Tuesday, August 23, 2016

Saint August 24 : St. Bartholomew - #Apostle - Patron of #Nerves, #Bookbinders and Cobblers


One of the Twelve Apostles, mentioned sixth in the three Gospel lists (Matthew 10:3; Mark 3:18; Luke 6:14), and seventh in the list of Acts (1:13).
The name (Bartholomaios) means "son of Talmai" (or Tholmai) which was an ancient Hebrew name, borne, e.g. by the King of Gessur whose daughter was a wife of David (2 Samuel 3:3). It shows, at least, that Bartholomew was of Hebrew descent; it may have been his genuine proper name or simply added to distinguish him as the son of Talmai. Outside the instances referred to, no other mention of the name occurs in the New Testament.
Nothing further is known of him for certain. Many scholars, however, identify him with Nathaniel (John 1:45-51; 21:2). The reasons for this are that Bartholomew is not the proper name of the Apostle; that the name never occurs in the Fourth Gospel, while Nathaniel is not mentioned in the synoptics; that Bartholomew's name is coupled with Philip's in the lists of Matthew and Luke, and found next to it in Mark, which agrees well with the fact shown by St. John that Philip was an old friend of Nathaniel's and brought him to Jesus; that the call of Nathaniel, mentioned with the call of several Apostles, seems to mark him for the apostolate, especially since the rather full and beautiful narrative leads one to expect some important development; that Nathaniel was of Galilee where Jesus found most, if not all, of the Twelve; finally, that on the occasion of the appearance of the risen Savior on the shore of the Sea of Tiberias, Nathaniel is found present, together with several Apostles who are named and two unnamed Disciples who were, almost certainly, likewise Apostles (the word "apostle" not occurring in the Fourth Gospel and "disciple" of Jesus ordinarily meaning Apostle) and so, presumably, was one of the Twelve. This chain of circumstantial evidence is ingenious and pretty strong; the weak link is that, after all, Nathaniel may have been another personage in whom, for some reason, the author of the Fourth Gospel may have been particularly interested, as he was in Nicodemus, who is likewise not named in the synoptics.
No mention of St. Bartholomew occurs in ecclesiastical literature before Eusebius, who mentions that Pantaenus, the master of Origen, while evangelizing India, was told that the Apostle had preached there before him and had given to his converts the Gospel of St. Matthew written in Hebrew, which was still treasured by the Church. "India" was a name covering a very wide area, including even Arabia Felix. Other traditions represent St. Bartholomew as preaching in Mesopotamia, Persia, Egypt, Armenia, Lycaonia, Phrygia, and on the shores of the Black Sea; one legend, it is interesting to note, identifies him with Nathaniel.
The manner of his death, said to have occurred at Albanopolis in Armenia, is equally uncertain; according to some, he was beheaded, according to others, flayed alive and crucified, head downward, by order of Astyages, for having converted his brother, Polymius, King of Armenia. On account of this latter legend, he is often represented in art (e.g. in Michelangelo's Last Judgment) as flayed and holding in his hand his own skin. His relics are thought by some to be preserved in the church of St. Bartholomew-in-the-Island, at Rome. His feast is celebrated on 24 August. An apocryphal gospel of Bartholomew existed in the early ages. Text from The Catholic Encyclopedia

Special #Prayers to St. Rose of Lima - Litany and Chaplet - #StRose


Prayers to St. Rose of LimaPatroness Against Vanity, of Embroiderers, Florists, Gardeners,
Needle workers, and People Ridiculed for Their Piety

Prayer to St. Rose of Lima
Admirable Saint Rose, you were truly a sweet flower blooming on a rugged soil; you were indeed a rose among thorns, bearing with meekness and patience the stings of envious tongues, and preserving perfect purity and modesty amid the alluring blandishments of a deceitful world. To the sufferings inflicted on you by others you added the voluntary tortures of fasting and watching, of the discipline, of the crown of thorns and of the hair shirt, to subdue the flesh and to make yourself like to your heavenly Spouse. By the merits which you have thus gained with your divine Bridegroom, obtain for me the grace to bear my afflictions with patience, to remain pure and modest, to be meek and humble, to be faithful to the inspirations of the Holy Spirit, and so to mortify my passions that I may be ever more pleasing and acceptable in the sight of my dear Lord and Saviour, Jesus Christ, Who liveth and reigneth world without end. Amen.

Chaplet of St. Rose
Beginning on the medal of St. Rose, pray: Glorious St. Rose of Lima, you who knew what it was to love Jesus with such a fine a generous heart. You, whom since infancy, despised the world’s vanities in order to embrace His Cross.  You who loved with unfailing devotion our Heavenly Mother and professed a great tender dedication to the destitute, serving then the same way Jesus did. Teach us to imitate your greatest virtues, so that we, following your example, could enjoy your glorious protection in Heaven. For Our Lord, Jesus Christ, who lives and reigns forever. Amen.
On the large bead, pray the Our Father
On the ten small beads, pray the Hail Mary
In conclusion, pray the Glory be
"Apart from the cross there is no other ladder by which we may get to heaven."
~ St. Rose of Lima

Litany of St. Rose of Lima

(For private recitation only)


Lord, have mercy on us!
Christ, have mercy on us!
Lord, have mercy on us!
Christ, hear us!
Christ, graciously hear us!

God, the Father of Heaven, have mercy on us!
God, the Holy Ghost, have mercy on us!
Holy Trinity, one God, have mercy on us!

St. Rose of Lima, pray for us.*
Sweet-scented rose of piety and virtue,*
Servant of God perfectly united with your Master,*
Virgin espoused to God from your fifth year,*
Thorn-crowned spouse of our Divine Redeemer,*
Worthy daughter of St. Dominic,*
Faithful copy of St. Catherine of Siena,*
Lover of prayer and solitude,*
Merciful friend of the poor souls and of hardened sinners,*
Consoler of the sick and help of the needy,*
First among the saints of America,*
Powerful patroness of America,*
That we may love God with our whole heart,*
That we may fear God's chastisements,*
That by true penance, we may avert God's anger,*
That we may know and amend our faults,*
That we may take up our cross,*
That we may cheerfully endure the frailties of our neighbor,*
That we may heartily thank God for all our tribulations,*
That with our sufferings our love may increase,*
That, with contrite hearts and true devotion, we may ever prepare for Holy Communion,*
That we may not die an unprovided death,*
That we may, until death, daily increase in faith, hope, and charity,*

Lamb of God, Who take away the sins of the world,
Spare us, O Lord!
Lamb of God, Who take away the sins of the world,
Graciously hear us, O Lord!
Lamb of God, Who take away the sins of the world,
Have mercy on us, O Lord!

V. Pray for us, St. Rose.

R. that we may be made worthy of the promises of Christ.

Let us pray:

O dear St. Rose, by the excessive love that inundated your soul when you heard from the lips of Christ the loving words: "Rose of My heart, you shall be My spouse!"--obtain for us and for our children a true love for Jesus Christ and an ardent desire to be united with Him. May our hearts, enclosed in His Heart, seek nothing but the perfection of His virtues, the fullness of His grace, and the imitation of His example! Obtain for us patience in suffering; gentleness under offenses; humility in calumny and abuse; and in all the affairs of life a pure heart and a contented mind. Obtain for us constant and generous renunciation of our willful desires, perfect victory over evil inclination, perseverance in prayer and good works, that we may ever please our God and, in the end, attain to a share in His glory. Amen.

Today's Mass Readings and Video : Tuesday August 23, 2016


Tuesday of the Twenty-First Week in Ordinary Time
Lectionary: 426


Reading 12 THESS 2:1-3A, 14-17

We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly,
or to be alarmed either by a “spirit,” or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.
Let no one deceive you in any way.

To this end he has also called you through our Gospel
to possess the glory of our Lord Jesus Christ.
Therefore, brothers and sisters, stand firm
and hold fast to the traditions that you were taught,
either by an oral statement or by a letter of ours.

May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them
in every good deed and word.

Responsorial PsalmPS 96:10, 11-12, 13

R. (13b) The Lord comes to judge the earth.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. The Lord comes to judge the earth.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. The Lord comes to judge the earth.
Before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. The Lord comes to judge the earth.

AlleluiaHEB 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

GospelMT 23:23-26

Jesus said:
“Woe to you, scribes and Pharisees, you hypocrites.
You pay tithes of mint and dill and cummin,
and have neglected the weightier things of the law:
judgment and mercy and fidelity.
But these you should have done, without neglecting the others.
Blind guides, who strain out the gnat and swallow the camel!

“Woe to you, scribes and Pharisees, you hypocrites.
You cleanse the outside of cup and dish,
but inside they are full of plunder and self-indulgence.
Blind Pharisee, cleanse first the inside of the cup,
so that the outside also may be clean.”