Friday, January 13, 2017

#PopeFrancis “Do I put my faith in Jesus? Do I entrust my life to Jesus?

Vatican Radio)  During his homily on Friday morning in the Chapel of Santa Marta, Pope Francis said that authentic faith must be ready to take risks and that real hope is the reward.
Commenting on the Gospel account of the paralytic who is lowered from the roof of the house where Jesus is teaching, the Pope said people follow Jesus out of self interest or because they are looking for a comforting word. Even if no intention is totally pure or perfect, he said, the important thing is to follow Jesus. People were drawn to Him because of the “things He said and the way he said them. They understood Him. He healed them and many people followed Him to be healed”. There were times, said Pope Francis, when Jesus admonished people who were more interested in their own well-being than in the Word of God.
Don’t be Christians to look at life from the balcony and judge others
There were other times, continued the Pope, when people wanted to make Jesus King, thinking He was “the perfect politician!”. But they were wrong and Jesus “went away and hid”. Even so, the Lord let anyone follow Him because He knew that we are all sinners. The bigger problem, confirmed the Pope, “was not with those who followed Jesus”, but with those who stayed where they were. 
“Those who didn’t move…and watched. They were sitting down…watching from the balcony. Their life was not a journey: their life was a balcony! From there they never took risks. They just judged. They were pure and wouldn’t get involved. But their judgements were severe. In their hearts they said: What ignorant people! What superstitious people! How often, when we see the piety of simple people, are we too subject to that clericalism that hurts the Church so much”.
Reflecting on those who don’t move in their lives, Pope Francis referenced the man who “sat beside the pool for 38 years, without moving, embittered by life, without hope…someone else who failed to follow Jesus and had no hope”.
Encountering Jesus means taking risks
But those who did follow Jesus, continued the Pope, were ready to risk in order to meet Him, in order to “find what they wanted”. Going back to the day’s Gospel reading, Pope Francis said “the men who made a hole in the roof took a risk”. They risked the owner of the house suing them and taking them to court to pay for the damages. They were ready to risk because “they wanted to go to Jesus”. The woman who was sick took a risk when she furtively touched the hem of Jesus’ cloak: she risked being ridiculed. But she risked: because she wanted to be cured, “she wanted to reach Jesus. Remember the Canaanite woman: women risk more than men do! That’s true: they are better at it! We have to admit that”.
Following Jesus, the Pope went on, “isn’t easy, but it’s wonderful! And it’s always a risk”. There are times, he said, when we risk “being ridiculous”. But we achieve what counts: “our sins are forgiven”. Beneath whatever request we are making, whether it be for good health or for a solution to a problem, “there’s the desire to be healed in spirit, to be forgiven”. All of us know we are sinners, said Pope Francis, “and that’s why we follow Jesus: to meet Him. So we take risks”.
Beware of a soul that is static, closed and without hope
Let’s ask ourselves, concluded Pope Francis: “Do I take risks, or do I follow Jesus according to the rules of my insurance company?” Because “that’s not the way to follow Jesus. That way you don’t move, like those who judge”.
Do we follow Jesus because we need something, or do we follow Him because we are ready to risk? “This is faith: trusting in Jesus, having faith in Jesus. And with this faith in Him, these men cut a hole in the roof and lowered the stretcher down in front of Jesus so he could cure the sick man”. “Do I put my faith in Jesus?”, asked the Pope. “Do I entrust my life to Jesus? Am I walking behind Jesus even if sometimes I seem ridiculous? Or am I sitting still, watching what others are doing?” Am I watching life with a soul that is static, “with a soul that is closed with bitterness and lack of hope? We should each be asking ourselves these questions today”.

Today's Mass Readings and Video : Friday January 13, 2017


Friday of the First Week in Ordinary Time
Lectionary: 309


Reading 1HEB 4:1-5, 11

Let us be on our guard
while the promise of entering into his rest remains,
that none of you seem to have failed.
For in fact we have received the Good News just as our ancestors did.
But the word that they heard did not profit them,
for they were not united in faith with those who listened.
For we who believed enter into that rest,
just as he has said:

As I swore in my wrath,
"They shall not enter into my rest,"


and yet his works were accomplished
at the foundation of the world.
For he has spoken somewhere about the seventh day in this manner,
And God rested on the seventh day from all his works;
and again, in the previously mentioned place,
They shall not enter into my rest. 

Therefore, let us strive to enter into that rest,
so that no one may fall after the same example of disobedience.

Responsorial PsalmPS 78:3 AND 4BC, 6C-7, 8

R. (see 7b) Do not forget the works of the Lord!
What we have heard and know,
and what our fathers have declared to us,
we will declare to the generation to come
The glorious deeds of the LORD and his strength.
R. Do not forget the works of the Lord!
That they too may rise and declare to their sons
that they should put their hope in God,
And not forget the deeds of God
but keep his commands.
R. Do not forget the works of the Lord!
And not be like their fathers,
a generation wayward and rebellious,
A generation that kept not its heart steadfast
nor its spirit faithful toward God.
R. Do not forget the works of the Lord!

AlleluiaLK 7:16

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

GospelMK 2:1-12

When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
"Child, your sins are forgiven."
Now some of the scribes were sitting there asking themselves,
"Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?"
Jesus immediately knew in his mind what
they were thinking to themselves,
so he said, "Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
'Your sins are forgiven,'
or to say, 'Rise, pick up your mat and walk'?
But that you may know
that the Son of Man has authority to forgive sins on earth"
–he said to the paralytic,
"I say to you, rise, pick up your mat, and go home."
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, "We have never seen anything like this."

Saint January 13 : St. Hilary of Poitiers : #Bishop of #Poitiers



Born:
300, Poitiers
Died:
368, Poitiers

Bishop, born in that city at the beginning of the fourth century; died there 1 November, according to the most accredited opinion, or according to the Roman Breviary, on 13 January, 368. Belonging to a noble and very probably pagan family, he was instructed in all the branches of profane learning, but, having also taken up the study of Holy Scripture and finding there the truth which he sought so ardently, he renounced idolatry and was baptized. Thenceforth his wide learning and his zeal for the Faith attracted such attention that he was chosen about 350 to govern the body of the faithful which the city had possessed since the third century. We know nothing of the bishops who governed this society in the beginning. Hilary is the first concerning whom we have authentic information, and this is due to the important part he played in opposing heresy. The Church was then greatly disturbed by internal discords, the authority of the popes not being so powerful in practice as either to prevent or to stop them. Arianism had made frightful ravages in various regions and threatened to invade Gaul, where it already had numerous partisans more or less secretly affiliated with it. Saturninus, Bishop of Arles, the most active of the latter, being exposed by Hilary, convened and presided over a council at B├ęziers in 356 with the intention of justifying himself, or rather of establishing his false doctrine. Here the Bishop of Poitiers courageously presented himself to defend orthodoxy, but the council, composed for the most part of Arians, refused to hear him, and being shortly afterwards denounced to the Emperor Constantius, the protector of Arianism, he was at his command transported to the distant coasts of Phrygia.
But persecution could not subdue the valiant champion. Instead of remaining inactive during his exile he gave himself up to study,  completed certain of his works which he had begun, and wrote his treatise on the synods. In this work he analysed the professions of faith uttered by the Oriental bishops in the Councils of Ancyra, Antioch, and Sirmium, and while condemning them, since they were in substance Arian, he sought to show that sometimes the difference between the doctrines of certain heretics and orthodox beliefs was rather in the words than in the ideas, which led to his counselling the bishops of the West to be reserved in their condemnation. He was sharply reproached for his indulgence by certain ardent Catholics, the leader of whom was Lucifer, Bishop of Cagliari. However, in 359, the city of Seleucia witnessed the assembly in synod of a large number of Oriental bishops, nearly all of whom were either Anomoeans or Semi-Arians. Hilary, whom everyone wished to see and hear, so great was his reputation for learning and virtue, was invited to be present at this assembly. The governor of the province even furnished him with post horses for the journey. In presence of the Greek fathers he set forth the doctrines of the Gallic bishops, and easily proved that, contrary to the opinion current in the East, these latter were not Sabellians. Then he took part in the violent discussions which took place between the Semi-Arians, who inclined toward reconciliation with the Catholics, and the Anomoeans, who formed as it were the extreme left of Arianism.
After the council, which had no result beyond the wider separation of these brothers in enmity, he left for Constantinople, the stronghold of heresy, to continue his battle against error. But while the Semi-Arians, who were less numerous and less powerful, besought him to become the intermediary in a reconciliation between themselves and the bishops of the West, the Anomoeans, who had the immense advantage of being upheld by the emperor, besought the latter to send back to his own country this Gallic bishop, who, they said, sowed discord and troubled the Orient. Constantius acceded to their desire, and the exile was thus enabled to set out on his journey home. In 361 Hilary re-entered Poitiers in triumph and resumed possession of his see. He was welcomed with the liveliest joy by his flock and his brothers in the episcopate, and was visited by Martin, his former disciple and subsequently Bishop of Tours. The success he had achieved in his combat against error was rendered more brilliant shortly afterwards by the deposition of Saturninus, the Arian Bishop of Arles by whom he had been persecuted. However, as in Italy the memory still rankled of the efforts he had made to bring about a reconciliation between the nearly converted Semi-Arians and the Catholics, he went in 364 to the Bishop of Vercelli to endeavour to overcome the intolerance of the partisans of the Bishop Lucifer mentioned above. Almost immediately afterwards, that it might be seen that, if he was full of indulgence for those whom gentleness might finally win from error, he was intractable towards those who were obstinate in their adherence to it, he went to Milan, there to assail openly Auxentius, the bishop of that city, who was a firm defender of the Arian doctrines. But the Emperor Valentinian, who protected the heretic, ordered Hilary to depart immediately from Milan.
He then returned to his city of Poitiers, from which he was not again to absent himself and where he was to die. This learned and energetic bishop had fought against error with the pen as well as in words. The best edition of his numerous and remarkable writings is that published by Dom Constant under the title: "Sancti Hilarii, Pictavorum episcopi opera, ad manuscriptos codices gallicanos, romanos, belgicos, necnon ad veteres editiones castigata" (Paris, 1693). The Latin Church celebrates his feast on 14 January, and Pius IX raised him to the rank of Doctor of the Universal Church. The Church of Puy glories in the supposed possession of his relics, but according to one tradition his body was borne to the church of St-Denys near Paris, while according to another it was taken from the church of St-Hilaire at Poitiers and burned by the Protestants in 1572.

(Taken from Catholic Encyclopedia)