Monday, August 31, 2015

Saint September 1 : St. Giles : Patron of #BreastCancer , #Beggars and #Disabled

ABBOT
Feast: September 1
Information: Feast Day: September 1

Born: Athens, Greece

Died: France
Major Shrine: St. Giles' Cathedral (Edinburgh, Scotland)
Patron of: beggars; blacksmiths; breast cancer; breast feeding; cancer patients; disabled people; epilepsy; fear of night; forests; hermits; horses; lepers; mental illness; noctiphobics; outcasts; poor peoples; rams; spur makers; sterility;
An Abbot, said to have been born of illustrious Athenian parentage about the middle of the seventh century. Early in life he devoted himself exclusively to spiritual things, but, finding his noble birth and high repute for sanctity in his native land an obstacle to his perfection, he passed over to Gaul, where he established himself first in a wilderness near the mouth of the Rhone and later by the River Gard. But here again the fame of his sanctity drew multitudes to him, so he withdrew to a dense forest near Nîmes, where in the greatest solitude he spent many years, his sole companion being a hind. This last retreat was finally discovered by the king's hunters, who had pursued the hind to its place of refuge. The king [who according to the legend was Wamba (or Flavius?), King of the Visigoths, but who must have been a Frank, since the Franks had expelled the Visigoths from the neighbourhood of Nîmes almost a century and a half earlier] conceived a high esteem for solitary, and would have heaped every honour upon him; but the humility of the saint was proof against all temptations. He consented, however, to receive thenceforth some disciples, and built a monastery in his valley, which he placed under the rule of St. Benedict. Here he died in the early part of the eighth century, with the highest repute for sanctity and miracles.
His cult spread rapidly far and wide throughout Europe in the Middle Ages, as is witnessed by the numberless churches and monasteries dedicated to him in France, Germany, Poland, Hungary, and the British Isles; by the numerous manuscripts in prose and verse commemorating his virtues and miracles; and especially by the vast concourse of pilgrims who from all Europe flocked to his shrine. In 1562 the relics of the saint were secretly transferred to Toulouse to save them from the hideous excesses of the Huguenots who were then ravaging France, and the pilgrimage in consequence declined. With the restoration of a great part of the relics to the church of St. Giles in 1862, and the discovery of his former tomb there in 1865, the pilgrimages have recommenced. Besides the city of St-Gilles, which sprang up around the abbey, nineteen other cities bear his name, St-Gilles, Toulouse, and a multitude of French cities, Antwerp, Bridges, and Tournai in Belgium, Cologne and Bamberg, in Germany, Prague and Gran in Austria-Hungary, Rome and Bologna in Italy, possess celebrated relics of St. Giles. In medieval art he is a frequent subject, being always depicted with his symbol, the hind. His feast is kept on 1 September. On this day there are also commemorated another St. Giles, an Italian hermit of the tenth century (Acta SS., XLI, 305), and a Blessed Giles, d. about 1203, a Cistercian abbot of Castaneda in the Diocese of Astorga, Spain (op. cit. XLI, 308).
SOURCE EWTN

Novena for the Birth of the Virgin Mary - Day 1 - Plenary Indulgence - SHARE

To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.

IN PREPARATION FOR THE FEAST OF OUR LADY’S NATIVITY.


(Beginning Aug. 30.)

Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.

V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

i. So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honour from the womb of holy Anna, thy most happy mother.
Ave Maria.

ii. We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria.

iii. We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria.

iv. We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria.

v. We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria.

vi. We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria.

vii. We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria.

viii. We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria.

ix. We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Saviour of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria.

PRAYER

O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favour in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death. Sit nomen Mariae mel in ore, melos in aure, et jubilus in corde. Amen. Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.

V. Nativitas tua, Dei Genitrix Virgo.
R. Gaudium annuntiavit universo mundo.

Oremus.
Famulis tuis, quaesumus Domine, coelestis gratiae munus impertire: ut quibus Beata Virginis partus extitit salutis exordium, nativitatis ejus votiva solemnitas pacis tribuat incrementum.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.

Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through, &c.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

#BreakingNews 1st Female New Prime Minister in Greece

Vasiliki Thanou , age 65, has become  the first-ever woman prime minister of Greece. She was a supreme court chief justice. Thanou was sworn in Athens, Greece. Her post is non-political , as head of a service administration that will keep the wheels of government turning until national elections in four weeks’ time. Mrs Thanou’s is a caretaker cabinet. Her cabinet includes academics and retired diplomats, plus a popular singer. The president of Greece, Prokopis Pavlopoulos, appointed her after  Alexis Tsipras’s resignation as prime minister last week. Tsipras can now seek re-election, on 20 September, as head of Syriza party.   

#PopeFrancis "...in this way we are able to live according to the spirit of the law and reach its goal, which is love." FULL TEXT/Video

Translation of the address Pope Francis at the Angelus :
* * *
The Gospel of this Sunday presents a dispute between Jesus and some Pharisees and scribes. The discussion refers to the "tradition of the elders" (Mark 7:3), which Jesus, citing the Prophet Isaiah, defines as "human precepts." And [saying] that they should never take the place of the "commandments of God." 
The ancient prescriptions in question included not only the precepts of God revealed to Moses but also a series of details to spell out the specifics of the instructions of the law of Moses.
The interlocutors applied these norms in a very scrupulous manner and presented them as the expression of authentic religiosity. Thus they rebuke Jesus and his disciples for transgressing them, particularly those that referred to the exterior purification of the body.
Jesus’ answer has the force of a prophetic pronouncement: "You disregard God’s commandment but cling to human tradition."
These are words that fill us with admiration for our Teacher: we feel that in Him is truth and that his wisdom liberates us from prejudice.
But, pay attention here. With these words Jesus wants to put us on guard, today, don’t you think? [on guard against] thinking that an exterior observance of the law is sufficient for being a good Christian. Just like back then for the Pharisees, there is also for us the danger of considering that all is well with us or that we’re better than the others because of the simple fact of observing certain rules or customs, even though we don’t love our neighbor, are hard of heart and proud.
The literal observance of precepts is sterile if it doesn’t change the heart and if it is not translated into concrete attitudes: opening oneself to the encounter with God and his word, seeking justice and peace, helping the poor, the weak and the oppressed.
We all know, from our communities, parishes and neighborhoods, the bad brought to the Church and the scandal caused by those people who call themselves very Catholic, who frequently go to church, but then, in their daily lives, don’t take care of their families, speak ill of others, etc. 
This is what Jesus condemns because this is a Christian anti-testimony.
Continuing with his exhortation, Jesus focuses the attention on another, deeper aspect and affirms, "Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile."
In this way, he emphasizes the primacy of the interior of the "heart": exterior things are not what makes us holy or not holy, but rather the heart that expresses our intentions, our desires and the desire to do everything for love of God. 
Exterior expressions are the consequence of what we have decided in the heart, and not the other way around. With exterior expressions, if the heart doesn’t change, we are not true Christians. The border between good and evil does not lie outside of us, but rather within us, in our conscience.
We can ask ourselves: Where is my heart? Jesus said, your treasure is where your heart is. What is my treasure? Is it Jesus and his doctrine? My heart is good or my treasure is another thing? Thus, it is the heart that we must purify and convert. Without a purified heart, we can never have truly clean hands and lips that speak sincere words of love, mercy and forgiveness.
Let us ask the Lord, through the intercession of the Most Holy Virgin, to give us a pure heart, free of all hypocrisy — that’s the adjective that Jesus used with the Pharisees: hypocrites, because they say one thing and do another. Free from all hypocrisy so that in this way we are able to live according to the spirit of the law and reach its goal, which is love.
[Praying of the Angelus]
Yesterday in Harissa, Lebanon, the martyr Syriac Catholic Bishop Flavianus Michael Melki was beatified. In the midst of a tremendous persecution of Christians, he was a tireless defender of the rights of his people, exhorting everyone to remain firm in the faith.
Today as well, dear brothers and sisters, in the Middle East and in other parts of the world, Christians are persecuted. May the beatification of this bishop-martyr bring to them consolation, courage and hope. There are more martyrs now than there were in the first centuries.
But may it be as well a push for legislators and governments so that religious freedom is protected everywhere. I ask the international community to do something to put an end to the violence and abuse.
Lamentably as well, in recent days, numerous immigrants have lost their lives in their terrible journeys. For all of these brothers and sisters, I pray, and I invite you to pray. Particularly, I unite myself spiritually to Cardinal Schönborn — who is here present — and to the whole Church in Austria, in prayer for the 71 victims, including four children, found in a truck on the highway between Budapest and Vienna. We entrust each one of them to the mercy of God and we ask Him to help us to cooperate effectively to stop these crimes that offend the whole human family. Let us pray in silence for immigrants who suffer and for those who have lost their lives.
[A moment of silence]
I greet the pilgrims who come from Italy and from so many parts of the world, in particular the Scouts of Lisbon. Where are you? [They respond with applause and shouts] and the faithful of Zara, Croatia. I greet the faithful of Verona and Bagnolo di Norgarole, the youth of the Diocese of Vicenza and those of Rovato and of the parish of San Galdino in Milan. And the children of Salzano and Arconate.
I wish you all a good Sunday. And please, don’t forget to pray for me. Have a good lunch and arrivederci!
[Translation by ZENIT]

Today's Mass Readings and Video : Mon. August 31, 2015

Monday of the Twenty-second Week in Ordinary Time

Lectionary: 431


Reading 11 THES 4:13-18

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive, who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.

Responsorial PsalmPS 96:1 AND 3, 4-5, 11-12, 13

R. (13b) The Lord comes to judge the earth.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. The Lord comes to judge the earth.
For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.
R. The Lord comes to judge the earth.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. The Lord comes to judge the earth.
Before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. The Lord comes to judge the earth.

AlleluiaSEE LK 4:18

R. Alleluia, alleluia.
The Spirit of the Lord is upon me;
he has sent me to bring glad tidings to the poor.
R. Alleluia, alleluia.

GospelLK 4:16-30

Jesus came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.


Rolling up the scroll,
he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked, “Is this not the son of Joseph?”
He said to them, “Surely you will quote me this proverb,
‘Physician, cure yourself,’ and say, ‘Do here in your native place
the things that we heard were done in Capernaum.’”
And he said,
“Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.