Thursday, October 8, 2015

Saint October 9 : St. Denis : Patron of Headaches, Rabies, and Possessed People


St. Denis
BISHOP
Feast: October 9
Information:
Feast Day:
October 9
Born:
Third century, Italy
Died:
258 at Montmarte
Major Shrine:
Abbey of Saint-Denis, Saint Denis Basilica
Patron of:
France; Paris; against frenzy; against strife; headaches; hydrophobia; possessed people; rabies

Bishop of Paris, and martyr. Born in Italy, nothing is definitely known of the time or place, or of his early life. His feast is kept on 9 October. He is usually represented with his head in his hands because, according to the legend, after his execution the corpse rose again and carried the head for some distance. That, however, while still very young he was distinguished for hisvirtuous life, knowledge of sacred things, and firm faith, is proved by the fact that Pope Fabian (236-250) sent him with some other missionary bishops to Gaul on a difficult mission. The Church of Gaul had suffered terribly under the persecution of the Emperor Decius and the new messengers of Faith were to endeavour to restore it to its former flourishing condition. Denis with his inseparable companions, the priest Rusticus and the deacon Eleutherius, arrived in the neighbourhood of the present city of Paris and settled on the island in the Seine. The earliest document giving an account of his labours and of his martyrdom (Passio SS. Dionsyii, Rustici et Eleutherii), dating from the end of the sixth or the beginning of the seventh century and wrongly attributed to the poet Venantius Fortunatus, is interwoven with much legend, from which, however, the following facts can be gleaned.
On the island in the Seine Denis built a church and provided for a regular solemnization of the Divine service. His fearless and indefatigable preaching of the Gospel led to countless conversions. This aroused the envy, anger and hatred of the heathen priests. They incited the populace against the strangers and importuned the governor Fescenninus Sisinnius to put a stop by force to the new teaching. Denis with his two companions were seized and as they persevered in their faith were beheaded (about 275) after many tortures. Later accounts give a detailed description of the confessors' sufferings. They were scourged, imprisoned, racked, thrown to wild beasts, burnt at the stake, and finally beheaded. Gregory of Tours simply states: "Beatus Dionysius Parisiorum episcopus diversis pro Christi nomine adfectus poenis praesentem vitam gladio immente finivit" (Hist. Franc. I, 30). The bodies of the three holy martyrs received an honourable burial through the efforts of a pious matron named Catulla and a small shrine was erected over their graves. This was later on replaced by a beautiful basilica (egregium templum) which Venantius celebrated in verse (Carm. I, ii).
From the reign of King Dagobert (622-638) the church and the Benedictine monastery attached to it were more and more beautifully adorned; the veneration of St. Denis became by degrees a national devotion, rulers and princes vying with one another to promote it. This development is due in no small degree to an error prevailing throughout the Middle Ages, which identified St. Denis of Paris with St. Dionysius the Areopagite, and with the Pseudo-Dionysius, the composer of the Areopagitic writings. The combining of these three persons in one was doubtless effected as early as the eighth or perhaps the seventh century, but it was only through the "Areopagitica" written in 836 byHilduin, Abbot of Saint-Denis, at the request of Louis the Pious, that this serious error took deep root. The investigations of Launoy first threw doubt on the story and the Bollandist de Bye entirely rejected it. Hilduin was probably deceived by the same apocryphal Latin and Greek fictions. The possession of the Areopagitic writings (since 827 in Saint-Denis) strengthened his conviction of this truth. Historiographers of the present day do not dispute this point. All attempts of Darras, Vidieu, C. Schneider, and others to throw some light on the subject have proved fruitless.


Catholic #Rosary #Quote to SHARE by #Pope Pius IX " "Among all the devotions approved by the Church none has been so favored..."


"Among all the devotions approved by the Church none has been so favored by so many miracles as the devotion of the Most Holy Rosary" (Pope Pius IX).

Latest #News from #Vatican Information Service and #PopeFrancis at #HolySee - #Synod15


08-10-2015 - Year XXII - Num. 175 

Summary
- Married couples speak before the Synod Assembly
- Paul VI, champion of dialogue between peoples
Married couples speak before the Synod Assembly
Vatican City, 8 October 2015 (VIS) – Married couples are participating as auditors in this year's Synod dedicated to the family, presenting their concrete experiences as couples, parents or grandparents before the Assembly of cardinals, bishops, priests and experts. On 5 October the Assembly heard the testimony of the Mexican couple Gertrudiz Clara Rubio de Galindo and Andres Salvador Galindo, executive secretaries of the Episcopal Commission for the Family of the Episcopal Conference, secretaries of CELAM for the Mexico-Central America zone. On 6 October, during the third General Congregation, the Assembly was addressed by Buysile Patronella Nkosi and Meshack Jabulani Nkosi, members of the Advisory Committee for the National Family Desk of the Southern African Episcopal Catholic Bishops' Conference.
Rubio de Galindo and Galindo Lopez have been married for 45 years and have two children and four grandchildren. They commented that the early years of their marriage were difficult due in particular to the economic problems they encountered, and some relatives even advised them to separate for this reason. “In spite of insistence to the contrary, Andres and I decided to fight against the imbalance that this had caused and to persevere with our marriage and the family we had started to raise, although we took this decision without a clear awareness of what the sacrament of marriage meant”, said Gertrudiz Clara Rubio de Galindo. “Shortly after, thanks to God we had the opportunity to have an experience with the Encuentro Matrimonial Catolico, in which we learned to communicate, to forgive, but above all to understand God's plan for us as a married couple and as a family. And we continue to fight for our relationship, but now with more awareness, in accordance with God's plan”.
“Years later, in other period of economic difficulty, after visiting the Basilica of Guadalupe, we decided to collaborate with the family pastoral ministry of the diocese. This decision led us to contribute in various parts of Central America, where throughout the years we have seen that the great problems that occur within families are caused by social, cultural, political, educational, economic and religious factors, and if marriage and the family are weakened, they need to be resuscitated through formation and teaching in terms of its identity and mission”. Therefore, Rubio de Galindo concluded, the pastoral care of the family in the third millennium requires “pastors impassioned by God's plan”, who accompany and form families so that they may discover and experience “their identity and mission”.
On 6 October the Synod Fathers heard the story of Meshack Jabulani and Buysile Patronella Nkosi, married for 35 years and with five children and eight grandchildren. Three of their children, Meshack Jabulani said, are married with non-Catholics and so they “are walking in two faiths but one love”. One of their sons-in-law and their daughter-in-law intend to convert to Catholicism and in Easter 2016 they will be welcomed into the Catholic Church.
During the last 33 years they have accompanied many young people with whom they have shared their life experience, the Word of God and the teachings of the Church. “We pass on the Good News of the love of God for us through His Son Jesus Christ, and we in our life every day try through God's grace to become good news to each other and to young couples and the world. This is made possible by letting the Word of God, Christ Himself, be our compass”.
“We have and have had our numerous challenges, of perhaps not seeing things the same way or hurting each other in one way or another but our redemption has always been to try to be humble enough to say 'I am sorry'. As in the words of the Holy Father, 'pardon me, thank you and may I please' are indispensable words if we are to live in peace and harmony in our family. It is important to remember to say 'I love you' to each other and to the children. Pope Benedict XVI, in his encyclical 'Caritas in Veritate', emphasises the importance of love as the principle of life in society, the place where a person learns common good since the family is the first place where a new person learns to love, to forgive, experiences forgiveness and learns to share”.
“The choice we made 35 years ago is the choice we continue to make every day to care for each other in the family and to be faithful to each other as we committed to love forever. To modern society, which unfortunately has developed a 'throwaway culture', this kind of commitment seems to be utter foolishness and is ridiculed and discouraged. Young people then tend to be afraid to get married, and look at this commitment as a burden. Part of our calling is to encourage them to enter into the journey of holy matrimony looking at Christ as their new hope”.
“We have experienced new life being born, and have seen our parents giving us support in raising our children. We have also seen them getting older and more frail and have taken care of them until they passed on. We have seen our children develop to parenthood themselves and us assuming a supportive role for them and their families. We continue to pass on our faith, all the Christian values and the culture of 'Ubuntu' – humaneness. This brings joy and fulfilment and has made our lives richer and fuller through the grace of God”, concluded Nkosi.
Paul VI, champion of dialogue between peoples
Vatican City, 8 October 2015 (VIS) – Archbishop Paul Richard Gallagher, secretary for Relations with States, today spoke in Brescia, Italy during the meeting entitled “Dialogue between Peoples in the name of Paul VI”, which commemorated the 50th anniversary of Blessed Paul VI's visit to the General Assembly of the United Nations on 4 October 1965.
The prelate noted that a few months after the beginning of his papacy, in the encyclical “Ecclesiam Suam”, Paul VI proposed dialogue between the Church and the contemporary world as the cornerstone of his pontificate, assigning a fundamental role to dialogue between peoples to guarantee peace and equitable human development. “Pope Montini saw the theme of peace as an urgent and imperative duty, emphasised both by doctrinal reflections on the role of the Church in the contemporary world and the development of international institutions, which were reborn after the interruption of the second World War and grew rapidly in number and quality. We must not forget that the backdrop to Paul VI's commitment to peace, and in contrast to it, was the threat of a total nuclear war, the unfettered arms race and the difficult and at times tragic crisis of the Cold War, such as the raising of the Berlin wall, the Cuban missile crisis, the beginning of the United States' involvement in Vietnam, and many other minor conflicts”.
With regard to dialogue between States and peace-building, Archbishop Gallagher recalled Paul VI's memorable message to the United Nations in 1965 in which he indicated four key points in the mission of the institution: offering States a formula for peaceful co-existence, a sort of international citizenship; working to unite nations, without exclusion; following the formula of equality, so that no State may be superior to the others; and considering the legal pact that unites the member States of the United Nations as a solemn oath that must change the future history of the world: “No more war, no more war”. To these points, the Pope adds another two points relating to the development and dignity of humanity: peace cannot be constructed solely through politics and the balance of forces and interests, but rather with the spirit, with ideas, and with works of peace. It involves working for development and for the rights and fundamental duties of humanity. International dialogue is concerned primarily with the issue of human life, which is sacred.
In the second part of the encyclical “Populorum Progressio”, on the development of peoples, Paul VI explains economic relations with great lucidity, highlighting finance and credit on the one hand, and international trade on the other, as priority areas for joint work. He underlines, among other things, the need for a global fund to assist poor countries, funded by richer nations principally through the limitation of military spending. With regard to international commerce, he observes that the financial and technical efforts to assist developing countries will be illusory if their results are cancelled by the interplay of trade relations between rich and poor countries.
“It is well known that Pope Montini viewed nationalism and racism as basic obstacles to the construction of a fraternal international community, based on the United Nations Charter, on an equitable legal, financial and commercial multilateral system and on respect for human rights”, noted Archbishop Gallagher.
The prelate went on to refer to the international presence that the Holy See acquired during Paul VI's papacy, entering as an Observer in the General Assembly of the United Nations in 1964, participating then as a member in the United Nations Conference on Trade and Development (UNCTAD), and often as an observer in many international bodies and at many conventions, from the United Nations Economic and Social Council (ECOSOC) in Geneva, the International Labour Organisation, the World Health Organisation, the Council of Europe and the Organisation of American States.
Again between the years 1963 and 1978 the Holy See participated in the development of the international system for the protection of human rights, through its adhesion to the Convention against Racial Discrimination and the Treaty on the Non-Proliferation of Nuclear Weapons, and its participation in the Conference for Cooperation and Security in Europe.
Blessed Paul VI, added Archbishop Gallagher, developed the progress made by St. John XXIII in the opening of the East European countries, adding to the objective of recognition of the rights of the Holy See, the desire to promote religious freedom, including the freedom of the Catholic Church, and to favour peace and harmony between peoples. The Treaty on the Non-Proliferation of Nuclear Weapons, ratified by the Holy See on 25 February 1971, formed part of the efforts made to contain the nuclear threat and the arms race in general, but also served to establish channels for dialogue with the authorities of the Union of Soviet Socialist Republics (USSR). Finally, the Holy See, as a State, was invited by the Warsaw Pact to participate in the Helsinki Final Act, which laid the foundations for the basic exercise of freedom of thought, conscience and religion or religious belief for the citizens of Eastern Europe.

#Press Conference on the #Synod15 from #Vatican - Text- #Video - #SHARE - "We are here to share our view..."

Fr. Federico Lombardi SJ director of the Holy See's Press Office - RV
Fr. Federico Lombardi SJ director of the Holy See's Press Office - RV
08/10/2015 15


(Vatican Radio) On Thursday Oct. 8 Archbishop Charles Palmer-Buckley of Accra, Ghana, said that the world needs to be patient with Africa when it comes to dealing with issues like homosexuality. “Give countries time to deal with issues from our own cultural perspectives,” he said. He added that the dignity and rights of all God’s son and daughters need to be upheld.
The Synod Fathers continued to work in groups on Thursday. Archbishop Edoardo Menchelli from Ancona-Osimo, Italy, told the briefing that there was an “open fraternal discussion” in his group and that there were divergent views emerging amongst the Fathers. The bishops, he said, were discussing the first part of Instrumentum Laboris on the current situation of the family from a wide perspective.
Patriarch Ignace Joseph Younan of Lebanon said that the Middle East was experiencing the opposite of the African Church where numbers are steadily growing. In the Middle East numbers are declining as young people and families want to “get out of hell” - they are being persecuted in tragic situations in places like Iraq and Syria. He said that the Church in the region felt helpless and deplores the fact that they cannot convince young people to stay in the places where Christianity was born.
Archbishop Palmer-Buckley said that African prelates are not blocking issues – like the admission of the divorced and remarried to communion and a greater sensitivity towards homosexual people. He said that the African Church was at the Synod to talk about how it feels regarding these issues and the pastoral practice of the Church. “We are here to share our view, we endorse the teaching of the Church,” he said. “The African delegates respect what Cardinal Erdo did and presented to us,” Palmer-Buckle said, referring to Erdo’s Relatio at the opening session of the Synod. 
Arcbishop Menchelli said that talking about the role of women in the Church and homosexuality was not out of context at the Synod. He said that if one examines the mission and vocation of the family you realise that a gay brother, for example, is part of the family and impacts on all in the family. He said that the pastoral role of women was equally important but that the ordination of women deacons raised sacramental and theological concerns that would need to be studied.  

Fr. Lombardi, the director of the Holy See’s Press Office, informed the media that the final list of the bishop’s working groups had been published. He also told the media that the office had solved the information technology problems and that all the contributions and interviews done at the Synod are now available on the website in various languages.
The Synod Fathers said that they did not feel the Synod was “western” at the expense of Africa. The Synod, they agreed, was universal in its approach. Palmer-Buckle said that the concerns of the European Church are the concerns of Africa and vice versa. He added that often “everything that’s good in Africa is not good enough for European media but anything that is black is what’s good enough.”
Archbishop Menchelli pointed out that both the Western and African Church face similar issues. In Africa marriage is a long process and therefore takes time – often traditional marriages take place and only much later a church marriage. The Archbishop said that marriage is often also delayed - for different reasons - in the West. This is a mutual concern even though the causes may differ.
Fr. Lombardi said the Synod Fathers would return to a plenary session on Friday morning where the various working groups would report on their discussions.

Today's Mass Readings and Video : Thurs. October 8, 2015

Thursday of the Twenty-seventh Week in Ordinary Time
Lectionary: 464


Reading 1MAL 3:13-20B

You have defied me in word, says the LORD,
yet you ask, “What have we spoken against you?”
You have said, “It is vain to serve God,
and what do we profit by keeping his command,
And going about in penitential dress
in awe of the LORD of hosts?
Rather must we call the proud blessed;
for indeed evildoers prosper,
and even tempt God with impunity.”
Then they who fear the LORD spoke with one another,
and the LORD listened attentively;
And a record book was written before him
of those who fear the LORD and trust in his name.
And they shall be mine, says the LORD of hosts,
my own special possession, on the day I take action.
And I will have compassion on them,
as a man has compassion on his son who serves him.
Then you will again see the distinction
between the just and the wicked;
Between the one who serves God,
and the one who does not serve him.
For lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
And the day that is coming will set them on fire,
leaving them neither root nor branch,
says the LORD of hosts.
But for you who fear my name, there will arise
the sun of justice with its healing rays.

Responsorial PsalmPS 1:1-2, 3, 4 AND 6

R. (Ps 40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.

AlleluiaSEE ACTS 16:14B

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

GospelLK 11:5-13

Jesus said to his disciples:
“Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”

#PopeFrancis "... for the trial of the Cross and for all that He suffered for us.” #Homily

Pope Francis at Mass, 8 Oct., 2015 - OSS_ROM
Pope Francis at Mass, 8 Oct., 2015 - OSS_ROM
08/10/2015 12:
(Vatican Radio) God does not abandon the righteous, while those who sow evil are like strangers, whose names heaven remembers not. This is the lesson Pope Francis drew from the readings of the day at Mass Thursday morning in the chapel of the Casa Santa Marta in the Vatican.
Click below to hear our report
A courageous young mother with a husband and three children – and a tumor – “one of the ugly ones” – that keeps her nailed to her bed. “Why?” An elderly woman, prayerfully pious in her heart, whose son was murdered by the Mafia.
Why do good things happen to bad people?
Pope Francis on Thursday used this perennial query of the heart that loves good and desires to know God’s plan, as the way into the mystery of iniquity and its relation to God’s providence, justice and mercy. Drawing on the reading from the prophet, Malachi, in which the Lord rebukes the people, saying, “You have defied me in word, says the LORD, yet you ask, ‘What have we spoken against you?’ You have said, ‘It is vain to serve God, and what do we profit by keeping his command, and going about in penitential dress in awe of the LORD of hosts? Rather must we call the proud blessed; for indeed evildoers prosper, and even tempt God with impunity,’” Pope Francis said:
“How many times do we see this reality in bad people, in people who do evil, and seem to do well in life: they are happy, they have everything they want, they want for nothing. Why Lord? This is one of the many questions we have. Why does this brazen evildoer who cares nothing for God nor for neighbor, who is an unjust person – even mean – and things go well in his whole life, he has everything he wants, while we, who want to do good, have so many problems?”
The Lord watches over the righteous
Pope Francis discovered the answer in the responsorial Psalm – Psalm 1 – which proclaims, “Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD.” Pope Francis went on to say:
“Now we do not see the fruits of this suffering people, this people carrying the cross, as on that  Good Friday and Holy Saturday the fruits of the crucified Son of God, the fruits of His sufferings were yet to be seen: and whatever He does, turns out well; and what does the Psalm say of the wicked, of those for whom we think everything is going fine? ‘Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.’”
Only an adjective
This ruin, this scattering and oblivion, which is the end of the wicked, is one Pope Francis found dramatically and emphatically stressed in the Gospel parable of Lazarus – the symbol of misery with no escape, to whom the rich reveler refused even the scraps from his table:
“It is curious: that [rich] man’s name is never spoken. He is just an adjective: he is a rich man (It. ricco, Gr. πλούσιος). Of the wicked, in God’s record book, there is no name: he is an evil one, a con man, a pimp ... They have no name. They only have adjectives. All those, who try to go on the way of the Lord, will rather be with His Son, who has the name: Jesus Saviour. It is a name that is difficult to understand, inexplicable for the trial of the Cross and for all that He suffered for us.”

Saint October 8 : St. Pelagia : Virgin

St. Pelagia
VIRGIN
Feast: October 8
Information:
Feast Day:
October 8

She was a tender virgin at Antioch, only fifteen years of age when she was apprehended by the persecutors in 311. Being alone in the house, and understanding that their errand was to carry her before the judge, where her chastity might be in danger, she desired leave of the soldiers to go up stairs and dress herself. But fearing to be an innocent occasion to others' sin, threw herself from the top of the house, and died on the spot by her fall: in which action, says St. Chrysostom, she had Jesus in her breast inspiring and exhorting her. She probably hoped to escape by that means; and might lawfully expose her life to some danger for the preservation of her chastity; but nothing will ever make it lawful for any one directly to procure his own death.
Whoever deliberately lays violent hands upon himself is guilty of a heinous injury against God, the Lord of his life, against the commonwealth, which he robs of a member, and of that comfort and assistance which he owes to it; also against his friends, children, and lastly against himself, both by destroying his corporeal life, and by the spiritual and eternal death of his soul; this crime being usually connected with final impenitence, and eternal enmity with God, and everlasting damnation. Nor can a name be found sufficiently to express the baseness of soul, and utmost excess of pusillanimity, impatience, and cowardice, which suicide implies. Strange that any nation should, by false prejudices, be able so far to extinguish the most evident principles of reason and the voice of nature, as to deem that an action of courage which springs from a total want of that heroic virtue of the soul. The same is to be said of the detestable practice of duels. True fortitude incites and enables a man to bear all manner of affronts, and to undergo all humiliations, dangers, hardships, and torments, for the sake of virtue and duty. What is more contrary to this heroic disposition, what can be imagined more dastardly, than not to be able to put up a petty affront and rather to offend against all laws divine and human, than to brook an injury or bear a misfortune with patience and constancy, than to observe the holy precept of Christ, who declares this to be his favorite commandment, the distinguishing mark of his followers, and the very soul of the divine law! Mention is made of a church at Antioch, and another at Constantinople, which bore the name of this saint in the fifth century.
SOURCE: http://www.ewtn.com/saintsHoly/saints/P/stpelagia.asp