Thursday, August 14, 2014

Pope Francis Mass for Assumption "From Mary, full of grace, we learn that Christian freedom is..." Text/Video in Korea

(Vatican Radio) Pope Francis urged young Korean Catholics to be a generous force for spiritual renewal at every level of society. To the crowds gathered at the World Cup Stadium in Daejoen for the celebration of Holy Mass on the day in which the Church celebrates the Assumption of Our Lady, the Pope issued a warning against the "allure of a materialism that stifles authentic spiritual and cultural values and the spirit of unbridled competition which generates selfishness and strife". Francis called on those present to look to Mary as our Mother of Hope and encouraged them to "reject inhumane economic models which create new forms of poverty and marginalize workers, and the culture of death which devalues the image of God, the God of life, and violates the dignity of every man, woman and child". "As Korean Catholics" - the Pope continued - "heirs to a noble tradition, you are called to cherish this legacy and transmit it to future generations.
 This will demand of everyone a renewed conversion to the word of God and a passionate concern for the poor, the needy and the vulnerable in our midst". Present at the Mass which was celebrated in Latin and in Korean, were also some survivors and family victims of the tragic Se-Wol ferry accident in April during which over 300 people died.
Please find below the text of the Pope's homily: 
 Dear Brothers and Sisters in Christ, In union with the whole Church, we celebrate the Assumption of Our Lady, body and soul, into the glory of heaven. Mary’s Assumption shows us our own destiny as God’s adoptive children and members of the body of Christ.
Like Mary our Mother, we are called to share fully in the Lord’s victory over sin and death, and to reign with him in his eternal Kingdom. The “great sign” presented in today’s first reading – a woman clothed in the sun and crowned by stars (cf. Rev 12:1) – invites us to contemplate Mary enthroned in glory beside her divine Son. It also invites us to acknowledge the future which even now the Risen Lord is opening before us.
Koreans traditionally celebrate this feast in the light of their historical experience, seeing the loving intercession of Our Lady at work in the history of the nation and the lives of its people. In today’s second reading, we heard Saint Paul tell us that Christ is the new Adam, whose obedience to the Father’s will has overturned the reign of sin and bondage and inaugurated the reign of life and freedom (cf. 1 Cor 15:24-25). True freedom is found in our loving embrace of the Father’s will. From Mary, full of grace, we learn that Christian freedom is more than liberation from sin. It is freedom for a new, spiritual way of seeing earthly realities. It is the freedom to love God and our brothers and sisters with a pure heart, and to live a life of joyful hope for the coming of Christ’s Kingdom.
Today, in venerating Mary, Queen of Heaven, we also turn to her as Mother of the Church in Korea. We ask her to help us to be faithful to the royal freedom we received on the day of our Baptism, to guide our efforts to transform the world in accordance with God’s plan, and to enable the Church in this country to be ever more fully a leaven of his Kingdom in the midst of Korean society. May the Christians of this nation be a generous force for spiritual renewal at every level of society. May they combat the allure of a materialism that stifles authentic spiritual and cultural values and the spirit of unbridled competition which generates selfishness and strife. May they also reject inhumane economic models which create new forms of poverty and marginalize workers, and the culture of death which devalues the image of God, the God of life, and violates the dignity of every man, woman and child. As Korean Catholics, heirs to a noble tradition, you are called to cherish this legacy and transmit it to future generations. This will demand of everyone a renewed conversion to the word of God and a passionate concern for the poor, the needy and the vulnerable in our midst. In celebrating this feast, we join the Church throughout the world in looking to Mary as our Mother of Hope. Her song of praise reminds us that God never forgets his promise of mercy (cf. Lk 1:54-55). Mary is the one who is blessed because “she believed that there would be a fulfillment of what was spoken to her by the Lord” (Lk 1:45). In her, all God’s promises have been proved trustworthy. Enthroned in glory, she shows us that our hope is real; even now it reaches as “a sure and steadfast anchor of the soul” (Heb 6:19) to where Jesus is seated in glory. This hope, dear brothers and sisters, the hope held out by the Gospel, is the antidote to the spirit of despair that seems to grow like a cancer in societies which are outwardly affluent, yet often experience inner sadness and emptiness. Upon how many of our young has this despair taken its toll! May they, the young who surround us in these days with their joy and confidence, never be robbed of their hope! Let us turn to Our Lady and implore the grace to rejoice in the freedom of the children of God, to use that freedom wisely in the service of our brothers and sisters, and to live and work as signs of the hope which will find its fulfillment in that eternal Kingdom where to reign is to serve. Amen.

Saint August 15 : St. Stanislaus Kostka : Patron of Students and Poland

  

Information:
Feast Day:
August 15
Born:
October 28, 1550, Rostkowo
Died:
August 15, 1568, Rome
Patron of:
Jesuit novices, students, Poland
Born at Rostkovo near Prasnysz, Poland, about 28 October, 1550; died at Rome during the night of 14-15 August, 1568. He entered the Society of Jesus at Rome, 28 October, 1567, and is said to have foretold his death a few days before it occurred. His father, John Kostka, was a senator of the Kingdom of Poland and Lord of Zakroczym; his mother was Margaret de Drobniy Kryska, the sister and niece of the Dukes Palatine of Masovia and the aunt of the celebrated Chancellor of Poland, Felix Kryski. The marriage was blessed with seven children, of whom Stanislas was the second. His older brother Paul survived him long enough to be present at the celebration of the beatification of Stanislas in 1605. The two brothers were first taught at home, the main feature of this early education being the firmness, even severity, of their training; its results were the excellent habits of piety, modesty, temperance, and submission. After this they were sent to Vienna with their tutor to attend the Jesuit college that had been opened four years before, reaching Vienna, 25 July, 1564. Among the students of the college Stanislas was soon conspicuous not only for his amiability and cheerfulness of expression, but also for his religious fervour and angelic piety. This spirit of devotion continued to grow during the three years he remained in Vienna. His brother Paul said of him during the process of beatification: "He devoted himself so completely to spiritual thing that he frequently became unconscious, especially in the church of the Jesuit Fathers at Vienna. It is true," added the witness, "that this had happened at home to my brother at Easter when he was seated at table with our parents and other persons." Among other practices of devotion he joined while at Vienna the Congregation of St. Barbara, to which many students of the Jesuit college belonged. If the confidences he then made to his tutor and later to a fellow-member of the Society at Rome are to be believed, it was Saint Barbara who brought two angels to him during the course of a serious illness, in order to give him the Eucharist. So much piety, however, did not please the older brother Paul; his exasperation led him to treat with violence the innocent Stanislas. The latter finally lost patience, and one night after Stanislas had again suffered the harsh comments and blows of his brother he turned on Paul with the words: "Your rough treatment will end in my going away never to return, and you will have to explain my leaving to our father and mother." Paul's sole reply was to swear violently at him.
Meantime the thought of joining the Society of Jesus had already entered the mind of the saintly young man. It was six months, however, before he ventured to speak of this to the superiors of the Society. At Vienna they hesitated to receive him, fearing the tempest that would probably be raised by his father against the Society, which had just quieted a storm that had broken out on account of other admissions to the Company. Stanislas quickly grasped the situation and formed the plan of applying to the general of the Society at Rome. The distance was five hundred leagues, which had to be made on foot, without equipment, or guide, or any other resources but the precariouscharity that might be received on the road. The prospective dangers and humiliations of such a journey, however, did not alarm his courage. On the morning of the day on which he was to carry out his project he called his servant to him early and told him to notify his brotherPaul and his tutor in the course of the morning that he would not be back that day to dinner. Then he started, taking the first opportunity to exchange the dress of gentleman for that of a mendicant, which was the only way to escape the curiosity of those he might meet. By nightfall Paul and the tutor comprehended that Stanislas had turned from them as he had threatened. They were seized with a fierce anger, and as the day was ended the fugitive had gained twenty-four hours over them. They started to follow him, but were not able to overtake him; either their exhausted horses refused to go farther, or a wheel of their carriage would break, or, as the tutor frankly declared, they had mistaken the route, having left the city by a different road from the one whichStanislas had taken. It is noticeable that in his testimony Paul gives no explanation of his ill-luck.
Stanislas stayed for a month at Dillingen, where the provincial of that time, the Blessed Peter Canisius, put the young aspirant's vocation to the test by employing him in the boarding-school. Subsequently he went on to Rome, where he arrived 25 October, 1567. As he was greatly exhausted by the journey, the general of the order, St. Francis Borgia, would not permit him to enter the novitiate of Saint Andrew until several days later. During the ten remaining months of his life, according the testimony of the master of novices, Father Giulio Fazio, he was a model and mirror of religious perfection. Notwithstanding his very delicate constitution he did not spare himself the slightest penance ("Monument hist. Societatis Jesu, Sanctus Franciscus Borgia", IV, 635). He had such a burning fever his chest that he was often obliged to apply cold compresses. On the eve of the feast of St. Lawrence, Stanislas felt a mortal weakness made worse by a high fever, and clearly saw that his last hour had come. He wrote a letter to the Blessed Virgin begging her to call him to the skies there to celebrate with her the glorious anniversary of her Assumption (ibid., 636). His confidence in the Blessed Virgin, which had already brought him many signal favours, was this time again rewarded; on 15 August, towards four in the morning, while he was wrapt in pious utterances to God, to the saints, and to the Virgin Mary, his beautiful soul passed to its Creator. His face shone with the most serene light. The entire city proclaimed him a saint and people hastened from all parts to venerate his remains and to obtain, if possible, some relics (ibid., 637). The Holy See ratified the popular verdict by his beatification in 1605; he was canonized on 31 December, 1726. St. Stanislas is one of the popular saints of Poland and many religious institutions have chosen him as the protector of their novitiates. The representations of him in art are very varied; he is sometimes depicted receiving Holy Communion from the hands of angels; sometimes receiving the Infant Jesus from the hands of the Virgin; or he is shown in the midst of a battle putting to flight the enemies of his country. At times he is depicted near a fountain putting a wet linen cloth on his breast. He isinvoked for palpitations of the heart and for dangerous cases of illness ( Cahier, "Caractéristiques des Saints").
This account has been drawn almost exclusively from the depositions of witnesses cited for the process of canonization of Stanislas (cf. Archivio della Postulazione generale d. C. d. G., Roma). The accompanying portrait is by Scipione Delfine and the oldest of St. Stanislas in existence. Having probably been painted at Rome the year of his death, perhaps after death, it may be regarded as the best likeness. The face is strikingly Slavonic, a fact that is not noticeable in his other portraits.


Saint August 15 : St. Tarsicius : Patron of 1st Communicants

  

Information:
Feast Day:
August 15
Died:
3rd century
Major Shrine:
San Silvestro in Capite, Rome
Patron of:
altar servers and first communicants
Martyr. The only positive information concerning this Roman martyr is found in the poem composed in his honour by Pope Damasus ("Damasi epigrammata", ed. Ihm, 14). In these lines Damasus compares Tarsicius to the protomartyr Stephen: just as the latter was stoned by the people of Judea so Tarsicius, carrying the Blessed Sacrament, was attacked by a heathen rabble, and he suffered death rather "than surrender the Sacred Body [of Christ] to the raging dogs". This tradition so positively asserted by Damasus is undoubtedly historical. Nothing definite is known concerning the personality of this martyr of the Eucharist. He may have been a deacon, as Damasus compares him to Stephen. An addition to the sixth-century legend of the martyrdom of Pope St. Stephen makes Tarsicius, for some unknown reason, an acolyte; this addition, however, is based on the poem of Damasus. It is evident that the death of this martyr occurred in one of the persecutions that took place between the middle of the third century and the beginning of the fourth. He was buried in the Catacomb of St. Callistus, and the inscription by Damasus was placed later on his tomb. In the seventh century his remains rested in the same grave as those of Pope Zephyrinus; according to Willpert they lay in the burial vault above ground (cella trichora) which was situated towards the west over the Catacomb of St. Callistus. The feast of the saint is observed on 15 August.


Saint August 15 : Blessed Isidor Bakanja of Zaire

  

Information:
Feast Day:
August 15
Born:
1887 at northeast Republic of the Congo
Died:
8 or 15 August 1909
Beatified:
24 April 1994 by Pope John Paul II
One of "the least brothers" of Jesus, was born in northeast Zaire (then, Belgian Congo) sometime between 1885 and 1890. His baptismal record is the first document about him, as he was attracted to Christ when he was about 18 years of age, working for white colonizers as an assistant mason. He never forgot the lessons taught him by the Trappist missionaries from Westmalle Abbey in Belgium: a follower of Jesus should be characterized by prayer and witness. He should be recognized by the rosary and scapular (Mary's habit, as it was rendered in Isidore's native tongue). Mild, honest, respectful by nature, Isidore worked conscientiously and prayed faithfully, as many non-Christian witnesses attested. Often with rosary in hand, he looked for opportunities to share his new-found faith with others, to the extent that many thought of him as a catechist. He definitively left his native village because there were no fellow followers of Christ there. In a larger settlement, he found employment with the agent of a Belgian company that controlled the rubber plantations in the region. He was hired as a domestic boy. Many of the agents were avowed atheists, who hated the missionaries because of the latter's defence of the natives' rights and their denouncing of injustices perpetrated against them. "Mon pere" was a pejorative name given to priests and to all that had to do with religion. Isidore soon experienced the hatred of the agents for Catholicism. He asked for leave to return home; permission was refused. He was told to stop teaching his fellow workers how to pray: "You'll have the whole village praying and no one will want to work", one agent shouted at him. Isidore was told to discard his scapular. When he did not, he was twice flogged. The second time, the agent flew into one of his rages. He jumped at Isidore, tore the scapular from around his neck and threw him to the ground. He had two servant boys hold Isidore by his hands and feet and a third domestic flogged him. The whip was made of elephant hide with nails protruding at the end. The writhing Isidore asked for mercy. "My God, I'm dying", he muttered. But the colonizer kept kicking Isidore in the neck and head, and ordered his domestic to scourge him harder still. After 100, those assisting lost count of the number of blows. Isidore's back was one open wound; some of his bones were exposed. After scourging he was thrown, legs chained, into a hut for processing rubber. He could not even move to relieve himself. Since an inspector was due, Isidore was banished to another village. But because he could not walk, he fell by the wayside and hid in the forest. He dragged himself before the inspector, who was horrified at the sight of this modern Job. The inspector himself left a written account of his impression: "I saw a man come from the forest with his back torn apart by deep, festering, malodorous wounds, covered with filth, assaulted by flies. He leaned on two sticks in order to get near me -he wasn't walking; he was dragging himself". The agent appeared on the scene and tried to kill "that animal of mon pere", but the inspector even physically prevented him. He took Isidore to his own settlement, hoping to help him heal. But Isidore felt death in his bones. He told someone who had pity on him: "if you see my mother, or if you go to the judge, or if you meet the priest, tell them that I am dying because I am a Christian". Two missionaries spent several days with him. He devoutly received the last sacraments. He told them the reason for his beating: "The white man did not like Christians.... He did not want me to wear the scapular.... He yelled at me when I said my prayers". The missionaries urged Isidore to forgive the agent; he assured them that he had already done so and that he nursed no hatred for him. This "animal of mon pere", this convert of two-and-a-half years proved that he knew what it meant to follow Jesus - even to the point of being flogged like him, even to the point of carrying the cross, even to the point of dying. The missionaries urged Isidore to pray for the agent. "Certainly I shall pray for him. When I am in heaven, I shall pray for him very much". His agony - more painful than the actual flogging - lasted six months. He died on either 8 or 15 august 1909, rosary in hand and the scapular of Our Lady of Mt Carmel around his neck.


SHARE Petition to Save People of Iraq from Genocide - Sign Now!

This Petition initiated by Catholic Professor Dr. Robert Georg has already gained the signatures of many famous leaders from faith traditions, can be found here.
Please Sign and SHARE to Save the Lives of so many....

A Plea on Behalf of Victims of ISIS/ISIL  Barbarism in Iraq

The so-called Islamic State of Iraq (ISIS/ISIL) is conducting a campaign of genocide against Christians, Yazidis, and others in Iraq.  In its fanatical effort to establish a caliphate, ISIS/ISIL has engaged in crimes against humanity by deliberately causing mass starvation and dehydration, and by committing unconscionable acts of barbarism against noncombatants, including defenseless women, children, and elderly persons.
It is imperative that the United States and the international community act immediately and decisively to stop the ISIS/ISIL genocide and prevent the further victimization of religious minorities. This goal cannot be achieved apart from the use of military force to degrade and disable ISIS/ISIL forces. President Obama was right to order airstrikes against ISIS/ISIL to stop its advance on key cities, as well as to provide humanitarian assistance to people fleeing their assaults. Much more needs to be done, however, and there is no time to waste.
We, the undersigned, are Democrats, Republicans, and Independents.  We are conservatives, liberals, and moderates.  We represent various religious traditions and shades of belief.  None of us glorifies war or underestimates the risks entailed by the use of military force. Where non-military means of resolving disputes and protecting human rights are available, we always and strongly favor those means. However, the evidence is overwhelming that such means will not be capable of protecting the victims of the genocide already unfolding at the hands of ISIS/ISIL.  That is why Iraq’s Chaldean Patriarch Sako has requested military intervention.
Therefore we call upon the United States and the international community to do everything necessary to empower local forces fighting ISIS/ISIL in Iraq to protect their people. No options that are consistent with the principles of just war doctrine should be off the table.  We further believe that the United States’ goal must be more comprehensive than simply clamping a short-term lid on the boiling violence that is threatening so many innocents in ISIS/ISIL’s path.  Nothing short of the destruction of ISIS/ISIL as a fighting force will provide long-term protection of victims.
We call upon President Obama and the Congress of the United States to expand airstrikes against ISIS/ISIL with a view to eroding its military power, and to provide full air support for Kurdish and other forces fighting against ISIS/ISIL.  Further, we endorse the Washington Post’s call for the United States to provide arms, ammunition, and equipment to Kurdish forces, Sunni tribesmen, and others who are currently hampered in their ability to fight ISIS/ISIL by a lack of sophisticated weapons and other resources.  The U.S. should also assist with intelligence. We are hopeful that local forces, with adequate support and assistance from the U.S. and the international community, can defeat ISIS/ISIL.
The expansion of humanitarian aid to the displaced and fleeing is also urgent. Local churches and aid agencies are overwhelmed, and we have grave concerns about how these victims of violent religious persecution will be cared for this winter. The U.S. can and should take the lead in providing food, water, medicine, and other essential supplies.
We must be mindful that in addition to stopping the genocide, the U.S. and Europe have very concrete interests in disabling ISIS/ISIL.  As theWashington Post has warned:
“The Islamic State forces, which have captured large numbers of U.S.-supplied heavy weapons, threaten not only the Iraqi and Kurdish governments, but also Lebanon, Turkey and Jordan. With hundreds of Western recruits, they have the ambition and capability to launch attacks against targets in Europe and the United States.”
It is also worth bearing in mind that our own nation is not without responsibility for the plight of victims of ISIS/ISIL genocide.  What is happening to these people now, and the further threats they face, would not be happening but for errors and failures of our nation’s own in Iraq.  This can and should be acknowledged by all, despite disagreements we may have among ourselves as to precisely what these errors and failures were, and which political and military leaders are mainly responsible for them. The point is not to point fingers or apportion blame, but to recognize that justice as well as compassion demands that we take the steps necessary to end the ISIL/ISIS campaign of genocide and protect those who are its victims.
Signers
Robert P. George, McCormick Professor of Jurisprudence, Princeton University
Russell Moore, Ph.D., President, The Ethics and Religious Liberty Commission of the Southern Baptist Convention
Benjamin S Carson Sr MD, Emeritus Professor of Neurosurgery,Oncology,Plastic Surgery and Pediatrics, Johns Hopkins Medicine, President and CEO American Business Collaborative, LLC
James R. Stoner, Jr., Professor of Political Science, Louisiana State University
Gerard V. Bradley, Professor of Law, Notre Dame Univesity
Edward Whelan, President, Ethics and Public Policy Center
Matthew J. Franck, Witherspoon Institute
William Happer, Professor of Physics Emeritus, Princeton University
Prof. Dan Robinson, Philosophy Faculty, Oxford University and Distinguished Professor Emeritus, Georgetown University
and many more...Please Sign...Save a Life
Image Share from http://www.newsletter.co.uk/news/regional/archbishop-urges-prayer-for-christians-being-martyred-and-expelled-in-iraq-1-6203857 

Novena to Our Lady : Official for Assumption Feast - Plenary Indulgence

OFFICIAL RACCOLTA NOVENA PRAYER WITH INDULGENCE:

To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.


Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.
Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.
TRANSLATION.
Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
HYMN.
O gloriosa Virginum,
Sublimis inter sidera,
Qui te creavit, parvulum
Lactente nutris ubere.
Quod Heva tristis abstulit,
Tu reddis almo germine:
Intrent ut astra flebiles,
Coeli recludis cardines.
Tu regis alti janua,
Et aula lucis fulgida:
Vitam datam per Virginem,
Gentes redemptae plaudite.
Jesu, tibi sit gloria,
Qui natus es de Virgine,
Cum Patre, et almo Spiritu
In sempiterna saecula. Amen.
TRANSLATION.
O Queen of all the Virgin choir,
Enthroned above the starry sky;
Who with pure milk from thy own breast
Thy own Creator didst supply.
What man hath lost in hapless Eve,
Thy sacred womb to man restores;
Thou to the sorrowing here beneath
Hast open’d Heaven’s eternal doors.
Hail, O refulgent Hall of light!
Hail, Gate sublime of Heaven’s high King!
Through thee redeem’d to endless life,
Thy praise let all the nations sing.
O Jesu! born of Virgin bright,
Immortal glory be to Thee;
Praise to the Father infinite,
And Holy Ghost eternally.



GLORY OF MARY AFTER DEATH.
In her Assumption into heaven.
Let us meditate how glorious Mary is in heaven, because she is enthroned there as Queen of the universe, and is ever receiving homage and veneration from countless hosts of angels and of saints; and assisting at her royal throne, let us implore her aid:
i. Sovereign Queen of the universe, who for thy incomparable merit art raised to such high glory in the heavens; in thy pity look upon our miseries, and rule us with the gentle sway of thy protection.
Three Ave Marias.
ii. Sovereign Queen of the universe, who art ever receiving the worship and homage from all the heavenly hosts; accept, we pray thee, these our invocations, offered with such reverence as befits thy dignity and greatness.
Three Ave Marias.
iii. Sovereign Queen of the universe; by that glory which thou hast by reason of thy high place in heaven, vouchsafe to take us into the number of thy servants, and obtain for us grace that, with quick and ready will, we may faithfully keep the precepts of our God and Lord.
Three Ave Maria’s.
Let us take part in the joy of the angels praising Mary, and rejoice because we know that she is raised to the dignity of Queen of the universe; while with the seventh choir we sing:

The Litany of Our Lady :





Lord, have mercy on us. (Christ have mercy on us.) 
Lord, have mercy on us. Christ, hear us. (Christ graciously hear us.) 
God, the Father of heaven, (have mercy on us.)
God the Son, Redeemer of the world, (have mercy on us.)
God the Holy Ghost, (have mercy on us.)
Holy Trinity, one God, (have mercy on us.)
Holy Mary,
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renouned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of Angels,
Queen of Patriarchs,
Queen of Prophets,
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors,
Queen of Virgins,
Queen of all Saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary.
Queen of the family,
Queen of Peace,
p
r
a
y

f
o
r

u
s
Lamb of God, who takest away the sins of the world, (spare us, O Lord.)
Lamb of God, who takest away the sins of the world, (graciously hear us O Lord.)
Lamb of God, who takest away the sins of the world, (have mercy on us.) 

Pray for us, O holy Mother of God. (That we may be made worthy of the promises of Christ.)

Let us pray. Grant, we beseech Thee, O Lord God, unto us Thy servants, that we may rejoice in continual health of mind and body; and, by the glorious intercession of Blessed Mary ever Virgin, may be delivered from present sadness, and enter into the joy of Thine eternal gladness. Through Christ our Lord. (Amen.)
V. Exaltata est Sancta Dei Genitrix.
R. Super choros angelorum ad coelestia regna.
Oremus.
Famulorum tuorum, quaesumus Domine, delictis ignosce: ut qui tibi placere de actibus nostris non valemus, Genitricis Filii tui Domini nostri intercessione salvemur.
Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen
TRANSLATION.
V. The holy Mother of God is exalted.
R. Into the heavenly kingdom above the angel choirs.
Let us pray.
We beseech thee, Lord, pardon the shortcomings of Thy servants; that we who by our own works are not able to please Thee, may be saved by the intercession of the Mother of thy Son our Lord Jesus Christ.. Who, & c.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. AMEN

Pope Francis "I urge you constantly to trust in the power of God’s grace..." in Korea Full Text

(Vatican Radio) Pope Francis told Korean Bishops to be guardians of memory and guardians of hope.
Speaking to his brother bishops on the first day of his apostolic journey to the Republic of Korea, Pope Francis recalled the seeds sown by Korean martyrs which, he said, "brought forth an abundant harvest of grace in this land", and called on them to guard the hope of the Gospel by "keeping alive the flame of holiness, fraternal charity and missionary zeal within the Church's communion."
The Church in Korea, the Pope said, is esteemed for its role in the spiritual and cultural life of the nation and its strong missionary impulse, and - he continued - "being guardians of memory means more than remembering and treasuring the graces of the past; it also means drawing from them the spiritual resources to confront (...) the hopes, the challenges and the promises of the future". 
Being guardians of hope - Francis pointed out - means showing care and concern for the children and the elderly in our communities, but it also means ensuring that the prophetic vision of the Church remains evident "in its concern for the poor and in its programs of outreach, particularly to refugees and migrants and those living on the margins of society".
Please find below the full text of Pope Francis's address to the Korean Bishops to which he added a few off-the-cuff remarks exhorting bishops to be close to priests, and highlighting the need for a prophetic Church which must never lose sight of its mystical dimension:
Address of His Holiness Pope Francis
Meeting with the Korean Bishops,
Seoul, CBCK Offices
14 August 2014
Dear Brother Bishops,
    I greet all of you with deep affection and I thank Bishop Peter U-il Kang for his words of fraternal welcome on your behalf.  It is a blessing for me to be here and to witness at first hand the vibrant life of the Church in Korea.  As pastors, you are responsible for guarding the Lord’s flock.  You are guardians of the wondrous works which he accomplishes in his people.  Guarding is one of the tasks specifically entrusted to the bishop: looking after God’s people.  Today I would like to reflect with you as a brother bishop on two central aspects of the task of guarding God’s people in this country: to be guardians of memory and guardians of hope.
    To be guardians of memory.  The beatification of Paul Yun Ji-chung and his companions is an occasion for us to thank the Lord, who from the seeds sown by the martyrs has brought forth an abundant harvest of grace in this land.  You are the children of the martyrs, heirs to their heroic witness of faith in Christ.  You are also heirs to an impressive tradition which began, and largely grew, through the fidelity, perseverance and work of generations of lay persons. It is significant that the history of the Church in Korea began with a direct encounter with the word of God.  It was the intrinsic beauty and integrity of the Christian message – the Gospel and its summons to conversion, interior renewal and a life of charity – that spoke to Yi Byeok and the noble elders of the first generation; and it is to that message, in its purity, that the Church in Korea looks, as if in a mirror, to find her truest self.
    The fruitfulness of the Gospel on Korean soil, and the great legacy handed down from your forefathers in the faith, can be seen today in the flowering of active parishes and ecclesial movements, in solid programs of catechesis and outreach to young people, and in the Catholic schools, seminaries and universities.  The Church in Korea is esteemed for its role in the spiritual and cultural life of the nation and its strong missionary impulse.  From being a land of mission, yours has now become a land of missionaries; and the universal Church continues to benefit from the many priests and religious whom you have sent forth.  
    Being guardians of memory means more than remembering and treasuring the graces of the past; it also means drawing from them the spiritual resources to confront with vision and determination the hopes, the promise and the challenges of the future.  As you yourselves have noted, the life and mission of the Church in Korea are not ultimately measured in external, quantitative and institutional terms; rather, they must be judged in the clear light of the Gospel and its call to conversion to the person of Jesus Christ.  To be guardians of memory means realizing that while the growth is from God (cf. 1 Cor 3:6), it is also the fruit of quiet and persevering labor, past and present.  Our memory of the martyrs and past generations of Christians must be one that is realistic, not idealized or “triumphalistic”.  Looking to the past without hearing God’s call to conversion in the present will not help us move forward; instead, it will only hold us back and even halt our spiritual progress.
    In addition to being guardians of memory, dear brothers, you are also called to be guardians of hope: the hope held out by the Gospel of God’s grace and mercy in Jesus Christ, the hope which inspired the martyrs.  It is this hope which we are challenged to proclaim to a world that, for all its material prosperity, is seeking something more, something greater, something authentic and fulfilling.  You and your brother priests offer this hope by your ministry of sanctification, which not only leads the faithful to the sources of grace in the liturgy and the sacraments, but also constantly urges them to press forward in response to the upward call of God (cf. Phil 3:14).  You guard this hope by keeping alive the flame of holiness, fraternal charity and missionary zeal within the Church’s communion.  For this reason, I ask you to remain ever close to your priests, encouraging them in their daily labors, their pursuit of sanctity and their proclamation of the Gospel of salvation.  I ask you to convey to them my affectionate greeting and my gratitude for their dedicated service to God’s people.
    If we accept the challenge of being a missionary Church, a Church which constantly goes forth to the world and, especially, to the peripheries of contemporary society, we will need to foster that “spiritual taste” which enables us to embrace and identify with each member of Christ’s body (cf. Evangelii Gaudium, 268).  Here particular care and concern needs to be shown for the children and the elderly in our communities.  How can we be guardians of hope if we neglect the memory, the wisdom and the experience of the elderly, and the aspirations of our young?  In this regard, I would ask you to be concerned in a special way for the education of children, supporting the indispensable mission not only of the universities, but also Catholic schools at every level, beginning with elementary schools, where young minds and hearts are shaped in love for the Lord and his Church, in the good, the true and the beautiful, and where children learn to be good Christians and upright citizens.
    Being guardians of hope also entails ensuring that the prophetic witness of the Church in Korea remains evident in its concern for the poor and in its programs of outreach, particularly to refugees and migrants and those living on the margins of society.  This concern should be seen not only in concrete charitable initiatives, which are so necessary, but also in the ongoing work of social, occupational and educational promotion.  We can risk reducing our work with those in need to its institutional dimension alone, while overlooking each individual’s need to grow as a person and to express in a worthy manner his or her own personality, creativity and culture.  Solidarity with the poor has to be seen as an essential element of the Christian life; through preaching and catechesis grounded in the rich patrimony of the Church’s social teaching, it must penetrate the hearts and minds of the faithful and be reflected in every aspect of ecclesial life.  The apostolic ideal of “a Church of and for the poor” found eloquent expression in the first Christian communities of your nation.  I pray that this ideal will continue to shape the pilgrim path of the Church in Korea as she looks to the future.  I am convinced that if the face of the Church is first and foremost a face of love, more and more young people will be drawn to the heart of Jesus ever aflame with divine love in the communion of his mystical body.
    Dear brothers, a prophetic witness to the Gospel presents particular challenges to the Church in Korea, since she carries out her life and ministry amid a prosperous, yet increasingly secularized and materialistic society.  In such circumstances it is tempting for pastoral ministers to adopt not only effective models of management, planning and organization drawn from the business world, but also a lifestyle and mentality guided more by worldly criteria of success, and indeed power, than by the criteria which Jesus sets out in the Gospel.  Woe to us if the cross is emptied of its power to judge the wisdom of this world (cf. 1 Cor 1:17)!  I urge you and your brother priests to reject this temptation in all its forms.  May we be saved from that spiritual and pastoral worldliness which stifles the Spirit, replaces conversion by complacency, and, in the process, dissipates all missionary fervor (cf. Evangelii Gaudium, 93-97)!
    Dear brother Bishops, with these reflections on your role as guardians of memory and of hope, I want to encourage you in your efforts to build up the faithful in Korea in unity, holiness and zeal.  Memory and hope inspire us and guide us toward the future.  I remember all of you in my prayers and I urge you constantly to trust in the power of God’s grace: “The Lord is faithful; he will strengthen you and guard you from the evil one” (2 Thess 3:3).  May the prayers of Mary, Mother of the Church, bring to full flower in this land the seeds planted by the martyrs, watered by generations of faithful Catholics, and handed down to you as a pledge for the future of your country and of our world.  To you, and to all entrusted to your pastoral care and keeping, I cordially impart my Apostolic Blessing.

Novena to St. Maximilian Kolbe - Patron of Drug Addicts - SHARE this Prayer

Say once a day for 9 days
Especially on the Feast of St. Maximilian.
 O Lord Jesus Christ, Who said, "greater love than this no man has that a man lay down his life for his friends," through the intercession of Saint Maximilian Kolbe whose life illustrated such love, we beseech Thee to grant us our petitions. (Mention your intentions here) Through the Militia Immaculata movement, which Maximilian founded, he spread a fervent devotion to Our Lady throughout the world. He gave up his life for a total stranger and loved his persecutors, giving us an example of unselfish love for all men -- a love that was inspired by true devotion to Mary. Grant, O Lord Jesus, that we too may give ourselves entirely without reserve to the love and service of our Heavenly Queen in order to better love and serve our fellow man in imitation of Thy humble servant, Saint Maximilian. Amen.
 Recite three Hail Marys and a Glory Be.

Today's Mass and Readings : Thurs. August 14, 2014

Memorial of Saint Maximilian Kolbe, Priest and Martyr
Lectionary: 416


Reading 1EZ 12:1-12

The word of the LORD came to me:
Son of man, you live in the midst of a rebellious house;
they have eyes to see but do not see,
and ears to hear but do not hear,
for they are a rebellious house.
Now, son of man, during the day while they are looking on,
prepare your baggage as though for exile,
and again while they are looking on,
migrate from where you live to another place;
perhaps they will see that they are a rebellious house.
You shall bring out your baggage like an exile in the daytime
while they are looking on;
in the evening, again while they are looking on,
you shall go out like one of those driven into exile;
while they look on, dig a hole in the wall and pass through it;
while they look on, shoulder the burden and set out in the darkness;
cover your face that you may not see the land,
for I have made you a sign for the house of Israel.

I did as I was told.
During the day I brought out my baggage
as though it were that of an exile,
and at evening I dug a hole through the wall with my hand
and, while they looked on, set out in the darkness,
shouldering my burden.

Then, in the morning, the word of the LORD came to me:
Son of man, did not the house of Israel, that rebellious house,
ask you what you were doing?
Tell them: Thus says the Lord GOD:
This oracle concerns Jerusalem
and the whole house of Israel within it.
I am a sign for you:
as I have done, so shall it be done to them;
as captives they shall go into exile.
The prince who is among them shall shoulder his burden
and set out in darkness,
going through a hole he has dug out in the wall,
and covering his face lest he be seen by anyone.

Responsorial Psalm PS 78:56-57, 58-59, 61-62

R. (see 7b) Do not forget the works of the Lord!
They tempted and rebelled against God the Most High,
and kept not his decrees.
They turned back and were faithless like their fathers;
they recoiled like a treacherous bow.
R. Do not forget the works of the Lord!
They angered him with their high places
and with their idols roused his jealousy.
God heard and was enraged
and utterly rejected Israel.
R. Do not forget the works of the Lord!
And he surrendered his strength into captivity,
his glory in the hands of the foe.
He abandoned his people to the sword
and was enraged against his inheritance.
R. Do not forget the works of the Lord!

Gospel MT 18:21-19:1

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.”

When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.

Pope Francis "May all of us dedicate these days to peace, to praying for it and deepening our resolve to achieve it." Speech Full Text/Video



(Vatican Radio) After his arrival in Seoul on Thursday morning, Pope Francis began his Apostolic Voyage to South Korea with private Mass at the Apostolic Nunciature in Seoul.
Following Mass, the Holy Father proceeded to the Presidential Palace, known as the “Blue House,” where he was greeted by President Park Geun-hye. The two leaders met for a brief courtesy visit, which included an exchange of gifts.
Pope Francis then met with civil authorities, including Korean political leaders, a representative of the Diplomatic Corps, and other leaders.
“It is a great joy for me to come to Korea,” the Pope said, “the land of the morning calm, and to experience not only the natural beauty of this country, but above all the beauty of its people and its rich history and culture.”In his address, Pope Francis spoke of the two occasions that have brought him to South Korea: the Sixth Asian Youth Day, and the Beatification of 124 Korean martyrs. “These two celebrations complement one another,” the Holy Father said. “Korean culture understands well the inherent dignity and wisdom of our elders and honors their place in society. We Catholics honor our elders who were martyred for the faith because they were willing to give their lives for the truth which they had come to believe and by which they sought to live their lives.”
But, the Pope continued, “A wise and great people do not only cherish their ancestral traditions; they also treasure their young, seeking to pass on the legacy of the past and to apply it to the challenges of the present. Whenever young people gather together, as on the present occasion, it is a precious opportunity for all of us to listen to their hopes and concerns.”
With regard to the challenges and opportunities facing the world today, the Pope said “it is especially important for us to reflect on the need to give our young people the gift of peace” – an appeal that resonates strongly in Korea, “a land which has long suffered because of a lack of peace.” The quest for peace, he said, is especially incumbent on political leaders, who must recognize that “peace can be won through quiet listening and dialogue, rather than by mutual recriminations, fruitless criticisms, and displays of force.” Political leaders, he said, direct their efforts to the goal of building a better, more peaceful, just, and prosperous world for our children.”
Pope Francis stressed the importance of letting “the voice of every member of society be heard” as Korea struggles to deal with the important issues of the day. And once again, he called for a “special concern” to be shown “for the poor, the vulnerable, and those who have no voice.”
The Holy Father concluded his address by quoting Pope St John Paul II, the last Pope to visit Korea, who was convinced that “the future of Korea will depend on the presence among its people of many wise, virtuous and deeply spiritual men and women.” Making those words his own, Pope Francis assured Korea’s leaders “of the continued desire of Korea’s Catholic community to participate fully in the life of the nation.”
Below, please find the full text of Pope Francis’ address:
Madam President, Honorable Government and Civil Authorities, Distinguished Members of the Diplomatic Corps,
Dear Friends, It is a great joy for me to come to Korea, the land of the morning calm, and to experience not only the natural beauty of this country, but above all the beauty of its people and its rich history and culture. This national legacy has been tested through the years by violence, persecution and war. But despite these trials, the heat of the day and the dark of the night have always given way to the morning calm, that is, to an undiminished hope for justice, peace and unity. What a gift hope is! We cannot become discouraged in our pursuit of these goals which are for the good not only of the Korean people, but of the entire region and the whole world.
I wish to thank President Park Geun-hye for her warm welcome. I greet her and the distinguished members of the government. I would like to acknowledge also the members of the diplomatic corps, the civil and military authorities, and all those present who by their many efforts have assisted in preparing for my visit. I am most grateful for your hospitality, which has immediately made me feel at home among you.
My visit to Korea is occasioned by the Sixth Asian Youth Day, which brings together young Catholics from throughout this vast continent in a joyful celebration of their common faith. In the course of my visit I will also beatify a number of Koreans who died as martyrs for the Christian faith: Paul Yun Ji-chung and his 123 companions. These two celebrations complement one another. Korean culture understands well the inherent dignity and wisdom of our elders and honors their place in society. We Catholics honor our elders who were martyred for the faith because they were willing to give their lives for the truth which they had come to believe and by which they sought to live their lives. They teach us how to live fully for God and for the good of one another.
A wise and great people do not only cherish their ancestral traditions; they also treasure their young, seeking to pass on the legacy of the past and to apply it to the challenges of the present. Whenever young people gather together, as on the present occasion, it is a precious opportunity for all of us to listen to their hopes and concerns. We are also challenged to reflect on how well we are transmitting our values to the next generation, and on the kind of world and society we are preparing to hand on to them. In this context, I think it is especially important for us to reflect on the need to give our young people the gift of peace.
This appeal has all the more resonance here in Korea, a land which has long suffered because of a lack of peace. I can only express my appreciation for the efforts being made in favor of reconciliation and stability on the Korean peninsula, and to encourage those efforts, for they are the only sure path to lasting peace. Korea’s quest for peace is a cause close to our hearts, for it affects the stability of the entire area and indeed of our whole war-weary world.
The quest for peace also represents a challenge for each of us, and in a particular way for those of you dedicated to the pursuit of the common good of the human family through the patient work of diplomacy. It is the perennial challenge of breaking down the walls of distrust and hatred by promoting a culture of reconciliation and solidarity. For diplomacy, as the art of the possible, is based on the firm and persevering conviction that peace can be won through quiet listening and dialogue, rather than by mutual recriminations, fruitless criticisms and displays of force.
Peace is not simply the absence of war, but “the work of justice” (cf. Is 32:17). And justice, as a virtue, calls for the discipline of forbearance; it demands that we not forget past injustices but overcome them through forgiveness, tolerance and cooperation. It demands the willingness to discern and attain mutually beneficial goals, building foundations of mutual respect, understanding and reconciliation. May all of us dedicate these days to peace, to praying for it and deepening our resolve to achieve it.
Dear friends, your efforts as political and civic leaders are directed to the goal of building a better, more peaceful, just and prosperous world for our children. Experience teaches us that in an increasingly globalized world, our understanding of the common good, of progress and development, must ultimately be in human and not merely economic terms. Like most of our developed nations, Korea struggles with important social issues, political divisions, economic inequities, and concerns about the responsible stewardship of the natural environment. How important it is that the voice of every member of society be heard, and that a spirit of open communication, dialogue and cooperation be fostered. It is likewise important that special concern be shown for the poor, the vulnerable and those who have no voice, not only by meeting their immediate needs but also by assisting them in their human and cultural advancement. It is my hope that Korean democracy will continue to be strengthened and that this nation will prove to be a leader also in the globalization of solidarity which is so necessary today: one which looks to the integral development of every member of our human family.
In his second visit to Korea, twenty-five years ago, Saint John Paul II stated his conviction that “the future of Korea will depend on the presence among its people of many wise, virtuous and deeply spiritual men and women” (8 October 1989). In echoing his words today, I assure you of the continued desire of Korea’s Catholic community to participate fully in the life of the nation. The Church wishes to contribute to the education of the young, the growth of a spirit of solidarity with the poor and disadvantaged, and the formation of new generations of citizens ready to bring the wisdom and vision inherited from their forebears and born of their faith to the great political and social questions facing the nation.
Madam President, Ladies and Gentlemen, I thank you once more for your welcome and hospitality. May God bless you and all the beloved Korean people. In a special way, may he bless the elderly and the young people, who, by preserving memory and inspiring courage, are our greatest treasure and our hope for the future.

Pope Francis fulfills his Missionary Dream in Korea "....proclaiming Jesus..."

(Vatican Radio) Pope Francis' journey to South Korea is not a "tourist visit," as the Holy Father himself explained to journalists during the 11 hour flight to Seoul. Vatican Radio's Sean Patrick Lovett explains the Pope's missionary dream: Not everybody knows the real reason why Jorge Bergoglio became a Jesuit. He dreamed of being a missionary in the Far East, just like the Jesuit St Francis Xavier. That’s what he himself said last year when speaking to a group of Jesuit school students in Rome.
“Going out…proclaiming Jesus Christ…not staying closed in our structures” – that’s how he described his call within the call. In a sense, that dream was at least partly fulfilled today when the papal plane touched down at an Air Base in Seoul, South Korea. In this specific case his missionary dream is articulated around three main themes: recognizing the role of young people in the Church by celebrating the 6th Asian Youth Day together with them, acknowledging the history of the Faith in this part of the world by beatifying 124 of its martyrs who died for their beliefs in the 19th century, encouraging reconciliation and peace, between North and South Korea, in particular, by praying for that purpose at a special Mass in Seoul.
Speaking to the 72 journalists representing 11 nations who are travelling with him on the flight from Rome, Pope Francis was even more explicit: “This is not a tourist visit”, he said. The Pope greeted members of the press corps individually, and thanked them for their words which, he said, “help unite us to the world”. He also prayed in silence for the Italian journalist and his Palestinian translator who were killed while reporting on the situation in Gaza on August 13th. Finally, the Pope promised to answer journalist’s questions on the return flight - even though, he quipped, he might end up “like Daniel in the lion’s den…although these lions don’t bite”, he added quickly. Pope Francis faced a fairly full schedule on his first day, including official meetings with the President and local authorities and then with members of the Korean Bishops Conference. He’s already said he knows this trip is going to be, in his own words, “very physical”. But then, as we all know, “physicality” is one of the distinguishing characteristics of every good missionary…and of Pope Francis himself.