Saturday, June 9, 2018

Sunday Mass Online : Sunday June 10, 2018 - 10th Ord. Time - Readings + Video - #Eucharist

Tenth Sunday in Ordinary Time
Lectionary: 89

Reading 1GN 3:9-15

After the man, Adam, had eaten of the tree,
the LORD God called to the man and asked him, "Where are you?"
He answered, "I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself."
Then he asked, "Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!"
The man replied, "The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it."
The LORD God then asked the woman,
"Why did you do such a thing?"
The woman answered, "The serpent tricked me into it, so I ate it."

Then the LORD God said to the serpent:
"Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
on your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike at your head,
while you strike at his heel."

Responsorial PsalmPS 130:1-2, 3-4, 5-6, 7-8

R. (7bc) With the Lord there is mercy, and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy, and fullness of redemption.
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy, and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R. With the Lord there is mercy, and fullness of redemption.
For with the LORD is kindness
and with him is plenteous redemption
and he will redeem Israel
from all their iniquities.
R. With the Lord there is mercy, and fullness of redemption.

Reading 22 COR 4:13—5:1

Brothers and sisters:
Since we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore we speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
Therefore, we are not discouraged;
rather, although our outer self is wasting away,
our inner self is being renewed day by day.
For this momentary light affliction
is producing for us an eternal weight of glory
beyond all comparison,
as we look not to what is seen but to what is unseen;
for what is seen is transitory, but what is unseen is eternal.
For we know that if our earthly dwelling, a tent,
should be destroyed,
we have a building from God,
a dwelling not made with hands, eternal in heaven.

AlleluiaJN 12:31B-32

R. Alleluia, alleluia.
Now the ruler of the world will be driven out, says the Lord;
and when I am lifted up from the earth, I will draw everyone to myself.
R. Alleluia, alleluia.

GospelMK 3:20-35

Jesus came home with his disciples.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him,
for they said, "He is out of his mind."
The scribes who had come from Jerusalem said,
"He is possessed by Beelzebul,"
and "By the prince of demons he drives out demons."

Summoning them, he began to speak to them in parables,
"How can Satan drive out Satan?
If a kingdom is divided against itself,
that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself
and is divided, he cannot stand;
that is the end of him.
But no one can enter a strong man's house to plunder his property
unless he first ties up the strong man.
Then he can plunder the house.
Amen, I say to you,
all sins and all blasphemies that people utter will be
forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin."
For they had said, "He has an unclean spirit."

His mother and his brothers arrived.
Standing outside they sent word to him and called him.
A crowd seated around him told him,
"Your mother and your brothers and your sisters
are outside asking for you."
But he said to them in reply,
"Who are my mother and my brothers?"
And looking around at those seated in the circle he said,
"Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother."

Vatican Release Pan-Amazonia Prep Document “Listening to indigenous peoples and to all the communities living in the Amazonia..."

Vatican releases Pan-Amazonia Synod preparatory document
The Preparatory Document for the 2019 Pan-Amazonian Synod, released on Friday in the Vatican, calls for “a Church with an Amazonian face” that seeks “a model of alternative, integral, and solidarity-based development, grounded on an ethical code that includes responsibility for an authentic, natural, and human ecology.”
Report By Devin Watkins
 Preparations are in full swing for the Special Assembly of the Synod of Bishops in the Amazon Basin, set to take place in October 2019, which will reflect on the theme: “New Paths for the Church and for an Integral Ecology”. The Vatican released the Preparatory Document for the event on Friday at a press conference. “Listening to indigenous peoples and to all the communities living in the Amazonia… is of vital importance for the universal Church.” The Pan-Amazonian Synod, it says, transcends “the strictly ecclesial-Amazonian sphere, because [it] focuses on the universal Church, as well as on the future of the entire planet.” Three-part message
Divided into three parts, the Document is an invitation for the Church to “see” the identity and cries of the Amazon Basin, to “discern” a path towards a pastoral and ecological conversion, and to “act” or walk along new paths for a Church with an Amazonian face. It also provides a questionnaire for the region’s bishops to share their pastoral and ecological concerns ahead of the Synod.
Culture of waste
The Document calls the Amazon rainforest “a lung of the planet and one of the sites of greatest biodiversity in the world.” The area, it says, has suffered “a deep crisis” caused by “prolonged human intervention” and driven by a “culture of waste”.
“The Amazon is a region with rich biodiversity; it is multi-ethnic, multi-cultural, and multi-religious; it is a mirror of all humanity which, in defense of life, requires structural and personal changes by all human beings, by nations, and by the Church.”
By focusing on the Amazonia, the Synod hopes to build a bridge to the world’s other biomes, like the Congo basin, the Mesoamerican Biological Corridor, and the tropical forests of the Asia Pacific region. Exploited peoples
The Document also reflects on the region’s socio-cultural diversity, especially the impact of “expansive economic interests” on indigenous populations. It says indiscriminate logging, water contamination, and drug trafficking have put native peoples’ survival at risk and caused massive internal migration to urban areas. There they are often exploited and reduced to poverty.
“The excessive growth of agricultural, extractive, and logging activities in the Amazonia has not only damaged the ecological richness of the region, its rainforest, and its waters, but has also impoverished its social and cultural wealth. It has forced a ‘piecemeal’ and ‘non-inclusive’ urban development upon the Amazon Basin.”
Amazonian face of the Church
The Catholic Church, the Document says, “is called to deepen her identity in accordance with the realities of each territory and to grow in her spirituality by listening to the wisdom of her peoples.” Reflecting together with the Amazon region’s many cultures, it says, the Synod will seek out new ways of developing “the Amazonian face of the Church”. The Church, it hopes, can then respond “to situations of injustice in the region, such as the neocolonialism of the extractive industries, infrastructure projects that damage its biodiversity, and the imposition of cultural and economic models which are alien to the lives of its peoples.”
“Thus, through a focus on local realities and on the diversity of the region’s experiential microstructures, the Church is strengthened in its opposition to the globalization of indifference and to the unifying logic promoted by the media and by an economic model that often refuses to respect the Amazonian peoples or their territories.”

Pope Francis "We received the earth as a garden-home from the Creator; let us not pass it on to future generations..." to Oil Executives - FULL Official Text

Clementine Hall
Saturday, 9 June 2018

Your Eminence,
Distinguished Executives, Investors and Experts,
Ladies and Gentlemen,
I offer you a warm welcome at the conclusion of your Conference on “Energy Transition and Care for our Common Home” held here in the Vatican.
It is a very positive sign that you, as men and women in a position to influence decisions, initiatives and investments in the field of energy, have engaged in a fruitful sharing of views and areas of expertise. I thank you for taking part in this important meeting and I trust that, in listening to one another, you have been able to re-examine old assumptions and gain new perspectives.
The rapid pace of progress in science and technology is accompanied by increased speed of communication. A news item, whether true or false, an idea, whether good or bad, a new way of doing things, whether productive or unproductive, can be broadcast in a matter of seconds. People can meet and goods be traded with previously inconceivable speed and efficiency, instantly spanning oceans and continents. Our societies are daily growing more and more interconnected.
This massive movement of information, persons and things requires an immense supply of energy. Today, more than ever before, vast areas of our life depend on energy. Regrettably, it is a fact that a great number of people in our world – by some estimates, more than a billion – lack access to electricity.
Clearly, we are challenged to find ways of ensuring the immense supply of energy required to meet the needs of all, while at the same time developing means of using natural resources that avoid creating environmental imbalances resulting in deterioration and pollution gravely harmful to our human family, both now and in the future.
Air quality, sea levels, adequate fresh water reserves, climate control and the balance of delicate ecosystems – all are necessarily affected by the ways that human beings satisfy their “thirst” for energy, often, sad to say, with grave disparities.
It is not right to sate that “thirst” by adding to other people’s physical thirst for water, their poverty or their social exclusion. The need for greater and more readily available supplies of energy to operate machinery cannot be met at the cost of polluting the air we breathe. The need to expand spaces for human activities cannot be met in ways that would seriously endanger our own existence or that of other living species on earth.
It is a “false notion that an infinite quantity of energy and resources are available, that it is possible to renew them quickly, and that the negative effects of the exploitation of the natural order can be easily absorbed” (Laudato Si’, 106).
The energy question has become one of the principal challenges, in theory and in practice, facing the international community. The way we meet this challenge will determine our overall quality of life and the real possibility either of resolving conflicts in different areas of our world or, on account of grave environmental imbalances and lack of access to energy, providing them with new fuel to destroy social stability and human lives.
Hence the need to devise a long-term global strategy able to provide energy security and, by laying down precise commitments to meet the problem of climate change, to encourage economic stability, public health, the protection of the environment and integral human development.
In my Encyclical Laudato Si’, I appealed to all persons of good will (cf. Nos. 3; 62-64) for the care of our common home, and specifically for an “energy transition” (No. 165) aimed at averting disastrous climate changes that could compromise the well-being and future of the human family and our common home. In this regard, it is important that serious efforts be made to transition to a greater use of energy sources that are highly efficient while producing low levels of pollution.
This is a challenge of epochal proportions. At the same time, it is an immense opportunity to encourage efforts to ensure fuller access to energy by less developed countries, especially in outlying areas, as well as to diversify energy sources and promote the sustainable development of renewable forms of energy.
We know that the challenges facing us are interconnected. If we are to eliminate poverty and hunger, as called for by the United Nations Sustainable Development Goals, the more than one billion people without electricity today need to gain access to it. But that energy should also be clean, by a reduction in the systematic use of fossil fuels. Our desire to ensure energy for all must not lead to the undesired effect of a spiral of extreme climate changes due to a catastrophic rise in global temperatures, harsher environments and increased levels of poverty.
As you know, in December 2015, 196 Nations negotiated and adopted the Paris Agreement, with a firm resolve to limit the growth in global warming to below 2° centigrade, based on preindustrial levels, and, if possible, to below 1.5° centigrade. Some two-and-a-half years later, carbon dioxide emissions and atmospheric concentrations of greenhouse gases remain very high. This is disturbing and a cause for real concern.
Yet even more worrying is the continued search for new fossil fuel reserves, whereas the Paris Agreement clearly urged keeping most fossil fuels underground. This is why we need to talk together – industry, investors, researchers and consumers – about transition and the search for alternatives. Civilization requires energy, but energy use must not destroy civilization!
Coming up with an adequate energy “mix” is essential for combating pollution, eliminating poverty and promoting social equality. These aspects are often mutually reinforcing, since cooperation in the energy field affects the relief of poverty, the promotion of social inclusion and the protection of the environment. These are goals that, if they are to be attained, demand respect for the rights of peoples and of cultures (cf. Laudato Si’, 144).
Fiscal and economic measures, the transfer of technological capacities and, more generally, regional and international cooperation in areas such as access to information, should be consistent with these goals. The latter should not be viewed as the product of a particular ideology, but rather as goals of a civilized society that contribute to economic growth and social order.
Any exploitation of the environment that would refuse to consider these long-term issues could only attempt to stimulate a short-term economic growth, but in the long run would certainly have a negative impact, affecting intergenerational equality and the process of development.
A critical evaluation of the environmental impact of economic decisions will always be needed, in order to take into proper account their long-term human and environmental costs. To the extent possible, such an evaluation should involve local institutions and communities in decision-making processes.
As a result of your efforts, progress has been made. Oil and gas companies are developing more careful approaches to the assessment of climate risk and adjusting their business practices accordingly. This is commendable. Global investors are refining their investment strategies to take into account environmental and sustainability questions. New approaches to “green finance” are beginning to emerge.
Progress has indeed been made. But is it enough? Will we turn the corner in time? No one can answer that with certainty, but with each month that passes, the challenge of energy transition becomes more pressing.
Political decisions, social responsibility on the part of the business community and criteria governing investments – all these must be guided by the pursuit of the long-term common good and concrete solidarity between generations. There should be no room for opportunistic and cynical efforts to gain small partial results in the short run, while shifting equally significant costs and damages to future generations.
There are also ethical reasons for moving towards global energy transition with a sense of urgency. As we know, everyone is affected by the climate crisis. Yet the effects of climate change are not evenly distributed. It is the poor who suffer most from the ravages of global warming, with increasing disruption in the agricultural sector, water insecurity, and exposure to severe weather events. Many of those who can least afford it are already being forced to leave their homes and migrate to other places that may or may not prove welcoming. Many more will need to do so in the future. The transition to accessible and clean energy is a duty that we owe towards millions of our brothers and sisters around the world, poorer countries and generations yet to come.
Decisive progress on this path cannot be made without an increased awareness that all of us are part of one human family, united by bonds of fraternity and solidarity. Only by thinking and acting with constant concern for this underlying unity that overrides all differences, only by cultivating a sense of universal intergenerational solidarity, can we set out really and resolutely on the road ahead.
An interdependent world is calling us to devise and implement a long-term common project that invests today in order to build for tomorrow. Air and water do not obey different laws according to the countries they traverse; pollutants do not act differently depending on geographical locations: they follow the same rules everywhere. Environmental and energy problems now have a global impact and extent. Consequently, they call for global responses, to be sought with patience and dialogue and to be pursued rationally and perseveringly.
Unlimited faith in markets and technology has led many people to believe that shifts in economic or technological systems will be sufficient to remedy the current ecological and social imbalances. Yet we must acknowledge that the demand for continuous economic growth has led to severe ecological and social consequences, since our current economic system thrives on ever-increasing extraction, consumption and waste.
“The problem is that we still lack the culture needed to confront this crisis. We lack leadership capable of striking out on new paths in meeting the needs of the present with concern for all and without prejudice towards coming generations” (Laudato Si’, 53).
Reflecting on these deeper underlying cultural issues leads us to think anew about the very purpose of life. “There can be no renewal of our relationship with nature without a renewal of humanity itself” (Laudato Si’, 118). Such renewal calls for a new form of leadership, and such leaders must have a clear and profound realization that the earth is a single system and that humanity, likewise, is a single whole. Pope Benedict has reminded us that “the book of nature is one and indivisible; it embraces not only the environment but also life, sexuality, marriage, the family, social relations: in a word, integral human development. Our duties towards the environment are linked to our duties towards the human person, considered in himself and in relation to others. It would be wrong to uphold one set of duties while trampling on the other. Herein lies a grave contradiction in our mentality and practice today: one which demeans the person, disrupts the environment and damages society” (Caritas in Veritate, 51).
Dear brothers and sisters, I appeal in a particular way to you, as men and women so greatly blessed in terms of talent and experience. It is my hope that, having demonstrated your aptitude for innovation and for improving the lives of many people by your creativeness and professional expertise, you will use those skills in the service of two great needs in today’s world: the care of the poor and the environment. I invite you to be the core of a group of leaders who envision the global energy transition in a way that will take into account all the peoples of the earth, as well as future generations and all species and ecosystems. Let this be seen as the greatest leadership opportunity of all, one that can make a lasting difference for the human family, and one that can appeal to your boldest dreams and ideas. This is not something that can be accomplished by you as individuals or by your enterprises alone. Still, at least by working together with one another, there can be a chance for a new approach that has not been in evidence hitherto.
Embracing this challenge will entail immense responsibility, and require for God’s gracious blessing and the good will of men and women everywhere.
There is no time to lose: We received the earth as a garden-home from the Creator; let us not pass it on to future generations as a wilderness (cf. Laudato Si’, 160).

With gratitude, I give you my blessing and I pray that Almighty God may grant each of you great resolve and the courage to work together to serve our common home.

What is the Immaculate Heart of Mary? - 5 Things You Need to SHARE - Feast Day - Novena Prayer

1. Devotion to the Immaculate heart of Mary has existed for centuries. 
2. However, St. Jean Eudes (d. 1681) propagated the devotion, and tried to make it public, and to have a feast celebrated in honor of the Heart of Mary, first at Autun in 1648 and afterwards in a number of French dioceses.

3. In 1799 Pius VI, then in captivity at Florence, granted the Bishop of Palermo the feast of the Most Pure Heart of Mary for some of the churches in his diocese. 

4. In 1805 Pius VII made a new concession, thanks to which the feast was soon widely observed.
5. On 21 July 1855, the Congregation of Rites finally approved the Office and Mass of the Most Pure Heart of Mary without, however, imposing them upon the Universal Church. [Excerpted from Catholic Encyclopedia, 1913 edition.]

The feast of the Immaculate Heart of Mary was transferred by Pope Paul VI to the Saturday immediately following the feast of the Sacred Heart of Jesus.


I, . . ., a faithless sinner, renew and ratify today in thy Heart, O Immaculate Mother, the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before.
Queen of the Most Holy Rosary, in the presence of all the heavenly court, I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, and to thy Immaculate Heart, as thy child and slave of love, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God, in time and in eternity. Amen
Immaculate Heart of Mary, full of love for God and mankind, and of compassion for sinners, I consecrate myself entirely to you. I entrust to you the salvation of my soul. May my heart be ever united with yours, so that I may hate sin, love God and my neighbor, and reach eternal life together with those whom I love.

Mediatrix of All Graces and Mother of Mercy, remember the infinite treasure which your Divine Son has merited by His suffering and which he has confided to you for us, your children. Filled with confidence in your motherly heart, and for the sake of the Sacred Heart of Jesus, obtain for me the favor I ask: [Mention your request here].

Dearest Mother, if what I ask for should not be according to God's will, pray that I may receive that which will be of greater benefit to my soul. May I experience the kindness of your intercession with Jesus during life and at the hour of my death? Amen

Today's Mass Readings and Video : Sat. June 9, 2018 - #Eucharist - Memorial #ImmaculateHeart of Mary

Memorial of the Immaculate Heart of the Blessed Virgin Mary
Lectionary: 358/573

Reading 12 TM 4:1-8

I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.
For the time will come when people will not tolerate sound doctrine
but, following their own desires and insatiable curiosity,
will accumulate teachers and will stop listening to the truth
and will be diverted to myths.
But you, be self-possessed in all circumstances;
put up with hardship;
perform the work of an evangelist;
fulfill your ministry.

For I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well;
I have finished the race; I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

Responsorial PsalmPS 71:8-9, 14-15AB, 16-17, 22

R. (see 15ab) I will sing of your salvation.
My mouth shall be filled with your praise,
with your glory day by day.
Cast me not off in my old age;
as my strength fails, forsake me not.
R. I will sing of your salvation.
But I will always hope
and praise you ever more and more.
My mouth shall declare your justice,
day by day your salvation.
R. I will sing of your salvation.
I will treat of the mighty works of the Lord;
O GOD, I will tell of your singular justice.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
So will I give you thanks with music on the lyre,
for your faithfulness, O my God!
I will sing your praises with the harp,
O Holy One of Israel!
R. I will sing of your salvation.

AlleluiaSEE LK 2:19

R. Alleluia, alleluia.
Blessed is the Virgin Mary who kept the word of God
and pondered it in her heart.
R. Alleluia, alleluia.

GospelLK 2:41-51

Each year Jesus' parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
"Son, why have you done this to us?
Your father and I have been looking for you with great anxiety."
And he said to them,
"Why were you looking for me?
Did you not know that I must be in my Father's house?"
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.