Sunday, February 12, 2017

Saint February 13 : St. Catherine de Ricci : #Mystic and #Counselor to Future #Popes


(In baptism, Alessandra Lucrezia Romola), a Dominican nun, of the Third Order, though enclosed, born in Florence, 23 April, 1522; died 2 February, 1590. She is chiefly known to the world for her highly mystical and miraculous life, and especially as the subject of a marvellous, but fully and most carefully authenticated ecstasy, into which she was rapt every week, from Thursday at noon till 4 p.m. on Friday, for several years. In this state she went through all the stages of Our Lord's Passion, actually realizing, and showing forth to others with wonderful vividness, all that His Blessed Mother suffered in witnessing it. Her father, Pier Francesco de' Ricci, was one of an old and respected family of bankers and merchants. Her mother of the Ricasoli family — died when she was a small child, and she was brought up by a devoted stepmother, Fiammetta da Diacceto. The latter soon observed the child's unusual tendency to holiness — particularly to solitary prayer — and did her utmost to foster and develop it. Whilst still a child, Alessandra resolved to join some strictly observant religious order; but the state of relaxation just then was so universal that it was long before she could find what she desired. Her vocation was finally decided during a stay at Prato, where she made acquaintance with the Dominican Convent of San Vincenzio, founded in 1503 by nine ladies who had been devoted followers of Savonarola. Alessandra there found the spirit of religious fervour high enough to satisfy even her ideal; and, after some difficulties with her father, she entered the novitiate, was clothed in 1535 (taking the name of Catherine), and professed in 1536.
 Both during her novitiate and for four or five years after profession, she was subjected to humiliating trials from the community, owing to their misunderstanding of some of the high supernatural favours she received; but her holiness and humility eventually triumphed. She was then appointed to one important office after another, finally remaining prioress or sub prioress till her death. During all these years, whilst conscientiously fulfilling every religious duty, she was feeling and showing keen interest in all her relations — especially her brothers — and in numerous friends and "spiritual children". The great "Ecstasy of the Passion", above referred to, happened for the first time in February, 1542, and was renewed every week afterwards for twelve years, when it ceased in answer to the prayers of Catherine herself and the community. The fame of it was bringing so many people of every rank and calling to Prato that the peace and strict observance of the convent were suffering. Catherine de' Ricci lived in an age of great saints; among her contemporaries were St. Charles Borromeo, St. Philip Neri, and St. M. Magdalen de Pazzi. With the two last named she is said to have held in different ways, miraculous intercourse, never having met them in a natural way. She was beatified in 1732 by Clement XII, after many delays in the process, and canonized by Benedict XIV in 1746 on both occasions amid great rejoicings at Prato, where her memory is always kept fresh. The lineal descendants of her community still inhabit the convent of San Vincenzio (now commonly called Santa Caterina), and there her body still reposes. Her feast is kept on the 13th of February.
Catholic Encyclopedia

#PopeFrancis "...this is possible with the grace of the Holy Spirit, which enables us to do everything with love," #Angelus FULL TEXT + Video


Before the Angelus
Dear Brothers and Sisters, good morning!
Today’s liturgy presents to us another page of the Sermon on the Mount, which we find in Matthew’s Gospel (cf. 5:17-37). In this passage, Jesus wishes to help His listeners to reread the Mosaic Law. What was said in the old Covenant was true, but it was not all: Jesus came to fulfil it and to promote God’s Law in a definitive way, to the last iota (cf. v. 18). He manifests its original purpose and fulfils the authentic aspects, and He does all this through His preaching and even more so with the offer of Himself on the cross. Thus Jesus teaches how to carry out fully the will of God and He uses this word: with a “higher justice” in relation to that of the scribes and the Pharisees (cf. v. 20).  A justice animated by love, charity and mercy and, hence, capable of carrying out the essence of the Commandments, avoiding the risk of formalism. Formalism: I can do this, I can’t do that; up to here I can, up to here I can’t … No: more, more.
In particular, in today’s Gospel Jesus examines three aspects, three Commandments: homicide, adultery and swearing.
In regard to the Commandment ”do not kill,” He affirms that it is violated not only by effective homicide, but also by behavior that offends the dignity of the human person, including insulting words (cf. 22). These certainly do not have the same gravity and culpability, such as killing, but they are in the same line, because they are its premises and reveal the same ill-will. Jesus invites us not to establish a graded list of offenses, but to consider all of them harmful, in as much as moved by the intent to do evil to one’s neighbor. And Jesus gives an example. To insult: we are used to insulting, it’s like saying “good morning.” And this is in the same line as killing. One who insults his brother, kills in his heart his brother. Please, do not insult! We gain nothing …
Another fulfilment is contributed to the matrimonial law. Adultery was considered a violation of the right of property of man over woman. Instead, Jesus goes to the root of the evil. As one arrives at homicide through insults and offenses, so one arrives at adultery through intentions of possession in regard to a woman other than one’s wife. Adultery, like theft, corruption and all other sins, is first conceived in our innermost being and, once the mistaken choices are carried out in the heart, they are acted out in concrete behavior. And Jesus says: one who looks at a woman who is not one’s own with a spirit of possession is an adulterer in his heart; he has begun the path to adultery. Let us think a bit about this, about evil thoughts that come in this line.
Jesus then says to his disciples not to swear, in as much as swearing is a sign of the insecurity and of the double-dealing with which human relations are carried out. God’s authority is instrumentalized to guarantee our human affairs. Instead, we are called to establish among us, in our families and in our communities an atmosphere of limpidity and mutual trust, so that we can be held to be sincere without taking recourse to higher interventions to be believed. Diffidence and mutual suspicion always threaten serenity!
May the Virgin Mary, woman of docile listening and joyous obedience help us to approach the Gospel ever more, to be Christians of substance, not “of facade!” And this is possible with the grace of the Holy Spirit, which enables us to do everything with love, and thus to fully carry out the will of God.
[Original text: Italian]  [Translation by Virginia M. Forrester]
*
After the Angelus
Dear Brothers and Sisters, I greet all the pilgrims present, the families, the parish groups, the Associations. In particular, I greet the students of the “Carolina Coronado” Institute of Almendralejo and the faithful of Tarragona, in Spain, as well as the groups of Caltanissetta, Valgoglio, Ancona, Pesaro, Turin and Pisa, and the Saint Francis of Paula Neo-Catechcumenal Community of Turin.
I wish you all a good Sunday. And don’t forget” don’t insult; don’t look with evil eyes, with eyes of possession of one’s neighbor’s wife; don’t swear. Three things Jesus says. It’s so easy! Please don’t forget to pray for me. Have a good lunch and see you soon!
[Original text: Italian]  [Translation by Virginia M. Forrester}

Sunday Mass Online : Sunday February 12, 2017 - #Eucharist - 6th Ord. Time - A


Sixth Sunday in Ordinary Time
Lectionary: 76


Reading 1SIR 15:15-20

If you choose you can keep the commandments, they will save you;
if you trust in God, you too shall live;
he has set before you fire and water
to whichever you choose, stretch forth your hand.
Before man are life and death, good and evil,
whichever he chooses shall be given him.
Immense is the wisdom of the Lord;
he is mighty in power, and all-seeing.
The eyes of God are on those who fear him;
he understands man's every deed.
No one does he command to act unjustly,
to none does he give license to sin.

Responsorial PsalmPS 119:1-2, 4-5, 17-18, 33-34

R. (1b) Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts
be diligently kept.
Oh, that I might be firm in the ways
of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
Be good to your servant, that I may live
and keep your words.
Open my eyes, that I may consider
the wonders of your law.
R. Blessed are they who follow the law of the Lord!
Instruct me, O LORD, in the way of your statutes,
that I may exactly observe them.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Blessed are they who follow the law of the Lord!

Reading 21 COR 2:6-10

Brothers and sisters:
We speak a wisdom to those who are mature,
not a wisdom of this age,
nor of the rulers of this age who are passing away.
Rather, we speak God's wisdom, mysterious, hidden,
which God predetermined before the ages for our glory,
and which none of the rulers of this age knew;
for, if they had known it,
they would not have crucified the Lord of glory.
But as it is written:
What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him, 

this God has revealed to us through the Spirit.

For the Spirit scrutinizes everything, even the depths of God.

AlleluiaCF. MT 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel MT 5:17-37

Jesus said to his disciples:
"Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the kingdom of heaven.
I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.

"You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with his brother
will be liable to judgment;
and whoever says to his brother, 'Raqa,'
will be answerable to the Sanhedrin;
and whoever says, 'You fool,'
will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.

"You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.

"It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you,
whoever divorces his wife -  unless the marriage is unlawful -
causes her to commit adultery,
and whoever marries a divorced woman commits adultery.

"Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.

But I say to you, do not swear at all;
not by heaven, for it is God's throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.'
Anything more is from the evil one."

OrMT 5:20-22A, 27-28, 33-34A, 37


Jesus said to his disciples:
"I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.

"You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with brother
will be liable to judgment.

"You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.

"Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.

But I say to you, do not swear at all.
Let your 'Yes' mean 'Yes,'and your 'No' mean 'No.'
Anything more is from the evil one."

Saint February 12 : St. Saturninus & Companions : #Bishop & #Martyr


BISHOP, MARTYR Saint Saturninus was a contemporary and a disciple of Our Lord Jesus Christ; he came to Palestine from Greece, attracted by the reputation of Saint John the Baptist, which had echoed even to the northern Mediterranean region. He then followed our Saviour, heard His teaching, and was a witness to many of His miracles. He was present in the Cenacle when the Holy Spirit descended at Pentecost upon the Mother of Christ, the Apostles and Disciples assembled in the number of 120. (Acts of the Apostles 1:15) He departed to teach Christianity under Saint Peter's authority, evangelizing the lands east of Palestine, and going as far as the region of the Persians and Medes and their neighboring provinces. He cured the sick, the lepers, and the paralytics and delivered souls from the demons; and before he left, he gave written instructions to the new Christians concerning what they should believe and practice.
When Saint Saturninus went with Saint Peter to Rome, the Apostle was inspired to send out a number of fervent evangelists to the West, to dissipate by the light of Christ the darkness in which those regions were still plunged. Saturninus was directed to go to what is now southern France, to Toulouse in particular. Saint Peter consecrated him a bishop, that he might form and ordain native priests for the future Christian churches of Gaul. He was given for his companion Papulus, later to become Saint Papulus the Martyr.
The two companions acquired at Nimes an ardent assistant in the person of Honestus. At Carcassonne, when the three announced Christ they were thrown into a prison, where they suffered from hunger; but an Angel was sent by the Lord to deliver them, and they continued on their way to Toulouse, preaching the doctrine and the name of Christ publicly. At this large and opulent city, where idolatry was entrenched, the idols became mute when the missionaries arrived. This caused great astonishment, and the cause of the silence was sought. Saint Saturninus in the meantime was working miracles which produced a strong impression on the witnesses; among them, the cure of a woman with advanced leprosy. The sign of the cross which he made over crowds often cured many sick persons at the same time, and he then baptized those who showed themselves ready for the sacrament. For a time he left his two disciples there and continued on elsewhere, preaching in the cities of what are now Auch and Eauze. A Spaniard heard of him and crossed the Pyrenees to hear him; this man, by the name of Paternus, advanced so rapidly on the paths of virtue that Saint Saturninus ordained him and then established him bishop of Eauze. He himself returned to Toulouse and sent Honestus to Spain to preach. When the latter returned to ask him to come with him to Spain, he left his disciple Papulus in charge for a time at Toulouse.
At Pampeluna his preaching brought thousands to the truth, delivering these former idolaters from the heavy yoke of the ancient enemy. While he continued his apostolic labors elsewhere, in Toulouse a persecution broke out against Papulus, and the faithful Christian obtained the crown of martyrdom by a violent death. At once Saint Saturnin returned to Toulouse, when he learned of it.
The idols again became mute. One day a great multitude was gathered near a pagan altar, where a bull stood ready for the sacrifice. A man in the crowd pointed out Saturninus, who was passing by, as the cause of the silence. There is the one who preaches everywhere that our temples must be torn down, and who dares to call our gods devils! It is his presence that imposes silence on our oracles! He was chained and dragged to the summit of the capitol, situated on a high hill, and commanded to offer sacrifice to the idols and cease to preach Jesus Christ. An Angel appeared to him to fortify him, and the terrible flagellation he endured could not alter his firmness. I know only one God, the only true one; to Him alone I will offer sacrifice on the altar of my heart... How can I fear gods who you yourselves say are afraid of me? He was tied by a rope to the bull, which was driven down the stairs leading to the capitol. His skull was broken, and the Saint entered into the beatitude of the unceasing vision of God. His body was taken up and buried by two devout young women. Tradition conserved the memory of the place of his burial, where later a church was built.
Les Petits Bollandistes: Vies des Saints, by Msgr. Paul GuĂ©rin (Bloud et Barral: Paris, 1882), Vol. 13