Thursday, February 14, 2019

Saint February 15 : St. Claude de la Colombiere : Jesuit : Patron of Toy makers, Turners

2 February 1641 at Saint-Symphorien d’Ozon, Rhône, France
15 February 1682 at Paray-le-Monial, Saône-et-Loire, France
31 May 1992 by Pope John Paul II in Rome
Major Shrine:
Monastery of the Visitation nuns at Paray-le-Monial
Patron of:
toy makers, turners

St. Claude de la Colombiere, SJ, promoted the devotion to the Sacred Heart of Jesus and was the confessor of St. Margaret Mary Alacoque.
Claude de la Colombiere was born of French noble parents in 1641. His young years were apparently happy ones, as he was close to his family and friends, leading an active social life. He entered the Jesuit novitiate at 17 and commenced a life of study and teaching. After his ordination he taught at the Jesuit college in Lyons, preached, and served as moderator for several Marian congregations.
In 1674, after 15 years of Jesuit life, Colombiere took a personal vow to observe the Rule and Constitutions of the Society of Jesus. He discovered in this program of sanctity an experience of inner liberation and a greater ability to open his heart to others in ministry.
In 1675 Claude was named rector at the Jesuit college at Paray-le-Monial, France. While in Paray, Colombiere became the spiritual advisor for Sr. Margaret Mary Alacoque. The Lord was revealing to Margaret Mary visions of his compassionate heart for the world.
Margaret Mary was filled with anxiety and uncertainty about what she was experiencing. The Lord instructed through Sr. Margaret Mary Alacoque that the world be devoted to his Sacred Heart. Colombiere assured Sr. Margaret Mary that her visions were authentic. He also instructed her to write down all that she had experienced. In accepting the authenticity of Margaret Mary’s visions, Claude de la Colombiere pledged himself to the mission of spreading the devotion to the Sacred Heart of Jesus.
In 1676 Claude became the appointed preacher for the Duchess of York (later Queen of England). He moved to London, where he worked to reconcile former Catholics with the Church. In 1678 he was caught in the web of lies spun by Titus Oates about an alleged plot by Jesuits to kill Charles II. Claude, in spite of failing health, was first thrown into prison and later exiled to France. In 1682 Colombiere died in Paray-le-Monial.
Claude de la Colombiere was declared a saint by Pope John Paul II in 1992.IgnatianSpirituality

Catholic Chocolate - Ferrero founder's Success due to Our Lady of Lourdes - Kinder, Nutella and TicTacs included...

Michele Ferrero lived from 26 April 1925 to 14 February 2015. He was the Italian who owned the chocolate manufacturer Ferrero SpA. Ferrero's father started this company in 1946, from a small bakery and café of his father in Alba, Piedmont. Michele Ferrero's brands include Nutella, Mon Chéri, Kinder Chocolate, Ferrero Rocher, Tic Tacs and Kinder Eggs. He is said to have named Ferrero Rocher after a sacred grotto in Lourdes.  Ferrero and his wife Maria Franca Fissolo had two sons together, Giovanni Ferrero and Pietro Ferrero Jr.Michele was a fervent Catholic. Ferrero made a pilgrimage to the Lourdes shrine annually, and had a Madonna placed in every factory and office.

Ferrero died on 14 February 2015, at his home in Monte Carlo, Monaco. He was 89. Michele Ferrero said at the celebration of the 50th anniversary of the founding of the company: “The success of Ferrero we owe to Our Lady of Lourdes, without her we can do little.” Michele Ferrero was the richest person in Italy, with a worth of $23.4 billion.  Ferrero operates in 53 countries with over 34,000 employees.
Source: National Post

Pope Francis "- in this throwaway culture – and for the benefit of the victims of indifference and selfishness; so we can achieve the total defeat of hunger" FULL TEXT + Video

Thursday, 14 February 2019
Address of his Holiness Pope Francis to participants at the opening ceremony of the 42nd session of the Governing Council of the International Fund for Agricultural Development (IFAD)  
Mr. President of IFAD,
Heads of State,
Mr. President of the Council of Ministers of Italy,
Delegates and Permanent Representatives of Member States,
Ladies and gentlemen:
I have accepted with pleasure the invitation that you have addressed to me, Mr. President, on behalf of the International Fund for Agricultural Development (IFAD), for this opening ceremony of the forty-second session of the Governing Council of this intergovernmental Organization.
My presence is intended to bring here the desires and needs of the multitude of our brothers who suffer in the world. I wish we could look at their faces without blushing, because finally their appeal had been heard and their concerns addressed. They live in precarious situations: the air is contaminated, natural resources are depleted, the rivers polluted, the soils acidified; they do not have enough water for themselves or their crops; their sanitary infrastructures are very deficient, their houses scarce and defective.
And these situations continue at a time when, on the other hand, our society has achieved great achievements in other areas of knowledge. This means we are facing a society that is capable of advancing its purposes of good; and the battle against hunger and misery will also win, if it is taken seriously. Being determined in this fight is paramount, so that we can hear – not like a slogan but as a truth – “Hunger has no present or future. Only past”. For this, it is necessary to have the help of the international community, civil society and those who possess resources. Responsibilities cannot be evaded, passed from one to another, but rather are to be assumed so as to offer concrete and real solutions. These are the concrete and real solutions that we must pass from one to the other.
The Holy See has always encouraged the efforts made by international agencies to address poverty. Back in December 1964, Saint Paul VI requested in Bombay and subsequently reiterated in other circumstances, the creation of a Global Fund to combat poverty and to give a decisive impetus to the comprehensive development of the most impoverished areas of humanity (cf. Address to the participants in the World Conference on Food, 9 November 1974). And since then, his successors have continued to encourage and give impetus to similar initiatives, among which one of the most noteworthy examples is the IFAD.
This 42nd session of the Governing Council of the IFAD continues in this logic and has before it a fascinating and crucial work: to create unprecedented possibilities, to dispel hesitations and to put in each town in conditions to face the needs that afflict it. The international community, which drafted the 2030 Agenda for Sustainable Development, needs to take further steps to achieve the 17 objectives that constitute it. In this regard, the contribution of IFAD is essential to be able to fulfil the first two objectives of the Agenda, those related to the eradication of poverty, the fight against hunger and the promotion of food sovereignty. And none of this will be possible without achieving rural development, a development that has been talked about for a long time but that has not come to fruition. And it is paradoxical that a good part of the more than 820 million people suffering from hunger and malnutrition in the world live in rural areas, and – this is paradoxical – are engaged in food production and farming. In addition, the exodus from the countryside to the city is a global trend that we can not ignore in our considerations.
Local development, therefore, has value in itself and not in terms of other objectives. The aim is to ensure that each person and each community may realize their own capacities fully, thus living a human life worthy of that name. It is necessary to help realize this, not from the top down, but with them and for them – “pour et avec”, as the President said.
I urge those who have responsibility in the nations and intergovernmental organizations, as well as those who can contribute from the public and private sectors, to develop the necessary channels so that the appropriate measures can be implemented in the rural regions of the earth, so that they can be responsible architects of its production and progress.
The problems that negatively affect the destiny of many of our brothers in the present time can not be solved in an isolated, occasional or ephemeral way. Today more than ever we have to join forces, achieve consensus, strengthen ties. The current challenges are so intricate and complex that we can not continue confronting them occasionally, with emergency resolutions. It is necessary to grant direct agency to the people affected by poverty, without considering them as mere recipients of aid that can end up generating dependency. Once a people grows accustomed to dependency, it does not develop. The aim is always to affirm the centrality of the human person, remembering that “new processes taking shape cannot always fit into frameworks imported from outside; the need to be based in the local culture itself” (Encylical Letter Laudato si’, 144), which is always original. And in this sense, and as has been the case in recent years, the IFAD has achieved better results through greater decentralization, promoting south-south cooperation, diversifying funding sources and modes of action, and promoting action that is based on the evidence and at the same time generates knowledge. I encourage you fraternally to continue on this path, which is humble, but is the right one. A path that should always result in the improvement of the living conditions of the most needy people.
Finally, I share with some more specific reflections regarding the theme “Rural innovation and entrepreneurship”, which guides this session of the Governing Council of the IFAD. It is necessary to wager on innovation, entrepreneurial capacity, the agency of local actors and the efficiency of productive processes to achieve rural transformation, in order to eradicate malnutrition and to develop the rural environment in a sustainable way. And in that context, it is necessary to promote a “science with conscience” and place technology truly at the service of the poor. On the other hand, new technologies should not be contrasted with local cultures and traditional knowledge, but rather should complement and act in synergy with them.
I encourage all of you here present, and those who work regularly in the International Fund for Agricultural Development, so that your work, efforts and deliberations may be for the benefit of the rejected – in this throwaway culture – and for the benefit of the victims of indifference and selfishness; so we can achieve the total defeat of hunger and a copious harvest of justice and prosperity. Thank you.

Top 30 Catholic Love Quotes to SHARE - Amazing #Quotes from Saints on Love

1. "Spread love everywhere you go: first of all in your own house. Give love to your children, to your wife or husband, to a next door neighbor... Let no one ever come to you without leaving better and happier. Be the living expression of God's kindness; kindness in your face, kindness in your eyes, kindness in your smile, kindness in your warm greeting."
--Blessed Mother Teresa of Calcutta

2. Pure love ... knows that only one thing is needed to please God: to do even the smallest things out of great love - love, and always love. (140)
--Divine Mercy in My Soul, St. Faustina
3. "The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist."
--Pope St. Gregory the Great

4. "What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like."
--St. Augustine of Hippo

5. "You know well enough that Our Lord does not look so much at the greatness of our actions, nor even at their difficulty, but at the love with which we do them."
--St. Therese of Lisieux 

6. "Lord, grant that I might not so much seek to be loved as to love."
--Saint Francis of Assisi

7. "As for what concerns our relations with our fellow men, the anguish in our neighbor's soul must break all precept. All that we do is a means to an end, but love is an end in itself, because God is love."
--St. Edith Stein

8. "Our Lord loves you and loves you tenderly; and if He does not let you feel the sweetness of His love, it is to make you more humble and abject in your own eyes."
--St. Pio of Pietrelcino

9."We must love our neighbor as being made in the image of God and as an object of His love."
--Saint Vincent de Paul

10."What a weakness it is to love Jesus Christ only when He caresses us, and to be cold immediately once He afflicts us. This is not true love. Those who love thus, love themselves too much to love God with all their heart."
--St. Margaret Mary Alacoque

11."The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life."
--Saint Thomas Aquinas

12. Charity is the sweet and holy bond which links the soul with its Creator: it binds God with man and man with God.
--Saint Catherine of Siena

13. 'The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds. A soul filled with thoughts of sensual desire and hatred is unpurified. If we detect any trace of hatred in our hearts against any man whatsoever for committing any fault, we are utterly estranged from love for God, since love for God absolutely precludes us from hating any man.'
--St. Maximos the Confessor

14. What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul.
--St. Basil the Great

15. "You learn to speak by speaking, to study by studying, to run by running, to work by working, and just so, you learn to love by loving. All those who think to learn in any other way deceive themselves."
--St. Francis de Sales

16. "Everything comes from love,
all is ordained for the salvation of man,
God does nothing without this goal in mind."
--St. Catherine of Siena

17. "We cannot all do great things, but we can do small things with great love"
--Blessed Mother Teresa

18. "There is no place for selfishness—and no place for fear! Do not be afraid, then, when love makes demands. Do not be afraid when love requires sacrifice"
--Pope John Paul II

19. "We become what we love and who we love shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimicking of Christ, rather it means becoming the image of the beloved, an image disclosed through transformation. This means we are to become vessels of God´s compassionate love for others. "
--St. Clare of Assisi

20. "Nothing is sweeter than love, nothing stronger or higher or wider; nothing is more pleasant, nothing fuller, and nothing better in heaven or on earth, for love is born of God and cannot rest except in God, Who is above all created things."
--St. Thomas a Kempis, Imitation of Christ

21. "Love is the most necessary of all virtues. Love in the person who preaches the word of God is like fire in a musket. If a person were to throw a bullet with his hands, he would hardly make a dent in anything; but if the person takes the same bullet and ignites some gunpowder behind it, it can kill. It is much the same with the word of God. If it is spoken by someone who is filled with the fire of charity- the fire of love of God and neighbor- it will work wonders."
--St. Anthony Mary Claret (from his autobiography).

22. "Real love is demanding. I would fail in my mission if I did not tell you so. Love demands a personal commitment to the will of God."
--Pope John Paul II

23. “God loves each of us as if there were only one of us.”
--St Augustine

24. Always remember to love your neighbor; always prefer the one who tries your patience, who test your virtue, because with her you can always merit: suffering is Love; the Law is Love. 
--Bl Mary of Jesus Crucified "The Little Arab"

25. A soul enkindled with love is a gentle, meek, humble, and patient soul. 
--St John of the Cross, OCD

26. You know that our Lord does not look at the greatness or difficulty of our action, but at the love with which you do it. What, then, have you to fear? 
--St Therese of the Child Jesus and the Holy Face, OCD

27. What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.   
--St John of the Cross, OCD

28. Love takes up where knowledge leaves off.
--Saint Thomas Aquinas

29. 'My Jesus, fill my heart with so much love that one day it will break just to be with you. My Jesus, you know I have placed you as a seal on my heart. Remain there always.'
--St. Bernadette Soubirous

30."He alone loves the Creator perfectly
who manifests a pure love for his neighbor." 
--St. Bede the Venerable

Pope Francis "The liturgy is not “the field of do-it-yourself”, but the epiphany of ecclesial communion." FULL TEXT + Video

Room adjacent to Paul VI Audience Hall
Thursday, 14 February 2019

dear brothers in the episcopate and in the priesthood,
dear brothers and sisters!
I am pleased to meet you on the occasion of your Plenary Assembly. I thank the Cardinal Prefect for the words he has addressed to me and I greet you all, members, collaborators and consultors of the Congregation for Divine Worship and the Discipline of the Sacraments.
This Plenary comes at a significant time. Fifty years have passed since, on 8 May 1969, Saint Paul VI wished to establish the then Congregatio pro Cultu Divino, in order to give shape to the renewal desired by Vatican Council II. It was a matter of publishing the liturgical books according to the criteria and decisions of the Council Fathers, with a view to fostering, in the People of God, “active, conscious and pious” participation in the mysteries of Christ (cf. Constitution Sacrosanctum Concilium, 48). The praying tradition of the Church needed renewed expressions, without losing anything of its millennial wealth, even rediscovering the treasures of its origins. In the first months of that year the first fruits of the reform accomplished by the Apostolic See flourished for the benefit of the People of God. On precisely this date the Motu proprio Mysterii paschalis was promulgated regarding the Roman calendar and the liturgical year (14 February 1969); then, the important Apostolic Constitution Missale Romanum (3 April 1969), with which the Holy Pope promulgated the Roman Missal. In the same year the Ordo Missae and various other Ordo were issued, including those relating to the baptism of the children, marriage and funerals. They were the first steps of a journey, to be continued with wise constancy.
We know that it is not enough to change the liturgical books to improve the quality of the liturgy. To do this alone would be a deception. For life to be truly a praise pleasing to God, it is indeed necessary to change the heart. Christian conversion is oriented to this conversion, which is an encounter of life with the “God of the living” (Mt 22: 32). This is also the purpose of your work today, aimed at helping the Pope to carry out his ministry for the benefit of the Church in prayer all over the earth. In ecclesial communion both the Apostolic See and the Bishops’ Conferences operate in a spirit of cooperation, dialogue and synodality. In fact, the Holy See does not replace the bishops, but works with them to serve, in the richness of the various languages and cultures, the prayerful vocation of the Church in the world. The Motu proprio Magnum principium (3 September 2017) follows in this line; in it, I intended to promote, among other things, the need for “a constant collaboration filled with mutual trust, vigilant and creative, between the Episcopal Conferences and the dicastery of the Apostolic See which performs the task of promoting the sacred liturgy”. The hope is to continue on the path of mutual collaboration, aware of the responsibilities involved in ecclesial communion, in which unity and variety are united. It is a question of harmony.
Here we find also the challenge of formation, the specific object of your reflection. Speaking of formation, we can not forget, first of all, that the liturgy is life that forms, not an idea to be learned. It is useful in this regard to remember that reality is more important than the idea (see Apostolic Exhortation Evangelii gaudium, 231-233). And it is good therefore, in the liturgy as in other areas of ecclesial life, not to end up favouring sterile ideological polarizations, which often arise when, considering our own ideas valid for all contexts, we tend to adopt an attitude of perennial dialectic towards who does not share them. Thus, starting perhaps from the desire to react to some insecurities in the current context, we risk then falling back into a past that no longer exists or of escaping into a presumed future. The starting point is instead to recognize the reality of the sacred liturgy, a living treasure that can not be reduced to tastes, recipes and currents, but which should be welcomed with docility and promoted with love, as irreplaceable nourishment for the organic growth of the People of God. The liturgy is not “the field of do-it-yourself”, but the epiphany of ecclesial communion. Therefore, “we”, and not “I”, resounds in prayers and gestures; the real community, not the ideal subject. When we look back to nostalgic past tendencies or wish to impose them again, there is the risk of placing the part before the whole, the “I” before the People of God, the abstract before the concrete, ideology before communion and, fundamentally, the worldly before the spiritual.
In this sense, the title of your assembly is valuable: The liturgical formation of the People of God. The task that awaits us is indeed essentially that of spreading among the People of God the splendour of the living mystery of the Lord, Who makes Himself manifest in the liturgy. Speaking of liturgical formation in the People of God means first and foremost being aware of the indispensable role the liturgy holds in the Church and for the Church. And then, concretely helping the People of God to interiorize better the prayer of the Church, to love it as an experience of encounter with the Lord and with brothers who, in the light of this, rediscover its content and observe its rites.
Since the liturgy is an experience extended to the conversion of life through the assimilation of the Lord’s way of thinking and behaving, liturgical formation can not be limited to simply offering knowledge – this is a mistake – though necessary, on liturgical books, nor even to protect the dutiful fulfilment of the ritual disciplines. In order for the liturgy to fulfil its formative and transforming function, it is necessary that the pastors and the laity be introduced to their meaning and symbolic language, including art, song and music in the service of the mystery celebrated, even silence. The Catechism of the Catholic Church itself adopts the mystagogical way to illustrate the liturgy, valuing its prayers and signs. Mystagogy: this is a suitable way to enter the mystery of the liturgy, in the living encounter with the crucified and risen Lord. Mystagogy means discovering the new life we have received in the People of God through the Sacraments, and continually rediscovering the beauty of renewing it.
Regarding the stages of formation, we know from experience that, in addition to the initial phase, it is necessary to cultivate the ongoing formation of the clergy and laity, especially those who are involved in the ministries serving the liturgy. Formation not once, but continuing. As for the ordained ministers, also in view of a healthy ars celebrandi, the Council’s appeal is valid: “A prime need, therefore, is that attention be directed, first of all, to the liturgical instruction of the clergy” (Apostolic Constitution Sacrosanctum Concilium, 14). First of all. The educational responsibilities are shared, even if the individual dioceses are more closely involved in the operational phase. Your reflection will help the dicastery to develop guidelines and indications to offer, in a spirit of service, to those – episcopal conferences, dioceses, training institutes, journals – who have the responsibility of taking care of and accompanying the liturgical formation of the People of God.
Dear brothers and sisters, we are all called to deepen and revive our liturgical formation. The liturgy is in fact the main road through which Christian life passes through every phase of its growth. You therefore have before you a great and beautiful task: to work so that the People of God may rediscover the beauty of meeting the Lord in the celebration of His mysteries and, by meeting Him, have life in His name. I thank you for your efforts and I bless you, asking you to always reserve for me a place – a large one! – in your prayer.

Easy Novena to St. Valentine - Patron of Love, #Marriage and Fiancees - Prayers to SHARE

St. Valentine is Patron Saint of fianced couples, against fainting, bee keepers, happy marriages, love, plague, epilepsy. Say for 9 days along with 1 Our Father, 1 Hail Mary and 1 Glory be each day: 
"O glorious advocate and protector, St Valentine,
look with pity upon our wants,
hear our requests,
attend to our prayers,
relieve by your intercession the miseries
under which we labour,
and obtain for us the divine blessing,
that we may be found worthy to join you
in praising the Almighty for all
eternity: through the merits of
Our Lord Jesus Christ. Amen."

Prayer to St. Valentine
Almighty God, grant we beseech You,
that we who celebrate the glorious martyrdom of St. Valentine, Your
servant, may by his intercession be filled with the love of God and
neighbor and be delivered from all the evils that threaten us.

We ask this through Jesus Christ our Lord.


Saint February 14 : St. Cyril and St. Methodius : Patrons of #Ecumenism, Unity of Eastern and Western Churches

Feast Day:

February 14
827 and 826, Thessaloniki, Byzantine Empire (present-day Greece)
February 14, 869 and 6 April 885
Patron of:
Bulgaria, Czech Republic (including Bohemia, and Moravia), Ecumenism, unity of the Eastern and Western Churches, Europe, Slovakia
you brought the light of the gospel to the Slavic nations
through Saint Cyril and his brother Saint Methodius.
Open our hearts to understand your teaching
and help us to become one in faith and praise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.

These brothers, the Apostles of the Slavs, were born in Thessalonica, in 827 and 826 respectively. Though belonging to a senatorial family they renounced secular honours and became priests. They were living in a monastery on the Bosphorous, when the Khazars sent to Constantinople for a Christian teacher. Cyril was selected and was accompanied by his brother. They learned the Khazar language and converted many of the people. Soon after the Khazar mission there was a request from the Moravians for a preacher of the Gospel. German missionaries had already laboured among them, but without success. The Moravians wished a teacher who could instruct them and conduct Divine service in the Slavonic tongue. On account of their acquaintance with the language, Cyril and Methodius were chosen for their work. In preparation for it Cyril invented an alphabet and, with the help of Methodius, translated the Gospels and the necessary liturgical books into Slavonic. They went to Moravia in 863, and laboured for four and a half years. Despite their success, they were regarded by the Germans with distrust, first because they had come from Constantinople where schism was rife, and again because they held the Church services in the Slavonic language. On this account the brothers were summoned to Rome by Nicholas I, who died, however, before their arrival. His successor, Adrian II, received them kindly. Convinced of their orthodoxy, he commended their missionary activity, sanctioned the Slavonic Liturgy, and ordained Cyril and Methodius bishops. Cyril, however, was not to return to Moravia. He died in Rome, 4 Feb., 869.
At the request of the Moravian princes, Rastislav and Svatopluk, and the Slav Prince Kocel of Pannonia, Adrian II formed an Archdiocese of Moravia and Pannonia, made it independent of the German Church, and appointed Methodius archbishop. In 870 King Louis and the German bishops summoned Methodius to a synod at Ratisbon. Here he was deposed and condemned to prison. After three years he was liberated at the command of Pope John VIII and reinstated as Archbishop of Moravia. He zealously endeavoured to spread the Faith among the Bohemians, and also among the Poles in Northern Moravia. Soon, however, he was summoned to Rome again in consequence of the allegations of the German priest Wiching, who impugned his orthodoxy, and objected to the use of Slavonic in the liturgy. But John VIII, after an inquiry, sanctioned the Slavonic Liturgy, decreeing, however, that in the Mass the Gospel should be read first in Latin and then in Slavonic. Wiching, in the meantime, had been nominated one of the suffragan bishops of Methodius. He continued to oppose his  metropolitan, going so far as to produce spurious papal letters. The pope, however, assured Methodius that they were false. Methodius went to Constantinople about this time, and with the assistance of several priests, he completed the translation of the Holy Scriptures, with the exception of the Books of Machabees. He translated also the "Nomocanon", i.e. the Greek ecclesiastico-civil law. The enemies of Methodius did not cease to antagonize him. His health was worn out from the long struggle, and he died 6 April, 885, recommending as his successor Gorazd, a Moravian Slav who had been his disciple.
Formerly the feast of Saints Cyril and Methodius was celebrated in Bohemia and Moravia on 9 March; but Pius IX changed the date to 5 July. Leo XIII, by his Encyclical "Grande Munus" of 30 September, 1880, extended the feast to the universal Church.
(Taken from Catholic Encyclopedia)

Today's Mass Readings and Video : Thursday February 14, 2019 - #Eucharist

Memorial of Saints Cyril, Monk, and Methodius, Bishop
Lectionary: 332

Reading 1GN 2:18-25

The LORD God said:  
“It is not good for the man to be alone.
I will make a suitable partner for him.”
So the LORD God formed out of the ground
various wild animals and various birds of the air,
and he brought them to the man to see what he would call them;
whatever the man called each of them would be its name.
The man gave names to all the cattle,
all the birds of the air, and all the wild animals;
but none proved to be the suitable partner for the man.

So the LORD God cast a deep sleep on the man,
and while he was asleep, he took out one of his ribs
and closed up its place with flesh.
The LORD God then built up into a woman
the rib that he had taken from the man.
When he brought her to the man, the man said:

“This one, at last, is bone of my bones
and flesh of my flesh;
this one shall be called ‘woman,’
for out of ‘her man’ this one has been taken.”

That is why a man leaves his father and mother
and clings to his wife,
and the two of them become one flesh.

The man and his wife were both naked, yet they felt no shame.

Responsorial PsalmPS 128:1-2, 3, 4-5

R. (see 1a) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
 blessed shall you be, and favored. 
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.  
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.

AlleluiaJAS 1:21BC

R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.

GospelMK 7:24-30

Jesus went to the district of Tyre.
He entered a house and wanted no one to know about it,
but he could not escape notice.
Soon a woman whose daughter had an unclean spirit heard about him.
She came and fell at his feet.
The woman was a Greek, a Syrophoenician by birth,
and she begged him to drive the demon out of her daughter.
He said to her, “Let the children be fed first.
For it is not right to take the food of the children
and throw it to the dogs.”
She replied and said to him,
“Lord, even the dogs under the table eat the children’s scraps.”
Then he said to her, “For saying this, you may go.
The demon has gone out of your daughter.”
When the woman went home, she found the child lying in bed
and the demon gone.