Wednesday, March 18, 2015

Saint March 19 : St. Joseph : Patron of Engineers, Families, Unborn, Universal Church , Workers


Information:
Feast Day:March 19
Died:1st century
Patron of:against doubt, against hesitation, Americas, bursars, cabinetmakers, Canada, carpenters, Catholic Church , confectioners, craftsmen, Croatian people , dying people, emigrants, engineers, expectant mothers, families, fathers, holy death, house hunters, immigrants, interior souls, laborers, married people, Oblates of Saint Joseph, people in doubt, people who fight Communism, pioneers, protection of the Church, social justice, travellers, unborn children, Universal Church , Vatican II, wheelwrights, workers, many more...
SPOUSE OF THE BLESSED VIRGIN MARY AND FOSTER FATHER OF JESUS

The glorious St. Joseph was lineally descended from the greatest kings of the tribe of Judah, and from the most illustrious of the ancient patriarchs; but his true glory consisted in his humility and virtue. The history of his life hath not been written by men; but his principal actions are recorded by the Holy Ghost himself God entrusted him with the education of his divine Son, manifested in the flesh. In this view he was espoused to the Virgin Mary. It is an evident mistake of some writers, that by a former wife he was the father of St. James the Less, and of the rest who are styled in the gospels the brothers of our Lord; for these were only cousin-germans to Christ, the sons of Mary, sister to the Blessed Virgin, wife of Alphaeus, who was living at the time of our Redeemer's crucifixion. St. Jerome assures us1 that St. Joseph always preserved his virgin chastity; and it is of faith that nothing contrary thereto ever took place with regard to his chaste spouse, the Blessed Virgin Mary. He was given her by heaven to be the protector of her chastity, to secure her from calumnies in the birth of the Son of God, and to assist her in his education, and in her journeys, fatigues, and persecutions. How great was the purity and sanctity of him who was chosen the guardian of the most spotless Virgin! This holy man seems, for a considerable time, to have been unacquainted that the great mystery of the Incarnation had been wrought in her by the Holy Ghost. Conscious, therefore, of his own chaste behaviour towards her, it could, not but raise a great concern in his breast to find that, notwithstanding the sanctity of her deportment, yet he might be well assured that she was with child. But being <a just man>, as the scripture calls him, and consequently possessed of all virtues, especially of charity and mildness towards his neighbour, he was determined to leave her privately, without either condemning or accusing her, committing the whole cause to God. These, his perfect dispositions, were so acceptable to God, the lover of justice, charity, and peace, that before he put his design into execution he sent an angel from heaven, not to reprehend anything in his holy conduct, but to dissipate all his doubts and fears, by revealing to him this adorable mystery. How happy should we be if we were as tender in all that regards the reputation of our neighbor; as free from entertaining any injurious thought or suspicion, whatever certainty our conjectures or our senses may seem to rely on; and as guarded in our tongue! We commit these faults only because in our hearts we are devoid of that true charity and simplicity, whereof St. Joseph sets us so eminent an example on this occasion.
In the next place we may admire in secret contemplation with what devotion, respect, and tenderness he beheld and adored the first of all men, the new-born Saviour of the world, and with what fidelity he acquitted himself of his double charge, the education of Jesus and the guardianship of his blessed mother. "He was truly the faithful and prudent servant," says St. Bernard,2 "whom our Lord appointed the master of his household, the comfort and support of his mother, his foster-father, and most faithful co-operator in the execution of his deepest counsels on earth." "What a happiness," says the same Father, "not only to see Jesus Christ, but also to hear him: to carry him in his arms, to lead him from place to place, to embrace and caress him, to feed him, and to be privy to all the great secrets which were concealed from the princes of this world!"
"O astonishing elevation! O unparalleled dignity!" cries out the pious Gerson,3 in a devout address to St. Joseph, "that the mother of God, queen of heaven, should call you her lord; that God himself, made man, should call you father, and obey your commands. O glorious Triad on earth, Jesus, Mary, Joseph, how dear a family to the glorious Trinity in heaven, Father, Son,, and Holy Ghost! Nothing is on earth so great, so good, so excellent." Amidst these extraordinary graces, what more wonderful than his humility! He conceals his privileges, lives as the most obscure of men, publishes nothing of God's great mysteries, makes no further inquiries into them, leaving it to God to manifest them at his own time, seeks to fulfil the order of providence in his regard without interfering with anything but what concerns himself. Though descended from the royal family which had long been in the possession of the throne of Judea, he is content with his condition, that of a mechanic or handicraftsman, and makes it his business, by labouring in it, to maintain himself, his spouse, and the divine Child.
We should be ungrateful to this great saint if we did not remember that it is to him, as the instrument under God, that we are indebted for the preservation of the infant Jesus from Herod's jealousy and malice, manifested in the slaughter of the Innocents. An angel appearing to him in his sleep bade him arise, take the child Jesus, and fly with him into Egypt, and remain there till he should again have notice from him to return. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey, with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he  alleges no excuses, nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all his servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation.4 "Joseph," says he, "is anxious on seeing the Virgin with child; an angel removes that fear; he rejoices at the child's birth, but a great fear succeeds; the furious king seeks to destroy the child, and the whole city is in an uproar to take away his life. This is followed by another joy- the adoration of the Magi; a new sorrow then arises; he is ordered to fly into a foreign unknown country, without help or acquaintance." It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled, and in many places fell to the ground, according to that of Isaiah xix.: <And the statues of the Egyptians shall be shaken in his presence.> The Fathers also attribute to this holy visit the spiritual benediction poured on that country, which made it for many ages most fruitful in saints.
After the death of King Herod, which was notified to St. Joseph by a vision, God ordered him to return with the child and his mother into the land of Israel, which our saint readily obeyed. But when he arrived in Judea, hearing that Archelaus succeeded Herod in that part of the country, apprehensive he might be infected with his father's vices- cruelty and ambition-he feared on that account to settle there, as he would otherwise probably have done, for the more commodious education of the child. And therefore, being directed by God in another vision, he retired into the dominions of his brother Herod Antipas, in Galilee, to his former habitation in Nazareth, where the wonderful occurrences of our Lord's birth were less known. St. Joseph being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the passover. Archelaus being banished by Augustus and Judea made a Roman province, he had now nothing more to fear at Jerusalem. Our Saviour being advanced to the twelfth year of his age, accompanied his parents thither; who, having performed the usual ceremonies of the feast, were now returning with many of their neighbours and acquaintances towards Galilee, and, never doubting but that Jesus had joined himself with some of the company, they travelled on for a whole day's journey without further inquiry after him before they discovered that he was not with them. But when night came on, and they could hear no tidings of him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem; where, after an anxious search of three days, they found him in the temple, sitting among the learned doctors of the law, hearing them discourse, and asking them such questions as raised the admiration of all that heard him, and made them astonished at the ripeness of his understanding: nor were his parents less surprised on this occasion. And when his mother told him with what grief and earnestness they had sought him, and to express her sorrow for that, though short, privation of his presence, said to him, "Son, why hast thou thus dealt with us? Behold, thy father and I sought thee in great affliction of mind": she received for answer that, being the Messias and Son of God, sent by his Father into the world in order to redeem it, he must be about his Father's business, the same for which he had been sent into the world; and therefore that it was most likely for them to find him in his Father's house: intimating that his appearing in public on this occasion was to advance his Father's honour, and to prepare the princes of the Jews to receive him for the Messias; pointing out to them from the prophets the time of his coming. But though in thus staying in the temple, unknown to his parents, he did something without their leave, in obedience to his heavenly Father, yet in all other things he was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them.
Aelred, our countryman, Abbot of Rieval, in his sermon on losing the child Jesus in the temple, observes that this his conduct to his parents is a true representation of that which he shows us, whilst he often withdraws himself for a short time from us to make us seek him the more earnestly. He thus describes the sentiments of his holy parents on this occasion."5 Let us consider what was the happiness of that blessed company, in the way to Jerusalem, to whom it was granted to behold his face, to hear his sweet words, to see in him the signs of divine lie wisdom and virtue; and in their mutual discourse to receive the influence of his saving truths and example. The old and young admire him. I believe boys of his age were struck with astonishment at the gravity of his manners and words. I believe such rays of grace darted from his blessed countenance as drew on him the eyes, ears, and hearts of every one. And what tears do they shed when he is not with them." He goes on considering what must be tie grief of his parents when they had lost him; what their sentiments, and how earnest their search: but what their joy when they found him again. "Discover to me," says he, "O my Lady, Mother of my God, what were your sentiments, what your astonishment and your joy when you saw him again, and sitting, not among boys, but amidst the doctors of the law: when you saw every one's eyes fixed on him, every one's ears listening to him, great and small, learned and unlearned, intent only on his words and motions. You now say: I have found him whom I love. I will hold him, and will no more let him part from me. Hold him, sweet Lady, hold him fast; rush on his neck dwell on his embraces, and compensate the three days' absence by multiplied delights in your present enjoyment of him. You tell him that you and his father sought him in grief. For what did you grieve? not for fear of hunger or want in him whom you knew to be God: but I believe you grieved to see yourself deprived of the delights of his presence even for a short time; for the Lord Jesus is so sweet to those who taste him, that his shortest absence is a subject of the greatest  grief to them." This mystery is an emblem of the devout soul, and Jesus sometimes withdrawing himself, and leaving her in dryness, that she may be more earnest in seeking him. But, above all, how eagerly ought the soul which has lost God by sin to seek him again, and how bitterly ought she to deplore her extreme misfortune!
As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour's ministry. We cannot doubt but he had the happiness of Jesus and Mary attending at his death, praying by him, assisting and comforting him in his last moments: whence he is particularly invoked for the great grace of a happy death, and the spiritual presence of Jesus in that tremendous hour. The church reads the history of the Patriarch Joseph on his festival, who was styled the saviour of Egypt, which he delivered from perishing by famine; and was appointed the faithful master of the household of Potiphar, and of that of Pharaoh and his kingdom. But our great saint was chosen by God the saviour of the life of him who was the true Saviour of the souls of men, rescuing him from the tyranny of Herod. He is now glorified in heaven, as the guardian and keeper of his Lord on earth. As Pharaoh said to the Egyptians in their distress, "Go to Joseph"; so may we confidently address ourselves to the mediation of him, to whom God, made man, was subject and obedient on earth.
The devout Gerson expressed the warmest devotion to St. Joseph, which he endeavoured by letters and sermons to promote. He composed an office in his honour, and wrote his life in twelve poems, called Josephina. He enlarges on all the circumstances of his life by pious affections and meditations. St. Teresa chose him the chief patron of her order. In the sixth chapter of her life she writes thus: "I chose the glorious St. Joseph for my patron, and I commend myself in all things singularly to his intercession. I do not remember ever to have asked of God anything by him which I did not obtain. I never knew anyone who, by invoking him, did not advance exceedingly in virtue; for he assists in a wonderful manner all who address themselves to him." St. Francis of Sales, throughout his whole nineteenth entertainment, extremely recommends devotion to him, and extols his merits, principally his virginity, humility, constancy, and courage. The Syrians and other eastern churches celebrate his festival on the 20th of July; the western church on the 19th of March. Pope Gregory XV in 1621, and Urban VIII in 1642, commanded it to be kept a holiday of obligation.
The holy family of Jesus, Mary, and Joseph presents to us the most perfect model of heavenly conversation on earth. How did those two seraphim, Mary and Joseph, live in their poor cottage! They always enjoyed the presence of Jesus, always burning with the most ardent love for him, inviolably attached to his sacred person, always employed and living only for him. What were their transports in beholding him, their devotion in listening to him, and their joy in possessing him! O heavenly life! O anticipation of the heavenly bliss! O divine conversation! We may imitate them, and share some degree of this advantage, by conversing often with Jesus, and by the contemplation of his most amiable goodness, kindling the fire of his holy love in our breasts. The effects of this love, if it be sincere, will necessarily appear in our putting on his spirit, and imitating his example and virtues; and in our studying to walk continually in the divine presence, finding God everywhere, and esteeming all the time lost which we do not spend with God, or for his honor.


SOURCE: http://www.ewtn.com/saintsHoly/saints/J/stjoseph.asp#ixzz1pYqBySwA

Benjamin Netanyahu wins Election in Israel as the Prime Minister

Benjamin Netanyahu won the election as Israel's Prime Minster. Netanyahu pledged to form a new governing coalition. Netanyahu has abandoned negotiations for a Palestinian state -  and promised to build settlements on occupied land.  Netanyahu's Likud had won 29 or 30 seats in the 120-member Knesset, defeating the center-left Zionist Union. He is the longest-serving leader in the country's history. Likud said Netanyahu intend to form a new government within weeks.  "The citizens of Israel expect us to quickly put together a leadership that will work for them regarding security, economy and society as we committed to do - and we will do so," Netanyahu said.   Isaac Herzog, leader of the Zionist Union, conceded defeat. Herzog said he would not join a Netanyahu-led government. The White House and and the European Union, are critical of some Netanyahu's views on Palestine.

Today's Mass Readings : Wednesday March 18, 2015


Wednesday of the Fourth Week of Lent
Lectionary: 246

Reading 1IS 49:8-15

Thus says the LORD:
In a time of favor I answer you,
on the day of salvation I help you;
and I have kept you and given you as a covenant to the people,
To restore the land
and allot the desolate heritages,
Saying to the prisoners: Come out!
To those in darkness: Show yourselves!
Along the ways they shall find pasture,
on every bare height shall their pastures be.
They shall not hunger or thirst,
nor shall the scorching wind or the sun strike them;
For he who pities them leads them
and guides them beside springs of water.
I will cut a road through all my mountains,
and make my highways level.
See, some shall come from afar,
others from the north and the west,
and some from the land of Syene.
Sing out, O heavens, and rejoice, O earth,
break forth into song, you mountains.
For the LORD comforts his people
and shows mercy to his afflicted.

But Zion said, “The LORD has forsaken me;
my Lord has forgotten me.”
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.

Responsorial PsalmPS 145:8-9, 13CD-14, 17-18

R. (8a) The Lord is gracious and merciful.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. The Lord is gracious and merciful.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. The Lord is gracious and merciful.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The Lord is gracious and merciful.

Verse Before The GospelJN 11:25A, 26

I am the resurrection and the life, says the Lord;
whoever believes in me will never die.

GospelJN 5:17-30

Jesus answered the Jews:
“My Father is at work until now, so I am at work.”
For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.

Jesus answered and said to them,
“Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone,
but he has given all judgment to the Son,
so that all may honor the Son just as they honor the Father.
Whoever does not honor the Son
does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to the Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.

“I cannot do anything on my own;
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me.”

#PopeFrancis “A society can be judged by the way it treats its children”


Pope Francis at General Audience - ANSA
18/03/2015 10:44



(Vatican Radio) Pope Francis today turned his thoughts to the countless children across the world who live in poverty and need.
Addressing the crowds in St. Peter’s Square gathered for the weekly General Audience, the Pope continued in his catechesis on the family, focusing this time on children.
Pope Francis said that children are a great gift for humanity and for the Church. Recalling the many happy children he met during his recent journey to Asia brimming with life and enthusiasm, he said that on the other hand he thinks of the countless children throughout our world who are living in poverty and need.
“A society can be judged by the way it treats its children” he said.  
The Pope said that children remind us that from our earliest years we are dependent on others.  We see this in Jesus himself, who was born a child in Bethlehem.  This – he said – is a precious reminder of the fact the necessary condition to enter the reign of God is to never consider ourselves self-sufficient, but in need of help, love and forgiveness.
He said that children also remind us that we are always sons and daughters. This identity – he said – reminds us that we have been given the gift of life, that we never cease to be radically dependent.
And speaking of the many gifts that children bring to humanity, Francis said they challenge us to see things with a simple, pure and trusting heart.
They have the capacity to receive and to offer warmth and “tenderness”, to laugh and cry freely in response to the world around us.  
And he pointed to a child’s spontaneous trust in his mother and father, in God, Jesus and in Our Lady and said Jesus urges us to become like children, since God’s Kingdom belongs to such as these (cf. Mt 18:3).  
Pope Francis concluded inviting all to “welcome and treasure our children, who bring so much life, joy and hope to the world”.  
“How sad and bleak would our world be without them!”  he said.

Saint March 18 : St. Cyril of Jerusalem : Bishop of Jerusalem and Doctor of the Church,



Information:
Feast Day:March 18
Born:
315
Died:386
BISHOP OF JERUSALEM, DOCTOR OF THE CHURCH
 born about 315; died probably 18 March, 386. In the East his feast is observed on the 18th of March, in the West on the 18th or 20th. Little is known of his life. We gather information concerning him from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. Cyril himself gives us the date of his "Catecheses" as fully seventy years after the Emperor Probus, that is about 347, if he is exact. Constans (d. 350) was then still alive. Mader thinks Cyril was already bishop, but it is usually held that he was at this date only as a priest. St. Jerome relates (Chron. ad ann. 352) that Cyril had been ordained priest by St. Maximus, his predecessor, after whose death the episcopate was promised to Cyril by the metropolitan, Acacius of Caesarea, and the other Arian bishops, on condition that he should repudiate the ordination he had received from Maximus. He consented to minister as deacon only, and was rewarded for this impiety with the see. Maximus had consecrated Heraclius to succeed himself, but Cyril, by various frauds, degraded Heraclius to the priesthood. So says St. Jerome; but Socrates relates that Acacius drove out St. Maximus and substituted St. Cyril. A quarrel soon broke out between Cyril and Acacius, apparently on a question of precedence or jurisdiction. At Nicaea the metropolitan rights of Caesarea had been guarded, while a special dignity had been granted to Jerusalem. Yet St. Maximus had held a synod and had ordained bishops. This may have been as much as the cause of Acacius' enmity to him as his attachment to the Nicene formula. On the other hand, Cyril's correct Christology may have been the real though veiled ground of the hostility of Acacius to him. At all events, in 357 Acacius caused Cyril to be exiled on the charge of selling church furniture during a famine. Cyril took refuge with Silvanus, Bishop of Taraus. He appeared at the Council of Seleucia in 359, in which the Semi-Arian party was triumphant. Acacius was deposed and St. Cyril seems to have returned to his see. But the emperor was displeased at the turn of events, and, in 360, Cyril and other moderates were again driven out, and only returned at the accession of Julian in 361. In 367 a decree of Valens banished all the bishops who had been restored by Julian, and Cyril remained in exile until the death of the persecutor in 378. In 380, St. Gregory of Nyssa came to Jerusalem on the recommendation of a council held at Antioch in the preceding year. He found the Faith in accord with the truth, but the city a prey to parties and corrupt in morals. St. Cyril attended the great Council of Constantinople in 381, at which Theodosius had ordered the Nicene faith, now a law of the empire, to be promulgated. St. Cyril then formally accepted the homoousion; Socrates and Sozomen call this an act of repentance. Socrates gives 385 for St. Cyril's death, but St. Jerome tells us that St. Cyril lived eight years under Theodosius, that is, from January 379.


SOURCE: http://www.ewtn.com/saintsHoly/saints/C/stcyrilofjerusalem.asp#ixzz1pTue7f76

Pope Francis approves Miracle of Louis and Azelie Martin and Approves 7 more on path to Sainthood

Pope Francis on Tuesday authorized the promulgation of decrees concerning the causes of saints, including recognition of a miracle and recognition of heroic virtues. - AFP
18/03/2015 13:09

(Vatican Radio) Pope Francis on Wednesday received the Cardinal Angelo Amato, SDB, the Prefect for the Congregation for the Causes of Saints, in a private audience. During the audience, the Holy Father authorized the Congregation to promulgate decrees concerning several causes for saints.
Most notably, the Pope has approved a decree recognizing a miracle attributed to the intercession of Blessed Louis Martin and Blessed Marie-Azélie Guérin, the parents of St Thérèse of Lisieux.
The Congregation also promulgated decrees of heroic virtue for seven individuals who are on the path to canonization. The Servants of God whose heroic virtues were recognized on Tuesday are:
Fr Francesco Gattola, a diocesan Priest, and Founder of the Congregation of the Suore Figlie della Santissima Vergine Immaculata of Lourdes. He was born in Naples in 1822 and died there in 1899.
Pietro Barbarić, a Jesuit Scholastic, from Bosnia Herzegovina, born 1874, died 1897.
Mary Aikenhead, born in Cork, Ireland, in 1787, the Founder of the Institute of the Religious Sisters of Charity in Ireland. She died in Dublin in 1858.
Elisabetta Baldo, a widow, who founded the Pia Casa di San Giuseppe a Gavardo, and was co-Founder of the Congregation of the Umili Serve del Signore. Born in Italy in 1862; died 1926.
Vincenza of the Passion of the Lord (née Edvige Jaroszewska), Founder of the Congregation of the Benedictine Samaritan Sisters of the Cross of Christ. Born 1900 in Poland; died 1937.
Giovanna of the Cross, a professed religious of the Third Order of Saint Francis. She was Abbess of the Convent of Santa Maria della Croce in Cubas di Madrid. Born in Spain in 1481; died 1534.
And Maria Orsola Bussone, a young laywoman associated with the Focolare Movement in Italy. She was born in 1954, and died in 1970.
With the Pope’s decree, these holy men and women are now referred to as Venerable. 

#PopeFrancis The Church "is the home of Jesus," #Lent Homily


Pope Francis celebrates a Lenten Mass at the Santa Marta guesthouse in the Vatican - OSS_ROM
17/03/2015 12:



(Vatican Radio)  The Church "is the home of Jesus," a house of mercy that welcomes all, and therefore not a place where Christians should close the doors to those seeking to enter. This was the message at the heart of Pope Francis’ homily Tuesday morning at Mass at the Santa Marta guesthouse in the Vatican. 
It is a message that Pope Francis has repeated many times in the past: that of Jesus who opens the doors to anyone who seeks Him and especially to those far from Him.  But, the Pope laments, some Christians shut out those who knock at the door of the Church.  While Christ offers complete mercy, those who profess to believe in Him sometimes fail Him by closing the door on others.
Do not stop those seeking Christ
The Pope's reflection begins with water,  the protagonist of Tuesday’s liturgical readings. Calling it "the water that heals," Francis comments on the Prophet Ezekiel’s description of the trickle of water emerging from the doorway of the temple, and which becomes a raging torrent rich with fish, capable of healing anyone. And, in the Gospel: the water of the pool of Bethesda where a sad paralyzed man lies just on the edge.  The Pope describes him as a little '"lazy" - never having found a way to immerse himself in the moving  waters to seek healing. Instead, Jesus heals him and encourages him to "go on", but this triggers the criticism of the doctors of the law because the healing took place on Saturday. It’s a tale notes the Pope, which occurs "many times" today:
"A man - a woman – who feels sick in the soul, sad, who made many mistakes in life, at a certain time feels that the waters are moving -  the Holy Spirit is moving something - or they hear a word or ... 'Ah, I want to go!' ... And they gather up their courage and go. And how many times in Christian communities today will they find closed doors!  'But you cannot, no, you cannot [come in]. You have sinned and you cannot [come in]. If you want to come, come to Mass on Sunday, but that’s it – that’s all you can do.’ So, what the Holy Spirit creates in the hearts of people, those Christians with their ‘doctors of the law’ mentality, destroy ".
The Church is the house of Jesus
"This pains me," the Pope says, reiterating  that the Church always keeps its doors open:
"It’s Jesus’ home and Jesus welcomes [all]. But not only does He welcome, He goes out to see people just as He went out to find this man. And if people are hurt, what does Jesus do? Scold them because they are hurt? No, He comes and He carries them on His shoulders. And this is called mercy. And when God rebukes his people - 'I desire mercy, not sacrifice!' – He’s talking about this. "
Love is the law
"Who are you,” the Pope continues, “ who shut the door of your heart to a man, a woman, who wants to improve, to return within the people of God - because the Holy Spirit has stirred his or her  heart?" Lent, concludes Francis, helps us to avoid making the same mistake as those who regarded with contempt Jesus’ love towards the paralytic, solely because it was contrary to the law:
"We call today on the Lord in the Mass for us, for each of us and for the whole Church, a conversion to Jesus, a conversion to Jesus, a conversion to the mercy of Jesus. And so the Law will be fully accomplished, because the Law is to love God and our neighbor as ourselves. "