Wednesday, April 28, 2021

Holy Mass Online - Readings and Video : Thursday, April 29, 2021 - #Eucharist in Your Virtual Church - Eastertide



Memorial of Saint Catherine of Siena, Virgin and Doctor of the Church
Lectionary: 282
Reading I
Acts 13:13-25
From Paphos, Paul and his companions
set sail and arrived at Perga in Pamphylia. 
But John left them and returned to Jerusalem. 
They continued on from Perga and reached Antioch in Pisidia. 
On the sabbath they entered into the synagogue and took their seats. 
After the reading of the law and the prophets,
the synagogue officials sent word to them,
“My brothers, if one of you has a word of exhortation
for the people, please speak.”
So Paul got up, motioned with his hand, and said,
“Fellow children of Israel and you others who are God-fearing, listen.
 
 The God of this people Israel chose our ancestors
and exalted the people during their sojourn in the land of Egypt. 
With uplifted arm he led them out,
and for about forty years he put up with them in the desert.
When he had destroyed seven nations in the land of Canaan,
he gave them their land as an inheritance
at the end of about four hundred and fifty years.
After these things he provided judges up to Samuel the prophet. 
Then they asked for a king.
God gave them Saul, son of Kish,
a man from the tribe of Benjamin, for forty years. 
Then he removed him and raised up David as their king;
of him he testified,
    I have found David, son of Jesse, a man after my own heart;
    he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus. 
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’“
Responsorial Psalm
89:2-3, 21-22, 25 and 27
R.    (2)  For ever I will sing the goodness of the Lord.
or:
R.    Alleluia.
The favors of the LORD I will sing forever;
    through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
    in heaven you have confirmed your faithfulness.
R.    For ever I will sing the goodness of the Lord.
or:
R.    Alleluia.
“I have found David, my servant;
    with my holy oil I have anointed him,
That my hand may be always with him,
    and that my arm may make him strong.”
R.    For ever I will sing the goodness of the Lord.
or:
R.    Alleluia.
“My faithfulness and my mercy shall be with him,
    and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
    my God, the Rock, my savior.’”
R.    For ever I will sing the goodness of the Lord.
or:
R.    Alleluia.
Alleluia
See Rv 1:5ab
R. Alleluia, alleluia.
Jesus Christ, you are the faithful witness,
the firstborn of the dead,
you have loved us and freed us from our sins by your Blood.
R. Alleluia, alleluia.
Gospel
Jn 13:16-20
When Jesus had washed the disciples’ feet, he said to them:
“Amen, amen, I say to you, no slave is greater than his master
nor any messenger greater than the one who sent him.
If you understand this, blessed are you if you do it.
I am not speaking of all of you.
I know those whom I have chosen.
But so that the Scripture might be fulfilled,
    The one who ate my food has raised his heel against me.
From now on I am telling you before it happens,
so that when it happens you may believe that I AM. 
Amen, amen, I say to you, whoever receives the one I send
receives me, and whoever receives me receives the one who sent me.”
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint April 29 : St. Catherine of Siena who was an Advisor to Popes and a Doctor of the Church - Patron of Television, Nurses and Europe


St. Catherine of Siena
DOCTOR OF THE CHURCH, DOMINICAN MYSTIC, AND PAPAL ADVISER
Born: 
25 March 1347 at Siena, Tuscany, Italy
Died:
29 April 1380
Canonized:
July 1461 by Pope Pius II
Patron of:
against fire, bodily ills, Europe, firefighters, illness, Italy, miscarriages, nurses, people ridiculed for their piety, sexual temptation, sick people, sickness, television
Prayer to St. Catherine: O admirable Saint Catherine, thou who didst merit to make of thy whole life the noblest holocaust, constantly inspiring thyself to a most ardent love for Jesus, the Lamb without blemish, and for His beloved Spouse the Church, whose rights thou didst strenuously affirm and support in troubled times, obtain, likewise, for us the grace not only to pass unscathed through the corruption of this world, but also to remain unshakably faithful to the Church, in word, in deed, in example, to see always, and to make others see, in the Vicar of Christ our anchor, as it were, in the storms of life, the beacon light that points the way to the harbor of safety in the dark night of our times and of men's souls. Amen (Indulgenced prayer from the Raccolta)
 St. Catherine was born at Sienna, in 1347. Her father, James Benincasa, by trade a dyer, was a virtuous man; and though blessed with temporal prosperity, always chiefly solicitous to leave to his children a solid inheritance of virtue, by his example, and by deeply instilling into them lessons of piety. Her mother, Lapa, had a particular affection for this daughter  above her other children; and the accomplishments of mind and body with which she was adorned made her the darling and delight of all that knew her, and procured her the name of Euphrosyna. She was favored by God with extraordinary graces as soon as she was capable of knowing him. She withdrew very young to a solitude a little out of the town, to imitate the lives of the fathers of the desert.
 
 Returning after some time to her father's house, she continued to be guided by the same spirit. In her childhood she consecrated her virginity to God by a private vow. Her love of mortification and prayer, and her sentiments of virtue, were such as are not usually found in so tender an age. But God was pleased to put her resolution to a great trial. At twelve years of age, her parents thought of engaging her in a married state. Catherine found them deaf to her entreaties that she might live single; and therefore redoubled her prayers, watching, and austerities, knowing her protection must be from God alone. Her parents, regarding her inclination to solitude as unsuitable to the life for which they designed her, endeavored to divert her from it, and began to thwart her devotions, depriving her in this view of the little chamber or cell they had till then allowed her. They loaded her with the most distracting employments, and laid on her all the drudgery of the house, as if she had been a person hired into the family for that purpose. The hardest labor, humiliations, contempt, and the insults of her sisters, were to the saint a subject of joy; and such was her ardent love of crosses, that she embraced them in all shapes with a holy eagerness, and received all railleries with an admirable sweetness and heroic patience. If any thing grieved her, it was the loss of her dear solitude. But the Holy Ghost, that interior faithful master, to whom she listened, taught her to make herself another solitude in her heart; where, amidst all her occupations, she considered herself always as alone with God; to whose presence she kept herself no less attentive than if she had no exterior employment to distract her. In that admirable Treatise of God's Providence, which she wrote, she saith, "that our Lord had taught her to build in her soul a private closet, strongly vaulted with the divine providence, and to keep herself always close and retired there; he assured her that by this means she should find peace and perpetual repose in her soul, which no storm or tribulation could disturb or interrupt." Her sisters and other friends persuaded her to join with them in the diversions of the world, alleging, that virtue is not an enemy to neatness in dress, or to cheerfulness; under which soft names they endeavored to recommend the dangerous liberties of worldly pastimes and vanities. Catherine was accordingly prevailed upon by her sister to dress in a manner something more genteel; but she soon repented of her compliance, and wept for it during the remainder of her life, as the greatest infidelity she had ever been guilty of to her heavenly spouse. The death of her eldest sister, Bonaventura, soon after confirmed her in those sentiments. Her father, edified at her patience and virtue, at length approved and seconded her devotion, and all her pious desires. She liberally assisted the poor, served the sick, and comforted the afflicted and prisoners. Her chief subsistence was on boiled herbs, without either sauce or bread, which last she seldom tasted. She wore a very rough hair-cloth, and a large iron girdle armed with sharp points, lay on the ground, and watched much. Humility, obedience, and a denial of her own will, even in her penitential austerities, gave them their true value. She began this course of life when under fifteen years of age. She was moreover visited with many painful distempers, which she underwent with incredible patience; she had also suffered much from the use of hot baths prescribed her by physicians. Amidst her pains, it was her constant prayer that they might serve for the expiation of her offences, and the purifying her heart. She long desired, and in 1365, the eighteenth year of her age, (but two years later, according to some writers,) she received the habit of the third order of St. Dominic, in a nunnery contiguous to the Dominicans' convent. From that time her cell became her paradise, prayer her element, and her mortifications had no longer any restraint. For three years she never spoke to any one but to God and her confessor. Her days and nights were employed in the delightful exercises of contemplation: the fruits whereof were supernatural lights, a most ardent love of God, and zeal for the conversion of sinners. The old serpent, seeing her angelical life, set all his engines at work to assault her virtue. He first filled her imagination with the most filthy representations, and assailed her heart with the basest and most humbling temptations. Afterwards, he spread in her soul such a cloud and darkness that it was the severest trial imaginable. She saw herself a hundred times on the brink of the precipice, but was always supported by an invisible hand. Her arms were fervent prayer, humility, resignation, and confidence in God. By these she persevered victorious, and was at last delivered from those trials which had only served to purify her heart. Our Saviour visiting her after this bitter conflict, she said to him: "Where west thou, my divine Spouse, while I lay in such an abandoned, frightful condition." "I was with thee," he seemed to reply. "What!" said she, "amidst the filthy abominations with which my soul was infested!" He answered: "They were displeasing and most painful to thee. This conflict therefore was thy merit, and the victory over them was owing to my presence." Her ghostly enemy also solicited her to pride, omitting neither violence nor stratagem to seduce her into this vice; but invincible humility was a buckler to cover her from all his fiery darts. God recompensed her charity to the poor by many miracles, often multiplying provisions in her hands, and enabling her to carry loads of corn, oil, and other necessaries to the poor, which her natural strength could not otherwise have borne. The greatest miracle seemed her patience in bearing the murmurs, and even the reproaches, of these ungrateful and importunate people. Catherine dressed, and served an old woman named Tocca. infected to that degree with a leprosy, that the magistrates had ordered her to be removed out of the city, and separated from all others. This poor wretch nevertheless made no other return to the tender charity of the saint, but continual bitter complaints and reproaches; which, instead of wearying out her constancy, only moved the saint to show her still greater marks of sweetness and humility. Another, whose infectious cancer the saint for a long time sucked and dressed, published against her the most infamous calumnies; in which she was seconded by a sister of the convent. Catherine bore in silence the violent persecution they brought upon her, and continued her affectionate services till, by her patience and prayers, she had obtained of God the conversion of both these enemies, which was followed by a retraction of their slanders.


The ardent charity of this holy virgin made her indefatigable in laboring for the conversion of sinners, offering for that end  continual tears, prayers, fasts, and other austerities, and thinking nothing difficult or above her strength. All her discourses, actions, and her very silence, powerfully induced men to the love of virtue, so that no one, according to pope Pius II., ever approached her who went not away better. Nannes, a powerful turbulent citizen, being brought to our saint to be reclaimed, all she could say to him to bring him to a right sense of his duty was of no effect; upon which she made a sudden pause in her discourse, to offer up her prayers for him: they were heard that very instant, and an entire change was wrought in the man, to which his tears and other tokens bore evidence. He accordingly reconciled himself to all his enemies, and embraced a most penitential life. When he afterwards fell into many temporal calamities, the saint rejoiced at his spiritual advantage under them, saying, God purged his heart from the poison with which it was infected by its inveterate attachment to creatures. Nannes gave to the saint a stately house which he possessed within two miles of the city. This, by the pope's authority, she converted into a nunnery. We omit the miraculous conversion of James Tholomei and his sisters, of Nicholas Tuldo, and many others; particularly of two famous assassins going to die with blasphemies in their mouths, and in transports of rage and despair, who were suddenly converted in their last moments, on the saint's praying for them, confessed their crimes to a priest with great signs of repentance, and appeared thoroughly resigned to the punishment about to be inflicted on them. A pestilence laying waste the country in 1374, Catherine devoted herself to serve the infected, and obtained of God the cure of several; amongst others, of two holy Dominicans, Raymund of Capua, and Bartholomew of Sienna. The most hardened sinners could not withstand the force of her exhortations to a change of life. Thousands flocked from places at a distance in the country to hear or only to see her, and were brought over by her words or example to the true dispositions of sincere repentance. She undertook a journey to Monte Pulciano to consecrate to God two of her nieces, who there took the religious veil of Saint Dominic: and another journey to Pisa, by order of her superiors, at the earnest suit of the citizens. She there restored health to many in body, but to a far greater number in soul. Raymund of Capua and two other Dominicans were commissioned by pope Gregory XI., then residing at Avignon, to hear the confessions at Sienna, of those who were induced by the saint to enter upon a change of life; these priests were occupied, day and night, in hearing the confessions of many who had never confessed before; besides those of others who had acquitted themselves but superficially of that duty. While she was at Pisa, in 1375, the people of Florence and Perugia, with a great part of Tuscany, and even of the Ecclesiastical State, entered into a league against the holy see. The news of this disturbance was delivered to Catherine by Raymund of Capua, and her heart was pierced with the most bitter sorrow on account of those evils, which she had foretold three years before they came to their height. The two furious factions of the Guelphs and Ghibellines, who had so disturbed and divided the state of Florence, then a powerful commonwealth, united at last against the pope, to strip the holy see of the lands it possessed in Italy. The disturbance was begun in June, 1373, and a numerous army was set on foot: the word Libertas, written on the banner of the league, was the signal. Perugia, Bologna, Viterbo, Ancona, and other strongholds, soon declared for them. The inhabitants of Arezzo, Lucca. Sienna, and other places, were kept within the bounds of duty by the prayers, letters, and exhortations of St. Catherine, and generously contemned the threats of the Florentines. Pope Gregory XI., residing at Avignon, wrote to the city of Florence, but without success. He therefore sent the cardinal Robert of Geneva, his legate, with an army, and laid the diocese of Florence under an interdict. Internal divisions, murders, and all other domestic miseries amongst the Florentines, joined with the conspiracy of the neighboring states, concurred to open their eyes, and made them sue for pardon. The magistrates sent to Sienna to beg St. Catherine would become their mediatrix. She could not resist their pressing entreaties. Before she arrived at Florence, she was met by the priors or chiefs of the magistrates; and the city left the management of the whole affair to her discretion, with a promise that she should be followed to Avignon by their ambassadors, who should sign and ratify the conditions of reconciliation between the parties at variance, and confirm every thing she had done. The saint arrived at Avignon on the 18th of June, 1376, and was received by the pope and cardinals with great marks of distinction His holiness, after a conference with her, in admiration of her prudence and sanctity, said to her: "I desire nothing but peace. I put the affair entirely into your hands; only I recommend to you the honor of the church." But the Florentines sought not peace sincerely, and they continued to carry on secret intrigues to draw all Italy from its obedience to the holy see. Their ambassadors arrived very late at Avignon, and spoke with so great insolence, that they showed peace was far from being the subject of their errand. God suffered the conclusion of this work to be deferred in punishment of the sins of the Florentines. by which means St. Catherine sanctified herself still more by suffering longer amidst a seditious people.
The saint had another point no less at heart in her journey to Avignon. Pope John XXII., a Frenchman, born at Cahors, bishop, first of Frejus, then of Avignon, lastly of Porto, being made pope in 1314, fixed his residence at Avignon, where John's successors, Benedict XII., Clement VI.. Innocent VI., and Urban V., also resided. The then pope Gregory XI., elected in 1370, continued also there. The Romans complained that their bishops had for seventy-four years past forsaken their church, and threatened a schism. Gregory XI. had made a secret vow to return to Rome; but not finding this design agreeable to his court, he consulted the holy virgin on this subject, who answered: "Fulfil what you have promised to God." The pope, surprised she should  know by revelation what he had never discovered to any person on earth, was immediately determined to carry his good design into execution. The saint soon after left Avignon. We have several letters written by her to him, to press him to hasten his return; and he shortly after followed her, leaving Avignon on the 13th of September, in 1376. He overtook the saint at Genoa, where she made a short stay. At Sienna, she continued her former way of life, serving and often curing the sick, converting the most obstinate sinners, and reconciling the most inveterate enemies, more still by her prayers than by her words. Such was her knowledge of heavenly things, that certain Italian doctors, out of envy, and  with the intent to expose her ignorance, being come to hold a conference with her, departed in confusion and admiration at her interior lights. The same had happened at Avignon, some time before, where three prelates, envying her credit with the pope, put to her the most intricate questions on an interior life, and many other subjects; but admiring her answers to all their difficulties, confessed to the pope they had never seen a soul so enlightened, and so profoundly humble as Catherine. She had many disciples: among others, Stephen, son of Conrad, a senator of Sienna. This nobleman was reduced by enemies to the last extremity. Seeing himself on the brink of ruin, he addressed himself to the saint, who, having first made a thorough convert of him from the world and its vanities, by her prayers miraculously, on a sudden, pacified all his persecutors, and calmed their fury. Stephen, from that time, looked upon as dust all that he had formerly most passionately loved and pursued; and he testified of himself, that by her presence, and much more by her zealous discourses, he always found the divine love vehemently kindled in his breast, and his contempt of all earthly things increased. He became the most fervent among her disciples, made a collection of all her words as oracles, would be her secretary to write her letters, and her companion in her journeys to Avignon, Florence, and Rome; and at length, by her advice, professed himself a Carthusian monk. He assisted  at her death, and wrote her life at the request of several princes; having been witness of her great miracles and virtues, and having experienced often in himself her spirit of prophecy, her knowledge of the consciences of others, and her extraordinary light in spiritual things.  St. Catherine wrote to pope Gregory XI., at Rome, strongly exhorting him to contribute by all means possible to the general peace of Italy. His holiness commissioned her to go to Florence, still divided and obstinate in its disobedience. She lived some time in that factious place, amidst daily murders and confiscations, in frequent dangers of her own life many ways; in which she always showed herself most undaunted, even when swords were drawn against her. At length she overcame that obstinate people, and brought them to submission, obedience, and peace, though not under Gregory XI., as Baillet mistakes, but his successor, Urban VI., as her contemporary historian informs us. This memorable reconciliation was effected in 1378; after which Catherine hastened to her solitary abode at Sienna, where her occupation, and, we may say, her very nourishment, was holy prayer: in which intercourse with the Almighty, he discovered to her very wonderful mysteries, and bestowed on her a spirit which delivered the truths of salvation in a manner that astonished her hearers. Some of her discourses were collected, and compose the treatise On Providence, under her name. Her whole life seemed one continual miracle; but what the servants of God admired most in her, was the perpetual strict union of her soul with God. For, though obliged often to converse with different persons on so many different affairs, and transact business of the greatest moment, she was always occupied on God, and absorbed in him. For many years she had accustomed herself to so rigorous an abstinence, that the blessed eucharist might be said to be almost the only nourishment which supported her. Once she fasted from Ash Wednesday till Ascension-day, receiving only the blessed eucharist during that whole time. Many treated her as a hypocrite, and invented all manner of calumnies against her; but she rejoiced at humiliations, and gloried in the cross of Christ as much as she dreaded and abhorred praise and applause. In a vision, our Saviour is said one day to have presented her with two crowns, one of gold and the other of thorns, bidding her choose which of the two she pleased. She answered: "I desire, O Lord, to live here always conformed to your passion, and to find pain and suffering my repose and delight." Then eagerly taking up the crown of thorns, she forcibly pressed it upon her bead. The earnest desire and love of humiliations and crosses was nourished in her soul by assiduous meditation on the sufferings of our divine Redeemer. What, above all things, pierced her heart was scandal, chiefly that of the unhappy great schism which followed the death of Gregory XI. in 1378, when Urban VI. was chosen at Rome, and acknowledged there by all the cardinals, though his election was in the beginning overawed by the Roman people, who demanded an Italian pope. Urban's harsh and austere temper alienated from him the affections of the cardinals, several of whom withdrew; and having declared the late election null, chose Clement VII., with whom they retired out of Italy, and resided at Avignon. Our saint, not content to spend herself in floods of tears, weeping before God for these evils of his church, wrote the strongest and most pathetic letters to those cardinals who had first acknowledged Urban, and afterwards elected another; pressing them to return to their lawful pastor, and acknowledge Urban's title. She wrote also to several countries and princes in his favor, and to Urban himself, exhorting him to bear up cheerfully under the troubles he found himself involved in, and to abate somewhat of a temper that had made him so many enemies, and mollify that rigidness of disposition which had driven the world from him, and still kept a very considerable part of Christendom from acknowledging him. The pope listened to her, sent for her to Rome, followed her directions, and designed to send her, with St. Catherine of Sweden, to Joan, queen of Sicily, who had sided with Clement. Our saint grieved to see this occasion of martyrdom snatched from her, when the journey was laid aside on account of the dangers that were foreseen to attend It. She wrote however to queen Joan: likewise two letters full of holy fire to the king of France, also to the king of Hungary, and others, to exhort them to renounce the schism.
We pass over the ecstasies and other wonderful favors this virgin received from heaven, and the innumerable miracles God wrought by her means. She has loft us, besides the example of her life, six Treatises in form of a dialogue, a Discourse on the Annunciation of the Blessed Virgin, and three hundred and sixty-four Letters, which show that she had a superior genius, and wrote perfectly well. While she was laboring to extend the obedience of the true pope, Urban VI., her infirmities and pains increasing, she died at Rome on the 29th of April, in 1380, being thirty-three years old. She was buried in the church of the Minerva, where her body is still kept under an altar. Her skull is in the Dominicans' church at Sienna, in which city are shown her house, her instruments of penance, and other relics. She was canonized by pope Pius II. in 1461. Urban VIII. transferred her festival to the 30th of this month.
When we read the lives of the saints, and consider the wonderful graces with which God enriched them, we admire their happiness in being so highly favored by him, and say to ourselves that their labors and sufferings bore no proportion to the sweetness of heavenly peace and love with which their souls were replenished, and the spiritual joy and consolations which were a present superabundant recompense and support. But it was in the victory over their passions, in the fervor of their charity, and in the perfection of their humility, patience, and meekness, that their virtue and their happiness chiefly consisted. Nor are we to imagine that God raised them to these sublime graces without their assiduous application to the practice both of exterior and interior mortification, especially of the latter. Self-denial prepared them for this state of perfect virtue, and supported them in it. What pity is it to hear persons talk of sublime virtue, and to see them pretend to aspire after it, without having studied in earnest to die to themselves. Without this condition, all their fine discourses are mere speculation, and their endeavors fruitless. Source: Alban Butler Lives of the Primitive 

Consecration to the Immaculate Heart of Mary by St. Louis de Montfort - Act of Consecration to Jesus through Mary Recommended by St. Pope John Paul II


St. Louis de Montfort, who lived from 1673 until 1716. had a great devotion to the Blessed Virgin Mary and wrote books on the virtues of Our Lady. He explained what true devotion to her is, and how the faithful need to turn to her as the way to her Son, Jesus Christ.

In his classic writing the "True Devotion to Mary" he recommends that the faithful formally consecrate themselves to the Blessed Mother. This devotion was practiced by many Saints, including Saint Pope John Paul the II, Saint Maximillian Kolbe, Pope Pius the IX, Pope Pius the XII. 
Act of Consecration to Jesus through Mary
O ETERNAL and incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man, only Son of the Eternal Father, and of Mary, always virgin! I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine incarnation. 
  I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave through her.
But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to Thee in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet Thy slave; and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come by myself before Thy most holy and august Majesty. It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of my sins, and the acquisition and preservation of wisdom. Hail, then, O immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by angels and by men! Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to thee.
 I, ________________, a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity.
Receive, O benignant Virgin, this little offering of my slavery, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. I declare that I wish henceforth, as thy true slave, to seek thy honor and to obey thee in all things.
O admirable Mother, present me to thy dear Son as His eternal slave, so that as He has redeemed me by thee, by thee He may receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and for that end receive me among those whom thou lovest and teachest, whom thou leadest, nourishest and protectest as thy children and thy slaves. O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age on earth and of His glory in Heaven. Amen. (By: St. Louis Marie Gringnon de Montfort - from "The True Devotion to Mary")


Pope Francis says "For us Christians, meditating is a way of coming into contact with Jesus." FULL TEXT + Video at Catechesis


POPE FRANCIS at the GENERAL AUDIENCE

Library of the Apostolic Palace -  Wednesday, 28 April 2021 

Catechesis on prayer: 31. The meditation

Dear brothers and sisters, good morning!

Today we will talk about the form of prayer called meditation. For a Christian, to “meditate” is to seek meaning: it implies placing oneself before the immense page of Revelation to try to make it our own, assuming it completely. And the Christian, after having welcomed the Word of God, does not keep it closed up within him or herself, because that Word must be met with “another book”, which the Catechism calls “the book of life” (cf. Catechism of the Catholic Church, 2706).

 

 This is what we try to do every time we meditate on the Word.

The practice of meditation has received a great deal of attention in recent years. It is not only Christians who talk about it: the practice of meditation exists in almost all the world’s religions. But it is also a widespread activity among people who do not have a religious view of life. We all need to meditate, to reflect, to discover ourselves, it is a human dynamic. Especially in the voracious western world, people seek meditation because it represents a high barrier against the daily stress and emptiness that is everywhere. Here, then, is the image of young people and adults sitting in meditation, in silence, with eyes half-closed... But what do these people do, we might ask? They meditate. It is a phenomenon to be looked on favourably: in fact, we are not made to run all the time, we have an inner life that cannot always be neglected. Meditating is therefore a need for everyone. Meditating, so to say, is like stopping and taking a breath in life. To stop and be still.

But we realise that this word, once accepted in a Christian context, takes on a uniqueness that must not be eradicated. Meditating is a necessary human dimension, but meditating in the Christian context - we Christians - goes further: it is a dimension that must not be eradicated. The great door through which the prayer of a baptised person passes - let us remind ourselves once again - is Jesus Christ. For the Christian, meditation enters through the door of Jesus Christ. The practice of meditation also follows this path. And the Christian, when he or she prays, does not aspire to full self-transparency, does not seek the deepest centre of the ego. This is legitimate, but the Christian seeks something else. The prayer of the Christian is first of all an encounter with the Other, with a capital “O”: the transcendent encounter with God. If an experience of prayer gives us inner peace, or self-mastery, or clarity about the path to take, these results are, one might say, consequences of the grace of Christian prayer, which is the encounter with Jesus. That is, meditating means going - guided by a phrase from the Scripture, from a word - to the encounter with Jesus within us.

Throughout history, the term “meditation” has had various meanings. Even within Christianity it refers to different spiritual experiences. Nevertheless, some common lines can be traced, and in this we are helped again by the Catechism, which says, the Catechism says: “There are as many and varied methods of meditation as there are spiritual masters. [...] But a method is only a guide; the important thing is to advance, with the Holy Spirit, along the one way of prayer: Christ Jesus” (n. 2707). And here it indicates a travelling companion, one who guides: the Holy Spirit. Christian meditation is not possible without the Holy Spirit. It is he who guides us to the encounter with Jesus. Jesus said to us, “I will send you the Holy Spirit. He will teach you and will explain to you. He will teach you and explain to you”. And in meditation too, he is the guide for going forward in our encounter with Jesus Christ.

Thus, there are many methods of Christian meditation: some are very simple, others more detailed; some accentuate the intellectual dimension of the person, others the affective and emotional dimension instead. They are methods. All of them are important and all of them are worthy of practice, inasmuch as they can help. What do they help? The experience of faith to become an integral act of the person: a person does not pray only with the mind; the entire person prays, the person in his or her entirety, just as one does not pray only with one’s feelings. No, everything. The ancients used to say that the part of the body that prays is the heart, and thus they explained that the whole person, starting from the centre - the heart - enters into a relationship with God, not just a few faculties. This is how the ancients explained it. This is why it must always be remembered that the method is a path, not a goal: any method of prayer, if it is to be Christian, is part of that sequela Christi that is the essence of our faith. The methods of meditation are paths to travel to arrive at the encounter with Jesus, but if you stop on the road, and just look at the path, you will never find Jesus. You will make a “god” out of the path. The “god” is not waiting for you there, it is Jesus who awaits you. And the path is there to take you to Jesus. The Catechism specifies: "Meditation engages thought, imagination, emotion and desire. This mobilisation of the faculties is necessary in order to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to follow Christ. Christian prayer tries above all to meditate on the mysteries of Christ” (n. 2708).

Here, then, the grace of Christian prayer is: Christ is not far away, but is always in a relationship with us. There is no aspect of his divine-human person that cannot become a place of salvation and happiness for us. Every moment of Jesus' earthly life, through the grace of prayer, can become immediate to us, thanks to the Holy Spirit, the guide. But, you know, one cannot pray without the guidance of the Holy Spirit. It is he who guides us! And thanks to the Holy Spirit, we too are present at the river Jordan when Jesus immerses himself to receive baptism. We too are guests at the wedding at Cana, when Jesus gives the best wine for the happiness of the couple, that is, it is the Holy Spirit who connects us with these mysteries of the life of Christ because in contemplation of Jesus we experience prayer, to join us more closely to him. We too are astonished onlookers at the thousands of healings performed by the Master. We take the Gospel, and meditate on those mysteries in the Gospel, and the Spirit guides us to being present there. And in prayer - when we pray - we are all like the cleansed leper, the blind Bartimaeus who regains his sight, Lazarus who comes out of the tomb… We too are healed by prayer just as the blind Bartimaeus, the other one, the leper… We too rise again, as Lazarus rose again, because prayer of meditation guided by the Holy Spirit leads us to relive these mysteries of the life of Christ and to encounter Christ, and to say, with the blind man, “Lord, have pity on me! Have pity on me!” - “And what do you want?” - “To see, to enter into that dialogue”. And Christian meditation, led by the Spirit, leads us to this dialogue with Jesus. There is no page of the Gospel in which there is no place for us. For us Christians, meditating is a way of coming into contact with Jesus. And in this way, only in this way, we discover ourselves. And this is not a withdrawal into ourselves, no, no: it means going to Jesus, and from Jesus, discovering ourselves, healed, risen, strong by the grace of Jesus. And encountering Jesus, the Saviour of all, myself included. And this, thanks to the guidance of the Holy Spirit. Thank you.


Special Greeting

I cordially greet the English-speaking faithful. In the joy of the Risen Christ, I invoke upon you and your families the loving mercy of God our Father. May the Lord bless you all!

Source: Vatican.va
 

Saint April 28 St. Gianna Beretta Molla - Patron of Unborn Babies , Mothers , and Physicians

St. Gianna Beretta Molla
MOTHER
Feast: April 28
Feast Day:
April 28
Born:
October 4, 1922, Magenta, Italy

Died:
April 28, 1962, Monza, Italy
Canonized:
May 16, 2004 by Pope John Paul II
Patron of:
mothers, physicians, preborn children
Saint Gianna Beretta Molla was born in Magenta (Milan), Italy, on 4 October 1922, the 10th of 13 children. Already as a young girl she willingly accepted the gift of faith and the clearly Christian education that she received from her excellent parents. As a result, she experienced life as a marvellous gift from God, had a strong faith in Providence and was convinced of the necessity and effectivneess of prayer.

She diligently dedicated herself to studies during the years of her secondary and university education, while, at the same time, applying her faith in generous apostolic service among the elderly and needy as a member of the St. Vincent de Paul Society. After earning degrees in medicine and surgery from the University of Pavia in 1949, she opened a medical clinic in Mesero (near Magenta) in 1950. She specialized in pediatrics at the University of Milan in 1952 and thereafter gave special attention to mothers, babies, the elderly and the poor.

While working in the field of medicine—which she considered a "mission" and practiced as such—she increased her generous service to Catholic Action, especially among the "very young" and, at the same time, expressed her joie de vivre and love of creation through skiing and mountaineering.      Through her prayers and those of others, she reflected on her  vocation, which she also considered a gift from God. Having chosen the vocation of marriage, she embraced it with complete enthusiasm and wholly dedicated herself "to forming a truly Christian family."

She became engaged to Pietro Molla and was radiant with joy and happiness during the time of their engagement, for which she thanked and praised the Lord. They were married on 24 September 1955 in St. Martin's Basilica in Magenta, and she became a happy wife. In November 1956, to her great joy, she became the mother of Pierluigi; in December 1957 of Mariolina; in July 1959 of Laura. With simplicity and equilibrium she harmonized the demands of mother, wife, doctor and her passion for life.

In September 1961, towards the end of the second month of pregnancy, she was touched by suffering and the mystery of      pain; she had developed a fibroma in her uterus. Before the required surgical operation, and conscious of the risk that her continued pregnancy brought, she pleaded with the surgeon to save the life of the child she was carrying, and entrusted herself to prayer and Providence. The life was saved, for which she thanked the Lord. She spent the seven months remaining until the birth of the child in incomparable strength of spirit and unrelenting dedication to her tasks as mother and doctor. She worried that the baby in her womb might be born in pain, and she asked God to prevent that.

A few days before the child was due, although trusting as always in Providence, she was ready to give her life in order to save that of her child: "If you must decide between me and the child, do not hesitate: choose the child—I insist on it. Save the baby." On the morning of 21 April 1962 Gianna Emanuela was born. Despite all efforts and treatments to save both of them, on the morning of 28 April, amid unspeakable pain and after repeated exclamations of "Jesus, I love you. Jesus, I love you," the mother died. She was 39 years old. Her funeral was an occasion of profound grief, faith and prayer. The body of the new blessed lies in the cemetary of Mesero (4 km. from Magenta).

Gianna was beatified by Pope John Paul II on April 24, 1994, and officially canonized as a saint on May 16, 2004. Gianna's husband Pietro and their last child, Gianna, were present at the canonization ceremony.

St. Gianna is a patron saint for mothers, physicians, and unborn children.

SOURCE:GiannaberettaMolla on MaryPages

RIP Cardinal Nicholas Cheong Jinsuk - Death of Former Archbishop of Seoul, Korea at Age 89



Press Release: The Passing of H. E. Cardinal Nicholas CHEONG Jin-suk
H. E. Cardinal Nicholas CHEONG Jin-suk, Archbishop Emeritus of Seoul, passed away on April 27, 2021.
His Eminence served as the President of the Catholic Bishops’ Conference of Korea from 1996 to 1999 and was created as Cardinal in March, 2006. He devoted himself to research of the Canon Law and its application to the Catholic Church in Korea. After his resignation as the Archbishop of Seoul, he concentrated on his writing activities. 
The funeral Mass will be dedicated at Myeongdong Catholic Cathedral, Archdiocese of Seoul at 10:00 a.m. on Saturday, May 1, 2021. 
 
Source: Catholic Bishops Conference of South Korea - https://cbck.or.kr/en/News/20210382 ]

Biography of Cardinal Nicholas CHEONG JINSUK from Vatican.va
Cardinal Nicholas Cheong Jinsuk, Archbishop emeritus of Seoul (Korea), was born on 7 December 1931 in Supyo Dong, South Korea. He was ordained a priest on 18 March 1961.

Cardinal Cheong Jinsuk served as parochial cooperator and as teacher and vice-president of Song Shin High School. He was appointed secretary to the Archbishop of Seoul and chancellor, and was very involved in many activities at the archdiocesan level.

After having obtained a degree in canon law from the Pontifical Urban University, he returned to Korea and on 25 June 1970 he was nominated Bishop of Cheongju and received episcopal ordination on 3 October of the same year.

From 1975 until 1999 he was member of the executive committee of the Korean Bishops’ Conference and from 1983 until 2006 he was president of the Committee for Canonical Affairs.

From 1996 until 1999 he was president of the Korean Bishop’s Conference.

Ever since his ordination to the priesthood, Cardinal Cheong Jinsuk has always sought to increase the number of Korean Catholic faithful, who are a minority of the population. His aim is to reach 20 percent by 2020.

On 3 April 1998 he was appointed Archbishop of Seoul and on 6 June of the same year Apostolic Administrator of the diocese of P’yŏng-yang.

Has taken part in the Special Assembly for Asia of the Synod of Bishops, 1998.

Has taken part also in the Council of Cardinals for the Study of Organizational and Economic Affairs of the Holy See.

Archbishop emeritus of Seoul from 10 May 2012. 

Created and proclaimed cardinal by Benedict XVI in the consistory of 24 March 2006, of the Title of Santa Maria Immacolata di Lourdes a Boccea (Mary Immaculate of Lourdes at Boccea).

Cardinal Nicholas Cheong Jinsuk died on 27 April 2021.

Holy Mass Online - Readings and Video : Wednesday, April 28, 2021 - #Eucharist in Your Virtual Church - Eastertide



Wednesday of the Fourth Week of Easter
Lectionary: 281
Reading I
Acts 12:24—13:5a
The word of God continued to spread and grow. 
After Barnabas and Saul completed their relief mission,
they returned to Jerusalem,
taking with them John, who is called Mark. 
Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger, Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul. 
While they were worshiping the Lord and fasting, the Holy Spirit said,
 
 “Set apart for me Barnabas and Saul
for the work to which I have called them.” 
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
So they, sent forth by the Holy Spirit,
went down to Seleucia
and from there sailed to Cyprus. 
When they arrived in Salamis,
they proclaimed the word of God in the Jewish synagogues. 
Responsorial Psalm
67:2-3, 5, 6 and 8
R.    (4)  O God, let all the nations praise you!
or:
R.    Alleluia.
May God have pity on us and bless us;
    may he let his face shine upon us.
So may your way be known upon earth;
    among all nations, your salvation.
R.    O God, let all the nations praise you!
or:
R.    Alleluia.
May the nations be glad and exult
    because you rule the peoples in equity;
    the nations on the earth you guide.
R.    O God, let all the nations praise you!
or:
R.    Alleluia.
May the peoples praise you, O God;
    may all the peoples praise you!
May God bless us,
    and may all the ends of the earth fear him!
R.    O God, let all the nations praise you!
or:
R.    Alleluia.
Alleluia
Jn 8:12
R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.
Gospel
Jn 12:44-50
Jesus cried out and said,
“Whoever believes in me believes not only in me
but also in the one who sent me,
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness. 
And if anyone hears my words and does not observe them,
I do not condemn him,
for I did not come to condemn the world but to save the world. 
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day,
because I did not speak on my own,
but the Father who sent me commanded me what to say and speak. 
And I know that his commandment is eternal life. 
So what I say, I say as the Father told me.”
Prayer to Make a Spiritual Communion-
People who cannot communicate now make spiritual communion
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint April 28 St. Louis de Montfort, a Missionary Priest who Established True Devotion to Mary


St. Louis de Montfort
CONFESSOR, MARIAN DEVOTEE, FOUNDER

Born:
31 January 1673 at Montfort-La-Cane, Brittany, France
Died:
1716 at Saint-Laurent-sur-Sovre, France
Canonized:
1947 by Pope Pius XII
Missionary in Brittany and Vendee; born at Montfort, 31 January, 1673; died at Saint Laurent sur Sevre, 28 April, 1716.
From his childhood, he was indefatigably devoted to prayer before the Blessed Sacrament, and, when from his twelfth year he was sent as a day pupil to the Jesuit college at Rennes, he never failed to visit the church before and after class. He joined a society of young men who during holidays  ministered to the poor and to the incurables in the hospitals, and read for them edifying books during their meals. At the age of nineteen, he went on foot to Paris to follow the course in theology, gave away on the journey all his money to the poor, exchanged clothing with them, and made a vow to subsist thenceforth only on alms. He was ordained priest at the age of twenty-seven, and for some time fulfilled the duties of chaplain in a hospital. In 1705, when he was thirty-two, he found his true vocation, and thereafter devoted himself to preaching to the people. During seventeen years he preached the Gospel in countless towns and villages. As an orator he was highly gifted, his language being simple but replete with fire and divine love. His whole life was conspicuous for virtues difficult for modern degeneracy to comprehend: constant prayer, love of the poor, poverty carried to an unheard-of degree, joy in humiliations and persecutions.
The following two instances will illustrate his success. He once gave a mission for the soldiers of the garrison at La Rochelle, and moved by his words, the men wept, and cried aloud for the forgiveness of their sins. In the procession which terminated this mission, an officer walked at the head, barefooted and carrying a banner, and the soldiers, also barefooted, followed, carrying in one hand a crucifix, in the other a rosary, and singing hymns.
Grignion's extraordinary influence was especially apparent in the matter of the calvary at Pontchateau. When he announced his determination of building a monumental calvary on a neighbouring hill, the idea was enthusiastically received by the inhabitants. For fifteen months between two and four hundred peasants worked daily without recompense, and the task had just been completed, when the king commanded that the whole should be demolished, and the land restored to its former condition. The Jansenists had convinced the Governor of Brittany that a fortress capable of affording aid to persons in revolt was being erected, and for several months five hundred peasants, watched by a company of soldiers, were compelled to carry out the work of destruction. Father de Montfort was not disturbed on receiving this humiliating news, exclaiming only: "Blessed be God!"
This was by no means the only trial to which Grignion was subjected. It often happened that the Jansenists, irritated by his success, secure by their intrigues his banishment form the district, in which he was giving a mission. At La Rochelle some wretches put poison into his cup of broth, and, despite the antidote which he swallowed, his health was always impaired. On another occasion, some malefactors hid in a narrow street with the intention of assassinating him, but he had a presentiment of danger and escaped by going by another street. A year before his death, Father de Montfort founded two congregations -- the Sisters of Wisdom, who were to devote themselves to hospital work and the instruction of poor girls, and the Company of Mary, composed of missionaries. He had long cherished these projects but circumstances had hindered their execution, and, humanly speaking, the work appeared to have failed at his death, since these congregations numbered respectively only four sisters and two priests with a few brothers. But the blessed founder, who had on several occasions shown himself possessed of the gift of prophecy, knew that the tree would grow. At the beginning of the twentieth century the Sisters of Wisdom numbered five thousand, and were spread throughout every country; they possessed forty-four houses, and gave instruction to 60,000 children. After the death of its founder, the Company of Mary was governed for 39 years by Father Mulot. He had at first refused to join de Montfort in his missionary labours. "I cannot become a missionary", said he, "for I have been paralysed on one side for years; I have an affection of the lungs which scarcely allows me to breathe, and am indeed so ill that I have no rest day or night." But the holy man, impelled by a sudden inspiration, replied, "As soon as you begin to preach you will be completely cured." And the event justified the prediction. Grignion de Montfort was beatified by Leo XIII in 1888. 
SOURCE Stlouisdemontfort.Catholic Encyclopedia
Consecration to Jesus through Mary prayer by St. Louis - VIDEO below: