Saturday, October 4, 2014

Saint October 5 : St. Faustina Kowalska : Apostle of Divine Mercy and Patron of World Youth Day

St. Faustina Kowalska
Feast: October 5
Feast Day:
October 5
25 August 1905, Głogowiec, Poland
October 5, 1938, Kraków, Poland
30 April 2000, Pope John Paul II
Major Shrine:
Shrine of Divine Mercy in Łagiewniki, Kraków, Poland
Patron of:
World Youth Day

St Mary Faustina Kowalska was born on 25 August 1905 in Glogowiec, Poland, to a poor, religious family of peasants, the third of 10 children. She was baptized with the name Helena in the parish church of Swinice Warckle. From a very tender age she stood out because of her love of prayer, work, obedience and her sensitivity to the poor. At the age of nine she made her First Holy Communion and attended school for three years. At the age of 16 she left home and went to work as a housekeeper in Aleksandrow, Lodz and Ostrowek in order to support herself and to help her parents.
At the age of seven she had already felt the first stirrings of a religious vocation. After finishing school, she wanted to enter the convent but her parents would not give her permission. Called during a vision of the suffering Christ, on 1 August 1925 she entered the Congregation of the Sisters of Our Lady of Mercy and took the name Sr Mary Faustina. She lived in the congregation for 13 years, residing in Krakow, Plock and Vilnius, where she worked as a cook, gardener and porter.
Externally, nothing revealed her rich mystical interior life. She zealously performed her tasks and faithfully observed the rule of religious life. She was recollected, yet very natural, serene and full of kindness and disinterested love for her neighbour. Although her life was apparently insignificant and monotonous, she hid within herself an extraordinary union with God.
It is the mystery of God's mercy, which she contemplated in the word of God as well as in her everyday activities, that forms the basis of her spirituality. The process of contemplating and getting to know the mystery of God's mercy helped to develop within Sr Mary Faustina the attitude of childlike trust in God and of mercy towards her neighbour. "0 my Jesus, each of your saints reflects one of your virtues; I desire to reflect your compassionate heart, full of mercy; I want to glorify it. Let your mercy, 0 Jesus, be impressed upon my heart and soul like a seal, and this will be my badge in this and the future life" (Diary 1242). Sr Faustina was a faithful daughter of the Church. Conscious of her role in the Church, she cooperated with God's mercy in the task of saving lost souls. At the specific request of the Lord Jesus and following his example, she made a sacrifice of her own life for this very goal. Her spiritual life was also distinguished by a love of the Eucharist and a deep devotion to the Mother of Mercy.
The years she spent in the convent were filled with extraordinary gifts, such as revelations, visions, hidden stigmata, participation in the Passion of the Lord, bilocation, the reading of human souls, prophecy and the rare gift of mystical espousal and marriage. Her living relationship with God, the Blessed Mother, the angels, the saints, the souls in purgatory—with the entire supernatural world—was as real for her as the world she perceived with the senses. In spite of being so richly endowed with extraordinary graces, Sr Mary Faustina knew that they do not in fact constitute sanctity. In her Diary she wrote: "Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God" (Diary 1107).
The Lord Jesus chose Sr Mary Faustina as the apostle and "secretary" of his mercy, so that she could tell the world about his great message. "In the Old Covenant", he said to her, "I sent prophets wielding thunderbolts to my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to my merciful Heart" (Diary 1588).
The mission of Sr Mary Faustina consists in three tasks:
—reminding the world of the truth of our faith revealed in the Holy Scripture about the merciful love of God towards every human being;
—entreating God's mercy for the whole world and particularly for sinners, among others through the practice of new forms of devotion to the Divine Mercy presented by the Lord Jesus, such as: the veneration of the image of the Divine Mercy with the inscription: "Jesus, I trust in you"; the feast of the Divine Mercy celebrated on the first Sunday after Easter; chaplet to the Divine Mercy and prayer at the Hour of Mercy (3 p.m.). The Lord Jesus attached great promises to the above forms of devotion, provided one entrusted one's life to God and practised active love of neighbour;
—initiating the apostolic movement of the Divine Mercy, whose task is to proclaim and entreat God's mercy for the world and to strive for Christian perfection, following the precepts laid down by Sr Mary Faustina. The precepts in question require the faithful to have an attitude of childlike trust in God, expressed in fulfilling his will, and an attitude of mercy toward one's neighbour. Today millions of people throughout the world are involved in this Church movement: it includes religious congregations, lay institutes, religious, confraternities, associations, various communities of apostles of the Divine Mercy, as well as individuals who take up the tasks which the Lord Jesus communicated to them through Sr Mary Faustina.
Sr Mary Faustina's mission was recorded in her Diary, which she kept at the specific request of the Lord Jesus and her confessors. In it she faithfully wrote down all of the Lord's wishes and described the encounters between her soul and him. "Secretary of my most profound mystery", the Lord said to Sr Faustina, "know that your task is to write down everything that I make known to you about my mercy, for the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach me" (Diary 1693). Sr Mary Faustina's work sheds light on the mystery of the Divine Mercy. It delights not only simple, uneducated people, but also scholars, who look upon it as an additional source of theological research.
Sr Mary Faustina, consumed by tuberculosis and innumerable sufferings, which she accepted as a voluntary sacrifice for sinners, died in Krakow at the age of 33 on 5 October 1938, with a reputation for spiritual maturity and a mystical union with God. Her reputation for holiness grew, as did the devotion to the Divine Mercy and the graces received from God through her intercession. Pope John Paul II beatified Sr Faustina on 18 April 1993. Her mortal remains rest at the Shrine of the Divine Mercy in Krakow-Lagiewniki.

Pope Francis "Grant us this creative charity which consents to love as Jesus loved." Full Text/Video Synod Prayer Vigil LIVE

(Vatican Radio) Pope Francis presided a prayer vigil in St. Peter’s Square on Saturday evening, ahead of the Extraordinary Synod on the Family, which is set to begin on Sunday at the Vatican. The outdoor vigil began at 7 p.m., Rome time, and drew tens of thousands of faithful. During his homily, the Pope asked that the Church pray for the Synod Fathers, in particular for the gift to listen in the manner of God, to have a spirit of openness in discussions and to maintain a fixed gaze on Jesus Christ. Thousands of people were also gathered in the square for the pre-vigil program, which included the testimonies of married and engaged couples, Scripture readings, prayer, singing and reflections on the family, written by Pope Francis and his predecessors.
Below is the Vatican Radio translation of the Pope’s homily: 
Dear families, good evening! The evening falls on our assembly. It is the hour in which one willingly returns home to the same meal, in the thick of affections, of the good that has been done and received, of the encounters which warm the heart and make it grow, good wine which anticipates in the days of man the feast without end. It is also the most weighty hour for he who finds himself face to face with his own loneliness, in the bitter twilight of broken dreams and plans: how many people trudge through the day in the blind alley of resignation, abandonment, even resentment: in how many homes was the wine of joy less plenty, therefore, the zest – and the wisdom – of life. For one another we make our prayer heard. It is significant how – even in the individualistic culture which distorts and renders connections fleeting – in each person born of a woman, there remains alive an essential need of stability, of an open door, of someone with whom to weave and to share the story of life, a history to which to belong. The communion of life assumed by spouses, their openness to the gift of life, the mutual protection, the encounter and the memory of generations, educational support, the transmission of the Christian faith to their children . . . With all this, the family continues to be a school without parallel of humanity, an indispensable contribution to a just and united society. (cfr Esort. ap. Evangelii gaudium, 66-68). And the deeper its roots, the more it is possible in life to leave and to go far, without getting lost or feeling out of place in foreign lands.
This horizon helps us to grasp the importance of the Synodal assembly, which opens tomorrow. Already, the “convenire in unum” surrounding the Bishop of Rome is an event of grace, in which episcopal collegiality is made manifest in a path of spiritual and pastoral discernment. To search for that which today the Lord asks of His Church, we must lend our ears to the beat of this time and perceive the “scent” of the people today, so as to remain permeated with their joys and hopes, by their sadness and distress, at which time we will know how to propose the good news of the family with credibility. We know, in fact, as in the Gospel, there is a strength and tenderness capable of defeating that which is created by unhappiness and violence. Yes, in the Gospel there is salvation which fulfills the most profound needs of man! Of this salvation – work of God’s mercy and grace – as a Church, we are sign and instrument, a living and effective sacrament. If it were not so, our building would remain only a house of cards, and pastors would be reduced to clerics of state, on whose lips the people would search in vain for the freshness and “smell of the Gospel.” (Ibid., 39). Thus emerges also the subject of our prayer. Above all, we ask the Holy Spirit, for the gift of listening for the Synod Fathers: to listen in the manner of God, so that they may hear, with him, the cry of the people; to listen to the people, until they breathe the will to which God calls us. Besides listening, we invoke an openness toward a sincere discussion, open and fraternal, which leads us to carry with pastoral responsibility the questions that this change in epoch brings. We let it flow back into our hearts, without ever losing peace, but with serene trust which in his own time the Lord will not fail to bring into unity.
Does not Church history perhaps recount many similar situations, which our Fathers knew how to overcome with persistent patience and creativity? The secret lies in a gaze: and it is the third gift that we implore with our prayer. Because, if we truly intend to walk among contemporary challenges, the decisive condition is to maintain a fixed gaze on Jesus Christ – Lumen Gentium – to pause in contemplation and in adoration of His Face. If we assume his way of thinking, of living and of relating, we will never tire of translating the Synodal work into guidelines and paths for the pastoral care of the person and of the family. In fact, every time we return to the source of Christian experience, new paths and un-thought of possibilities open up. This is what the Gospel hints at: “Do whatever he tells you.” These are the words which contain the spiritual testament of Mary, “the friend who is ever-concerned that wine not be lacking in our lives” (EV 286). Let us make these words ours! At that point, our listening and our discussion on the family, loved with the gaze of Christ, will become a providential occasion with which to renew – according to the example of Saint Francis – the Church and society. With the joy of the Gospel we will rediscover the way of a reconciled and merciful Church, poor and friend of the poor; a Church “given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without.” (Lumen Gentium, 8) May the Wind of Pentecost blow upon the Synod’s work, on the Church, and on all of humanity. Undo the knots which prevent people from encountering one another, heal the wounds that bleed, rekindle hope. Grant us this creative charity which consents to love as Jesus loved. And our message may reclaim the vivacity and enthusiasm of the first missionaries of the Gospel.

RIP Fr. Benedict Groeschel - Beloved Priest and Preacher of the Franciscan Friars - Statement - Tribute - Age 81

Fr. Benedict J. Groeschel, beloved priest and preacher, died on October 3, 2014 at 11PM, the vigil of the Feast of St. Francis. He was 81. Eternal rest grant unto him, O Lord, and may he rest in peace! Father Groeschel founded the Franciscan Friars of the Renewal in 1987 with seven other Capuchin friars: Father Stan Fortuna, Father Robert Stanion, Father Glenn Sudano, Father Bob Lombardo, and Father Andrew Apostoli.
Fr. Benedict was a founder of the Community of Franciscan Friars of the Renewal (CFR), a reform community started in 1987 by eight Capuchin Friars based in New York City. He was a priest and psychologist, and also taught Pastoral Psychology for years at St. Joseph’s Seminary in Dunwoodie. Fr. Benedict was a writer, preacher, retreat master, and evangelist on Catholic television. He also Founded St. Francis House and Good Counsel Homes. Father Benedict is survived by his sister, Marjule Drury, several nieces and nephews,
STATEMENT ON THE DEATH OF FATHER BENEDICT J. GROESCHEL The Catholic Church and the Franciscan family lost a giant today. This moment is one that finds the Community of the Franciscan Friars of the Renewal (CFR) with mixed emotions, as we are deeply saddened by the loss of Fr. Benedict but also relieved that God has set him free from the physical and mental suffering he has experienced over the past decade. The world knew Father Benedict as a priest, teacher, evangelist, retreat master, and a steadfast defender of and advocate for the Catholic Church that he loved so much. The members of his religious family saw all these things in him, too. But even more, we were also blessed to know him as a father who cared for each of us, a father who was always accessible when we needed him and always glad to see us when we came to visit. The words of a fellow Franciscan, Fr. Raniero Cantalamessa, describing St. Francis, characterize Fr. Benedict well, “His intuition of a universal brotherhood, extending to every creature, accompanied by his choice of minority, turn him and his followers into the brothers of every person, the enemies of none, and the companions of the least ones.” Fr. Benedict was a brother and a father to everyone he encountered. In a world often overwhelmed with darkness, he was a man filled with hope, a hope that he shared with both the rich and poor alike. His love for others and deep desire to serve, sent him among poor families who were in need of assistance, young people trying to find their way, bishops faced with challenging decisions, priests and religious in need of an encouraging word, and the stranger who was far from God. Fr. Benedict was at home in every circumstance and every encounter. “The providence of God,” he would say, “was the mystery of God reaching out at every moment and revealing his love and presence to us all.” It is not an exaggeration to say that Fr. Benedict was selfless. Those who knew him well understood that it was simply his nature to be so. He poured himself out for others no matter what the cost—and sometimes the cost to him was very great. To have known him was to have been helped by him and even loved by him. Our CFR Family and everyone who knew him received an enormous amount from Fr. Benedict—probably more than we were ever able to give back. It was not simply his wealth of wisdom and knowledge from which many benefited. It was his profound faith and equally profound love, two gifts that he never failed to share generously. Join with us in praying for the repose of the soul of Fr. Benedict, for his family and Community, and also in thanksgiving for the legacy of renewal within the Church and Franciscan family that Fr. Benedict championed.

Free Catholic Movie : Francis of Assisi - Stars Dolores Hart

Francis of Assisi (1961) 105 min - Biography | Drama | History - 12 July 1961 (USA) Francis Bernardone (Bradford Dillman) is the son of a wealthy cloth merchant in Assisi, who gives up all his worldly goods to dedicate himself to God. Clare (Dolores Hart) is a young maiden. Director: Michael Curtiz Writers: Ludwig von Wohl (novel), Eugene Vale (screenplay), Stars: Bradford Dillman, Dolores Hart, Stuart Whitman
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Latest Vatican Information Service News -

03-10-2014 - Year XXII - Num. 170 

- Pope Francis receives the president of Sri Lanka
- The Pope receives the Council of European Episcopal Conferences: “Be a prophetic voice for society”
- To the clergy: do not limit yourselves to merely acting as priests – “be” priests
- Second day of the meeting on the presence of Christians in the Middle East
- Cardinal Baldisseri on the Synod on the Family

Pope Francis receives the president of Sri Lanka
Vatican City, 3 October 2014 (VIS) – Today the Holy Father Francis received in audience the president of the Democratic Socialist Republic of Sri Lanka, Mahinda Rajapaksa, who subsequently met with Cardinal Secretary of State Pietro Parolin.
During the cordial discussions, the Parties focused on the country’s current situation, with particular reference to signs of social and economic improvement, and conveyed their hope that solutions corresponding to the legitimate expectations of all citizens may be found.
In this context, the Parties expressed their hope that the Holy Father’s upcoming visit to Sri Lanka may be welcomed as a sign of closeness to the Sri Lankan population and may encourage those who work for the common good, reconciliation, justice and peace.
The Pope receives the Council of European Episcopal Conferences: “Be a prophetic voice for society”
Vatican City, 3 October 2014 (VIS) – “Family and future of Europa” is the theme of the plenary assembly taking place in these days at the Council of European Episcopal Conferences. This morning Pope Francis received seventy of its members, to whom he delivered an off-the-cuff address. He subsequently handed them a written discourse underlining how, as pastors close to their flock, they well know the complexity of the panorama and the challenges the mission of the Church faces, even in Europe.
“We are called to be an 'outbound' Church, in movement from the centre towards the peripheries to reach out to all, without fear, without distrust, and with apostolic courage”, says the document.
Addressing the theme of the plenary session, the Holy Father writes that it constitutes an important occasion for joint reflection on how to exalt the family as a valuable resource for pastoral renewal, emphasising the need for Pastors and families to work together, with a spirit of humility and sincere dialogue, so that parish communities become “families of families”. In this respect, he observes that “there is no lack of diverse experiences of family pastoral care and political and social commitment to support families, both those that experience an ordinary married life and those afflicted by problems or breakdowns. It is important to gather together these significant experiences present in the different areas of the life of the men and women of our time, in relation to whom we must exercise an appropriate discernment, in order to then 'put them in the network', thus involving other diocesan communities”.
Collaboration between Pastors and families also extends to the field of education, “favouring the maturation of a spirit of justice, solidarity, peace, and the courage of one's own convictions. It involves supporting parents in their responsibility to education their children, protecting their fundamental right to give their children the education they consider most appropriate. Parents, indeed, remain the first and most important educators of their children, and therefore they have the right to educate them in conformity with their moral and religious convictions. In this regard, it is possible to outline common and coordinated pastoral directives, with the aim of offering valid promotion and support to Catholic schools”.
At the end of the text, Pope Francis encourages those present to continue in their efforts to favour communion between the various Churches in Europe, enabling appropriate collaboration for fruitful evangelisation. “I also invite you to be a 'prophetic voice' within society, especially where the process of secularisation in process throughout the European continent tends to make it increasingly marginal to speak about God”, he concludes.
To the clergy: do not limit yourselves to merely acting as priests – “be” priests
Vatican City, 3 October 2014 (VIS) – This morning in the Clementine Hall the Holy Father received in audience the participants in the Plenary Assembly of the Congregation for the Clergy. “The vocation is truly a treasure that God places in the hearts of some men, chosen by Him and called to follow Him in this special state of life. This treasure, that must be discovered and brought to light, is not made to 'enrich' someone alone. He who is called to the ministry is not the 'master' of his vocation, but rather the administrator of a gift that God has entrusted to him for the good of all the people, or rather for all humanity, even those who have drifted away from religious practice or do not profess faith in Christ”. Pope Francis added that “at the same time, all the Christian community is the custodian of the treasure of these vocations, destined to its service, and must always be aware of its task of promoting, welcoming and accompanying them with affection”.
Similarly, the Pope reminded the clergy that they too must play their role in formation. “This involves protecting and nurturing vocations, so that they bear mature fruit”. He remarked that Jesus did not call his disciples by saying to them “come, I will explain to you”, or “follow me, I will teach you”. “The formation Christ offered his disciples instead took the form of 'come and follow me', 'do as I do', and this is the method that today, too, the Church must offer her ministers. … For this reason, it is a task that is never completed, because priests never stop being Jesus' disciples; they never stop following him”.
Pope Francis spoke about evangelisation as the aim of vocation. “Every vocation is for the mission, and the mission of ordained ministers is evangelisation”, he continued, adding that “the first form of evangelisation is the witness of fraternity and of communion between priests and bishop”. He concluded by emphasising that it is necessary for the clergy to “be priests … free of every spiritual worldliness, aware that it is their lives that evangelise rather than their works”, rather than to take a limited view of priesthood as a profession”, also asking the bishops to think of the good of the people of God, to study the itinerary of vocations carefully, and not to accept priests simply because there is a lack of them in the diocese.
Second day of the meeting on the presence of Christians in the Middle East
Vatican City, 3 October 2014 (VIS) – The meeting of various Papal Representatives and Superiors of the competent dicasteries, convoked in the Vatican at the behest of the Holy Father to analyse “The presence of Christians in the Middle East”, continued today. During this morning’s meeting, the Secretary for Relations with States gave a general presentation on the political situation in the Middle East and on the principles guiding the action of the Holy See, demonstrating the global repercussions of what happens in the Region. Peace is to be sought by means of a “regional” and comprehensive solution that does not overlook the interests of any of the parties, through dialogue and not through unilateral decisions imposed by force. With reference to the phenomenon of terrorism, the Secretary for Relations with States emphasised the importance of combating the fundamentalism at its base. An important role should be played by religious leaders, favouring interreligious dialogue and in particular the collaboration of all for the good of society. The Holy See, in following the political situation in the Middle East, and more generally in its relations with countries with a Muslim majority, considers to be fundamental issues the protection and respect for Christians and other religious minorities as fully-entitled citizens, and human rights, especially that of religious freedom.
The apostolic nuncio in Israel and the apostolic delegate for Jerusalem and Palestine presented reports n the Israeli-Palestinian conflict and on the presence of Christians in the Holy Land. A solution to the Israeli-Palestinian conflict is crucial for the stabilisation of the Middle East and for peace in the region. Indeed, after many years it remains unresolved, with the very grave regional and global consequences this implies. In this regard, the Holy Father’s pilgrimage to the Holy Land and the subsequent prayer meeting in the Vatican opened up hopes for peace. The recent conflict in Gaza recalls that the situation is serious and difficult, but it is necessary to renew diplomatic efforts for a just and lasting solution that respects the rights of both parties to the conflict.
After a moment of dialogue, the Secretary of the Pontifical Council for Promoting Christian Unity provided information on the relationship between the Catholic Church and other Churches and Christian confessions in the Middle East.
In the afternoon, two reports will be heard on the role of the Church in relation to the refugee crisis and in the promotion of justice and peace, presented by the Secretary of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples and the Prefect of the Pontifical Council “Justice and Peace”. After a lengthy dialogue, the afternoon session will conclude with Vespers and a fraternal dinner at the Domus Sanctae Marthae.
Tomorrow, the final day of the meeting, Holy Mass will be celebrated in the Pauline Chapel of the Apostolic Palace, presided by the Cardinal Secretary of State, followed by an exchange of ideas in relation to the conclusions and working guidelines emerging from these days of study and reflection.
Cardinal Baldisseri on the Synod on the Family
Vatican City, 3 October 2014 (VIS) – A press conference was held this morning in the Holy See Press Office during which Cardinal Lorenzo Baldisseri, secretary general of the Synod of Bishops, outlined the structure of the Extraordinary General Assembly of the Synod of Bishops on the Family, to be inaugurated by the Pope during a solemn mass in St. Peter's Basilica next Sunday.
The Cardinal explained that among the 191 Synod Fathers there will be 61 Cardinals, one Cardinal Patriarch, 7 Patriarchs, one major archbishop, 67 metropolitan archbishops, 47 bishops, one auxiliary bishop, 1 priest and 6 religious. There will also be 16 experts, 38 auditors and 8 fraternal delegates. He also remarked that since this assembly will consider the theme of the family, special emphasis has been given to married couples, parents and family heads, a total of 12 persons; there is also one married couple within the group of experts.
He went on to speak about the characteristics of the upcoming Synod, which show the Holy Father's wish to “undertake an innovative and original Synodal path, structured in two phases: the current Extraordinary Assembly, on the theme 'Pastoral challenges to the family in the context of evangelisation', and next year's Ordinary Assembly, which will take as its theme 'The vocation and the mission of the family in the Church and in the contemporary world'”. Cardinal Baldisseri noted that during the preparatory phase, “there resounded the voice of all of the People of God”, from bishops to lay faithful who were able to express their opinions through the questionnaire linked to the preparatory document distributed by the Episcopal Conferences. “The large number of responses is due on the one hand to the theme of the Synod, which regards the life of the community, families and people and reflects the pastoral care that the bishops have always had in relation to the family. On the other hand, the breadth of the material that was submitted is without doubt an indication of the frankness and freeness with which the consultation was carried out. This broad-ranging freedom of expression will also characterise the Synod Assembly, which will certainly take place in an atmosphere of respect for every position, with mutual charity and with a genuinely constructive approach”.
He continued, “other new elements will affect the organisation of the work of the Synod, and therefore relate to the internal methodology of the Assembly. First, the Relatio ante disceptationem will include various novelties, and the Secretariat General asked the Synod fathers to transmit their contributions in advance, indicating the issue on which they intended to speak during the Assembly, respecting the order of themes. These texts were taken into consideration during the drafting of the Relatio ante disceptationem, which proved useful in organising the thematic agenda. In this way, the so-called Relatio becomes reference point which may be worked upon during the interventions in the Assembly”.
Secondly, during the debate in the Synod Hall, which will take place during the first week, beginning with the Second General Congregation, the thematic order established following the Instrumentum laboris will be followed. Each general Congregation will open with the announcement of the theme by the president delegate, followed by an intervention by a married couple of Auditors, who will offer the Synod Fathers their testimony of family life, contributing to the enrichment of the debate on pastoral action.
Thirdly, during the “Relatio post disceptationem” issued at the end of the first week will provide the basis for the work of the second week by the so-called “small groups”, when the Fathers prepare the final document, the “Relatio Synodi”, to be submitted to the Holy Father.
“There will also be novelties regarding the means of communication”, continued Cardinal Baldisseri. “Each day there will be a Briefing in the Holy See Press Office, with the collaboration of the Press Secretaries and the participation of various Synod Fathers. The Press Office Bulletin will contain information regarding the day's work. Furthermore, there will be a Twitter service to transmit brief summaries of the most important news in real time.
“The work of the Synod Fathers will be accompanied by the prayer of the people of God”, concluded Cardinal Baldisseri. In Rome, in the Salus Populi Romani chapel in the Basilica of St. Mary Major, a bishop or a cardinal will celebrate a Holy Mass for the family. The presence of the relics of the Blessed couple Zelie and Louis Martin, and their daughter St. Therese of the Child Jesus, are significant, as are those of the Blessed couple Luigi and Maria Beltrame Quattrocchi. Throughout the world, prayers will be offered in shrines, especially those dedicated to the Holy Family, in monasteries, in communities of consecrated life, in dioceses and in parishes”.

Today's Mass Readings : Saturday October 4, 2014

Memorial of Saint Francis of Assisi
Lectionary: 460

Reading 1JB 42:1-3, 5-6, 12-17

Job answered the LORD and said:

I know that you can do all things,
and that no purpose of yours can be hindered.
I have dealt with great things that I do not understand;
things too wonderful for me, which I cannot know.
I had heard of you by word of mouth,
but now my eye has seen you.
Therefore I disown what I have said,
and repent in dust and ashes.

Thus the LORD blessed the latter days of Job
more than his earlier ones.
For he had fourteen thousand sheep, six thousand camels,
a thousand yoke of oxen, and a thousand she-asses.
And he had seven sons and three daughters,
of whom he called the first Jemimah,
the second Keziah, and the third Kerenhappuch.
In all the land no other women were as beautiful
as the daughters of Job;
and their father gave them an inheritance
along with their brothers.
After this, Job lived a hundred and forty years;
and he saw his children, his grandchildren,
and even his great-grandchildren.
Then Job died, old and full of years.

Responsorial Psalm PS 119:66, 71, 75, 91, 125, 130

R. (135) Lord, let your face shine on me.
Teach me wisdom and knowledge,
for in your commands I trust.
R. Lord, let your face shine on me.
It is good for me that I have been afflicted,
that I may learn your statutes.
R. Lord, let your face shine on me.
I know, O LORD, that your ordinances are just,
and in your faithfulness you have afflicted me.
R. Lord, let your face shine on me.
According to your ordinances they still stand firm:
all things serve you.
R. Lord, let your face shine on me.
I am your servant; give me discernment
that I may know your decrees.
R. Lord, let your face shine on me.
The revelation of your words sheds light,
giving understanding to the simple.
R. Lord, let your face shine on me.

Gospel LK 10:17-24

The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.”

At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”

Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”