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Thursday, April 7, 2016
by Sumon Corraya
Nazimuddin Samad was 28 years old and studied Law at the Jagannath University. Friends describe him as a brave free thinker. He was part of the Ganajagaran Mancha movement, which defends the rights of bloggers. On his Facebook page, the student had criticized the Islamic drift in the country.
Dhaka (AsiaNews) - Nazimuddin Samad, a 28 year-old law student was hacked to death and shot for his ideas contrary to Islamic radicalism. The murder took place around 8 pm last night at a busy intersection in the Sutrapur, a historical district of the capital of Bangladesh. The young man was returning home with friends after attending courses offered by Jagannath University, where he had been admitted a few months ago. Friends have reported that the student as a "courageous" free thinker who supported the formation of a secular country that respects human rights. He was also part of Ganajagaran Mancha, a movement for bloggers’ rights.
Some witnesses reported that three assailants on motorcycles approached Nazimuddin near the intersection of Ekrampur and started to attack him with machetes. Then they fired a gunshot to his head, to make sure of his death. Witnesses also report that as they struck him, the attackers shouted "Allahu Akbar" (God is great).
No one has yet claimed responsibility for the act, but the incident recalls the killing of four other bloggers, murdered for their "atheistic ideas".
For some time, Muslim extremists have been targeting free thinkers and democracy activists, justifying their killing by calling their victims "atheists".
Ahmed Rajib Haider was the first blogger to be killed for his “anti-Islam" ideas in 2013. So far this year, four other bloggers have lost their lives. In February Avijt Roy was murdered near the University Dhaka; in late March, also in the capital, Muslim fundamentalists hacked to death Oyasiqur Rahman; two months later, it was the turn of Ananta Bijoy Das, who was murdered in Sylhet; and finally, Niloy Chakrabarti was killed, execution style, in August in broad daylight, under the eyes of his mother and sister. On October 31, Faisal Dipan Arefin, a publisher with progressive ideas, was stabbed to death.
Nazimuddin was the son of Shamshul Haque and he was born in Sylhet. He was an activist of the Ganajagaran Mancha group, which works for the defense of free thought in Bangladesh and calls for the punishment of war criminals from the struggle for liberation war of 1971. On his Facebook profile he wrote: "I do not belong to any religion". On the same platform, the day before his murder he had expressed his concern about the Islamist drift of the country and the government inaction.
(Sumon Corraya collaborated)
Shared from AsiaNewsIT report
Operation Rescue Release (Edited): This is an emergency.
We just got word that undercover Planned Parenthood whistleblower David Daleiden’s house was raided by California Department of Justice investigators last night.
This is a horrifying assault on the privacy and security of this pro-life hero. It’s an example of just how far the pro-abortion left is willing to go to silence our movement.
But worst of all, it’s a shot across the bow for activists like those of us at Operation Rescue. I fear that I may be the next target on their hit list!
I urgently need your help to stand in the face of this vicious assault on pro-life activists. We can’t let these bullies intimidate us into submission!
The raid on David Daleiden’s home was ordered by Kamala Harris, the Attorney General of California, who is currently running for Barbara Boxer’s Senate seat.
Harris has taken massive campaign contributions from Planned Parenthood, which means she’s bought and paid for by the abortion industry.
She’s a puppet of the baby killers, and she’s using every weapon at her disposal to silence the pro-life movement - even if it means kicking down our doors and raiding our homes.
David Daleiden is a pro-life hero. He put the abortion industry on the defensive last fall when he exposed Planned Parenthood’s sale of aborted baby body parts for profit.
He brought us closer than ever to defunding these mass murderers once and for all.
But now, he’s paying dearly for it. These pro-abortion goons are trying to make an “example” of him.
They want to make it a crime to stand up for the rights of innocent, pre-born children. They want to treat pro-life activists like terrorists!
We can’t let them abuse the legal system like this. We can’t let the abortion industry make pro-life activism a crime. Please help us fight back with a generous gift right now.
Release from David Daleiden:
Today (Tuesday), the California Attorney General’s office of Kamala Harris, who was elected with tens of thousands of dollars from taxpayer-funded Planned Parenthood, seized all video footage showing Planned Parenthood’s criminal trade in aborted baby parts, in addition to my personal information.
#PopeFrancis "...as Christians we offer a joint witness inspired by the light.." FULL TEXT to Methodists
EDUCATOR, FOUNDER, CONFESSORThis saint is the patron of teachers, his great achievement having been to provide a system of education for the common people at a time when the poor were grossly neglected; not mercy by founding charity schools, a cling which had been attempted countless times before only to end in repeated failure, but by creating a body of trained teachers, and thus setting them on the only possible basis which guaranteed success.
It was not by inclination, but solely by chance chat he was led to take up this work. Indeed his family background and early training seemed hardly to have prepared him for it. Born in Rheims on April 30th, 1651, the eldest son of an aristocratic family, he inherited the rank and fortune of his parents, which set a gulf between him and the teeming masses of the poor. At sixteen, while he was pursuing a course of classical studies at the College des Bons Enfants, he became a canon of Rheims, and seemed to be marked out for a successful career in the church. He subsequently studied at Saint Sulpice and the Sorbonne for the priesthood, and was ordained at the age of twenty-seven. Up to this point nothing denoted what his mission was to be, and he himself had no inkling of it. But it was shortly after this that he was asked to co-operate in establishing some charity schools in his native town, and this led him to take charge of the teachers, to bring them into his own home and to train them. Little by little he became further involved in the work until he began to realize that everything pointed to his being the chosen instrument of Providence for the creation of a system of Christian education for the poor, whose ignorance and depravity were the disgrace of this 'splendid century', so remarkable for its achievements in every other sphere.
As he had made the will of God the guiding principle of his life, he decided to give himself up completely to this task, resigning his canonry and giving away his fortune in order to be on the same footing as the teachers with whom he lived. In so doing he aroused the anger of his relatives and incurred the derision of his class-minded compatriots, but this in no way made him alter his resolution. In 1684 he transformed his group of schoolmasters into a religious community, under the name of Brothers of the Christian Schools, and this was the origin of the order which continues to this day and is spread all over the world. So chat his order might confine itself solely to the work of teaching, he laid down that no brother might become a priest and that no priest might join the order. This rule is still observed. The first years were marked by poverty and hardship, but these were cheerfully endured, thanks to the example of self-abnegation and extraordinary power of leadership shown by de la Salle, who vowed chat he would live on bread alone, if necessary, rather than abandon the work he had begun.
The religious and professional training of his brothers became his chief care, but he saw that he would never be able to satisfy all the requests he received for teachers unless he undertook the formation of secular schoolmasters as well, so he organized a training college for some forty youths in Rheims in 1687; the first instance of such an institution in the history of education.
After opening schools in a number of neighboring towns, in addition to chose in Rheims itself, he went to Paris in 1683 to take over a school in the parish of St. Sulpice, and there he established his headquarters. In the capital his work spread rapidly, and before long the brothers were teaching over 1,100 pupils. In Paris, too, he founded another training college, with a charity school attached, and organized a Sunday academy, or continuation school for youths already employed. When the exiled monarch, James II, entrusted fifty Irish youths to his care, he arranged for special courses to be given them to suit their needs.
The scope of his work was now such that it aroused the bitter antagonism of the writing masters and the teachers of the Little Schools, who saw their fee-paying pupils drifting into his free schools, and they brought law-suits against him. His schools were pillaged, and he found himself condemned and forbidden to open training colleges or charity schools anywhere in the Paris area. As a result he was excluded for a time from the capital, but by now his brothers were established in other localities, notably in Rouen, Avignon and Chartres, so that the decrees against him failed to ruin his work. Indeed from this time on, his communities multiplied all over France: in Marseilles, Calais, Boulogne, Mende, Grenoble, Troyes and other places. In Rouen he founded two important institutions: a fee-paying boarding school for the sons of bourgeois, who desired an education superior to that of the primary school but more practical than that of the 'classical' colleges; and a reformatory school for youthful delinquents and young men detained under <lettres de cachet.> Both proved very successful, and were significant forerunners of modern institutions of a similar kind.
In 1709 he established a third training college, at St. Den, but this lasted only a couple of years, after which it had to be closed as a result of an unfortunate law-suit.
De la Salle spent the last years of his life in Rouen, completing the organization of his institute, writing the Rule of the brothers in its definitive form, and composing <Meditations> and a <Method of Mental Prayer.> On Good Friday, April 9th, 1718, he died.
His brothers, already established in twenty-two towns of France and in Rome, now expanded their work rapidly. In 1725 they received a bull of approbation of their institute from the pope and letters patent from the king granting them legal recognition. The Revolution ruined their work in France, but they were by now established in Switzerland and Italy, so that they were able to survive this catastrophe and returned to France when more favorable conditions prevailed under Napoleon. Today they number over 15,000 and conduct educational institutions of every kind all over the world. In the United States alone there are some 2,000 brothers in five different Provinces.
De la Salle's pedagogical system is outlined in <The Conduct of Schools>, which he composed in 1695, and which is now considered an educational classic. It shows clearly his practical turn of mind and his essentially religious approach to the education of children. He wrote also several school manuals, notably <The Rules of Good Behaviour> and <The Duties of a Christian>, which proved very popular and went through over a hundred editions.