia, alleluia.
The Holy Spirit will teach you everything
and remind you of all I told you.
R. Alleluia, alleluia.

GospelJN 14:21-26

Jesus said to his disciples:
"Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him."
Judas, not the Iscariot, said to him,
"Master, then what happened that you will reveal yourself to us
and not to the world?"
Jesus answered and said to him,
"Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.

"I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name --
he will teach you everything
and remind you of all that I told you."

Quote to SHARE by Saint Catherine of Siena “Preach the Truth as if you had a million voices. It is silence that kills the world.”

“Preach the Truth as if you had a million voices. It is silence that kills the world.” 
Saint Catherine of Siena
SHARE this Quote and Change the World through the Wisdom of the Saints of God!

Saint April 30 : St. Pius V : #Pope and #Reformer - Died 1572

St. Pius V
Feast: April 30

Feast Day:April 30
Born:17 January 1504 at Bosco, diocese of Alessandria, Lombardy, Italy
Died:1 May 1572 in Rome, Italy
Canonized:22 May 1712 by Pope Clement XI
Patron of:Bosco Marengo, Italy= Information:
Born at Bosco, near Alexandria, Lombardy, 17 Jan., 1504 elected 7 Jan., 1566; died 1 May, 1572. Being of a poor though noble family his lot would have been to follow a trade, but he was taken in by the Dominicans of Voghera, where he received a good education and was trained in the way of solid and austere piety. He entered the order, was ordained in 1528, and taught theology and philosophy for sixteen years. In the meantime he was master of novices and was on several occasions elected prior of different houses of his order in which he strove to develop the practice of the monastic virtues and spread the spirit of the holy founder. He himself was an example to all. He fasted, did penance, passed long hours of the night in meditation and prayer, traveled on foot without a cloak in deep silence, or only speaking to his companions of the things of God. In 1556 he was made Bishop of Sutri by Paul IV. His zeal against heresy caused him to be selected as inquisitor of the faith in Milan and Lombardy, and in 1557 Paul II made him a cardinal and named him inquisitor general for all Christendom. In 1559 he was transferred to Mondovì, where he restored the purity of faith and discipline, gravely impaired by the wars of Piedmont. Frequently called to Rome, he displayed his unflinching zeal in all the affairs on which he was consulted. Thus he offered an insurmountable opposition to Pius IV when the latter wished to admit Ferdinand de' Medici, then only thirteen years old, into the Sacred College. Again it was he who defeated the project of Maximilian II, Emperor of Germany, to abolish ecclesiastical celibacy. On the death of Pius IV, he was, despite his tears and entreaties, elected pope, to the great joy of the whole Church.
He began his pontificate by giving large alms to the poor, instead of distributing his bounty at haphazard like his predecessors. As pontiff he practiced the virtues he had displayed as a monk and a bishop. His piety was not diminished, and, in spite of the heavy labours and anxieties of his office, he made at least two meditations a day on bended knees in presence of the Blessed Sacrament. In his charity he visited the hospitals, and sat by the bedside of the sick, consoling them and preparing them to die. He washed the feet of the poor, and embraced the lepers. It is related that an English nobleman was converted on seeing him kiss the feet of a beggar covered with ulcers. He was very austere and banished luxury from his court, raised the standard of morality, laboured with his intimate friend, St. Charles Borromeo, to reform the clergy, obliged his bishops to reside in their dioceses, and the cardinals to lead lives of simplicity and piety. He diminished public scandals by relegating prostitutes to distant quarters, and he forbade bull fights. He enforced the observance of the discipline of the Council of Trent, reformed the Cistercians, and supported the missions of the New World. In the Bull "In Coena Domini" he proclaimed the traditional principles of the Roman Church and the supremacy of the Holy See over the civil power.
But the great thought and the constant preoccupation of his pontificate seems to have been the struggle against the Protestants and the Turks. In Germany he supported the Catholics oppressed by the heretical princes. In France he encouraged the League by his counsels and with pecuniary aid. In the Low Countries he supported Spain. In England, finally, he excommunicated Elizabeth, embraced the cause of Mary Stuart, and wrote to console her in prison. In the ardour of his faith he did not hesitate to display severity against the dissidents when necessary, and to give a new impulse to the activity of the Inquisition, for which he has been blamed by certain historians who have exaggerated his conduct. Despite all representations on his behalf he condemned the writings of Baius, who ended by submitting.
He worked incessantly to unite the Christian princes against the hereditary enemy, the Turks. In the first year of his pontificate he had ordered a solemn jubilee, exhorting the faithful to penance and almsgiving to obtain the victory from God. He supported the Knights of Malta, sent money for the fortification of the free towns of Italy, furnished monthly contributions to the Christians of Hungary, and endeavoured especially to bring Maximilian, Philip II, and Charles I together for the defence of Christendom. In 1567 for the same purpose he collected from all convents one-tenth of their revenues. In 1570 when Solyman II attacked Cyprus, threatening all Christianity in the West, he never rested till he united the forces of Venice, Spain, and the Holy See. He sent his blessing to Don John of Austria, the commander-in-chief of the expedition, recommending him to leave behind all soldiers of evil life, and promising him the victory if he did so. He ordered public prayers, and increased his own supplications to heaven. On the day of the Battle of Lepanto, 7 Oct., 1571, he was working with the cardinals, when, suddenly, interrupting his work opening the window and looking at the sky, he cried out, "A truce to business; our great task at present is to thank God for the victory which He has just given the Christian army". He burst into tears when he heard of the victory, which dealt the Turkish power a blow from which it never recovered. In memory of this triumph he instituted for the first Sunday of October the feast of the Rosary, and added to the Litany of Loreto the supplication "Help of Christians". He was hoping to put an end to the power of Islam by forming a general alliance of the Italian cities Poland, France, and all Christian Europe, and had begun negotiations for this purpose when he died of gravel, repeating "O Lord, increase my sufferings and my patience!" He left the memory of a rare virtue and an unfailing and inflexible integrity. He was beatified by Clement X in 1672, and canonized by Clement XI in 1712.
(Taken From Catholic Encyclopedia)