Thursday, February 2, 2017

#PopeFrancis "Jesus is with them, Jesus is with us" #Homily FULL TEXT + Holy Mass Video from Vatican for Presentation Feast

Pope Francis celebrated a solemn Mass for the Feast of the Presentation of the Lord, and commemorated the 21st annual World Day for Consecrated Life.
Homily of His Holiness Pope Francis
Feast of the Presentation of the Lord
2 February 2017
When the parents of Jesus brought the Child in fulfilment of the prescriptions of the law, Simeon, “guided by the Spirit” (Lk 2:27), took the Child in his arms and broke out in a hymn of blessing and praise.  “My eyes”, he said, “have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel” (Lk 2:30-32).  Simeon not only saw, but was privileged to hold in his arms the long-awaited hope, which filled him with exultation.  His heart rejoiced because God had come to dwell among his people; he felt his presence in the flesh. 
Today’s liturgy tells us that in that rite, the Lord, forty days after his birth, “outwardly was fulfilling the Law, but in reality he was coming to meet his believing people” (Roman Missal, 2 February, Introduction to the Entrance Procession).  This encounter of God with his people brings joy and renews hope.
Simeon’s canticle is the hymn of the believer, who at the end of his days can exclaim: “It is true, hope in God never disappoints” (cf. Rm 5:5).  God never deceives us.  Simeon and Anna, in their old age, were capable of a new fruitfulness, and they testify to this in song.  Life is worth living in hope, because the Lord keeps his promise.  Jesus himself will later explain this promise in the synagogue of Nazareth: the sick, prisoners, those who are alone, the poor, the elderly and sinners, all are invited to take up this same hymn of hope.  Jesus is with them, Jesus is with us (cf. Lk 4:18-19).
We have inherited this hymn of hope from our elders.  They made us part of this process.  In their faces, in their lives, in their daily sacrifice we were able to see how this praise was embodied.  We are heirs to the dreams of our elders, heirs to the hope that did not disappoint our founding mothers and fathers, our older brothers and sisters.  We are heirs to those who have gone before us and had the courage to dream.  Like them, we too want to sing, “God does not deceive; hope in him does not disappoint”.  God comes to meet his people.  And we want to sing by taking up the prophecy of Joel and making it our own: “I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions” (2:28).
We do well to take up the dreams of our elders, so that we can prophesy in our day and once more encounter what originally set our hearts afire.  Dreams and prophecies together.  The remembrance of how our elders, our fathers and mothers, dreamed, and the courage prophetically to carry on those dreams.
This attitude will make us fruitful.  Most importantly, it will protect us from a temptation that can make our consecrated life barren: the temptation of survival.  An evil that can gradually take root within us and within our communities.  The mentality of survival makes us reactionaries, fearful, slowly and silently shutting ourselves up in our houses and in our own preconceived notions.  It makes us look back, to the glory days – days that are past – and rather than rekindling the prophetic creativity born of our founders’ dreams, it looks for shortcuts in order to evade the challenges knocking on our doors today.  A survival mentality robs our charisms of power, because it leads us to “domesticate” them, to make them “user-friendly”, robbing them of their original creative force.  It makes us want to protect spaces, buildings and structures, rather than to encourage new initiatives.  The temptation of survival makes us forget grace; it turns us into professionals of the sacred but not fathers and mothers, brothers and sisters of that hope to which we are called to bear prophetic witness.  An environment of survival withers the hearts of our elderly, taking away their ability to dream.  In this way, it cripples the prophecy that our young are called to proclaim and work to achieve.  In a word, the temptation of survival turns what the Lord presents as an opportunity for mission into something dangerous, threatening, potentially disastrous.  This attitude is not limited to the consecrated life, but we in particular are urged not to fall into it.
Let us go back to the Gospel passage and once more contemplate that scene.  Surely, the song of Simeon and Anna was not the fruit of self-absorption or an analysis and review of their personal situation.  It did not ring out because they were caught up in themselves and were worried that something bad might happen to them.  Their song was born of hope, the hope that sustained them in their old age.  That hope was rewarded when they encountered Jesus.  When Mary let Simeon take the Son of the Promise into his arms, the old man began to sing of his dreams.  Whenever she puts Jesus in the midst of his people, they encounter joy.  For this alone will bring back our joy and hope, this alone will save us from living in a survival mentality.  Only this will make our lives fruitful and keep our hearts alive: putting Jesus where he belongs, in the midst of his people. 
All of us are aware of the multicultural transformation we are experiencing; no one doubts this.  Hence, it is all the more important for consecrated men and women to be one with Jesus, in their lives and in the midst of these great changes.  Our mission – in accordance with each particular charism – reminds us that we are called to be a leaven in this dough.  Perhaps there are better brands of flour, but the Lord has called us to be leaven here and now, with the challenges we face.  Not on the defensive or motivated by fear, but with our hands on the plough, helping the wheat to grow, even though it has frequently been sown among weeds.  Putting Jesus in the midst of his people means having a contemplative heart, one capable of discerning how God is walking through the streets of our cities, our towns and our neighbourhoods.  Putting Jesus in the midst of his people means taking up and carrying the crosses of our brothers and sisters.  It means wanting to touch the wounds of Jesus in the wounds of a world in pain, which longs and cries out for healing.
To put ourselves with Jesus in the midst of his people!  Not as religious “activists”, but as men and women who are constantly forgiven, men and women anointed in baptism and sent to share that anointing and the consolation of God with everyone.
To put ourselves with Jesus in the midst of his people.  For this reason, “we sense the challenge of finding and sharing a ‘mystique’ of living together, of mingling and encounter, of embracing and supporting one another, of stepping into this flood tide which, while chaotic, can [with the Lord] become a genuine experience of fraternity, a caravan of solidarity, a sacred pilgrimage…  If we were able to take this route, it would be so good, so soothing, so liberating and hope-filled!  To go out of ourselves and to join others” (Evangelii Gaudium, 87) is not only good for us; it also turns our lives and hopes into a hymn of praise.  But we will only be able to do this if we take up the dreams of our elders and turn them into prophecy.
Let us accompany Jesus as he goes forth to meet his people, to be in the midst of his people.  Let us go forth, not with the complaining or anxiety of those who have forgotten how to prophesy because they failed to take up the dreams of their elders, but with serenity and songs of praise.  Not with apprehension but with the patience of those who trust in the Spirit, the Lord of dreams and prophecy.  In this way, let us share what is truly our own: the hymn that is born of hope. 

#PopeFrancis Prayer for February "That all those who are afflicted, especially the poor, refugees, and marginalized, may find welcome..."

Pope Francis’ prayer intention for February :
Comfort for the Afflicted: That all those who are afflicted, especially the poor, refugees, and marginalized, may find welcome and comfort in our communities.
The full text of the Pope’s Video :
Welcome the Needy
We live in cities that throw up skyscrapers and shopping centers and strike big real estate deals … but they abandon a part of themselves to marginal settlements on the periphery.1
The result of this situation is that great sections of the population are excluded and marginalized: without a job, without options, without a way out. 2
Don’t abandon them. Pray with me for all those who are afflicted, especially the poor, refugees, and marginalized, may find welcome and comfort in our communities.3
[1]Address of Pope Francis to the participants in the World Meeting of Popular Movements. Old Synod Hall, Tuesday, 28 October 2014.
[1] Evangelii Gaudium: Apostolic Exhortation "The Joy of the Gospel", Art. 53.
[1] Universal Prayer Intention of the Holy Father entrusted to the Pope's Worldwide Prayer Network (Apostleship of Prayer). February 2017.
.

#Novena to Our Lady of Good Success - Miracle #Prayers to SHARE


Novena to Our Lady of Good Success
(Say for 9 days)


* Hail Mary Most Holy, Beloved Daughter of God the Father
Through the intercession of Mother Mariana de Jesus Torres,
grant thy good success to this request (name request)...
Our Father, Hail Mary, Glory Be...
Saint Michael, pray for us.

* Hail Mary Most Holy, Admirable Mother of God the Son
Through the intercession of Mother Mariana de Jesus Torres,
grant thy good success to this request (name request) ...
Our Father, Hail Mary, Glory be...
Saint Gabriel, pray for us.

* Hail Mary Most Holy, Most Faithful Spouse of the Holy Ghost
Through the intercession of Mother Mariana de Jesus Torres,
grant thy good success to this request (name request) ...
Our Father, Hail Mary, Glory be...
Saint Raphael, pray for us.

* Hail Mary Most Holy, Temple and Sacrarium of the Most Holy Trinity.
St. Michael, St. Gabriel, St. Raphael, pray for us.

Our Lady of Good Success, thou who art the all-powerful intercessor before the Most Holy Trinity, deign to hear and answer my request, so long as it contributes to the salvation of my soul and the glory and exaltation of Holy Mother Church.
Hail Holy Queen...

#Novena for the Presentation of Jesus in the Temple - Plenary Indulgence - Share!

NOVENA PRAYER FOR THE PRESENTATION OF JESUS - PLENARY INDULGENCE
from Raccolta
Veni Sancte Spiritus, Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.
Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.
TRANSLATION.
Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
i. Most holy Mary, bright Mirror of all virtue, the forty days after thy delivery were no sooner past than thou, though the purest of all virgins, didst will to be presented in the Temple to be purified; O, help us, then, by imitating thee, to keep our hearts unstained by sin, that so we too may be made worthy one day to be presented to our God in Heaven.
Ave Maria.
ii. Virgin most obedient, at thy Presentation in the Temple, thou didst willingly offer the accustomed sacrifice of women; enable us so to follow thy example, that we may make ourselves a living sacrifice to God, by practising every virtue.
Ave Maria.
iii. Virgin most pure, thou didst despise the reproach of men whilst observing the precept of the Law; ask for his grace always to keep our hearts pure, what ever the world may think of us.
Ave Maria.
iv. Virgin most holy, by offering thy Son, the Divine Word, to His Eternal Father, thou didst makeHeaven glad; present our poor hearts to God, that by His grace they may be kept free from mortal sin.
Ave Maria.
v. Virgin most humble, in consigning Jesus into the arms of the holy old man Simeon, thou didst fill His spirit full of heavenly joy; consign our hearts to God, that He may fill them full of His Holy Spirit.
Ave Maria.
vi. Virgin most diligent, in ransoming thy Son Jesus according the Law, thou didst cooperate in the salvation of the world; ransom our pour hearts from the slavery of sin, that they may be ever pure in the sight of God.
Ave Maria.
vii. Virgin most meek, on hearing the prophecy of Simeon foretelling thy woes, thou didst humbly resign thyself to the good pleasure of thy God; make us always resigned to the dispositions of His Providence, and enable us to bear all troubles with patience.
Ave Maria.
viii. Virgin most compassionate, when thou didst fill the soul of Anna the prophetess with light, by means of thy divine Son, thou didst make her magnify the mercies of God by recognising Jesus for the Redeemer of the world; enrich our spirit too with heavenly grace, that we may joyfully reap in full measure the fruits of our Lord’s Redemption.
Ave Maria.
ix. Virgin most resigned, although thou didst feel thine own soul transfixed with sorrow, foreseeing all the bitter Passion of thy Son, yet knowing the grief of Joseph thy Spouse for all thy sufferings, thou didst console him with holy words; pierce through and through our souls with true sorrow for our sins, that we may one day come to rejoice with thee in everlasting bliss, partakers of thy glory.
Ave Maria.
Then the Litanies, and the following Responses, &c.
V. Responsum accepit Simeon a Spiritu Sancto.
R. Non visurum ei mortem nisi videret Christum Domini.
Oremus.
Omnipotens sempiterne Deus, majestatem tuam supplices exoramus, ut sicut unigenitus Filius tuus cum nostrae carnis substantia in Templo est Praesentatus, ita nos facias purificatis tibi mentibus praesentati.
Deus omnium fidelium pastor, &c. with the other Prayers, as above.
TRANSLATION.
V. Simeon received answer from the Holy Spirit.
R. That he should not see death till he had seen the Christ of God.
Let us pray.
Almighty, everlasting God, we humbly pray Thy Majesty, that as Thine only-begotten Son was presented in the Temple in the substance of our flesh, so Thou wouldst enable us to present ourselves before Thee with clean hearts. Through, &c.
O God, the Shepherd, &c., as above.
PLENARY INDULGENCE
To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.

Feast February 2 : Our Lady of Good Success

Our Lady of Good Success Date: very early 17th c., first approved 1611 Place: Quito, Ecuador Visionary: Venerable Mother Mariana de Jesus Torres The story of Our Lady of Good Success is a most fascinating one -- and incredibly important and timely, as many of the prophecies of our Lady and our Lord given to Mariana pertain explicitly to the 20th c. and thereafter. Mother Mariana was a Spanish Conceptionist nun, blessed with the charismata of discernment and prophecy, who ran a convent in Quito, Ecuador. First, Our Lady told her to make a life-sized statue of her holding the Infant Jesus under the title "Our Lady of Good Success." The statue was begun by a local sculptor, but was miraculously completed in 1611 by the Archangels. Our Lady told her that at the end of the 19th Century and especially in the 20th Century, Satan would reign almost completely by the means of the Masonic sect. She told Mother Mariana that this battle would reach its most acute stage because of various unfaithful religious, who, "under the appearance of virtue and bad-spirited zeal, would turn upon Religion, who nourished them at her breast." "During this time, insomuch as this poor country will lack the Christian spirit, the Sacrament of Extreme Unction will be little esteemed. Many people will die without receiving it - either because of the negligence of their families or their false sentimentality that tries to protect the sick from seeing the gravity of their situations, or because they will rebel against the spirit of the Catholic Church, impelled by the malice of the devil. Thus many souls will be deprived of innumerable graces, consolations and the strength they need to make that great leap from time to eternity..." "As for the Sacrament of Matrimony, which symbolizes the union of Christ with His Church, it will be attacked and profaned in the fullest sense of the word. Masonry, which will then be in power, will enact iniquitous laws with the objective of doing away with this Sacrament, making it easy for everyone to live in sin, encouraging the procreation of illegitimate children born without the blessing of the Church. The Christian spirit will rapidly decay, extinguishing the precious light of Faith until if reaches the point that there will be an almost total and general corruption of customs. The effects of secular education will increase, which will be one reason for the lack of priestly and religious vocations..." "The Sacred Sacrament of Holy Orders will be ridiculed, oppressed and despised. ...The demon will try to persecute the Ministers of the Lord in every possible way and he will labor with cruel and subtle astuteness to deviate them from the spirit of their vocation, corrupting many of them. These corrupted priests, who will scandalize the Christian people, will incite the hatred of the bad Christians and the enemies of the Roman, Catholic and Apostolic Church to fall upon all priests. This apparent triumph of Satan will bring enormous sufferings to the good Pastors of the Church...." "Moreover, in these unhappy times, there will be unbridled luxury which, acting thus to snare the rest into sin, will conquer innumerable frivolous souls who will be lost. Innocence will almost no longer be found in children, nor modesty in women, and in this supreme moment of need of the Church, those who should speak will fall silent." "But know, beloved daughter, that when your name is made known in the 20th century, there will be many who will not believe, claiming that this devotion is not pleasing to God...A simple humble faith in the truth of My apparitions to you, My predilect child, will be reserved for humble and fervent souls docile to the inspirations of grace, for Our Heavenly Father communicates His secrets to the simple of heart, and not to those whose hearts are inflated with pride, pretending to know what they do not, or self-satisfied with empty knowledge..." Our Lady said, "...the secular Clergy will leave much to be desired because priests will become careless in their sacred duties. Lacking the divine compass, they will stray from the road traced by God for the priestly ministry, and they will become attached to wealth and riches, which they will unduly strive to obtain. How the Church will suffer during this dark night! Lacking a Prelate and Father to guide them with paternal love, gentleness, strength, wisdom and prudence, many priests will lose their spirit, placing their souls in great danger. This will mark the arrival of My hour." "Therefore, clamor insistently without tiring and weep with bitter tears in the privacy of your heart, imploring our Celestial Father that, for love of the Eucharistic Heart of my Most Holy Son and His Precious Blood shed with such generosity and the profound bitterness and sufferings of His cruel Passion and Death, He might take pity on His ministers and bring to an end those Ominous times, sending to this Church the Prelate who will restore the spirit of its priests." She predicted a truly Catholic president of Ecuador who would dedicate that country to the Sacred Heart and who would be assassinated by Masons (this happened during the presidency of Gabriel Garcia Moreno, 1821-1875. Read more here). She predicted that the Immaculate Conception and Papal Infallibility would be strictly defined and declared dogma (these happened in 1854 and 1870, respectively). The Infant Jesus part of the statue isn't original: a Conceptionist sister hid the original statue during a revolution and died before revealing where she'd secreted it. Our Lady told Mother Mariana that the original statue would be found after the restoration of the Church had begun. Mother Mariana predicted the day and exact hour of her death (she died at 3:00 P.M. on January 16, 1635). After death, her body remained flexible and lovely. A blind girl was cured at Mother's wake when a flower that encircled Mother's head was touched to her eyes. In 1906, Mother Mariana's casket was opened and her body was found to be incorrupt, exuding the fragrance of lilies. One may view it by visiting the convent in Quito. (Edited from FishEaters)

Today's Mass Readings and Video : Thurs. February 2, 2017 - #Presentation - #Candlemas


Feast of the Presentation of the Lord
Lectionary: 524


Reading 1MAL 3:1-4

Thus says the Lord God:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner's fire,
or like the fuller's lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
will please the LORD,
as in the days of old, as in years gone by.

Responsorial PsalmPS 24:7, 8, 9, 10

R. (8) Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord!

Reading 2HEB 2:14-18

Since the children share in blood and flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters
in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.

AlleluiaLK 2:32

R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia.

GospelLK 2:22-40

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

"Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel."

The child's father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
"Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed."
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

OrLK 2:22-32


When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

"Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel."