Wednesday, July 3, 2019

Saint July 4 : St. Elizabeth of Portugal the Patron of 3rd Order #Franciscans

Born1271, Aljafería Palace, Zaragoza, Kingdom of Aragon
4 July 1336, Estremoz Castle in Estremoz, Alentejo, Kingdom of Portugal
24 June 1625 by Pope Urban VIII
Major Shrine:
Monastery of Santa Clara-a-Nova, Coimbra, Portugal[
Patron of:
Third Order of St Francis
Queen (sometimes known as the PEACEMAKER); born in 1271; died in 1336. She was named after her great-aunt, the great Elizabeth of Hungary, but is known in Portuguese history by the Spanish form of that name, Isabel. The daughter of Pedro III, King of Aragon, and Constantia, grandchild of Emperor Frederick II, she was educated very piously, and led a life of strict regularity and self-denial from her childhood: she said the full Divine Office daily, fasted and did other penances, and gave up amusement. Elizabeth was married very early to Diniz (Denis), King of Portugal, a poet, and known as Rei Lavrador, or the working king, from his hard work in his country's service. His morals, however, were extremely bad, and the court to which his young wife was brought consequently most corrupt. Nevertheless, Elizabeth quietly pursued the regular religious practices of her maidenhood, whilst doing her best to win her husband's affections by gentleness and extraordinary forbearance. She was devoted to the poor and sick, and gave every moment she could spare to helping them, even pressing her court ladies into their service. Naturally, such a life was a reproach to many around her, and caused ill will in some quarters. A popular story is told of how her husband's jealousy was roused by an evil-speaking page; of how he condemned the queen's supposed guilty accomplice to a cruel death; and was finally convinced of her innocence by the strange accidental substitution of her accuser for the intended victim.
 Diniz does not appear to have reformed in morals till late in life, when we are told that the saint won him to repentance by her prayers and unfailing sweetness. They had two children, a daughter Constantia and a son Affonso. The latter so greatly resented the favours shown to the king's illegitimate sons that he rebelled, and in 1323 war was declared between him and his father. St. Elizabeth, however, rode in person between the opposing armies, and so reconciled her husband and son. Diniz died in 1325, his son succeeding him as Affonso IV. St. Elizabeth then retired to a convent of Poor Clares which she had founded at Coimbra, where she took the Franciscan Tertiary habit, wishing to devote the rest of her life to the poor and sick in obscurity. But she was called forth to act once more as peacemaker. In 1336 Affonso IV marched his troops against the King of Castile, to whom he had married his daughter Maria, and who had neglected and ill-treated her. In spite of age and weakness, the holy queen dowager insisted on hurrying to Estremoz, where the two king's armies were drawn up. She again stopped the fighting and caused terms of peace to be arranged. But the exertion brought on her final illness; and as soon as her mission was fulfilled she died of a fever, full of heavenly joy, and exhorting her son to the love of holiness and peace. St. Elizabeth was buried at Coimbra, and miracles followed her death. She was canonized by Urban VIII in 1625, and her feast is kept on 8 July.Text shared from the Catholic Encyclopedia

Amazing History of Catholics in India which Began in 52 AD with the Arrival of St. Thomas the Apostle

Catholic Christianity reached India in AD 52 when Thomas the Apostle reached the Malabar Coast. These Saint Thomas Christians are known as Nasrani, which is a Syriac term meaning Follower of the Nazarene Jesus. St.Thomas, one of the 12 Apostles, who traveled after the Pentecostal experience, to the farthest country then known to proclaim the Good News. In some of their traditional liturgies they still retain Syriac, which is a dialect of Aramaic, the language that Jesus spoke. 
St. Thomas set sail to India and landed in Kodungalloor, Kerala in 52 A.D. He preached in different kingdoms all around the Subcontinent and established seven and a half Ecclesial Communities in Malabar, today called Kerala. After 20 years of His mission work, He was martyred at Little Mount near Mylapore, by a fanatic Hindu priest on July 3rd in AD 72. The whole world celebrates the Martyrdom of St.Thomas on July 3rd and it is a day of obligation for the Syro Malabarians.
The Church of the St. Thomas Christians had little contact with the Roman or the other Churches within the Empire. At the same time it maintained communion with the Church of Rome through the Church in the Persian Empire, which later came to be known as the East Syrian or Chaldean or Babylonian Church. It is believed that Christianity in Persian Empire was introduced by the disciples of St. Thomas. 
The arrival of another Thomas (Kynai Thomman) and several Persian families from Cana in 345 AD founded a settlement of Christians in Kottayam, at the behest of the Catholicos of the Assyrian Church of the East. Then the church began to be ruled by East Syrian (Chaldean) bishops. The descendants of this group are called Knananites or Southists. The Indian church however, did not join the East-Syrian Church or priests from India were not made bishops. For some unknown reasons at least from the 8th century until the end of the 16th century the Bishops of the Syro-Malabar Church were sent from the East Syrian Church, appointed by the Patriarch of the East Syrian Church.
 With the arrival of the Portuguese explorer, Vasco De Gama to Calicut on the Kerala Coast in 1498 AD, a Latin connection began to take shape.   The Portugese were happy to discover the St.Thomas Christians on the West coast of India in the midst of Hindus and Muslims. (It is noted that the Portuguese burned ancient original Church historical documents of the Syro-Malabar Church that were in Aramaic and Syriac)  The Portuguese soon noticed the differences in liturgy and the connection to East-Syrian Church; they alleged that St.Thomas Christians believed in the Nestorian Heresy as they accepted Bishops from the East Syrian Church which officially had adopted Nestorianism. The fact, however, was not so. The Syro-Malabarians had never accepted Nestorianism even though they had contact with the East Syrians and they were not at all involved in any of the Christological controversies. As they were living at a time soon after the council of Trent in which decision was taken to deal toughly with heretics, they were all out to "reduce the Syro-Malabarians to the Roman obedience." There were also the commercial interests of the Portuguese behind the appointment of Latin Bishops to rule the Syro-Malabarians. As the last Bishop appointed by the East Syrian Patriarch died in 1597 the Portuguese tightened their hold on the Syro-Malabarians and never permitted any more East Syrian Bishops to enter Malabar. The Synod of Diamper (Udayamperur) in 1599 convened by the Latin Archbishop Menezes of Goa thus brought an end to the connection between St.Thomas Christians and East-Syrian Church; it converted St Thomas Christians into a branch of the Latin Church and under Padroado, the colonial power of the Portuguese, making its people accept many customs with which they were not familiar. He also spread the news in Europe that Syro-Malabarians were "reduced to the Roman obedience" and accepted Catholicism as well the authority of the Pope in this Synod. On the contrary, whenever they got a chance they reiterated their allegiance to the Pope and their communion with the Church of Rome. In any case, the rule of the Latin Bishops was never accepted by the Syro-Malabarians and the climax of their protest was what is known in the history as Coonan Cross Oath. The leadership of the St.Thomas Christian community pledged in this oath not to accept any more the rule of the Jesuit missionaries from among whom the Bishops were appointed.
The Coonan Cross Oath in 1653 at the Church of Our Lady of Life in Mattanchery was the culmination of several years of latinization by the Portuguese, and the crowd gathered there took an oath that they would not be subject to the Portuguese Archbishop of Goa, Francis Garcia.  St. Thomas Christians who gathered under the leadership of the Archdeacon to receive a Bishop from Persia, took the oath touching the cross there that they would not obey any more the Jesuits who were the main European Missionaries in India at that time; Coonan Cross Oath was a revolt against the oppressive rule of the Europeans and not against the Pope or the Holy See. After the Oath 12 priests at the instigation of one of them laid hands on the head of the Archdeacon and "ordained him Bishop". There began the division in the Church of the St.Thomas Christians into two major groups: one group continued to recognize the prelates appointed by Rome and the other which broke away from Rome and joined the West-Syrian Jacobite Church of Antioch.   This group came to be known as the Jacobites (Puthankootukar) or Syrian Orthodox Church of India.   The Marthomites separated from the Jacobites in the 19th century due to Anglican Church influence.   The Jacobites were further divided into two groups: Methran Kakshi or the Bishop's group (Syrian Orthodox Church of India) whose Catholicos or supreme head resides at Devalokam, Kottayam and the Bhava Kakshi or Patriarch's Group (Jacobite Syrian Orthodox Church of India) whose head is the Antiochene Jacobite Patriach.
After the Coonan Cross Oath, Rome began to take an active interest in the Kerala Christians. Pope Alexander VII sent some Italian Carmelite Vicar Apostolics  to Malabar in 1656, and the Portuguese jurisdiction to the Propaganda Congregation was introduced in Malabar by 1661. Thus St Thomas Christians were placed under dual jurisdiction, under Padroado and PropagandaCongregation which was of concern to Rome. This continued until the 18th century, when Fr. Joseph Kariattil and Fr. Thomas Paremmakkal, two priests from the Church of St.Thomas Christians, went to Rome for mending the situation. Fr.Kariattil was ordained Archbishop of all the  St.Thomas Christians, who owed allegiance to Rome after the Coonan Cross Oath; but he died in Goa, on his way to Kerala in 1786.
In 1787, representatives from 84 churches assembled in Angamaly and drew up a document called Angamaly Padiyola which made a strong demand to Rome for native bishops, citing the sins of omission and commission of the foreign missionaries. The Holy See suppressed the PadroadoSees of Cranganore and Cochin in 1838 and all the faithful of these suppressed sees were entrusted to the Vicar Apostolic of Malabar (under the Propaganda) who used to reside at Verapoly. In 1861, the arrival of a Chaldean Catholic bishop, Thomas Rokkos sent by the Chaldean patriach created more problems. He was excommunicated on his arrival by the Vicar apostolic of Varapuzha, and a schism followed. Another Chaldean bishop, Elias Melus arrived in 1874 and he too met the same fate. The Syrian Christians, popularly known as the Surais, in and around Thrissur who owe allegiance to the Syrian Nestorian patriarch are the followers of the schism Melus created.
It was only in 1886, the Padroado jurisdiction over whole Malabar was suppressed and a Latin hierarchy was established. The very next year, in 1887, Pope Leo XIII finally decreed the separation of Rite of St.Thomas Catholics from that of the Latin Catholics. Two Vicariates apostolic, at Thrissur and Kottayam with two Latin Bishops, Adolf Medlycott and Charles Levigne were erected by the Papal Brief Quod iampridem from Rome. But the Vicars Apostolic appointed for them were foreigners and of the Latin Rite. These Apostolic Vicars would then choose from the Syro-Malabar clergy, a Vicar General each to whom are given special faculties and privileges. The Knanaya Christians who were the endogamous “ purists” came under the Vicariate of Kottayam, and Bishop Lavingne appointed Msgr. Mathew Makil the Vicar General of Knanaya Catholics in 1889.
Continued pleas for native bishops in Malabar finally resulted in Pope Leo XIII ‘s Brief Quae rei sacrae (1896), the two Vicariates were reorganized into the three Vicariates of Changanacherry, Ernakulam and Trichur, and the Syro-Malabar Church received Vicars Apostolic of its own rite: Thrissur, Ernakulam and Changanassery under Indian Bishops John Menachery, Louis Pazheparambil and Mathew Makil respectively. The Knanite Catholics of Kottayam then became the part of the Apostolic Vicariate of Changanachery, headed by Bishop Mathew Makil, a member of Knanaya Community itself. With the efforts of Bishop Makil,  Pope Pius X with the Decree, "In Universi Christiani" on 29th August 1911, erected a fourth vicariate at Kottayam, exclusively for the Southists or Knanites . Knanaya Catholic Bishop of Kottayam has presently got jurisdiction over all the Kananaya faithful within the provinces of Ernakulam , Changanacherry, Trichur and Tellicherry. The auxiliary bishop of Kottayam as Syncellus or representative of the Bishop of Kottayam resides at Kannur in Northern Kerala and looks after the needs of the Kananaya faithful in the Northern Kerala.
 On December 21, 1923 the Syro-Malabar Hierarchy was established by the Apostolic Constitution Romani Pontifices of Pope Pius XI (Acta Apostolicae Sedis, 16[1924], pp. 257-262).  Later in the year 1930, a group of Coonan Oath dissidents under the leadership of their archbishop called Mar Ivanios reestablished their lost communion with the Roman Catholic Church and the Holy See accepted it as a separate Catholic Church with the name of Syro-Malankara Church. Since 1950 the Church began to grow out of its base in central Kerala and dioceses were extended to the State's southern and northern parts. From 1962, the Church began to set up mission centers in Northern India, which later became dioceses. The first diocese (suffragan) outside Kerala was Chanda, in Central India, in 1977 and the first diocese (mission) abroad in Chicago in 2001. The Syro-Malabar dioceses that are located outside Kerala are suffragans of Latin archdiocese in each area, except the Mission Diocese in Chicago which is directly under the Holy See.
Ever since the East-Syrian Church began to exercise control over the Indian Christians, the Malabar Church became Syrian in rite with “Syriac” (Aramaic) as the ecclesiastical language. The name “Syro-Malabar” is coined from the words, Syriac and Malabar (now Kerala). The name came into force after it began to be used by the Holy See in its documents from the time indigenous bishops were first appointed in the Church towards the end of the 19th century. Those faithful who remained in communion of Pope after the Coonan Cross Oath later were referred to as the Syro-Malabarian Christians, the name apparently to avoid confusion with the Malabar rite which existed as a part of the Latin Church in the Coromandel coast of India. The Syro-Malabar Church however has always been in communion with Rome, the See of St. Peter and his successors. Syro-Malabar Catholic Church is an Apostolic Church of long history, as old as Christianity itself.
The Holy Catholic Church today is a communion of twenty-two Particular Churches: the Latin Catholic Church and twenty-one Oriental (Eastern) Churches. The Latin Catholic Church is the largest among them. The Churches which originated in the eastern regions came to be known as Eastern Churches. The Syro-Malabar Church is the second largest Oriental Church, Ukranian being the largest. Syro-Malabar Church was erected as a Major Archiepiscopal Church on 16th December 1992 by the Apostolic Constitution Quae maiori of John Paul II (Acta Apostolicae Sedis, 85[1993], pp. 398-399). Text Source: Edited from

Wow Singer Joshua Aaron's Powerful Song "How Great is our God" in Hebrew - Filmed in Jerusalem, Israel

Israeli / American singer Joshua Aaron shares the world's beloved worship song, "How Great is our God" in Hebrew. Filmed in Jerusalem, Israel... featuring Israeli musician Yaron Yerahmiel Cherniak on the Persian Tar. This video has received over 13 Million Views!
LYRICS BELOW Chorus: Gadol Elohai Shiru ki Gadol Elohai Kol echad Yirei Ki gadol Elohai Bridge (Name above all names): Shem me'al kol shem Otcha raui le'halel Libi yashir ki gadol Elohai גדול אלוהי שירו כי גדול אלוהי כל אחד יראה כי גדול אלוהי שם מְעַל כל שם אותך ראוּי להלל ליבי ישיר כי גדול אלוהי

Court in France rule to End Life Support for Vincent Lambert against wishes of his Parents

Life News reports that : Vincent Lambert, a 43 year-old former psychiatric nurse, was left cognitively disabled and in a minimally conscious state after a motorcycle accident injury in 2008. He has been at the centre of a highly controversial “right to die” case for the last six years.

His wife, Rachel, who is his legal guardian, has been petitioning along with doctors and other family members, to have his nutrition and hydration removed, while his parents have been campaigning to keep him alive.

Doctors at the hospital in Reims, northern France, have made five attempts previously to remove life support before being forced to reinstate it following court rulings obtained by Mr Lambert’s parents.

However, last Friday, France’s highest appeals court, the Cour de Cassation, overturned a ruling which allowed for Mr Lambert’s life support to continue. Now, in line with this ruling, Vincent Sanchez, the main doctor looking after Mr Lambert, has notified the family by email that he will shortly be removing his feeding tubes – meaning he will die of dehydration and starvation.

Mr Lambert gained a stay of execution in May, when The UN Committee on the Rights of Persons with Disabilities intervened and asked France to suspend the decision to halt the intravenous food and water keeping him alive while it conducted its own investigation. The French government rejected the request as “non-binding”.

“Please don’t let them murder my son”
On Monday, Lambert’s mother, Viviane, appealed to the UN to stop the murder of her son.

“I beg you, help us,” Madame Lambert told the UN Human Rights Council in Geneva.

“Without your intervention, my son, Vincent Lambert, will be euthanised because of his mental handicap,” she said.

John Deighan Deputy CEO of SPUC responded to the news:
“We are about to see the deliberate killing of a vulnerable person, who is not dying, because some members of his family do not want to see him in a diminished condition. No-one ever wants a family member to suffer mental disability but the real loving response is to support a person in their need. I can only imagine the anguish of his parents who will have to witness him being so callously killed by dehydration when they are desperate to care for him.  Those who participate in killing Mr Lambert cannot hide behind claims that they are following the law. No court can legitimately sanction the killing of an innocent human being. That’s the principle that was establish at Nuremberg; how can they dare to forget.”
Edited from Life News

Pope Francis gives Orthodox Patriarchate of Constantinople 1st class Relics of St. Peter Apostle from his private Chapel

The Pontifical Mass for St Peter & St Paul's Solemnity in St Peter's Basilica, celebrated on 29th June by Pope Francis, this year again, as in previous years, was attended by a delegation of the Ecumenical Patriarchate of Constantinople.

After the Mass, Pope Francis invited Archbishop Job of Telmessos, the official representative of Ecumenical Patriarch Bartholomew I and co-chair of the International Commission for Theological Dialogue between the Roman Catholic and the Orthodox Church,  to pray with him in front of the  tomb of St. Peter. Together, the two men descended to the Confessio, which lies just below the Pope's altar under the canopy of Bernini.

After praying together, Francis said to Job, "I have another gift for the Church in Constantinople." He asked him to follow him. Together, the men went to the Apostolic Palace, went up to the third floor, entered the now vacant apartment of the Popes. There, Francis led the Orthodox bishop to his chapel built by Paul VI. Pope Francis brought out a bronze shrine which contains nine pieces of bone. The shrine contains pieces of the most important relic of St. Peter's Basilica: "the bones found in the Vatican Basilica, of St. Peter the Apostle."

"You know, Pope Paul VI. He wanted to keep some of the relics of St. Peter that had just been found under St. Peter's Basilica in his private chapel, "Francis explained to representative:" Last night, in prayer, this thought came to my mind: I no longer live in it Apostolic Palace, I never use this chapel, I do not celebrate Holy Mass here and we have the relics of St. Peter in the basilica. So it's better that these relics are kept in Constantinople. They are my gift to the Church of Constantinople. Please take this reliquary and give it to my brother, Patriarch Bartholomew. This gift is not from me, it's a gift from God. "

US Bishops' Conference Chairman urges that all people be Included in Census - Full Text Release

U.S. Bishop Chairmen Affirm SCOTUS Decision and Urge That All People Count and Should Be Included in Census
WASHINGTON—Bishop Frank Dewane, of Venice, Florida, Chairman of the USCCB Committee on Domestic Justice and Human Development and Bishop Joe Vásquez, of Austin, Texas, Chairman of the Committee on Migration, issued the following statement regarding last week’s decision by the United States Supreme Court in Department of Commerce v. New York, regarding the importance of ensuring an accurate count for the U.S. Census:

“We affirm last week’s decision by the Supreme Court that the inclusion of a citizenship question must ensure genuine reasons for such inclusion. We reaffirm that all persons in the United States should be counted in the Census regardless of their immigration status and reemphasize our judgment that questions regarding citizenship should not be included in the Census. We hope that this view will prevail, whether by administrative action or judicial determination.” Source: USCCB

Today's Mass Readings and Video : Wednesday, July 3, 2019 - #Eucharist

Feast of Saint Thomas, Apostle
Lectionary: 593

Reading 1EPH 2:19-22

Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.

Responsorial PsalmPS 117:1BC, 2

R.(Mark 16:15) Go out to all the world and tell the Good News.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
For steadfast is his kindness for us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.

AlleluiaJN 20:29

R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen, but still believe!
R. Alleluia, alleluia.

GospelJN 20:24-29

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, "We have seen the Lord."
But Thomas said to them,
"Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe."
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, "Peace be with you."
Then he said to Thomas, "Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe."
Thomas answered and said to him, "My Lord and my God!"
Jesus said to him, "Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed."