Here she had lived absolutely alone for forty-seven years, subsisting apparently on herbs, when a priest and monk, named Zosimus, who after the custom of his brethren had come out from his monastery to spend Lent in the desert, met her and learned from her own lips the strange and romantic story of her life. As soon as they met, she called Zosimus by his name and recognized him as a priest. After they had conversed and prayed together, she begged Zosimus to promise to meet her at the Jordan on Holy Thursday evening of the following year and bring with him the Blessed Sacrament. When the appointed evening arrived, Zosimus, we are told, put into a small chalice a portion of the undefiled Body and the precious Blood of Our Lord Jesus Christ (P.L. LXXIII, 686; "Mittens in modico calice intemerati corporis portionem et pretiosi sanguinis D.N.J.C." But the reference to both species is less clear in Acta SS., IX, 82: "Accipiens parvum poculum intemerati corporis ac venerandi sanguinis Christi Dei nostri"), and came to the spot that had been indicated. After some time Mary appeared on the eastern bank of the river, and having made the sign of the cross, walked upon the waters to the western side. Having received Holy Communion, she raised her hands towards heaven, and cried aloud in the words of Simeon: "Now thou dost dismiss thy servant, O Lord, according to thy word in peace, because my eyes have seen thy salvation". She then charged Zosimus to come in the course of a year to the spot where he had first met her in the desert, adding that he would find her then in what condition God might ordain. He came, but only to find the poor saint's corpse, and written beside it on the ground a request that he should bury her, and a statement that she had died a year before, on the very night on which he had given her Holy Communion, far away by the Jordan's banks. Aided, we are told, by a lion, he prepared her grave and buried her, and having commended himself and the Church to her prayers, he returned to his monastery, where now for the first time he recounted the wondrous story of her life.
The saint's life was written not very long after her death by one who states that he learned the details from the monks of the monastery to which Zosimus had belonged. Many authorities mention St. Sophronius, who became Patriarch of Jerusalem in 635, as the author; but as the Bollandists give good reasons for believing that the Life was written before 500, we may conclude that it is from some other hand. The date of the saint is somewhat uncertain. The Bollandists place her death on 1 April, 421, while many other authorities put it a century later. The Greek Church celebrates her feast on 1 April, while the Roman Martyrology assigns it to 2 April, and the Roman Calendar to 3 April. The Greek date is more likely to be correct; the others may be due to the fact that on those days portions of her relics reached the West. Relics of the saint are venerated at Rome, Naples, Cremona, Antwerp, and some other places. Catholic Encyclopedia
Catholic News World
Friday, April 1, 2016
The Easter Vigil is the "Mother of All Vigils."Easter Sunday, then, is the greatest of all Sundays, and Easter Time is the most important of all liturgical times.Easter is the celebration of the Lord's resurrection from the dead, culminating in his Ascension to the Father and sending of the Holy Spirit upon the Church.There are 50 days of Easter from the first Sunday to Pentecost.It is characterized, above all, by the joy of glorified life and the victory over death, expressed most fully in the great resounding cry of the Christian:Alleluia! (IMAGE SHARE GOOGLE)
All faith flows from faith in the resurrection:"If Christ has not been raised, then empty is our preaching; empty, too, is your faith." (1 Cor 15:14)
"What you sow is not brought to life unless it dies. And what you sow is not the body that is to be, but a bare kernel of wheat, perhaps, or of some other kind;…So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible. It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit. But the spiritual was not first; rather the natural and then the spiritual. The first man was from the earth, earthly; the second man, from heaven. As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly. Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one (1 Cor 15:36-37, 42-49).
Easter culminates in Pentecost, wherein the gift of the Spirit brings Christ's victory to the members of his Body, the Church.With the gift of the Spirit, we begin, already now, to share in Christ's rising from the dead.It is this faith which brings peace and hope to troubled hearts in a troubled world.The faith of Easter does not mean there will no longer be evils in this world, but rather that the evils of this world are no longer the final word.Suffering has not been removed, but filled with the presence of the Lord, who inspires hope, endurance and above all, love.
The octave of Easter comprises the eight days which stretch from the first to the second Sunday.It is a way of prolonging the joy of the initial day.In a sense, every day of the Octave is like a little Sunday.
The word "Easter" comes from Old English, meaning simply the "East."The sun which rises in the East, bringing light, warmth and hope, is a symbol for the Christian of the rising Christ, who is the true Light of the world.The Paschal Candle is a central symbol of this divine light, which is Christ.It is kept near the ambo throughout Easter Time, and lit for all liturgical celebrations.
Liturgical Notes for Easter
From Universal Norms on the Liturgical Year and the Calendar:
1416 at Paola, Calabria, Italy
2 April 1507 at Plessis, France
1512 by Pope Julius II
Founder of the Order of Minims; b. in 1416, at Paula, in Calabria, Italy; d. 2 April, 1507, at Plessis, France. His parents were remarkable for the holiness of their lives. Remaining childless for some years after their marriage they had recourse to prayer, especially commending themselves to the intercession of St. Francis of Assisi. Three children were eventually born to them, eldest of whom was Francis. When still in the cradle he suffered from a swelling which endangered the sight of one of his eyes. His parents again had recourse to Francis of Assisi, and made a vow that their son should pass an entire year in the "little habit" of St Francis in one of the convents of his order, a not uncommon practice in the Middle Ages. The child was immediately cured. From his early years Francis showed signs of extraordinary sanctity, and at the age of thirteen, being admonished by a vision of a Franciscan friar, he entered a convent of the Franciscan Order in order to fulfil the vow made by his parents. Here he gave great edification by his love of prayer and mortification, his profound humility, and his prompt obedience. At the completion of the year he went with his parents on a pilgrimage to Assisi, Rome, and other places of devotion. Returning to Paula he selected a retired spot on his father's estate, and there lived in solitude; but later on he found a more retired dwelling in a cave on the sea coast. Here he remained alone for about six years giving himself to prayer and mortification. In 1435 two companions joined him in his retreat, and to accommodate them Francis caused three cells and a chapel to be built: in this way the new order was begun. The number of his disciples gradually increased, and about 1454, with the permission of Pyrrhus, Archbishop of Cosenza, Francis built a large monastery and church. The building of this monastery was the occasion of a great outburst of enthusiasm and devotion on the part of the people towards Francis: even the nobles carried stones and joined in the work. Their devotion was increased by the many miracles which the saint wrought in answer to their prayers. The rule of life adopted by Francis and his religious was one of extraordinary severity. They observed perpetual abstinence and lived in great poverty, but the distinguishing mark of the order was humility. They were to seek to live unknown and hidden from the world. To express this character which he would have his disciples cultivate, Francis eventually obtained from the Holy See that they should be styled Minims, the least of all religious. In 1474 Sixtus IV gave him permission to write a rule for his community, and to assume the title of Hermits of St. Francis: this rule was formally approved by Alexander VI, who, however, changed their title into that of Minims. After the approbation of the order, Francis founded several new monasteries in Calabria and Sicily. He also established convents of nuns, and a third order for people living in the world, after the example of St. Francis of Assisi. He had an extraordinary gift of prophecy: thus he foretold the capture of Otranto by the Turks in 1480, and its subsequent recovery by the King of Naples. Also he was gifted with discernment of consciences. He was no respecter of persons of whatever rank or position. He rebuked the King of Naples for his ill-doing and in consequence suffered much persecution. When Louis XI was in his last illness he sent an embassy to Calabria to beg the saint to visit him. Francis refused to come nor could he be prevailed upon until the pope ordered him to go. He then went to the king at Plessis-les-Tours and was with him at his death. Charles VIII, Louis's successor, much admired the saint and during his reign kept him near the court and frequently consulted him. This king built a monastery for Minims at Plessis and another at Rome on the Pincian Hill. The regard in which Charles VIII held the saint was shared by Louis XII, who succeeded to the throne in 1498. Francis was now anxious to return to Italy, but the king would not permit him, not wishing to lose his counsels and direction. The last three months of his life he spent in entire solitude, preparing for death. On Maundy Thursday he gathered his community around him and exhorted them especially to have mutual charity amongst themselves and to maintain the rigour of their life and in particular perpetual abstinence. The next day, Good Friday, he again called them together and gave them his last instructions and appointed a vicar-general. He then received the last sacraments and asked to have the Passion according to St. John read out to him, and whilst this was being read, his soul passed away. Leo X canonized him in 1519. In 1562 the Huguenots broke open his tomb and found his body incorrupt. They dragged it forth and burnt it, but some of the bones were preserved by the Catholics and enshrined in various churches of his order. The Order of Minims does not seem at any time to have been very extensive, but they had houses in many countries. The definitive rule was approved in 1506 by Julius II, who also approved a rule for the nuns of the order. The feast of St. Francis of Paula is kept by the universal Church on 2 April, the day on which he died. The Catholic Encyclopedia
The collapse occurred in the Burrabazar area, full of shops, buildings and roads. The flyover was under construction since 2009. The construction company is suspected of having used cheap materials. A survivor worker reported seeing the bolts protruding from the metal beams.
Calcutta (AsiaNews / Agencies) – The death toll from the collapse of an overpass in one of the most crowded areas of Calcutta, West Bengal India has risen to 24 dead, 90 seriously injured and dozens of people still trapped under the rubble.
The incident occurred yesterday in the late afternoon, when a long portion of about 100 meters of a viaduct under construction since 2009 collapsed, burying cars, rickshaws and pedestrians. According to witnesses, at the edge of the construction yard makeshift huts had been built where several destitute families lived. The responsibilities are yet to be ascertained, but there are suspicions about the quality of the material used for the construction and the lack of adequate security certificates.
The collapse occurred in the Burrabazar in the Girish Park area, north of the city. The area is known as one of the most congested parts of Calcutta, crammed with shops, roads and houses.
Rescue teams, including 300 soldiers, firefighters and civil protection teams, have struggled to deliver cranes and rescue equipment and the operations continued throughout the night. The total number of people involved is still uncertain, given the difficulty of reaching the wounded still trapped under heavy concrete pillars and steel.
A worker pulled alive from the rubble said that he was working in the yard and before the collapse saw bolts protruding from the metal beams. "We were bracing two supporting beams - he said - but we could not control the weight of the cement".
Police in Calcutta has registered the case against the manufacturer, the IVRCL of Hyderabad, which has expressed its willingness to cooperate with investigators. Mamata Banerjee, chief minister of the state, said that the authorities will take "severe action" against those responsible for the disaster.
In recent years there have been many similar incidents in India, due to inadequacy of the materials used. In November 2010, 69 people were buried in Delhi in a building collapse; in June 2014, the collapse of a building on the outskirts of Chennai claimed more than 60 victims; in April 2013 74 people were victims of another collapse in Mumbai; in July 2015 five people in Delhi were buried by the implosion of a four-storey building; a month later 11 other people died in Mumbai. Shared from AsiaNews