Friday, June 4, 2021

Holy Mass Online - Readings and Video : 1st Saturday, June 5, 2021 - #Eucharist in Your Virtual Church

Memorial of Saint Boniface, Bishop and Martyr
Lectionary: 358
Reading I
Tb 12:1, 5-15, 20
Tobit called his son Tobiah and said to him,
“Son, see to it that you give what is due to the man
who made the journey with you; give him a bonus too.”
So he called Raphael and said,
“Take as your wages half of all that you have brought back,
and go in peace.”
Raphael called the two men aside privately and said to them:
“Thank God! Give him the praise and the glory.
Before all the living,
acknowledge the many good things he has done for you,
by blessing and extolling his name in song.
Honor and proclaim God’s deeds,
and do not be slack in praising him.
A king’s secret it is prudent to keep,
but the works of God are to be declared and made known.
Praise them with due honor.
Do good, and evil will not find its way to you.
Prayer and fasting are good,
but better than either is almsgiving accompanied by righteousness.
A little with righteousness is better than abundance with wickedness.
It is better to give alms than to store up gold;
for almsgiving saves one from death and expiates every sin.
Those who regularly give alms shall enjoy a full life;
but those habitually guilty of sin are their own worst enemies.
“I will now tell you the whole truth;
I will conceal nothing at all from you.
I have already said to you,
‘A king’s secret it is prudent to keep,
but the works of God are to be made known with due honor.’
I can now tell you that when you, Tobit, and Sarah prayed, 
it was I who presented and read the record of your prayer
before the Glory of the Lord;
and I did the same thing when you used to bury the dead.
When you did not hesitate to get up
and leave your dinner in order to go and bury the dead,
I was sent to put you to the test.
At the same time, however,
God commissioned me to heal you and your daughter-in-law Sarah.
I am Raphael, one of the seven angels
who enter and serve before the Glory of the Lord.”
“So now get up from the ground and praise God.
Behold, I am about to ascend to him who sent me;
write down all these things that have happened to you.”
Responsorial Psalm
Tobit 13:2, 6efgh, 7, 8
R. (1b) Blessed be God, who lives for ever.
He scourges and then has mercy;
    he casts down to the depths of the nether world,
    and he brings up from the great abyss.
No one can escape his hand.
R. Blessed be God, who lives for ever.
So now consider what he has done for you,
    and praise him with full voice.
Bless the Lord of righteousness,
    and exalt the King of ages. 
R. Blessed be God, who lives for ever. 
In the land of my exile I praise him
    and show his power and majesty to a sinful nation.
R. Blessed be God, who lives for ever. 
Bless the Lord, all you his chosen ones,
    and may all of you praise his majesty.
Celebrate days of gladness, and give him praise.
R. Blessed be God, who lives for ever.
Mt 5:3
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Mk 12:38-44
In the course of his teaching Jesus said,
“Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext,
recite lengthy prayers.
They will receive a very severe condemnation.”
He sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents. 
Calling his disciples to himself, he said to them,
“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.”

Prayer to Make a Spiritual Communion-

People who cannot communicate now make spiritual communion
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen

Saint June 5 : St. Boniface : Apostle of Germany : Patron of Brewers and Tailors with Litany and Novena Prayers

Born: 673-680 at Crediton, Devonshire, England

Died:5 June 754 at Dokkum, Freisland 

Patron of:brewers; file cutters; tailors, Germany
Apostle of Germany, date of birth unknown; martyred 5 June, 755 (754); emblems: the oak, axe, book, fox, scourge, fountain, raven, sword. He was a native of England, though some authorities have claimed him for Ireland or Scotland. The place of his birth is not known, though it was probably the south-western part of Wessex. Crediton (Kirton) in Devonshire is given by more modern authors. The same uncertainty exists in regard to the year of his birth. It seems, however, safe to say that he was not born before 672 or 675, or as late as 680. Descended from a noble family, from his earliest years he showed great ability and received a religious education. His parents intended him for secular pursuits, but, inspired with higher ideals by missionary monks who visited his home, Winfrid felt himself called to a religious state. After much difficulty he obtained his father's permission and went to the monastery of Adescancastre on the site of the present city of Exeter, where, under the direction of Abbot Wolfhard, he was trained in piety and learning. About seven years later he went to the Abbey of Nhutscelle (Nutshalling) between Winchester and Southampton. Here, leading an austere and studious life under Abbot Winbert, he rapidly advanced in sanctity and knowledge, excelling especially in the profound understanding of scriptures, of which he gives evidence in his letters. He was also well educated in history, grammar, rhetoric, and poetry. He made his profession as a member of the Benedictine Order and was placed in charge of the monastic school. At the age of thirty he was ordained priest. Through his abbot the fame of Winfrid's learning soon reached high civil and ecclesiastical circles. He also had great success as a preacher. 
With every prospect of a great career and the highest dignities in his own country, he had no desire for human glory, for the thought of bringing the light of the Gopel to his kindred, the Old Saxons, in Germany, had taken possession of his mind. After many requests Winfrid at last obtained the permission of his abbot. In 716 he set out for the mission in Friesland. Since the Faith had already been preached there by Wigbert, Willibrord, and others, Winfrid expected to find a good soil for his missionary work, but political disturbances caused him to return temporarily to England. Towards the end of 717 Abbot Winbert died, and Winfrid was elected to succeed him, but declined and induced Daniel, Bishop of Winchester, to influence the monks to elect another. Winfrid was left free to follow out his intentions, but before going back to his apostolic work he wished to visit Rome and to obtain from the pope the apostolic mission and the necessary faculties. Bishop Daniel gave him an open letter of recommendation to kings, princes, bishops, abbots, and priests, and a private letter to the pope. On Winfrid's arrival in Rome, in the fall of 718, Pope Gregory II received him kindly, praised his resolutions, and having satisfied himself in various conferences as to the orthodoxy of Winfrid, his morals, and the purity of his motives, on 15 May, 719, he gave him full authority to preach the Gospel to the heathens in Germany to the right of the Rhine, ordering him at the same time to adhere to the Roman practice in the administration of the Sacrament of Baptism, and to consult with the Holy See in case of difficulties. Having received instructions to make to make his first journey through the country, only a tour of inspection, he travelled through Bavaria and found the Church flourishing, with a number of churches and monasteries. In Alamannia, which he crossed on his way to Thuringia, he found similar conditions. Thuringia was considered by Rome as Christian, and the mission of Winfrid was supposed to be that of an authorized reformer. He found the country, however, in a bad condition, St. Kilian had laboured with energy, but without success. Duke Gotzbert and some years later his son, Hethan II, both converts of St. Kilian had been murdered, perhaps on account of their injudicious zeal in trying to spread Christianity. Great numbers of their rebellious subjects had lapsed into heathenism, or a mixture of Christianity and idolatry. Winfrid tried to enkindle a missionary spirit in the priests and to make the people live up to the pure precepts of the Christian religion. Though he converted some of the heathens, he did not meet with the success which he had anticipated. On his way to the court of Charles Martel, possibly to interest that prince in the matter, he received news of the death of the Frisian King Radbod, and went to Friesland. Here he spent three years under the aged St. Willibrord, travelling about with tireless energy and preaching fearlessly as he went. Multitudes of Christians who had fallen away during the persecution of Radbod were brought to repentance and thousands of pagans accepted the Faith. Many of the converts were brought together to lead a religious life under the Rule of St. Benedict. St. Willibrord, feeling the weight of his years, wished to make Winfrid his assistant and successor in the See of Utrecht. Winfrid refused, giving as his main reason that the pope had sent him for missionary work. He therefore left and followed in the wake of the army of Charles Martel as far as Trier. Near this city was the Abbey of Pfalzel (Palatiolum). From there he took with him as a disciple and companion Gregory, a boy of about fourteen or fifteen, afterwards abbot in Utrecht, and continued his journey to Thuringia, where he converted many. He then went into Hessia, where many more were brought into the fold of Christ. With the assistance of two chiefs whom he had converted he established a monastic cell at Amöneburg at the River Ohm (then called Amana) in Upper Hessia, as a kind of missionary centre in which native clergy were to be educated.
While Winfrid was under the jurisdiction of St. Willibrord he had no special reason for reporting to the Holy See, but, now working independently, he considered it his duty to do so. He therefore sent Bynnan, one of his disciples, with a letter to Gregory recounting his labours of the past years and asking for further directions. Bynnan promptly executed his commission and soon returned with the pope's answer, expressing satisfaction with what had been done and a desire to confer with Winfrid personally. Winfrid accordingly set out for Rome, taking his course through France and Burgundy. He was warmly welcomed by the pope, who questioned him carefully, made him take the usual oath of allegiance, received from him a profession of faith, and on 30 November, 722 (723), consecrated him a regional bishop, with the name Boniface. Some say that Winfrid had taken this name at the time of his religious profession; others, that he received it on his first visit to Rome. The same discrepancy of opinion exists in derivation from bonum facere or bonum fatum; perhaps it is only an approximate Latinization of Wyn-frith. Pope Gregory then sent Boniface back with letters to his diocesans in Thuringia and Hessia demanding obedience for their new bishop. A letter was also addressed to Charles Martel asking his protection. Boniface himself had received a set of ecclesiastical canons for his guidance. Boniface returned to Upper Hessia and repaired the losses which occurred during his absence, many having drifted back into paganism; he also administered everywhere the Sacrament of Confirmation. He continued his work in Lower Hessia. To show the heathens how utterly powerless were the gods in whom they placed their confidence, Boniface felled the oak sacred to the thunder-god Thor, at Geismar, near Fritzlar. He had a chapel built out of the wood and dedicated it to the prince of the Apostles. The heathens were astonished that no thunderbolt from the hand of Thor destroyed the offender, and many were converted. The fall of this oak marked the fall of heathenism. Tradition tells us that Boniface now passed on to the River Werra and there erected a Church of St. Vitus, around which sprang up a town which to the present day bears the name of Wannfried. At Eschwege he is said to have destroyed the statue of the idol Stuffo. Thence he went into Thuringia. The difficulties that confronted him here were very great Christianity had indeed made great progress, but it had become mixed up with heretical tenets and pagan customs. This was due to a great extent to some Celtic missionaries, several of whom had never been ordained, while others had been raised to the priesthood by non-Catholic bishops, though all performed priestly functions. These taught doctrines and made use of ceremonies at variance with the teaching and use of the Roman Church, especially in regard to the celebration of Easter, the conferring of baptism, celibacy, the papal and episcopal authority. Besides, many were wanting in education, some scarcely able to read or write, and equally ready to hold services for the Christians and to offer sacrifices to the idols for the heathens. A neighbouring bishop (probably of Cologne) also gave trouble, by laying claim to a part of the district under Boniface's jurisdiction and treating his authority as an intrusion, thereby indirectly strengthening the party of the heretics. All this caused him great anxiety and suffering as may be seen from his letters to England. He overcame all, thanks to his episcopal dignity and to his own personality, full of courage and zeal in the cause which he defended, and supported by the authority of the pope and of Charles Martel. His friends helped him not only by their prayers, but also by material aid. Many valuable books, ecclesiastical articles and the like were sent to him with words of encouragement. Numbers of men and women went to Germany at different times to be his helpers. Among them were Lullus, Denehard, Burchard, Wigbert, Sola, Witta (called also Wizo and Albinus), Wunibald, Willibald and the pious women Lioba, Chunihild, Chunitrude, Berthgit, Walburga, and Thecla. With these, and others recruited in Thuringia and elsewhere in Germany, he continued his labours. The number of the faithful increased wonderfully, including many of the nobility and the educated of the country. These assisted him in the building of churches and chapels. Boniface took care to have institutions in which religious life would be fostered. In Thuringia he built the first monastery Ohrdruf on the River Ohrn near Altenberga. He appointed Thecla Abbess of Kitzingen, Lioba of Bischofsheim, and Walburga of Heidenheim. Pope Gregory II died 11 February, 731, and was succeeded on 18 March by Gregory III. Boniface hastened to send a delegation to the new pontiff, to pay his respects and to assure him of his fidelity. The answer to this seems to be lost. In 732 Boniface wrote again and stated among other things that the work was becoming too much for one man. Gregory III congratulated him on his success and praised his zeal, in recognition sending him the pallium, and making him an archbishop, but still without a fixed see. He gave him instructions to appoint bishops wherever he thought it necessary. Boniface now enlarged the monastery of Amöneburg and built a church, dedicating it to St. Michael. Another monastery he founded at Fritzlar near the River Eder, which was completed in 734. The church, a more magnificent structure, was not finished before 740. In 738 Boniface made his third journey to Rome, intending to resign his office and devote himself exclusively to the mission among the Saxons. He was accompanied by a number of his disciples, who were to see true Christian life in the centre of Christianity. Gregory III received him graciously and was rejoiced at the result of Boniface's labour, but would not allow him to resign. Boniface remained in Rome for about a year and then returned to his mission invested with the authority of a legate of the Holy See. His first care on his return was the Church in Bavaria.
In 715 (716) Duke Theodo had come to Rome out of devotion, but probably also to secure ecclesiastical order in his provinces. Gregory II sent three ecclesiastics with instructions to do away with abuses. Their work, however, was rendered futile by the death of Theodo in 717 and the subsequent political quarrels. Boniface had twice passed through the country. Now with the help of Duke Odilo and of the nobles he began the work of reorganization acting entirely according to the instructions of Gregory II. He examined the orders of the clergy, deposed the obstinate, reordained those whose ordination he found invalid, provided they had erred through ignorance and were willing to submit to authority. He made a new circumscription of the dioceses and appointed bishops for the vacant sees, viz., the Abbot John to the See of Salzburg, vacant since the death of St. Rupert in 718; Erembert to Freising, vacant since the death of his brother, St. Corbinian, in 730; Gaubald for Ratisbon. Passau had been established and provided for by the pope himself through the nomination of Vivilo. About this time Boniface founded the new Diocese of Buraburg, and named Witta as its bishop. This diocese existed for only a short time, during the administration of two bishops, and was then joined to Augsburg. Somewhat later the dioceses of Eichstätt and Erfurt (Erphesfurt) were formed, and Willibald was consecrated bishop for the former about October, 741; for the latter Boniface appointed as first (and last) bishop Adalar, who, it seems, never received episcopal consecration, as he is continually spoken of as a priest. Burchard was chosen for Würzburg. Charles Martel had died 22 October, 741, at Quiercy on the Oise and was succeeded by his sons Carloman and Pepin. In Rome Pope Gregory III died 28 November, 741, and was followed by Zachary. Carloman asked Boniface, his former preceptor, to a consultation. The result of this was a letter to the pope in which Boniface reported his actions in Bavaria and asked advice in various matters. He also stated the wish of Carloman that a synod be held. In answer Pope Zachary, 1 April, 742, confirmed the erection of the dioceses, sanctioned the holding of the synod, and gave the requested information. The synod, partly ecclesiastical and partly secular, was held 21 April, 742, but the place cannot be ascertained. The bishops appointed by Boniface were present and several others, but it was mainly the authority of Boniface and the power of Carloman that gave weight to the first German synod. Among its decrees the most noteworthy are those ordaining the subjection of the clergy to the bishop of the diocese and forbidding them to take any active part in wars, to carry arms, or to hunt. Very strict regulations were made against carnal sins on the part of priests and religious. The Rule of St. Benedict was made a norm for religious. Laws were also enacted concerning marriage within the forbidden degrees of kindred. A second national synod was held 1 March, 743, at Liptina in Hainault, and another at Soissons, 2 March, 744. In this synod a sentence of condemnation was passed against two heretics, Adalbert and Clement, the former a native of Gaul, the latter of Ireland. They were strain condemned in 745 and also at a synod held in Rome. Several other synods were held in Germany to strengthen faith and discipline. At the request of Carloman and Pepin the authority of Boniface over Bavaria was confirmed and extended over Gaul.
In 744 St. Willibrord, Bishop of Utrecht, died, and Boniface took the diocese under his charge, appointed an assistant or chor-episcopus. About the same time the See of Cologne became vacant through the death of Ragenfried, and it was the intention of Boniface as well as the wish of Pope Zachary to make this his archiepiscopal see, but the clergy opposed. Before the project could be carried out the Diocese of Mainz lost its bishop through the deposition of Gewilieb who led a very irregular life and had killed the slayer of his father, who was his predecessor in the episcopal office. Pope Zachary, 1 May, 748 (747), appointed Boniface Archbishop of Mainz and Primate of Germany. The new archdiocese comprised the dioceses of Tongem, Cologne, Worms, Speyer, Utrecht, and the dioceses erected by Boniface himself: Buraburg, Eichstätt, Erfurt, and Würzburg. Of Augsburg, Coire, and Constance the decree does not speak, but they are shortly afterwards mentioned as belonging to the province. After a few years Boniface was able to reconcile his enemies with the Holy See, so that the supremacy of the pope was acknowledged in Great Britain, Germany, and Gaul, as well as in Italy.
In 747 Carloman resigned his share of the government to his brother Pepin and left to spend the remainder of his days as a monk. He built a monastery in honour of St. Silvester at Soracte near Rome, and later retired to Monte Cassino. His motives for this are not known, but perhaps he was frightened at the severity of the measures he had felt himself obliged to use in order to obtain a union among the German tribes. Pepin, now the sole ruler, became the founder of the Carlovingian dynasty. That Boniface had anything to do with the dis-establishment of the old royal family and the introduction of a new one cannot be proved. He did not mingle in the politics of the country, except in this, that he did all in his power to convert the people to the true Faith, and to bring them into spiritual subjection to the Roman pontiff. It is generally stated that Boniface anointed and crowned Pepin by order of the pope, though this is denied by some.
The rest of his life Boniface spent in confirming what he had achieved in Germany. This he did by frequently holding synods and by enforcing the sacred canons. He did much for true religious life in the monasteries, especially at Fulda, which had been established under his supervision by St. Sturm, and into which Boniface returned yearly to train the monks and to spend some days in prayer and meditation. At his request Pope Zachary exempted the abbey from all episcopal jurisdiction and placed it under the immediate care of the Holy See. This was something new for Germany, though already known and practised in Italy and England. It seems that Boniface's last act as Archbishop of Mainz was the repudiation of the claim of the Archbishop of Cologne to the diocese of Utrecht. The matter was laid before Pepin, who decided against Cologne. The same decision must have been given by Pope Stephen II (III) who had become the successor of Zachary, 26 March, 752, for after that time no further claim was made by Cologne. No change was made until the ninth century, when Cologne was made an archdiocese and Utrecht one of its suffragan sees. Boniface appointed Abbot Gregory as administrator of Utrecht, and Eoban, who had been assistant, he took as his companion.
When Boniface saw that all things had been properly taken care of, he took up the work he had dreamed of in early manhood, the conversion of the Frisians. With royal consent, and with that of the pope previously given, he in 754 resigned the Archdiocese of Mainz to his disciple Lullus, whom in 752 he had consecrated bishop, again commenced a missionary tour, and laboured with success to the East of the Zuider Zee. Returning in the following year, he ordered the new converts to assemble for confirmation at Dorkum on the River Borne. The heathens fell upon them and murdered Boniface and fifty-two companions (according to some, thirty-seven). Soon afterwards, the Christians, who had scattered at the approach of the heathens, returned and found the body of the martyr and beside him the bloodstained copy of St. Ambrose on the "Advantage of Death". The body was taken to Utrecht, afterwards through the influence of Lullus removed to Mainz, and later, according to a wish expressed by the saint himself during his lifetime, to the Abbey of Fulda. Portions of his relics are at Louvain, Mechlin, Prague, Bruges, and Erfurt. A considerable portion of an arm is at Eichfeld. His grave soon became a sanctuary, to which the faithful came in crowds especially on his feast and during the Octave. England is supposed to have been the first place where his martyrdom was celebrated on a fixed day. Other countries followed. On 11 June, 1874, Pope Pius IX extended the celebration to the entire world. Brewers, tailors, and file-cutters have chosen St. Boniface as their patron, also various cities in Germany. The writings of St. Boniface which have been preserved are: "Collection of Letters"; "Poems and Riddles"; "Poenitentiale"; "Compendium of the Latin Language"; "Compendium of Latin Prosody"; "Sermons" (doubtful). Text Source: The Catholic Encyclopedia
Novena Prayer (to be said for 9 days)
St. Boniface O God, who filled St. Boniface  with the spirit of the Apostles,  continue to spread the Good News  among all people this day.  May your Church witness  in word and deed to your glory,  and, through the intercession of St. Boniface,  ever grow in service to our neighbour. Amen.  Our Father…., Hail Mary…, Glory Be…. 
Feast Day Prayer: St. Boniface May the Martyr Saint Boniface be our advocate,  O Lord,  that we may firmly hold the faith  he taught with his lips and sealed in his blood  and confidently profess it by our deeds.  Through our Lord Jesus Christ, your Son,  who lives and reigns with you in the unity of the  Holy Spirit,  one God, for ever and ever. Amen. 
Litany Prayer to St. Boniface:
Lord, have mercy. Lord, have mercy. Christ, have mercy. Christ, have mercy. Lord, have mercy. Lord, have mercy. Christ, hear us. Christ, graciously hear us.
God, the Father of Heaven, Have mercy on us. God, the Son, Redeemer of the World, Have mercy on us.God, the Holy Ghost, Have mercy on us. Holy Trinity, one God, Have mercy on us.
Holy Mary, Pray for us. Holy Mother of God, Pray for us. Holy Virgin of virgins, Pray for us. Queen of the Apostles, Pray for us. Saint Boniface, Pray for us. Apostle of Germany, Pray for us. Worthy successor of the Apostles, Pray for us. Worthy disciple of Saint Benedict, Pray for us. Ornament of the Catholic Church, Pray for us. Thou light, shining for the conversion of pagan nations, Pray for us. Thou light, shining like the sun, Pray for us. Thou great benefactor of many nations, Pray for us. Thou zealous preacher of the Gospel, Pray for us. Thou unwearied laborer in the vineyard of the Lord, Pray for us.Thou founder of the Catholic Church in Germany, Pray for us. Saint Boniface, our Father, Pray for us.St. Boniface, teacher of truth and virtue, Pray for us. St. Boniface, extirpator of heathenism, Pray for us. St. Boniface, destroyer of heresy, Pray for us. St. Boniface, great Bishop and model of missionaries, Pray for us. St. Boniface, protector of missions, Pray for us. St. Boniface, founder of many monasteries, Pray for us. St. Boniface, powerful advocate with God, Pray for us. St. Boniface, who didst work many miracles, Pray for us. St. Boniface, great martyr of faith, Pray for us. That God may preserve and confirm us in our holy Catholic religion, Pray for us. That God may grant us grace to walk piously and faithfully before Him, Pray for us. That God may humble the enemies of His Church, Pray for us. That God may grant the grace of true faith to all heretics and infidels, Pray for us. That God may give us that spirit with which thou didst serve Him, Pray for us. That God may restore the Faith to the whole of Germany, Pray for us. That God may raise up zealous missionaries to convert all pagans and heretics, Pray for us. That the Holy Spirit may enlighten all missionaries, Pray for us.
Lamb of God, Who takest away the sins of the world: Spare us, O Lord. Lamb of God, Who takest away the sins of the world: Graciously hear us, O Lord. Lamb of God, Who takest away the sins of the world:Have mercy on us.
Christ, hear us. Christ, graciously hear us. Lord, have mercy. Christ, have mercy.
Lord, have mercy. Our Father, etc., for the conversion of Germany and of all heathen.
Let us pray. Merciful God, Who hast shown compassion to so many heathen nations, through Thy faithful servant St. Boniface: we humbly pray Thee to revive and preserve that faith which he preached in Thy Holy Name, that we may receive Thy revelations with a faithful heart, and so regulate our lives as to gain the Heavenly Kingdom. Through Jesus Christ Our Lord. R. Amen. Preserve and increase, we beseech Thee, O God, the faith of Thy children, and lead back to the true fold all those who have been separated or have separated themselves from it. Through Christ, Our Lord. R. Amen.
Prayer Source: Kyrie Eleison — Two Hundred Litanies by Benjamin Francis Musser O.F.M., The Magnificat Press, 1944

Wow Churches in Poland Celebrate Corpus Christi with Beautiful Processions - Primate says the Eucharist Cannot be Replaced by Virtual Reality

On Thursday, June 3rd, 2021, the Catholic church celebrated the feast of Corpus Christi or the Body and Blood of Our Lord Jesus. It is celebrated on the Thursday after Trinity Sunday. This Solemnity is 
now assigned to the nearest Sunday in many countries.  Following Polish tradition, colourful processions were held around the country. 
 Poland has lifted many of its COVID-19 restrictions, but many Catholic dioceses toned down the celebrations as compared with the pre-pandemic years. 
The Catholic faithful in Poland usually attend Mass and then walk in a procession of the Blessed Sacrament while the faithful sing.
The Polish Primate, Archbishop Wojciech Polak, spoke about the longing for the presence, the meeting, and not only the external form of the celebration. It is about - as he added - a vivid awareness that the Eucharist is a sacrament of God's presence and that this essence could and can never be replaced by virtual reality. The Metropolitan of Gniezno presided over the Holy Mass. and the Eucharistic procession through the streets of Gniezno. To enable the participation in the liturgy of as many faithful as possible, the Eucharist was celebrated at the field altar in front of the Gniezno cathedral. "I think that today, when we slowly come out of the pandemic, when the limitations related to it are losing ground, the joy of meeting Jesus returns in us and the awareness that without this Eucharistic presence, without our presence with Him, without this meeting, without the path that he shares with us, everything we experience and live does not make sense, ”said Archbishop Polak in the homily.
“It's about the essence of things, about the meeting, it's about the presence that virtual reality could not and can never replace for us. It is about living awareness that the Eucharist is a sacrament of God's presence, that the Lord is here. We go with him. We carry him. We kneel before him. We love him. He enters our lives. He blesses us and strengthens us, ”the Primate emphasized.
In Poland the majority of the population is Catholic and nearly 95 percent of citizens identify as religious and about half attend church weekly. The processions are attended by thousands, as the feast is one of the most important in the Roman Catholic Church.
The feast has been celebrated in Poland since 1320, with the first mention of processions taking place around the 15th century.
Sources: -

Former US President George W. Bush Donates $100,000 to Catholic Charities USA for Work with Immigrants and Refugees

Catholic Charities USA thanked former President George W. Bush who donated $100,000 for their work with immigrants and refugees. On Wednesday, June 2n, 2021, Catholic Charities USA shared a letter they received from Bush. They thanked the 43rd president for his donation and “kind words.” In his letter, Bush wrote that he donated the proceeds from his new book, “Out of Many, One: Portraits of America's Immigrants,” to organizations that support immigrants and refugees.
Catholic Charities USA wrote:
It was an honor to receive this letter from the 43rd President, George W. Bush a few days ago. Thank you for the donation and the kind words. Great work by our Immigration & Advocacy team as well. #CharitiesatWork @GWBLibrary

Cardinal Reinhard Marx of Germany Offers Resignation to Pope Francis Over the Church's Abuse Crisis - FULL TEXT

Cardinal Reinhard Marx, age 67, is a German cardinal of the Catholic Church and the Archbishop of Munich and Freising. Pope Benedict XVI elevated Marx as a Cardinal in 2010. He offered his resignation as archbishop to Pope Francis on the 4th of June 2021.

FULL TEXT Statement: Reinhard Cardinal Marx, Archbishop of Munich and Freising: 

Personal declaration regarding the letter dated May 21, 2021 

I have asked the Holy Father on May 21, 2021 to accept my resignation as Archbishop of Munich and Freising and handed over the decision about my further service to him. He has now informed me that this letter may be published and that I should keep performing my service as bishop until his decision is made. In the past months, I have repeatedly thought about my resignation, introspected and tried to make the right decision in prayer and in the spiritual dialogue by „discerning the spirits“.  

The events and debates of the past weeks, however, only play a subordinate role in this context. Over the past years, I have repeatedly been asked questions which I have always on my mind and which constantly challenge me. An American journalist asked me during a conversation about the sexual abuse crisis in the Church and the events of the year 2010: „Eminence, did this change your faith?“ And I replied: „Yes, it did!“ Afterwards it became clearer to me what I had said. The crisis not only concerns a required improvement of the administration – although it does concern it – but it is even more about the question of a renewed form of the Church and a new way to live and proclaim faith today. And I asked myself: What does this mean for me personally?

 I was asked the other question inter alia during the press conference of the German Bishops’ Conference after the presentation of the MHG survey in September 2018: whether one of the bishops had taken responsibility and offered his resignation in light of the presentation of the survey. I replied to this question with: „No.” And also in this case I have increasingly felt afterwards that this question cannot just be set aside.

 The accounting for the past encouraged and demanded in the MHG survey and later in the agreement of the German Bishops‘ Conference with the Independent Commissioner for Child Sexual Abuse Issues of the federal government (Unabhängiger Beauftragter für Fragen des sexuellen Kindesmissbrauchs, UBSKM) are en route in various bishoprics. Inspections of the files and research regarding specific mistakes and failures of the past, including the question of the respective responsibilities, are inevitable components of dealing with the past but they do not constitute the entire renewal.

 The inspections and expert opinions so far have made it clear that it is also about „systemic“ causes and structural hazards which must be dealt with. Both must be looked at together. Therefore, I have strongly supported the project of „The Synodal Path“ which takes up the aspects oft he MHG survey and other identified aspects and deepens them theologically. 

This path must be continued! Although the above questions remain. I have been a priest for 42 years and a bishop for almost 25 years, nearly 20 years of which I have been the ordinary of large dioceses, and of course I will face possible mistakes and failures in individual cases to be investigated in detail which were committed during my terms of office and which will then have to be reviewed and evaluated pursuant to objective criteria. It is, however, not sufficient in my view to restrict the willingness to assume responsibility above all to mistakes concerning Canon Law or administration and failures resulting from a review of the files. 

As a bishop, I have an “institutional responsibility” for the acts of the Church in its entirety as well as for its institutional problems and failures in the past. And have I not helped to foster negative forms of clericalism by my own behaviour and the false concerns about the Church’s reputation? Above all, however: Has the focus on those affeted by sexual abuse truly been the central leitmotif at all times? Not before 2002 and more consequently since 2010, we have truly assumed this orientation and many things have gotten under way, but we are nowhere near our objectives. 

The establishment of the foundation „Spes et Salus“, which focuses on the concerns and needs of those affected by sexual abuse, also has to be seen in this context. I am concerned about the fact that a trend has become apparent over the past months to exclude the systemic causes and hazards or, if we point a finger on it, the fundamental theological questions, and to reduce the process of dealing with the past to an improvement of administrative processes. It was an exclusively personal decision to hand in my resignation and ask for acceptance of the same. With my resignation, I would like to make clear that I am willing to personally bear responsibility not only for any mistakes I might have made but for the Church as an institution which I have helped to shape and mould over the past decades. Recently, it has been said: “Coming to terms with the past must hurt.“ This decision is not easy for me. I like being a priest and bishop and hope that I can continue to work for the Church in the future. My service for this Church and the people does not end. However, to support a new beginning which is necessary, I would like to bear my share in the responsibility for past events. I believe that the „dead end“ we are facing at the moment can become a “turning point”. This is my paschal hope and I will continue praying and working for it to happen.

FULL TEXT Letter of Resignation to Pope Francis:

21st May 2021 Holy Father, Without doubt, these are times of crisis for the Church in Germany. There are, of course, many reasons for this situation – also beyond Germany in the whole world – and I believe it is not necessary to state them in detail here. However, this crisis has also been caused by our own failure, by our own guilt. 

This has become clearer and clearer to me looking at the Catholic Church as a whole, not only today but also in the past decades. My impression is that we are at a „dead end“ which, and this is my paschal hope, also has the potential of becoming a „turning point“. Of course, the „paschal faith“ also applies to our pastoral care as bishops: For whoever whishes to save his life will lose it, but whoever loses his life will find it! 

Since last year, I have thought about this more thorougly and have asked myself what this means for me personally and I have decided – encouraged by the Easter period – to ask you to accept my resignation as Archbishop of Munich and Freising. In essence, it is important to me to share the responsibility for the catastrophe of the sexual abuse by Church officials over the past decades. 

The investigations and reports of the last ten years have consistently shown that there have been many personal failures and administrative mistakes but also institutional or „systemic“ failure. The recent debates have shown that some members of the Church refuse to believe that there is a shared responsibility in this respect and that the Church as an institution is hence also to be blamed for what has happened and therefore disapprove of discussing reforms and renewal in the context of the sexual abuse crisis. I firmly have a different opinion. Both aspects have to be considered: mistakes for which you are personally responsible and the institutional failure which requires changes and a reform of the Church. 

A turning point out of this crisis is, in my opinion, only possible if we take a “synodal path”, a path which actually enables a “discernment of spirits” as you have repeatedly emphasised and reiterated in your letter to the Church in Germany. I have been a priest for forty-two years and a bishop for almost twenty-five years, twenty years thereof I was an ordinary in large bishoprics. It is painful for me to witness the severe damage to the bishops‘ reputation in the ecclesiastical and secular perception which may even be at its lowest. To assume responsibility, it is therefore not enough in my opinion to react only and exclusively if the files provide proof of the mistakes and failures of individuals. 

We as bishops have to make clear that we also represent the institution of the Church as a whole. And it is also not right to simply link these problems largely on past times and former Church officials thereby „burying“ what happened. I feel that through remaining silent, neglecting to act and over-focussing on the reputation of the Church I have made myself personally guilty and responsible. Only after 2002 and even more since 2010, those affected by sexual abuse have been brought to the fore more consequently and this change of perspective has not yet been completed. 

Overlooking and disregarding the victims was certainly our greatest fault of the past. In the aftermath of the MHG survey commissioned by the German Bishops‘ Conference I stated in the Cathedral of Munich that we have failed. But who is this “We“? In fact, I also belong to this circle. And this means that I must also draw personal consequences from this. This is becoming increasingly clear to me. 

I believe one possibility to express this willingness to take over responsibility is my resignation. In doing so, I may be able to send a personal signal for a new beginning, for a new awakening of the Church, not only in Germany. I would like to show that not the ministry is in the foreground but the mission of the Gospel. This too is an element of the pastoral care. I therefore strongly request you to accept this resignation. I continue to enjoy being a priest and a bishop of this Church and I will keep committing myself in pastoral matters, whereever you deem it reasonable and useful. In the next years of my service, I would like to increasingly dedicate myself to pastoral care and support an ecclesiastical renewal of the Church which you also call for incessantly. 

Oboedientia et Pax and oremus pro invicem 

Your obedient Reinhard Cardinal Marx 

Archbishop of Munich and Freising


Archbishop Condemns Killing of 16 People in Peru "Nobody has the right to take life. Life is sacred"

In Peru, there was condemnation by the Bishops for the massacre of 16 people Lima.
 Agenzia Fides reports, "No more terrorism. No more violence in Peru", said His Exc. Mgr. Miguel Cabrejos Vidarte OFM, Archbishop of Trujillo and president of the Bishops' Conference of Peru (CEP) in condemning the cruel murder of 16 people in the Andean area of Ayacucho known as VRAEM (Valley of the Apurimac, Ene and Mantaro Rivers), perhaps the most difficult area to access both from the coast and from the forest because it is located in the heart of the central Andes of Peru. "I strongly condemn the cruel murder of 14 people, including women, children and young people, (the number of victims has now risen to 16), which took place in VRAEM by the Sendero Luminoso terrorists led by Víctor Quispe Palomino. Nobody has the right to take life. Life is sacred", reads the statement sent to Fides. "This tragic event - the statement continues - reminds us of the time of barbarism and terror that the country has experienced for more than 20 years, which has caused more than 70,000 deaths and a large number of people have disappeared", writes the Archbishop of Trujillo . "No more terrorism. No more violence in Peru, wherever it comes from. Our country has the right to live in peace and to build a future for the good of all. I ask God for the eternal rest of these victims, so may their families find peace and comfort and a full investigation of these facts", he concludes. The Minister of Defense, Nuria Esparch, in a press conference specified that initially, based on the report sent by the mayor of the small town, it was thought that 14 people were murdered by terrorists, while the number of deaths eventually increased to 16 bodies. The minister meanwhile asked for respect for the families and not to use this crime for political purposes in the election campaign for the presidential election on June 6th. (CE) (Source: Agenzia Fides, 25/5/2021)

Saint June 4 : Saint Mary Elizabeth Hesselblad the Founder of Bridgettines who Saved Jews in WWII

Saint Mary Elizabeth Hesselblad was born on June 4, 1870 – (died 24 April 1957) and baptised into the Reform Church. Mary was born in Faglavik, Alvsborg province, Sweden. In 1886 she migrated to the United States to earn money for her family back home. After working as a nurse, she converted to Catholicism in 1902. Moving to Rome, she dedicated her life and her religious order to prayer and work for the attainment of Christian unity. She refounded the Order of the Most Holy Saviour of St Bridget, known as the Bridgettines. Mother Riccarda later succeeded her as mother superior at the order’s Rome motherhouse. Here, Mary Elizabeth saved the lives of more than 60 people She hid Jews from the Nazis during the Second World at the motherhouse in Rome. Pope Francis approved a miracle attributed to her intercession. She was a convert from Lutheranism. The hiding was recounted by an Italian Jew. Mr Piperno told the Times newspaper: “We were three families, 13 in all. We stayed in three rooms, all the men in one, except an uncle who slept in a dark, small room with no windows, and another two for the women. In the beginning we all ate in one room by ourselves.” For six months –until liberation of Rome – the Piperno family hid in the convent. The nuns took in Fascist refugees as well as Jews. Saint Mary Elizabeth,was named as a Righteous among the Nations,  by Yad Vashem. She was beatified by St John Paul II in 2000.
Mary was the fifth of thirteen children born to Augusto Roberto Hesselblad and Cajsa Pettesdotter Dag. Raised in the Reformed Church of Sweden.She emigrated to New York at age 18 to seek work to support her family back in Sweden. Mary studied nursing at Manhattan’s Roosevelt Hospital and she worked as a nurse from 1888; and did home care for the sick and aged. She converted to Catholicism, received conditional baptism on 15 August 1902 by the Jesuit priest Giovani Hagen at Washington. She went to Rome, Italy in late 1902, receiving Confirmation there. She settled at the Carmelite House of Saint Bridget of Sweden on 25 March 1904. In 1906 she obtained permission from Pope Pius X to take the habit of the Brigittines (Order of the Most Holy Saviour of Saint Bridget). She worked to restore the Order in Sweden and Italy, especially in Rome. Then she returned to Sweden in 1923, and ministered to the poor. She received control of Rome‘s Brigittine house and church in 1931. Established Brigittine foundations in India in 1937.  Died 24 April 1957 in Rome, Italy of natural causes.

Holy Mass Online - Readings and Video : 1st Friday, June 4, 2021 - #Eucharist in Your Virtual Church

Friday of the Ninth Week in Ordinary Time
Lectionary: 357
Reading I
Tb 11:5-17
Anna sat watching the road by which her son was to come.
When she saw him coming, she exclaimed to his father,
“Tobit, your son is coming, and the man who traveled with him!”
Raphael said to Tobiah before he reached his father:
“I am certain that his eyes will be opened.
Smear the fish gall on them.
This medicine will make the cataracts shrink and peel off from his eyes;
then your father will again be able to see the light of day.”
Then Anna ran up to her son, threw her arms around him,
and said to him, 
“Now that I have seen you again, son, I am ready to die!”
And she sobbed aloud.
Tobit got up and stumbled out through the courtyard gate.
Tobiah went up to him with the fish gall in his hand,
and holding him firmly, blew into his eyes.
“Courage, father,” he said.
Next he smeared the medicine on his eyes, and it made them smart.
Then, beginning at the corners of Tobit’s eyes,
Tobiah used both hands to peel off the cataracts.
When Tobit saw his son, he threw his arms around him and wept.
He exclaimed, “I can see you, son, the light of my eyes!”
Then he said: 
    “Blessed be God,
        and praised be his great name,
        and blessed be all his holy angels.
    May his holy name be praised
        throughout all the ages,
    Because it was he who scourged me,
        and it is he who has had mercy on me.
    Behold, I now see my son Tobiah!”
Then Tobit went back in, rejoicing and praising God with full voice 
for everything that had happened.
Tobiah told his father that 
the Lord God had granted him a successful journey;
that he had brought back the money;
and that he had married Raguel’s daughter Sarah,
who would arrive shortly,
for she was approaching the gate of Nineveh.
Tobit and Anna rejoiced 
and went out to the gate of Nineveh
to meet their daughter-in-law.
When the people of Nineveh saw Tobit walking along briskly,
with no one leading him by the hand, they were amazed.
Before them all Tobit proclaimed
how God had mercifully restored sight to his eyes.
When Tobit reached Sarah, the wife of his son Tobiah,
he greeted her: “Welcome, my daughter!
Blessed be your God for bringing you to us, daughter!
Blessed is your father, and blessed is my son Tobiah, 
and blessed are you, daughter!
Welcome to your home with blessing and joy.
Come in, daughter!”
That day there was joy for all the Jews who lived in Nineveh.
Responsorial Psalm
146:1b-2, 6c-7, 8-9a, 9bc-10
R. (1b) Praise the Lord, my soul!
R. Alleluia.
Praise the LORD, O my soul;
    I will praise the LORD all my life;
    I will sing praise to my God while I live. 
R. Praise the Lord, my soul!
R. Alleluia.
The LORD keeps faith forever,
    secures justice for the oppressed,
    gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
R. Alleluia.
The LORD gives sight to the blind.
The LORD raises up those who are bowed down;
    the LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
R. Alleluia.
The fatherless and the widow he sustains,
    but the way of the wicked he thwarts
The LORD shall reign forever,
    your God, O Zion, through all generations! Alleluia.
R. Praise the Lord, my soul!
R. Alleluia.
Jn 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Mk 12:35-37
As Jesus was teaching in the temple area he said,
“How do the scribes claim that the Christ is the son of David?
David himself, inspired by the Holy Spirit, said:
    The Lord said to my lord,
    ‘Sit at my right hand
    until I place your enemies under your feet.’
David himself calls him ‘lord’;
so how is he his son?”
The great crowd heard this with delight.

Prayer to Make a Spiritual Communion-

People who cannot communicate now make spiritual communion
At your feet, O my Jesus I bow down and offer you the repentance of my contrite heart, which abysses itself into its nothingness and Your holy presence. I adore you in the Sacrament of Your love, the ineffable Eucharist. I wish to receive you in the poor home that my heart offers you. In anticipation of the happiness of sacramental communion, I want to possess you in spirit. Come to me, oh my Jesus, that I may come to you. May Your love inflame my whole being, for life and death. I believe in you, I hope in you, I love you. So be it. Amen